EATING ELEPHANTS

The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. [Isaiah 55:10-11 (NLT)]

 How do you eat an elephant? One bite at a time! [Anonymous]

elephant - TanzaniaBack in January, many people made resolutions to read the Bible. If you pledged to read the entire Bible this year, good for you. Like many who make that resolution, however, you may already have fallen behind schedule and are tempted to quit. Having tried to do it in a year, I feel your pain. After finally getting through Leviticus, Jeremiah nearly did me in with his doom and gloom. It’s not just the reading that takes time; it’s the understanding, the digesting, of what we’ve read that can slow us down. After all, there’s no point of reading it if we don’t understand it! I could read the words in a college astrophysics text but, if I didn’t understand them, I’d know no more about astrophysics on the last page than I did on the first. This year, I’m reading the Bible in chronological order and, in spite of my goal to do it in a year, it will probably take longer. For those who are discouraged or soon will be, I thought I’d rerun a previous devotion for you.

When in Africa, four hunters each bagged an enormous elephant. The elephants weighed 14,000 pounds apiece and, after butchering and processing, the men ended up with 7,000 pounds of edible meat in each of their freezers. Resolving to eat their elephants in one year’s time, they had to consume about nineteen pounds of meat a day. Within a day or two, George, realizing there was no way he could eat all that meat every day, quit. Tom made good headway until he got to the elephant’s trunk. It had a gamey taste and, with its 100,000 muscles, was tough to chew; discouraged, he also quit. Abe tried hard but he was a slow eater and only averaged five pounds a day. Knowing he’d never meet the deadline at that rate, Abe also quit. Ted, however, understood that some is better than none so he ate a little bit every day. If he was hungry, he ate more and if he wasn’t, he ate less and just picked up where he’d left off the previous day. When he encountered the chewy trunk, he moved over to the tender tasty ear for a while before returning to the tough part. One look at the calendar told him he’d never be done in a year but he didn’t let that bother him. He just kept eating the elephant, one bite at a time, until it was all gone.

That one bite at a time philosophy goes for reading the Bible as well as for eating elephants! While it’s nice to have a goal, sometimes that goal isn’t feasible. Not achieving your day’s objective, however, isn’t a reason to quit. As Ted learned, some is better than none if you want to accomplish anything. Like the elephant’s trunk, some parts of the Bible are really tough and hard to digest. When Ted got to the trunk, he took a break and moved to something easier to chew before returning to the tough part; we can do the same with our reading. Ruth, Esther and James are far easier to digest than Chronicles, Lamentations or Isaiah and we can move around in our reading when things get tough. Some people read slower and some parts of the Bible take a whole lot longer to digest than others. While setting a target date is admirable, it may be unrealistic; struggling to maintain an unrealistic pace can turn what should be uplifting into drudgery. Ted changed his objective from consuming his elephant in 365 days to polishing it off eventually and he achieved his goal. The same philosophy works for our Bible reading. If we read a little a day, taking it one page at a time, sooner or later, we will come to the end.

I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. … Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions. [Psalm 119:11-12,17-18 (NLT)]

P.S. No elephants were harmed during the writing of this devotion!

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WIDENING THE CIRCLE

zebras - serengetti - tanzaniaWalk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. [Colossians 4:5-6 (ESV)]

I was attending a “Women and Wealth” seminar when we were asked to name the most important value we wished to pass on to our families. The answers were variations on the value of education, self-sufficiency, financial independence, business expertise, and a good work ethic until it came to me. When I said, “Faith in God,” my answer was met with stunned silence. Of sixteen of us, mine was the only one involving faith in God or any of the things that go along with it such as compassion, gratitude, forgiveness or generosity.

After Bible study that evening, many from our church gathered for fellowship at the nearby food court. The woman beside me confided that she didn’t know how or what to pray for her critically ill niece and we talked about prayer and faith in God. Although I don’t know her well, our shared belief made us comfortable sharing our thoughts and concerns. As I looked around the gathering, I had a pretty good idea how the rest of our group would have answered that morning’s question about values. They all recognize the importance of education, financial security, and work but they are people of faith; more likely than not, their answers would have indicated that faith.

Studies have shown that the longer one is a believer, the fewer interactions he or she has with non-believers. My experience that day told me why—when we’re with our brothers and sisters in Christ, they get “it.” Even when we don’t know one another well, we have an ease with each other that makes us family. We’re on the same wavelength; even when we disagree, we talk the same language and love the same Lord. The longer we are believers, the tighter our social group tends to become. We’re with one another during worship but also in choir practice, small groups, planning committees, service projects, or social events. Looking at the past month’s calendar, I saw that the majority of my social life centered around church activities and Christian friends; not all bad, but not all good, either.

In our last small group study (about evangelism), it was pointed out that most Christians aren’t very good about sharing the gospel, but not because we don’t want to share it. We spend so much time with other Christians that we’re rarely hanging around anyone who needs to hear it shared! It was suggested that we make a point of spending time with those outside the faith. We’re not talking about preaching on street corners or walking the beaches handing out religious tracts; we’re talking about making friends with people who aren’t believers. No one is asking us to abandon our circle of Christian friends but we should consider widening it.

Sydney Harris said that people tend to buy nonfiction books they think will agree with them. Saying they’re looking for enlightenment, they’re actually looking for confirmation of their beliefs. Pointing out that, “The stone of opposition sharpens ideas,” he adds that we’ll never truly understand our position until we understand our opponent’s. While he was writing about political opinions, his point is well taken. I know that I tend to seek out friendships with people who look, think, believe and act much the same way I do. Yet, when I think about it, some of my most rewarding friendships have been with people quite unlike me. Those are the friendships that have broadened my horizons and helped to define my faith. I hope that they’ve helped other people see Christ in a new way, as well.

Pastor Bill Hybels speaks of evangelism as simply walking across the room but we can’t do that if we’re never in a room with an unbeliever. That women’s seminar meets again next month and, while I’m not sure I have much in common with the rest of the attendees, maybe I can learn a little more about them and their beliefs and, maybe, just maybe, they’ll learn a little more about mine!

As Christ followers, we’re accountable for regularly moving in circles with people far from God, uncovering their stories with compassion and grace, and then naturally and consistently making ourselves available when God opens a door of opportunity. [Bill Hybels]

And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” [Mark 2:15-17 (ESV)]

Copyright ©2018 jsjdevotions. All rights reserved.

LIVING WATER

Medicine LakeJesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water. … But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” [John 4:10,14 (NLT)]

When in Canada last summer, we came across a strange body of water called Medicine Lake; although it looks like a lake, it really isn’t. It’s where the Maligne River backs up before disappearing into several underground pipelines. The cave system draining this river is one of the most extensive in the world. Every spring, the runoff from melting glaciers and snow fills the river with water much faster than it can drain and, as the water backs up, the river becomes a lake. As the summer progresses, the inflow slows and the water level gradually lowers until, in autumn, it once again looks like a river. The disappearing water resurfaces far away in lakes and rivers throughout the Canadian Rockies and eventually ends up in the Pacific Ocean. Medicine Lake is like a bathtub without a stopper that is being filled faster than it can drain; once the faucet’s flow slows down, the tub’s water level lowers but it never quite empties.

On the other hand, the bogs near our northern home are more like bathtubs with drains so gunked up from hair, soap and other yucky stuff that the water can’t empty. Typically, rain and snow are the only source of a bog’s water. Formed when a lake fills with debris, a bog has little or no drainage and the water that enters it stays there. Without movement, the bog’s water becomes stagnant, gets a foul odor, and can become a breeding ground for insects, bacteria, parasites and disease. Thinking of these two bodies of water, I wondered if I’m like Medicine Lake or a bog. Like the lake, do I spread God’s blessings or, like the bog, do I keep them all to myself? The water that feeds both starts clear and fresh, but only water that flows (as it does in the lake) remains that way.

Jesus said He gives us living water, the Holy Spirit, so that we’ll never thirst again. For the water to remain fresh and sweet, however, we can’t allow it to become stagnant; it must flow in and through us and, like the water from Medicine Lake, spread far and wide. Like those underground streams, we must be His pipelines, not just of our blessings, but of the fruit of the Holy Spirit. Only when Jesus’ living water pours through us can we bring life to the world. Are we stagnant cisterns or flowing pipelines with rivers of living water flowing from our hearts?

Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. [John 7:37-39a (NLT)]

The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring. [Isaiah 58:11 (NLT)]

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MEMORY WORK REDUX

Whenever you fast, don’t be sad-faced like the hypocrites. For they make their faces unattractive so their fasting is obvious to people. I assure you: They’ve got their reward! But when you fast, put oil on your head, and wash your face, so that you don’t show your fasting to people but to your Father who is in secret. [Matthew 6:16-18a (HCSB)]

sunflowerA young pastor friend admits to not being good at reciting Bible verses from memory. A product of the computer/Internet age, he just taps in a key word or topic and, almost instantly, the verses are right in front of him in whatever translation he wants. There’s no need to memorize verses when, with just a few keystrokes, the words appear. I may read the Bible every day and predate the age of computers but I’m no better at knowing verses by heart than he. If I  remember my passwords for both computer and Internet, I can find whatever verses I need. While that works when I’m researching or writing, my desk is not where most witnessing opportunities occur. I could plead age as an excuse but I didn’t memorize Bible verses even when my brain was younger and possessed far less useless trivia than it does now. My pastor friend and I both profess to love God’s word and yet we don’t seem to love it enough to learn it by heart.

For decades, I have given up some thing or things for Lent, often sweets and alcohol. I know those minor denials have nothing to do with my salvation or righteousness. They are just a way to remind me Christ’s difficult days in the wilderness and what God gave up when He sacrificed His only son for my sins. Although Jesus told his followers that fasting should be private, I often found myself needing to explain my refusal to partake in the host’s decadent dessert or the great bottle of wine he purchased in Napa. I also admit to occasionally feeling a sense of self-righteous pride when I denied myself chocolate chip cookies or a glass of pinot noir. Since self-denial should be private and never lead to self-righteousness, God and I decided to rethink my Lenten practices.

Last June, in a devotion called “Memory Work,” I wrote about four-year old Tanner Hemness who memorized a Bible verse for every letter of the alphabet. At that time, I downloaded the twenty-six verses he memorized with the intention of doing the same thing. Somehow, my good intention got side-tracked and I stopped after “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” [Matthew 7:7]

Rather than a season of fasting, this Lent will be my season of growth. There will be no need to worry about looking sad or explaining why I won’t eat someone’s homemade pie. Rather than a period of self-denial, it will be one of self-discipline. If four-year old Tanner could memorize those twenty-six verses in seven months, even with my neuron-challenged brain, I should be able to do it in the forty-six days between Ash Wednesday and Easter. After all, I’ve already learned one! We are to put God’s word to work in our lives and the first place to start is by putting His word into our hearts. God’s word in my heart can only put a smile on my face and His promises on my lips.

Bible memorization is absolutely fundamental to spiritual formation. If I had to choose between all the disciplines of the spiritual life, I would choose Bible memorization, because it is a fundamental way of filling our minds with what it needs. This book of the law shall not depart out of your mouth. That’s where you need it! How does it get in your mouth? Memorization. [Dallas Willard]

This book of instruction must not depart from your mouth; you are to recite it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do. [Joshua 1:8 (HCSB)]

I have your decrees as a heritage forever; indeed, they are the joy of my heart. [Psalm 119:111 (HCSB)]

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LEAVE THEM WANTING MORE 

And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. [1 Peter 3: 15b-16a (NLT)]

dubble tulipHaving heard that I write Christian devotions, the man looked across the dinner table and asked, “Have you always been religious?” The unexpected question from a Jewish man I barely knew caught me off guard. While I knew he wasn’t asking for a long salvation story, I needed to answer his simple question. I faltered through a brief explanation that I couldn’t remember a time I didn’t consider myself a Christian but that my faith grew deeper as it carried me through some really rough spots in life. Having no idea where I’d go from there, I heaved a sigh of relief when the table’s conversation moved to another topic.

Describing our salvation experience was one of the topics this past week in our small group. There will be times, as there was at that dinner, when we’re given a brief opening to tell it and we’d best be prepared with a good but short answer. It was suggested that we keep our first answer to 100 words or less. In actuality, the shorter the answer, the more likely there will be a follow-up question later. As P.T. Barnum said: “Always leave them wanting more.”

When we ask someone, “How are you?” unless we’re a nurse or physician, we’re probably not interested in a detailed accounting of blood sugar, weight, bowel movements or blood pressure. When a non-believer asks about our faith, they’re not looking for a dissertation about the historical accuracy of the Bible, a sermon about salvation, or a blow by blow account of a faith journey that has probably taken years. They certainly don’t want to hear Christian buzz words like justification, conviction, propitiation, and sanctification or about the time God spoke to us in the grocery store.

When someone asks a simple and straightforward question about our faith, they expect a simple and straightforward answer. If someone is really interested in learning more, there will be additional opportunities to share the particulars. In actuality, for many of us, our salvation story is rather ordinary—we weren’t healed supernaturally, there were no burning bushes, the sky didn’t open, and a voice from heaven was not heard. Nevertheless, our lives changed. Unless we’ve thought about how to succinctly communicate that change, we may blow an amazing opportunity to share a little of God’s amazing grace. That time at the dinner party, I wasn’t well prepared; next time, I will be!

Jesus summarized the Ten Commandments into less than twenty-five words and Stephen managed to summarize the entire Old Testament into about 74 sentences for the High Council.  With a little effort, we should be able to put our faith story into 100 words. What’s your story? Can you tell it in 100 words or less?

So never be ashamed to tell others about our Lord. [2 Timothy 1:8a (NLT)]

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SEALING THE DEAL

A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” [Acts 13:50-51 (NLT)]

Steamboat ski areaWhile under arrest in Caesarea, the Apostle Paul spent two years sharing Jesus with Felix, the governor. Nevertheless, after two years of testifying about salvation through Christ, Paul couldn’t seal the deal and Felix never came to believe. I’m reminded of a charming salesman who worked for a friend of ours. Although he diligently went out and made sales calls, no matter how many times he called on a potential client, he couldn’t close a deal! Eventually, as nice as he was, he had to be let go. After all, salesmen are expected to make the sale. Fortunately, God doesn’t work that way; if He did, the Apostle Paul might have been out of a job after failing to seal the deal with Felix!

Like Paul, we can repeatedly share our testimony with someone—we can teach Sunday school, invite people to church, talk about Jesus to everyone we meet, and even write Christian devotions. Nevertheless, we might never close the deal and hear someone say, “I’m accepting Jesus Christ as my Lord and Savior.” That, however, does not mean we have failed.

In my son’s first job out of college, he worked with a team of engineers selling cogeneration technology. Prior to his employment, the engineers from his company would meet with a potential customer to show them the benefits of their technology but they just couldn’t close a deal. It was not until my son joined the team that they made a sale. Rather than engineering, my son’s specialty was finance. The people making the final decision about purchase weren’t the engineers—they were the financial officers. Engineers talked combustion, turbines, power ratings and reciprocating engines which meant nothing to them but my son talked their language: percentages, return on investment and profits. Although my son closed the deal with his talk of financial advantages, he couldn’t have done it without the engineers who laid the groundwork by explaining the process.

Evangelism, like sales, is often a team effort; we may not be the ones who close the deal but we all must do our part to make the sale! While some may hear the message and respond immediately, committing to Jesus is a gradual process for many others. If we think we have to seal the deal every time we have a Jesus conversation, we’re going to be very disappointed Christians. That, however, doesn’t mean we stop having those conversations. Whether we’re just laying the ground work, explaining the process, or extolling the advantages, we may never know if our words have moved someone just a little closer to accepting Christ.  It may be someone else’s job to seal the deal; our job is just to keep sharing God’s Word!

For “Everyone who calls on the name of the Lord will be saved.” But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? [Romans 10:13-14 (NLT)]

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