COINCIDENCE

By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. [Luke 10:31 (NLT)]

deptford pink

Was it just a coincidence that Pharaoh’s daughter was at water’s edge to hear the cry of Moses? Was it just a lucky break that, the night before Haman planned to have Mordecai impaled on a pole, King Xerxes couldn’t sleep and read about Mordecai saving his life? Was it by chance that Rebekah was the one who watered the camels of Abraham’s servant? Was it just a coincidence that Jesus was at the well when the unnamed woman came to fill her jug? No! They were God-ordained encounters. The God who keeps track of every sparrow is not about the leave anything up to chance! The apparent randomness of life is under sovereign rule and Scripture affirms divine governance over all events.

Recently, my husband and I were in aisle seats across from one another in the crowded airplane. It so happened that the man stuck in the middle seat next to me was married to the woman in the middle seat by my husband. When she started chatting with my husband, her husband warned me, “She’ll probably talk his ear off!” I reassured him, “It won’t bother my husband; he’s nearly deaf.” Laughing, he replied, “So is she!” That opened our conversation about the trials of living with a partner who has gone from being merely “hard of hearing” to profoundly deaf, even with hearing aids.

Commiserating with one another, we spoke of our shared challenges, concerns, and frustration with an unhearing partner. But then God intervened and we put ourselves in our partner’s spots. We seriously considered the distress, frustration, and sense of isolation they have daily. During this chance encounter, our hearts grew a little bigger as our empathy toward our spouses increased and we realized the need for more patience and understanding. As it turned out, on their side of the plane, my husband and his wife were having a conversation about the challenges of living with a partner who assumes they’ve heard everything that’s been said! Was it merely coincidence that those middle seats were the only ones open when that couple booked their tickets? I think not. We often experience God’s providence through what seem like accidental encounters.

New to her church, my daughter didn’t know the other team members when she responded to God’s call to go on a mission trip in July. Once there, she immediately hit it off with her roommate Cara, a woman close to her age. Twenty years ago, Cara’s husband was killed by a crazed gunman when their baby was only 11-days old. Oddly, about half of those on the mission team were widows or widowers. It was during that mission trip that my daughter received the heartbreaking news that she, too, had become a widow when her husband died unexpectedly back home.

Just because we didn’t know our son-in-law was going to die doesn’t mean God was taken by surprise. He knew exactly what kind of support our daughter would need and, with that mission team, God laid out a support network for her before she knew she needed one! From barely knowing anyone in her church, the trip gave my daughter the opportunity to become one with her church family. Having suffered traumatic loss herself, Cara was there to help her grasp the shocking news. When my daughter returned home, she had the support of a group of people who truly had “been there and done that.” During these last several months, her new church family have been advisors, encouragers, friends, and prayer warriors for her.

In Scripture, the only occurrence of the Greek word sugkuria (meaning coincidence, chance, or circumstance) is found in Jesus’ parable of the Good Samaritan. The traveler lies half-dead by the side of the road when a priest “by chance” comes along and sees him. The priest ignores the man and seemingly random events follow. A Levite happens along but passes by the traveler before a Samaritan coming along stops and helps him. In Jesus’ story, however, what seem to be coincidences turn out to be significant events. Although coming upon the injured man seems by chance, they were God-ordained and each person’s response was deliberate.

God’s orchestration of events—His sovereignty—doesn’t negate our moral responsibility. Their encounters with someone in need provided the priest, Levite, and Samaritan an opportunity to be a conduit of God’s mercy. Although the priest and Levite ignored the man’s cries, like the Samaritan, they freely chose how they would respond. Their sin was not diminished just because the Samaritan showed compassion and helped the dying man.

While all things happen for a reason, the reason is not necessarily a message from God. We shouldn’t get carried away trying to find divine meaning for every coincidence or chance encounter. Nevertheless, let us remember that life is filled with moments that appear accidental but carry eternal weight. How will we treat the unplanned encounters of life? Trusting that God’s hand is behind them, will we see these coincidences as a call to be the hands and feet of Jesus or, like the priest and Levite, will we go on our merry way?

Coincidence is God’s way of remaining anonymous. [Albert Einstein]

We may throw the dice, but the Lord determines how they fall. … You can make many plans, but the Lord’s purpose will prevail. [Proverbs 16:33,19:21 (NLT)]

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

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HE’S NOT TAME 

O clap your hands, all ye people; shout unto God with the voice of triumph. For the Lord most high is terrible; he is a great King over all the earth. [Psalm 47:1-2 (KJV)]

The Lord is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy. [Psalm 99:2-3 (KJV)]

lion - tanzania

“He’s not a tame lion.” Anyone familiar with The Chronicles of Narnia by C.S. Lewis knows to whom this sentence refers. Throughout the seven Narnia books, that same thought is expressed in various ways when describing Aslan (the Christ-like character in the series). When the Pevensie children discover that Aslan is a lion, they ask if he’s safe. “Who said anything about safe?” is the reply. “’Course he isn’t safe,” adds Mr. Beaver, “But he’s good. He’s the King, I tell you.” A safe lion would be a tame lion because a tame lion has been trained. It’s predictable and can be managed, manipulated, controlled, and taught. Aslan, most definitely, is not tame but he is good and, at times, that fact is forgotten. Perhaps it is because, as Lewis explains: “People…sometimes think that a thing cannot be good and terrible at the same time.”

The Hebrew word describing God in the Psalms and translated as “terrible” in the King James, was yare, meaning “to be feared.” Most other modern translations use “awesome” or a similar less terrifying word. Back in the 1600s, when the King James version was first published, the type of “terror” associated with the word was a reverent fear of God. It conveyed both dread and terror as well as solemn awe and reverence—an appropriate response to a Being who is far greater and more powerful than any human could ever hope to be. When describing God (or Lewis’ lion Aslan), “terrible” means tremendous, awe-inspiring, formidable, intense, and fearsome. Our God is all that and more; what He isn’t is tame!

The children eventually understand that Aslan is intrinsically good and, because the lion is good, it doesn’t matter that he isn’t tame. The same goes for God! If we truly believe Him to be good, we can trust that everything He does is for our good. When life takes a bad turn, however, we tend to lose sight of God’s goodness and love. Forgetting that His inherent goodness and terribleness are inseparable, we allow challenging circumstances to steal our confidence in a good God. Like Aslan, God can’t be evil any more than He can be tamed.

Afraid of trusting an unpredictable, fearsome, and awesome God, we would prefer a God who is tame—one we could tell what to do along with when and how to do it. We wouldn’t need to please a tame God; He’d want to please us. He would coddle rather than challenge and beg rather than demand. A tame God would answer to us rather than hold us accountable to Him. Since a tame God would live to please our sinful nature, a tame God could not be good!

In Lewis’ books, the untamed but good lion brings the children into Narnia not to live bland or boring lives but to face foes, trials, and difficulties and become better for it. Nevertheless, they never face those challenges alone; Aslan is always there for them. In the same way, our awesome God does not call us to lead humdrum safe lives. He calls us to live far-reaching, uncompromising, purposeful, profound, and often challenging ones. Jesus told His disciples to take up their crosses and have lives of radical goodness and love; He tells us to do the same thing.

Our God is not tame, but He is good; He is untamed goodness and love!

Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God. [Psalm 68:34-35 (KJV)]

Come and see the works of God: he is terrible in his doing toward the children of men. He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. [Psalm 66:5-6 (KJV)]

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HE’S BIGGER

Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy, because you are receiving the goal of your faith, the salvation of your souls. [1 Peter 1:8-9 (CSB)]

lion - tanzania

Although C.S. Lewis never intended the seven books in The Chronicles of Narnia series to be allegories, they are filled with Christian imagery and allusions. Having enjoyed reading (and re-reading) the Narnia books, I was pleased when the Pastor opened his sermon on “The Supremacy of Jesus” by quoting from it. In Prince Caspian, after a year’s absence from Narnia, Lucy encounters Aslan the lion (the Christ-like figure in the series) and says, “Aslan, you’re bigger.” The lion replies, “That is because you are older, little one.” When she asks, “Not because you are?” the lion assures her, “I am not.” He then explains, “But every year you grow, you will find me bigger.”

Only a year had passed in Lucy’s world since she last saw Aslan, but 1,300 years had passed in Narnia. Even so, in all that time, Aslan hadn’t gotten larger. As Hebrews 13:8 reminds us, “Jesus Christ is the same yesterday, today, and forever.” Indeed, God is unchangeable in His being, character, will, attributes, power, and promises.

Lucy’s misperception of Aslan’s size is not because she’s another year older or two inches taller. While we tend to think of growing as getting older or larger, growing in the spiritual sense is different. It’s a little like seeing people from a distance. From afar, they seem small but, as we grow closer to them, they seem to enlarge. Once face-to-face, we finally perceive how large they really are! Spiritual growth is coming closer to God so that we perceive how big He is and how small we are. Growth in our spiritual life doesn’t mean there is more of us; if anything, there is less of us and more of God! While God is immutable, our relationship with Him is not.

As we grow and mature spiritually, like Lucy, our perception of God will change proportionally. The more we move toward Him, the larger He becomes! We will come to see both our spiritual brokenness and the greatness of God’s mercy, our sinfulness and His immeasurable holiness, our weakness and His infinite power, our poverty and His limitless grace, our emptiness and His abundant love. As we accept our inadequacy and hopelessness, our small perspective of God changes and we begin to grasp the full extent of God’s wisdom, glory, power, and majesty. Indeed, our God is a big God!

Aslan played a prominent role in the first Narnia book so all four of the children know he exists. Nevertheless, upon their return to Narnia, they don’t see him. But, that doesn’t mean he wasn’t there. Lucy is the only one who finally sees him, perhaps because, unlike her siblings, she was the only one who believed Aslan would help them. For the other three children, Aslan remains invisible until, one by one, like Lucy, they start having faith in him. It’s been said that “seeing is believing.” In this case, it is the believing that allowed for the seeing! I expect that, as their faith increased, like Lucy, each sibling said, “Aslan, you’re bigger!”

And, so it is with Jesus. We must believe in Him to see Him and the more we trust Him, the bigger He gets!

Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?” [John 11:40 (CSB)]

Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” [John 20:29 (CSB)]

Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him. [Hebrews 11:6 (CSB)]

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A VOICE IN THE WILDERNESS – THE BAPTIZER (2)

A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” [Isaiah 40:30 (ESV)]

great blue heronLike his cousin Jesus, John’s impending birth was announced by the angel Gabriel, it took God’s intervention to take place, and his name and calling were determined before he was conceived. The angel Gabriel told Zechariah that, “in the spirit and power of Elijah,” John was “to make ready for the Lord a people prepared.” When John was circumcised, Zechariah prophesied that John would “go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins.”

From the moment of his birth, John knew his purpose and, in his 30th year, he came out of the wilderness to answer God’s call. While preparing the way for the Lord, John warned the people that being a Jew would not save them from judgment; salvation was not inherited. Emphasizing a change of heart and the fruit of a changed life, John told the people to repent—to turn away from their sins and turn to God. Many of those hearing his message took it to heart and John baptized them.

Wanting to know the identity of this strange man who came out of nowhere and started baptizing, the priests and Levites questioned John about his identity. When asked if he was the Messiah, John said he wasn’t. When asked if he was Elijah, John said, “No.”

Curious about an unfulfilled prophecy in Deuteronomy 18:15-18 in which God told Moses that He would raise up a prophet like Moses from among their countrymen who would speak God’s very words, they asked if John was that expected prophet, but John’s reply was another no. “Then who are you?” they demanded. Rather than saying who he was, John explained why he came. Quoting from Isaiah 40, he claimed to be the voice in the wilderness preparing the way of the Lord.

Completely ignoring John’s claim to be announcing the Lord, the Pharisees got to their main concern. Since he wasn’t the Messiah, Elijah, or the promised Prophet, what gave John the right to baptize? While the Jews believed in ritual cleansing and bathing, baptism was a conversion ritual only used when Gentiles became Jews. The rite was to remove the defilement the convert contracted in the Gentile world before becoming a Jew. That Jews were being baptized shocked and offended the Pharisees because it implied that Jews (even those as meticulous in their obedience to the Law as the Pharisees) were in as much need of purification as were Gentiles.

Ignoring their question about his authority to baptize, John again pointed his questioners to the one they didn’t recognize among them whose ministry would follow. John baptized with water but He would baptize with the Holy Spirit and fire and John considered himself unworthy of being His slave. But, satisfied with knowing who John wasn’t and disinterested in learning the identity of this person about whom John spoke, they left the Baptizer at the Jordan River.

John’s questioners were priests, Levites, and Pharisees—men who knew the prophecies in the Hebrew Scriptures and were thought of as “men of God.” Unfortunately, these men were so intent on their agenda that they never truly heard John’s answers. Although he wasn’t “the Prophet” promised in Deuteronomy, John was Isaiah’s voice in the wilderness; that voice was directing them to the ultimate Prophet—Jesus Christ! A prophet unlike any before—one of their countrymen who speaks face-to-face with God and from whose mouth come the words of God! The promised Messiah was in their midst and they ignored His presence. Like the foolish people in Jeremiah’s day, they had eyes that did not see and ears that did not hear!

Are we as guilty? Are we ever so sure of ourselves that we ignore what has been written for us in Scripture? Do we overlook the opportunities right before us because they aren’t what we expected? Do we miss seeing Jesus when He is standing in the crowd with us? Do we miss hearing his voice because we’re not listening? Are we ever as blind and deaf as were they?

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” [Matthew 13:13-15 (NLT)]

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A FRIEND PRAYS

Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words. [Job 2:13 (NLT)]

When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!

Reflecting a sort of retribution theology—that good things happen to good people and bad things to bad people—Job’s friends were sure that his troubles were divine retribution for his sins. Ignoring their knowledge of Job, a man Scripture described as “the finest man on earth…blameless…a man of integrity” who “fears God and stays away from evil,” they wanted him to repent of his unnamed sins so that God would stop punishing him. While Job’s friends were quick to accuse him of being an unrepentant sinner, there is no mention of them praying for or with him. In fact, in the end, it is Job who prays for them.

If Job were a friend of mine, his name would be on my prayer list; he’d fit right in with the rest of the names on it. There are people with depression, addictions, cancer, MS, Parkinson’s, heart disease, and dementia. There are caregivers, sick babies, parents of troubled children and children with troubled parents. Some are mourning the loss of loved ones while others are in recovery, hospice, or dire financial straits. There are people who have no faith and others who are struggling to keep their faith. Unlike Job’s friends, however, I don’t blame them for their troubles but, like Job’s friends, I do want their lives to improve. I want every one of them to be happy, healed, and whole. I want their issues resolved, their problems solved, their health restored, and their goals achieved.

Unfortunately, it is not my will that will be done—if it were, there would be “happily ever after” endings to all their stories. In the end, it is God’s plan that will prevail, not mine. Just as I don’t know the cause of my friends’ problems, I don’t know the solutions to their difficulties. Nevertheless, I do know the One who has the solutions to their trials and the answers to their questions. As believers, rather than trying to figure out what God should do, we must trust Him in the suffering, tragedies, and uncertainties of this life. God alone is the source of all wisdom. As we offer our intercessions, let us take comfort in Paul’s words that the Holy Spirit knows for what we should pray. While we may be at a loss for the right words, the Holy Spirit never is.

Heavenly Father, give us compassionate and understanding hearts for our hurting friends. Let us know when supportive silence is better than anything we could ever say to them. Help us focus our prayers on your will rather than our desires. Reassure those for whom we pray of your loving-kindness and strengthen their weary spirits. May they have peace in their circumstances, discover joy in their troubles, hear your voice clearly, follow your directions willingly, and be filled with hope for the future.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what he can do. [Andrew Murray]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:26-28 (NLT)]

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FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

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