KNOWING WHY (Discipline – Part 2)

As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever? [Hebrews 12:7-9 (NLT)]

water dropwortSeveral years ago, there was a popular television program in which “Supernanny” Jo Frost would visit a home to help parents deal with the behavior problems of their children. She emphasized the need for both discipline and forgiveness. If children misbehaved or broke a rule after receiving a warning, they served a time-out on the “naughty step.” The parent clearly explained the reason for the discipline and the length of time they’d be sitting there. Once the sentence on the step had been served, the parent offered a second explanation for the discipline. An apology was requested which, once offered, was followed up by a kiss and cuddle and the incident was over and done.

I thought of the nanny’s insistence that an explanation for the discipline was essential. After all, what good is discipline if we don’t understand the reason for it? In yesterday’s devotion about Aravis and Aslan, it was not the wounds that changed Aravis; it was understanding the connection between her wounds and her callous behavior that did. In real life, however, we don’t have a talking lion to explain our wounds. Moreover, God’s discipline involves far more than a few minutes in “time out” and can be more painful than the cuts received by Aravis.

We live in a fallen world and troubles will besiege both the righteous and sinner. As the Book of Job illustrates, not all trouble, hardship, sickness, and disaster come from God’s discipline. Nevertheless, we’re usually more than willing to blame the world rather than ourselves when life goes awry. When we dismiss our troubles simply as bad luck or complain about them without realizing we could be reaping the consequences of our own sin, we miss the point of enduring them. The one thing troubles aren’t is mere chance or fate. All that happens to us is part of God’s providence; there is a reason for the storms of life whether it is direction, inspection, protection, perfection or correction.

Unlike the Supernanny, God doesn’t sit us on the naughty step for as many minutes as our age. If He did, I might spend hours each day sitting on the stairs! We’re not toddlers but even toddlers know when they’ve misbehaved. As for me, with just a little Scripture reading and prayerful thought, I usually know when my troubles are of my own making. Rather than mistakenly asking Him, “Why?” the question should be, “What do you want me to learn from this?” God is far wiser and loving than even Jo Frost and He’ll be sure to tell us! God will sit us on that step, the Holy Spirit will convict us, and Jesus will forgive us. Like the toddler’s error, the incident will be over and done with as far as He is concerned.

For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. [Hebrews 12:10-11 (NLT)]

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DIVINE DISCIPLINE (Discipline – Part 1)

And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child.” Hebrews 12:5-6 (NLT)]

lion - tanzaniaIn C.S. Lewis’ fantasy The Horse and His Boy, Aravis, a young noblewoman, is attacked by a lion. After her wounds are cleaned and dressed, she’s told that the cuts on her back are neither deep nor dangerous and no more serious than the cuts of a whip. Aravis later learns from Aslan, the lion who attacked her, that the gashes on her back, stripe for stripe, equal the stripes laid on the back of the maidservant she’d caused to be punished. At first, this seems more like the Old Testament retribution of “an eye for an eye” than something Lewis’ Christ-like character of Aslan would do. What if the maidservant had been hung or beheaded? What then?

I began thinking about God’s justice, judgment, mercy and correction and the difference between them. We have a God of justice and mercy and yet those two words seem totally incompatible. Justice is getting the deserved punishment for the crime and mercy is not getting it. Justice is about penalty and mercy is all about pardon and compassion.  Justice would be the judge finding us guilty of speeding through a school zone and his judgment would be a fine of $1000. Mercy would be the judge coming to the defendant’s table, getting out his checkbook and paying the fine for us. Justice is served because the penalty is paid—mercy is given because we weren’t the ones to pay the fine. That, however, doesn’t mean there might not be some much needed discipline to correct our behavior. The merciful judge might send us to traffic school or require us to do community service as a crossing guard at the school. Moreover,  he will not protect us from the consequences of our offense. The ticket may cause an insurance premium increase or even a license suspension. Nevertheless, we will have been treated mercifully.

Was what happened to Aravis justice or judgment for her past behavior or was it discipline and correction intended the future? While Aravis’ action was rash, it was defensible. She deceived and drugged the maidservant who was watching her so she could escape from a forced marriage to an evil man. Under those circumstances, Aravis’ receipt of those slashes seems like an injustice. It’s easy to miss that those cuts on her back were not because the servant had been whipped. Aravis wasn’t being punished for what her servant had endured. She was being disciplined for her wanton indifference to her maidservant’s fate. Earlier in the story, when asked about the fate of the girl, Aravis coolly replied that she’d be glad if the servant had been beaten. It was only after receiving similar wounds that the once spoiled and haughty Aravis realized her thoughtlessness and showed concern for the servant’s welfare and fate. Within the next few pages, she both apologizes to someone and shows concern for his welfare (something the unwounded Aravis would never have done). Aslan’s discipline helped her become a better version of herself.

Because it’s usually unpleasant, discipline can feel a lot like punishment. While it may look like divine retribution or payback, it isn’t. Its purpose isn’t to make things right; its purpose is to make us right—to turn us from rebellion to obedience. Divine discipline is disapproval, instruction, correction, and direction. As it did with Aravis, discipline causes us to change both our point of view and behavior; it is through discipline that we become the people God wants us to be.

But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. For though he wounds, he also bandages. He strikes, but his hands also heal. [Job 5:17-18 (NLT)]

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GOD’S GOVERNMENT

Mt. RushmoreThe Lord does whatever pleases him throughout all heaven and earth, and on the seas and in their depths. [Psalm 135:6 (NLT)]

You will be secure under a government that is just and fair. Your enemies will stay far away. You will live in peace, and terror will not come near. [Isaiah 54:14 (NLT)]

Every nation has some system of government and I wonder what system is used in God’s Kingdom. Since He doesn’t govern by committee or with a privileged ruling class, it isn’t an oligarchy or an aristocracy. He is a King, has a Kingdom, and can exercise absolute power, yet His is not a monarchy. His power didn’t come from conquest or birthright, no one gave Him the crown, and no royal scion will follow Him; His reign always has been and forever will be. With all those Old Testament rules, perhaps His is a dictatorship, albeit a benevolent one, in which God exercises absolute power for the good of the population as a whole. That sort of rule, however, would be a one-size-fits-all government. A God who has numbered the hairs on our heads and written our names on his hand knows that one size can never fit all of his unique children.

God’s Kingdom isn’t like our nation, a government “of the people, by the people, and for the people,” with its three branches of government and the checks and balances that come with it. In God’s government, all three branches are rolled into one; He makes the rules, implements them, and decides how they are to be interpreted. There’s no need for checks and balances; God can’t step over the boundaries because He has none. His reign is not dependent upon re-election or approval rating, the majority does not rule, His word is law, and the only being God needs to please is Himself. He didn’t consult with Adam and Eve about the forbidden fruit rule nor with Sodom and Gomorrah about their destruction. The Ten Commandments were not created in committee, voted on by the Israelites, ratified by Moses or tested by an Israelite court. God doesn’t need our advice, consent, or support to make the sun rise or set. Clearly, He runs neither democracy nor republic.

With any sort of earthly government, the ruler’s power is limited to his life span and his nation’s border. God’s power, however, is unlimited. He is the eternal Sovereign God over the entire universe. His is a never-ending government of love, forgiveness, righteousness, peace and justice. Unlike other forms of government, His is truthful, dependable, and free of any corruption or bureaucracy. I don’t think there is a word that describes God’s reign except, perhaps, “perfect.” After all, God is God and we are not.

For the Lord is our judge, our lawgiver, and our king. He will care for us and save us. [Isaiah 33:22 (NL)]

May your Kingdom come soon. May your will be done on earth, as it is in heaven. [Matthew 6:9 NLT)]

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HE KNOWS OUR NAMES

O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! [Psalm 139:1-6 (NLT)]

house sparrowRomper Room, a children’s program that first aired in 1953, was like a televised pre-school/kindergarten class. At the end of every show, the hostess would pick up her magic mirror and recite the words, “Magic Mirror, tell me today, did all my friends have fun at play?” Looking through an open frame shaped like a hand mirror, she’d then call out various children’s names: “I see Johnny had a special day today, Olivia had a special day yesterday, and I see Bonnie, Tammy and Gregory had special days, as well, and Brandon, you know I see you…” For forty years, small children patiently sat in front of their TVs hoping to hear their names called. While that illustrates the naiveté of youngsters back then, it also demonstrates how much we all want to be noticed and recognized.

When the man at the park asked me what kind of bird it was, I identified it as an LBB and explained that meant “little brown bird.” Chances are it was one of the twenty kinds of sparrows around here. Then again, it could have been some sort of wren or finch. Had it been a little larger, it would have qualified as the equally vague BBB (bigger brown bird). As much as I enjoy spotting the peepers in the trees and even taking their pictures when they remain still long enough, I don’t care enough about them to know their names or the songs they sing.

Fortunately, God knows not just our names but all there is to know about us: our hopes, needs, fears, and concerns. There are no LBBs (little boring biddies), LOLs (loud old ladies), BFMs (big fat men), TWAs (teens with attitude), TTs (troublesome tots), CCs (chronic complainers), or PWPs (people with problems) in His kingdom. To God, we all have distinctive names, faces, personalities and voices. Unlike me, He doesn’t need a field guide with our pictures or a CD with our songs to know who we are. Unlike the Romper Room hostess, He doesn’t pretend to have a magic mirror that allows Him to see us or know how we feel. The author of our days, He knows what today was like for us and what tomorrow will bring to us. God not only sees each and every one of us but He sees into us—into our very hearts and souls—and, somehow, He still manages to love and value us as only a father can.

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:29-31 (NLT)]

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TAKING THE LONG WAY

Tent Rocks - NMDon’t be afraid, I’ve redeemed you. I’ve called your name. You’re mine. When you’re in over your head, I’ll be there with you. When you’re in rough waters, you will not go down. When you’re between a rock and a hard place, it won’t be a dead end—Because I am God, your personal God, The Holy of Israel, your Savior. [Isaiah 43:2-3a (MSG)]

When visiting New Mexico, we often drive from Albuquerque to Santa Fe. The shortest route is north on I-25. If we’re not in a rush, however, the best way is the longer Turquoise Trail, a national scenic byway on the east side of the Sandia Mountains. In theory, this route should only add about a half-hour to the trip but it always takes longer. The whole point of going that way is to enjoy some breath-taking scenery, take a hike in the high desert hills, check out one of the bizarre roadside attractions (like the Tinkertown Museum), visit various art galleries along the trail, and stop for lunch (and more shopping) in the reborn ghost town of Madrid. Sometimes the journey is as important as the destination.

When the Israelites escaped from Pharaoh, God didn’t lead them the shortest way to the Promised Land; His reasoning, however, had nothing to do with sightseeing or shopping. The most direct route would have taken them northeast along a coastal road and directly into Philistine territory. Instead, God led them south southwest into the desert on the eastern edge of Egypt. Although they were armed for battle, the Israelites were anything but ready to face a military conflict. Having been oppressed for generations, rather than a mighty nation, they were a ragtag band of former slaves. While the longer route made sense, God’s next instructions certainly didn’t! He told Moses that Pharaoh’s men would give chase but that the Israelites should turn back and camp in such a way that they were exposed and trapped against the sea. Although God promised this strange tactic would demonstrate his power and glory, I can’t help but think that Moses was shaking in his sandals when reassuring the people that God had everything under control.

If the Israelites weren’t ready to face the Philistines a few days earlier, they were no more ready to face Pharaoh’s mighty army then. In fact, from a logistical point of view, by turning back, the novice warriors moved into an utterly indefensible position. That, of course, is exactly why God arranged it. Whether facing Philistines or Egyptians, the Israelites’ reaction to either would be panic. With the Philistines, they could have fled, even if that meant returning to Egypt. With Pharaoh’s army, however, they had no escape route. Although their sarcastic complaints to Moses revealed their lack of faith, pinned against the sea as they were, they had no choice but to trust in God. Since we know the rest of the story, that trust was well-founded. The people of Israel walked through the Red Sea on dry ground and Pharaoh’s army perished in its waters. After experiencing God’s miraculous deliverance, the Israelites no longer feared Pharaoh. They did, however, fear, trust, and believe in the Lord!

Sometimes God takes us the long way around for a reason; while it may be for the scenery, there’s a good chance it’s to take us away from trouble. On the other hand, sometimes God takes us on detours that seem to make absolutely no sense because they lead us into trials and difficulty. That usually happens when there’s something we need to learn. When we find ourselves between an army and the sea or a rock and a hard place, there’s no need to panic. We just need to trust in the Lord.

And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses. [Exodus 14:30-31 (MSG)]

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THY WILL BE DONE

Thy will be done, On earth as it is in heaven. [Matthew 6:10b (RSV)]

zinniaIn our house, we have an unwritten agreement to accept each other’s choices when it comes to giving. God had laid it on my heart to help a young family in our church through some difficult financial times. When I told my husband I’d written a generous check to them, he said I didn’t need to ask him. “I wasn’t asking,” I replied, adding that I hoped he was in agreement with me. Although that check was not dependent upon my husband’s authorization or approval, I still wanted him on board with my decision to write it.

I thought of our exchange while praying, “Thy will be done.” I’d mistakenly thought I was merely consenting to or accepting God’s will with those words. God, however, certainly doesn’t need my agreement for His will to be done any more than I needed my husband’s permission to write that check. God is all-powerful and whatever He wants to do, He easily can do without my prayers, input or approval. Why then then did Jesus tell us to pray those words?

“Thy will be done”—are they simply words of resignation and surrender? While that sentence is one of humble submission, I think there is much more to it. We’re asking God to reveal His will and praying for the obedience, wisdom, guidance, and means to accomplish it. We’re asking God to reassure us so that we can trust Him and go about achieving His purpose in eagerness and joy. We’re not offering a prayer to authorize or strengthen Him; we’re praying that He will strengthen and empower us. With those words, we’re thanking God for knowing what is best for each and every one of us.

In our daily walk, we have a choice. God can drag us along (much I had to drag the dog into the vet’s office) or we can eagerly follow Him. Either way, whether we’re kicking and screaming or moving enthusiastically, God’s will shall be done. Nevertheless, in praying, “Thy will be done,” we fully commit our hearts to that will. It’s saying, “Here I am, Lord. Put on my armor, send me into battle and keep me strong in the enemy’s attack!” Heavenly Father, thy will be done!

Prayer is not so much the means whereby God’s will is bent to man’s desires, as it is that whereby man’s will is bent to God’s desires. [Charles Bent]

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.” [Luke 9:23 (RSV)]

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