“Teacher, which command in God’s Law is the most important?” Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.” [Matthew 22:36-40 (MSG)]
Decades ago, I found an interesting article in a parenting magazine having to do with negative and positive commands. Because our brains tend to best process the end of a sentence rather than its beginning, when a mother says, “Don’t tease your sister,” the child tends to hear “Tease your sister!” Moreover, telling children not to do something requires them to double process. First, they have to figure out what it is they’re not supposed to do and then they have to figure out what it is they’re supposed to do instead! While there are an infinite number of alternatives to not doing something, there is only one alternative when told what to do! Since vague instructions like “Behave!” leave a lot of gray area, a clear course of action should be given.
I recalled that advice when writing about the 615 Old Testament mitzvoth. 365 of those laws were negative commands, one for every day of the year, and that’s a whole lot of “don’ts” and “shalt nots” to remember. Any reading of the Old Testament tells us the Israelites weren’t any more successful in obeying them than were my children when I told them not to do something.
Perhaps those psychologists were familiar with the Bible and the way Jesus put a positive spin on things when he summed up the law in the one word—love—and the two commands—love God and love your neighbor. Two direct laws, stated in a positive way, with no need to split hairs because there are no exceptions. Love—it’s what we do and the power of the Holy Spirit is how we do it
For years, I misunderstood Jesus’ words in Matthew 11 about taking on his yoke. Always anxious to unload my burdens and get some rest, I was happy to dump my problems on Him. This verse, however, isn’t about the burdens of our troubles and fears; it is about the burden of the law laid upon the Jews by the scribes and Pharisees. When following a set of laws is considered the path to salvation, it does, indeed, become a heavy burden. In contrast, Jesus’ yoke is easy because his teaching equips us to live our lives in God’s will. The yoke of discipleship is a light one; it is simply walking with Jesus and allowing him to teach us moment by moment how to live His way. Even though my initial interpretation was incorrect, that verse continues to give me comfort. If love leads my actions, I don’t have to worry about doing the wrong thing. Instead, when led by love, I become the right person—the person God wants me to be.
Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love. [Romans 13:8-10 (MSG)]
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The Ten Commandments are the foundation of both Jewish and Christian principles, conduct, and accountability, but they are just ten of the 613 mitzvot or commandments given to the Jewish people. In light of the big ten, many of those commands, such as using accurate scales and weights and fulfilling our promises make perfect sense as do prohibitions about speaking derogatorily of others or standing idly by if another person’s life is in danger. Moreover, laws regarding boundary markers, evidence, assessing property damages, and not perverting justice or accepting bribes certainly were necessary in a new nation. Some laws, like the ones regarding latrine placement, covering excrement, and making a guard rail around a flat roof seem reasonable from a health and safety viewpoint. Other laws may have served as a way to separate the Jews from their pagan neighbors. Perhaps it was because the Hittites, Elamites, and Sumerians were clean-shaven and the Egyptians often were clean shaven or had shaped goatees that Jewish men were not to trim the hair on their temples or shape their beards. Many laws, such as the intricate laws of sacrifice, the blue tassels on hems, reciting the Shema twice a day, and saying a blessing after meals, were related to worship and God.
Depending on your Bible translation, the Kingdom of God is mentioned at least 68 times in the New Testament. Rather than “Kingdom of God,” Matthew usually used “Kingdom of Heaven.” All four gospels, however, are speaking of the same place. Matthew was a Jew and primarily writing for a Jewish audience. While we tend to interpret the third commandment about not misusing the Lord’s name to mean not using it irreverently, Jews have a much stricter interpretation. Believing God’s name too sacred to say aloud, by the 1st century, His name wasn’t even written or spoken in anything but prayer. Even today, many observant Jews substitute “G-d” rather than write the full name.
In writing about Blaise Pascal yesterday, I mentioned that he, along with Pierre de Fermat, laid the groundwork for probability theory back in 1654. I remember a school friend writing her term paper on probabilities who began by testing what’s called the “birthday paradox:” in a room of 23 people, there is a 50% chance that two people will have the same birthday and, out of 75 people, there is a 99.9% chance of two people’s birth dates matching. Imagine her surprise when the first two people she asked had the same birth date! That, of course was sheer coincidence but, if the next 30 people she asked also had the same birth date, another explanation would have been necessary.
In researching yesterday’s devotion, I learned some interesting things about Blaise Pascal. Along with building the first digital calculator (c. 1642), he invented the syringe, created the hydraulic press, and, along with Pierre de Fermat, formulated the fundamental principles of probability theory.
Devotions of the Heart 