They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [Romans 1:20 (NLT)]
In researching yesterday’s devotion, I learned some interesting things about Blaise Pascal. Along with building the first digital calculator (c. 1642), he invented the syringe, created the hydraulic press, and, along with Pierre de Fermat, formulated the fundamental principles of probability theory.
It was when reading about Pascal’s Pensées, a compilation of notes and essays about Christian apologetics, that I saw mention of “Pascal’s Wager.” Curious as to what gambling and Christianity had in common, I read on. Perhaps it was Pascal’s interest in probabilities that led him to present the choice between belief and disbelief in God as a coin toss but, instead of betting on heads or tails, the bet is about God’s existence. After pointing out that making a wager is not optional, he asked how we’d bet. In mathematical terms, Pascal explains that, if God exists, and you bet that He does, you have infinite gain (eternal life) but, if you bet He doesn’t, you have infinite loss (loss of paradise and an eternity in hell). If, however, God doesn’t exist and you bet that He does, you lose nothing and, if you win, you gain nothing. Simply put, a winning bet on God pays off far better than a winning bet against Him and, if the bettor happens to be wrong, the one who’s bet against God has far more to lose than the one who’s bet on God.
If it should turn out that God doesn’t exist, Pascal says to the one who made a losing bet on Him: “Now, what harm will befall you in taking this side? You will be faithful, humble, grateful, generous, a sincere friend, truthful. Certainly you will not have those poisonous pleasures, glory and luxury; but will you not have others? I will tell you that you will thereby gain in this life, and that, at each step you take on this road, you will see so great certainty of gain, so much nothingness in what you risk, that you will at last recognise that you have wagered for something certain and infinite, for which you have given nothing.”
Summarizing, Pascal says: “According to the doctrine of chance, you ought to put yourself to the trouble of searching for the truth; for if you die without worshipping the True Cause, you are lost. ‘But,’ say you, ‘if He had wished me to worship Him, He would have left me signs of His will.’ He has done so; but you neglect them. Seek them, therefore; it is well worth it.”
Pascal’s wager does not prove the existence of God and wasn’t intended to do so; it simply tells us that belief in God is the best choice! There are, however, valid Christian criticisms of Pascal’s Wager. True faith doesn’t come from probability theory or a cost/benefit analysis; it comes from being born again. Pascal’s Wager seems to base belief in God on a risk and reward system that speaks of a heavenly reward without mentioning loving Jesus, obedience, or bearing fruit. His wager also fails to mention that there actually is a cost to following Jesus—one that is not always easy to pay. Whether we’re betting or choosing, the one thing about which we can’t argue is Pascal’s very first premise—the choice is not optional. We cannot sit this one out, the consequences are eternal, and the stakes are high.
Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation, that He exists. [Blaise Pascal]
Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. [Ecclesiastes 3:11 (NLT)]
Hamartia is the word most frequently used in the New Testament for sin. Originally an archery term that meant missing the target when hunting with a bow, hamartia came to mean missing or falling short of a goal, purpose or standard. In Scripture, it conveys the idea of missing God’s perfect standard of what is righteous.
Christianity seems to be full of paradoxes. We’re saved by faith and not by works but we can’t have faith without works. As for grace and obedience—it’s God’s grace not our obedience that saves us. But, what initially sounds like a free pass isn’t because the saved are expected to have grace-fueled obedience! It’s easy to get confused when we read only isolated verses in Scripture. Rather than inconsistent or even contradictory concepts, however, faith, works, grace and obedience are complementary and interrelated. Perhaps some of the confusion comes from our language rather than our doctrine.
A few miles from our Illinois home, a giant ski jump towered over the treetops. Originally erected in 1905 by Carl Howelsen and a group of Norwegian skiers living in Chicago, it’s been rebuilt over the years and is still used today. In a curious coincidence, in 1913, the man who loved the mountains and deep snow found his way to the Colorado mountain town we once called our winter home. Although Howelsen returned to Norway in 1922, he left an indelible mark on the town by introducing it to recreational skiing and ski jumping. Not far from the hill named for him, stands a statue of the man known as Flying Norseman.
In ancient times, when an iron tool became dull, another iron implement was used to give it a finer polish and sharper edge. It’s not just tools that can become dulled—so can minds and spirits. Good Christian friends who act as whetstones can make us accountable, keener, stronger, and more enthusiastic and valuable. Rather than allowing us to grow dull and settled in our comfort zones, they sharpen us with challenges that make us better disciples for Christ.
Devotions of the Heart 