LOOK FOR IT!

Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God. [1 Timothy 1:19-20 (NLT)]

mimosa1 Timothy doesn’t tell us much about Hymenaeus or Alexander—the men whose faith was shipwrecked. From Paul’s other references to the men, we do know that Hymenaeus denied the doctrine of the resurrection and that Alexander did “much harm” to Paul, but we don’t know the details. Whatever these men said or did, by accusing them of blasphemy and handing them “over to Satan,” Paul seemed to be excommunicating them from the church.

In theological terms, Paul was writing about apostasy, coming from the Greek apostanai meaning “to stand away.” When someone commits apostasy or becomes apostate, they renounce or abandon their faith in Christ. Like Hymenaeus and Alexander, believers can lose their way and even fall. After all, Peter denied Jesus three times and Thomas had his moments of doubt. Every fall, however, doesn’t mean apostasy. Unlike Hymenaeus and Alexander, Peter and Thomas never fell beyond the point of no return. When Peter repented and Thomas’ doubts were assuaged, their relationship with Jesus was fully restored. But, what of those who don’t repent or whose doubt turns to unbelief? Is it possible to lose our faith?

Recently, my husband lost his wedding ring. As soon as he noticed his empty finger, we revisited every place he’d been and searched high and low in every store and parking lot. At home, we sifted through our waste baskets, carefully inspected the car, looked in every nook and cranny in house and garage, and even checked the garbage disposal. There’s not a spot we haven’t examined and more than one prayer was said but, alas, the ring has disappeared. My husband feels awful about the loss but I reminded him that it’s just a piece of metal that can be replaced. Although it symbolized our marriage, he didn’t lose that; we still have what’s important—each other. Be that as it may, I admit searching for it again today!

If we’re willing to turn our house upside down, rifle through the trash can, and drive all over town in search of a ring, I don’t understand the person whose excuse for no longer attending church is that he simply lost his faith. “Go look for it!” is my response. “Where were you when you last had it? Go back there and start looking!” I’d suggest starting in church, the Bible, in prayer with God, and in conversation with mature Christians. Unlike a wedding ring, which is a mere symbol of a relationship (and a replaceable one at that), faith in Jesus is an irreplaceable relationship.

At one time or another, we all will have crises of faith. There will be times we are overwhelmed with troubling questions about things like evil, pain, and suffering; the world of the Old Testament; or the truth of Scripture. There certainly are times we’re disappointed in God and want to know “why?” Like Thomas, it’s only normal to have doubts but doubt is not disbelief. The real issue isn’t doubt, it’s what we do with that doubt. Do we call out to God and seek the answers to our questions or do we simply give up and say we’ve lost our faith?

Scripture seems to make the case that once we’re saved (by God’s grace through our faith), we remain saved—we can’t lose our salvation. When people claim to have lost their faith, I wonder if they ever truly had it—whether they were true believers in the first place. After all, calling oneself a Ford and sitting in the garage doesn’t make you a car any more than calling oneself a Christian and sitting in a pew on Sundays makes you a believer! I can’t know if a person who’s “lost” his faith is an apostate like Hymenaeus and Alexander, is having a crisis of faith, or if he ever truly had faith. I can’t see into a person’s soul and only God truly knows the status of anyone’s salvation. What I do know is that God isn’t playing hide-and-seek; unlike my husband’s ring, He’s right in front of us and waiting to be found! Let us never stop seeking Him!

Faith is not the complete absence of doubts. Faith is trusting even in the presence of doubt – even when I don’t understand. [Chris Goswami]

“If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. [Jeremiah 29:13-14a (NLT)]

The Lord says, “I was ready to respond, but no one asked for help. I was ready to be found, but no one was looking for me.” [Isaiah 65:1a (NLT)]

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IPUWER’S VERSION

And all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. … And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. [Exodus 7:20b-21,24 (ESV)]

The Lord sent thunder and hail, and fire ran down to the earth. …There was hail and fire flashing continually… And the hail struck down every plant of the field and broke every tree of the field. [Exodus 9:23a,24a,25b (ESV)]

great egretNo story is repeated more in the Old Testament than that of the Exodus. Although it is the defining moment in Israel’s history and faith, there are many who choose to disbelieve it ever happened. Yet, if it didn’t, Jews and Christians alike are basing their faith on an elaborately constructed lie. In the early 1800s, a papyrus was found in Egypt that tells the story of the Exodus from an Egyptian’s point of view. Although the papyrus itself dates from around 1550-1069 BC, it is believed to be a copy of an earlier document written between 2040 and 1782 BC. Housed in the Dutch National Museum of Antiquities in Leiden, Netherlands, and first translated in 1909, it’s commonly known as the Admonitions of Ipuwer or the Ipuwer Papyrus.

Appearing to be an eyewitness account, the papyrus describes mayhem, drought, starvation, the escape of slaves (along with Egyptian wealth), and death throughout Egypt. Compare today’s verse from Exodus 7 with these from the Ipuwer Papyrus: “Plague is throughout the land. Blood is everywhere. … The river is blood. Men shrink from tasting… and thirst after water… That is our water!… All is ruin.” [2:5-6,10,13] Compare the words from Exodus 9 to Ipuwer’s: “Forsooth, gates, columns and walls are consumed by fire. Lower Egypt weeps… Forsooth, grain has perished on every side… The entire palace is without its revenues. [2:10,6:3,10:6] Even the mention of “lower Egypt” weeping is notable since Scripture says that only in the land of Goshen (in the upper or northern part of the country) was there no hail.

Ipuwer reports the deadly plague that struck cattle with these words, “All animals, their hearts weep. Cattle moan… [5:5] The plague of darkness is reported with, “The land is without light.” [9:11] In reporting the final plague, Exodus 12:30 says, “And there was a great cry in Egypt, for there was not a house where someone was not dead.” Ipuwer reports that, “He who places his brother in the ground is everywhere.… It is groaning throughout the land, mingled with lamentations.” [2:13,3:14] The Bible tells us the Israelites carried away the Egyptians’ wealth and Ipuwer tells of the “gold and lapis lazuli, silver and malachite, carnelian and bronze” that were “fastened on the neck of female slaves.” [3:2]

The plagues are but a part of the papyrus and a large portion of it concerns what happened in Egypt after the plagues. While Scripture doesn’t address the after effects of Egypt’s loss of livestock, grain, wealth, first-born sons, or Pharaoh’s troops, chariots, and charioteers, Ipuwer does. He writes of the resulting chaos and ruin in the land—bankruptcy, crime, famine, rebellion, and invasion. If, like me, you ever wondered why Egypt never bothered the Israelites as they wandered the Sinai Peninsula for the next 40 years, Ipuwer’s papyrus offers a logical explanation. They were a broken nation!

Ipuwer seems to have been a real historical figure and his name (along with the title “Overseer of Singers”) was found on an ancient stone listing a group of royal scribes for the 19th dynasty. Nevertheless, the papyrus is not without controversy and scholars differ on whether it is an historical account of the events surrounding the Exodus or fiction (something called “national distress” literature.) Let us remember that once a skeptic accepts the historicity of the Exodus—the supernatural plagues and parting of both the Red Sea and the Jordan—then he is faced with the existence of a supreme being who rules over the world and directs its affairs. For those who do believe, while we don’t need extra Biblical evidence, it makes for interesting reading and even more interesting discussions with non-believers. Let us also remember that even if there were no extra-biblical evidence, lack of evidence does not mean something didn’t happen. The only way to disprove something is with evidence that it didn’t occur and that we most definitely do not have!

The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. [Exodus 14:28-29 (ESV)]

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INCLUSIVE IN AN EXCLUSIVE WAY

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. [Galatians 3:26-29 (NLT)]

Since no man is excluded from calling upon God the gate of salvation is open to all. There is nothing else to hinder us from entering, but our own unbelief. [John Calvin]

hibiscusGod’s plan for salvation was all inclusive; He made that clear in Genesis when He said that all the nations would be blessed through Abraham’s descendants. In announcing Jesus’ birth, the angels said it was good news for all nations. Throughout Jesus’ ministry, it became clear that He came not just for the Jews but for all people. Jesus invited all who were weary and heavy-laden, not just a select few. He healed the Roman centurion’s servant and the Canaanite woman’s daughter and ministered in Samaria and the Gentile city of Gerasenes. In what is called the “great commission,” Jesus instructed his disciples to spread the good news to all the nations. The Gospel’s message of salvation is offered to both Gentile and Jew, women and men, slave and slave holder, the destitute and rich, the merchant and beggar, the tradesperson and day laborer, the able and infirm, the demon-possessed and rational, and both the upright and those with sullied pasts. No one is turned away when they repent and come to Jesus and accept Him as Lord and Savior. Indeed, the Christian church is all-inclusive in its love for mankind and its invitation to all the people of the world.

We are, indeed, an eclectic group of people of different backgrounds, races, traditions, languages, and politics but, as inclusive as we are in our love and message, the followers of Christ have a shared creed that unites us into an exclusive group. Christians are diverse and inclusive but Christianity is not.

While we may find wisdom and inspiration in Hinduism’s Bhagavad Gita, the Buddha’s words in the Dhammapada, the Chinese philosophy of the Tao Te-Ching, and even in the rabbis’ discourse in the Talmud, we know those texts are not sacred and the words in them are man’s, not God’s. Christianity doesn’t allow for a mingling of faith in other philosophies or gods.

We don’t get to pick and choose from a variety of beliefs as if we were at a smorgasbord. We can’t start with Jesus and add a bit of reincarnation, dollop on some karma, sprinkle on one’s own spiritual authority, ladle on a bit of astrology, add a side of Zen, and then top it off with some channeling. If it’s not in the Bible, it doesn’t get put on our plates! Our God is a jealous God and he won’t share His position or Word with anything or anyone. Jesus made it clear that he was not one of the ways but, rather, the only way to salvation.

It’s been said that all roads lead to Rome, meaning that there are many different ways to accomplish the same goal. While that may be true when it comes to such things as cooking, painting, gardening, and possibly even getting to Rome, it’s not true with salvation. Let’s never make the mistake of thinking that all roads lead to heaven!

Jesus is not one of many ways to approach God, nor is he the best of several ways; he is the only way. [A.W. Tozer]

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. [John 14:6 (NLT)]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. [John 3:16-18 (NLT)]

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CAGE FIGHTING

It is true that I am an ordinary, weak human being, but I don’t use human plans and methods to win my battles. I use God’s mighty weapons, not those made by men, to knock down the devil’s strongholds. These weapons can break down every proud argument against God and every wall that can be built to keep men from finding him. [2 Corinthians 10:3-5a (TLB)]

great blue heronIn his Sermon on the Mount, Jesus blessed the meek, so I doubt He would have been a fan of mixed martial arts. Nevertheless, several years ago, our mountain church did a sermon series titled “Cage Fighting” and a large cage of chain-link fencing was placed in the front of the church to represent Satan’s strongholds. Instead of allowing Satan to keep us locked in his cage, the sermon series was about fighting our way out of it. Thinking about the viciousness and brutality of cage fighting, I recalled C.S. Lewis’ Perelandra, the second book in his space trilogy—a book in which good and evil actually come to blows as brutal as those in a cage fight.

In Lewis’ book, the young planet of Perelandra has been untouched by sin and death, just as our world once was. When Ransom arrives there, he meets the innocent Tinidril, the Eve figure of her world. Having no knowledge of good or evil because everything on Perelandra is good, she enjoys a friendly relationship with Maleldil (God) as did Adam and Eve before the fall. Rather than a serpent, it is the demonic Professor Weston who tries to tempt the ingenuous Tinidril into defying Maleldil’s one prohibition. Weston uses all sorts of brilliant yet convoluted arguments to seduce the innocent woman into disobedience. He even suggests that her rebellion actually would please God by demonstrating her strength and independence. Out-argued and out-maneuvered by the devious Weston, Ransom despairs of preserving the innocence of the planet. He knows that Weston’s success would mean a tragic end to the Eden of Perelandra.

When Maleldil tells Ransom to physically fight Weston, the man spends the night in debate before reluctantly attacking the enemy bare-handed. A fight without referee, rounds, time limit, or rules, this is a no-holds-barred battle to the bitter end. Although Ransom eventually succeeds, Lewis’ next book in the trilogy reminds us that evil never stops trying to overpower good.

When I read Paul’s words to the Ephesians, I remember Lewis’ story along with that cage in the middle of our church. They remind me that Satan doesn’t abide by the Marquess of Queensberry boxing rules. Like Weston, he fights dirty and takes unfair advantage when his opponent is unprotected or exhausted (as he did when Jesus was in the wilderness). A blatant but skillful liar, our devious enemy often adds a bit of truth to his lies and then twists it to his advantage. Moreover, Satan, like any accomplished fighter, tries to trick us into making foolish mistakes or underestimating him. He lulls us into lowering our guard or taking the easy punch so he can knock us down with a left jab we don’t see coming.

The apostle Paul tells us to wear the armor of God when battling Satan. Truth, righteousness, the peace of God, faith, and salvation are the defensive weapons that help block Satan’s jabs of temptation, sin, shame, guilt, doubt, fear, anger, and unforgiveness. But, as Ransom learned in his battle against evil, the best defense is an offense. Fighting the powers of Satan is like hand-to-hand combat but, rather than fists, we use a sword: the word of God! Unlike Ransom, we must never hesitate to do battle with the forces of evil. With the power of His Holy Spirit and wielding the sword of His Word, we can fight our way out of the enemy’s stronghold.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. [Ephesians 6:13-17 (NLT)]

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IN 21 WORDS

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Grand TetonLast month, I received an email from my college alumni association asking alums to share 21 words of encouragement or advice with the class of 2021. The request gave me pause as I pondered what wise and pithy advice for this year’s grads I would put into a mere 21 words. Since my eldest grand is starting her senior year at NYU, I wondered what words of wisdom I would share with her next year.

Turning first to Scripture, I thought of the to-the-point advice in Proverbs but discovered that one verse was too short and two were too long. Thinking of my favorite Bible verses, I turned to 1 Corinthians 16:13-14: “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” Finding it one word too short, I checked other translations and eventually found the perfect length in the ESV. But, instead of “be courageous,” it said “act like men,” a somewhat imperfect translation of the Greek word Paul used meaning to act in a courageous and virtuous manner. Since today’s youth probably would be offended by what seems sexist language, I eliminated that from my possibilities.

I then turned to Matthew 22 and Jesus’ answer when the Pharisee asked Him the most important commandment. With some editing and the use of an ellipsis, I met the 21-word requirement with the Message translation of His answer: “Love the Lord your God with all your passion and prayer and intelligence. … Love others as well as you love yourself.” [22:37,39]

As all-encompassing and wise as those words are, they aren’t mine and they didn’t cover everything I’d want to say to my own grands in just 21 words. If required to summarize my philosophy that succinctly, what would I say? The limit of 21 words made this exercise as challenging as writing a three-line 17-syllable haiku.

Eventually, I came up with the following: “Love God. Love others. Follow Jesus. Pray. Read Scripture. Work hard. Forgive. Be kind, generous, honest, and patient. Laugh. Be yourself.” If allowed more words, I probably would add, “Listen more, speak less,” along with “Believe in yourself.” These are some of the things I wish it hadn’t taken me several decades to learn! I do suspect that most of that advice actually was given to me as a youth; it’s just that I had to learn those lessons for myself.

Several years ago, I was given the assignment of writing my salvation story in 100 words or less. Selecting 21 words of inspiring advice turned out to be much harder than that! Nevertheless, just as we should be prepared to give a clear and concise answer when someone asks how we came to be followers of Jesus, we should be able to summarize our values and way of life in a few words.

What is important to you? What few words do you wish you’d heard when you were stepping into adulthood? What 21 words would you choose for today’s graduates?

But the wisdom that comes from above is first holy, then peaceful, gentle, compliant, filled with mercy and good fruits, unbiased, sincere. [James 3:17 (NTE)]

What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete. [Romans 12:2 (NTE)]

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THE PRINCE’S PSALM

swamp lilyI will be careful to live a blameless life—when will you come to help me? I will lead a life of integrity in my own home. … I will reject perverse ideas and stay away from every evil. [Psalm 101:2,4 (NLT)]

Starting with Solomon, Psalm 101 was sung at the kings’ coronations. Believed to have been written by David, the psalm has several “I will” statements in which the king resolves to reign righteously, sing of God’s mercy and justice, and live a blameless life in his home. Pledging to refuse to have anything to do with wickedness, he promises not to tolerate crooked dealings or evil and to be so careful about the character of his associates that only those above reproach would serve him. He vows to be intolerant of slander, conceit, arrogance, deceit, and falsehoods and he pledges that his daily task will be to search out the wicked to free the city from all evil.

Perhaps because the psalm describes the proper conduct for a Christian king, it was known as the “prince’s psalm” in Europe. Ernest I (1601 –1675), the Duke of Saxe-Gotha (and known as “Ernest the Pious”) is said to have sent an unfaithful minister a copy of the psalm as a subtle way of voicing his reproach. It soon became a popular saying that whenever an official did something wrong, he would receive a copy of the “prince’s psalm” to read! With his deep concern about civil government, Martin Luther wrote an 80-page discussion of the psalm in which he expounded on the qualities of a Christian prince or magistrate. Those leadership qualities haven’t gone out of style and 21st century Bible teacher Warren Wiersbe suggests we simply call the psalm “Leadership 101.” Indeed, the psalm is an excellent plan both for virtuous living and good governance.

The psalm’s lofty goals, however, were written by a man who didn’t live up to them and sung for other kings who couldn’t either. I’m sure David had every intention of walking in a way that pleased God. He never envisioned raping Bathsheba, committing adultery, plotting with Joab to murder Uriah, having to deal with Amnon’s rape of Tamar, nor the family and political intrigue that comes with at least eight wives and nineteen sons. When sung at Solomon’s coronation, the new king probably was filled with good intentions, as well. He never pictured having a harem of 1,000, building pagan shrines for Chemosh or Molech, or worshipping those foreign gods. Like David and Solomon, we usually start out with good intentions but seem to lose our way when it comes to achieving them. Even the Apostle Paul admitted difficulty in putting his good intentions into practice when he said, “I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.” [Romans 7:18-19]

In spite of our high ideals and lofty goals, sin loves to rear its ugly head. If people like David, Solomon and Paul couldn’t live up to their good intentions, what chance is there for us? Not much if we hope to do it on our own, but the good news is we’re not alone! “Thank God!” said Paul, “The answer is in Jesus Christ our Lord.” [Romans 7:25] The rest of the answer is found in Romans 8. Today, don’t just read a portion of this beautiful chapter—please read it all.

And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. …Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. …The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. [Romans 8:2,5,11-12] (NLT)] 

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