PRAYING FOR BENIN

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. [Colossians 2:8-10 (NLT)]

voodoo dollWithout a globe, I allowed a random number to decide the nation for which I’d pray this week. Number 19 was Benin and I’m embarrassed to admit knowing nothing about this narrow strip of land in West Africa between Nigeria and Togo. These three nations once were part of the kingdom of Dahomey and it was in Dahomey that the ancient practice of voudon/vodun/vodou (commonly called voodoo) began. Now a republic, Benin is a severely underdeveloped nation, rife with corruption, where the life expectancy for men is just 60! A little over 40% of the population are Christian, nearly 30% Muslim, about 17% practice voodoo, and another 10% follow other indigenous/animistic religions. As a side note, ARDA (The Association for Religion Data Archives) stated that many of those identifying as Christian also practice voodoo.

Since my limited knowledge of voodoo comes from bad movies with zombies, hexes, and pins stuck into dolls, I did some research. The voodoo of movies and fiction bears little resemblance to real voudon beliefs or practices. Rich with proverbs, songs, and folklore, voudon includes belief in a universal energy, many spirits, a soul that can leave the body during dreams, spirit possession, and folk medicine. Nevertheless, even without the gruesome zombies, voodoo (no matter how you spell it) is incompatible with Christianity.

Voudon came to the New World with enslaved West Africans and is the only traditional African religion to survive here. While it’s the primary religion of a little over 2% of the Haitian population, ARDA noted that a much larger number of people identifying themselves as Christian continue to practice it. ARDA also found that a number of Christians in the Dominican Republic secretly practice witchcraft (brujería) or voodoo.

Converting isn’t easy and it’s not just voudon practitioners who have difficulty completely abandoning their culture’s traditions for Christianity. I had a Japanese friend who struggled to find a way to honor her ancestors without praying to them as she’d done for decades before converting.

Back in Paul’s day, the Colossians had difficulty preventing their new faith in Christ from becoming a mixed religion combining Christianity with elements of their Jewish roots and the popular philosophical movement of Gnosticism. What they ended up with were human traditions, circumcision, a requirement to observe both the Sabbath and the annual and monthly Jewish holy days along with dietary laws, the worship of angels, and even self-abasement—none of which were compatible with Christianity.

Rather than voodoo or Gnosticism, it’s belief in things like Kabbalah, tarot reading, astrology, manifesting, reincarnation, the spiritual energy of objects, psychic mediums, channeling, and crystals that have found their way into American Christians. Often called “new age,” there’s nothing new about them. While they may seem “spiritual” or self-affirming, they cut us off from God’s divine sovereignty, power, and purpose. Nevertheless, in 2018, Pew Research found that 61% of Americans identifying as Christian also believed in at least one of these things: reincarnation, astrology, psychics, or that spiritual energy can be in physical things.

Christianity doesn’t come with an ala carte menu. We don’t get to pick and choose individual dishes according to our preferences, make substitutions, or add a few extra sides because they’re intriguing, trendy, or promise earthly rewards. Christianity comes with a table d’hôte or prix fixe menu. Additions or substitutions aren’t allowed because the menu was set by God and Christ is all-sufficient.

Salvation is offered to everyone but, in Matthew 7, Jesus warned us that God’s gate isn’t wide enough for the addition of other beliefs! He continued with his caution when He said that some who expected to enter the Kingdom wouldn’t be allowed entrance; a similar warning is found in Luke 13. Those who identify as Christian but also follow voodoo or other non-Scriptural beliefs probably expect to enter through that narrow gate. I suspect they are mistaken and will find it shut tight.

As I prayed for Benin, I also prayed for all people who’ve combined false doctrine or pagan practices with their belief in Jesus. May they know and understand that the broad road leading to the wide gate is the road to destruction!

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’” [Luke 13:24-27 (NLT)]

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LIKE KUDZU

Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. [Deuteronomy 29:18-19  (MSG)]

kudzuLast month we took a driving trip through Virginia and North Carolina to enjoy the fall colors in the Blue Ridge and Smoky Mountains. While taking a train ride along the Nantahala River Gorge, we commented on the beautiful vines covering the hillside. Our seat-mate told us this lovely looking plant is a destructive weed called kudzu. Native to Asia, this semi-woody vine was introduced to the U.S. back in 1876 during the Philadelphia Centennial Exposition. Originally advertised as an ornamental plant, kudzu’s ability to grow up to a foot day (and up to 60-feet a year), overtake, grow over, and smother just about anything in its path, has given it a new name: “the vine that ate the South.”

Thinking that kudzu would revitalize the land, reduce erosion, and add nitrogen to the soil, the government once offered up to $8 per acre as incentive for farmers to plant it. Giving no thought to the long-term effects of planting over 3-million acres with such a fast-growing plant, more than 85-million seedlings were given to southern landowners from the 1930s to the 50s. Spreading through runners with vines that can grow to 100-feet, kudzu ended up stifling agriculture production and timber growth, killing native plants, and causing loss of animal habitat and biodiversity.

As I learned about kudzu, I couldn’t help but see parallels to sin. Like a kudzu seedling, a sin may seem little and inconsequential but it can take over our lives and negatively impact the lives of those around us at an even faster pace. When David allowed the seed of lust to grow in his heart, he never thought his tryst with Bathsheba would lead to a pregnancy, murder, his child’s death, fratricide, and rebellion in his household. The ramifications of his sin were felt for generations! Like kudzu, sin is destructive.

Like kudzu, with its large lobed leaves and long clusters of fragrant violet flowers, sin often looks quite beautiful, innocent, and inviting. Looks, however, are deceiving; kudzu doesn’t look like the killer it is, the seductive Delilah seemed harmless enough, and that forbidden fruit in Eden was most inviting! If sin and evil looked like the invasive weeds they really are, we wouldn’t be so easily tempted to plant them in our lives!

Able to weather dry hot periods, kudzu is opportunistic. With climate change leading to warmer weather and more drought, it’s taking over where native plants can’t survive and is spreading from the southeastern U.S. to the Midwest, Northeast, and even Oregon. Sin is equally opportunistic. Satan tried to vanquish Jesus when He was hungry and weak after fasting in the wilderness for forty days, he tempted Joseph with Potiphar’s wife at a low point in the young man’s life, and he tempted Job after he’d lost family, health, and wealth!

Whether just a little kudzu or a lot of it, the weed must be kept from expanding and the same goes for sin! A little flirtation may seem harmless but it can turn into adultery in an instant. Although goats, persistent mowing, and applying herbicide can keep kudzu under control, the best way to defeat it is the hard labor of hand pulling, digging out, and removing the plants’ root crowns. Sin can be as difficult to defeat but it can be done. Rather than goats, we use the Holy Spirit to convict and guide us along with persistent prayer. We continually apply God’s word to our actions and labor to eradicate sin’s root from our lives! Of course, the best way to deal with both an invasive plant like kudzu and sin is to prevent it from taking root as soon as it’s recognized!

Blossoming flowers look beautiful before they’re cut or picked, but without soil or water they wither more quickly than grass. That’s what happens to all who forget God—all their hopes come to nothing. … Or they’re like weeds springing up in the sunshine, invading the garden, spreading everywhere, overtaking the flowers, getting a foothold even in the rocks. But when the gardener rips them out by the roots, the garden doesn’t miss them one bit. The sooner the godless are gone, the better; then good plants can grow in their place. [Job: 8:12-19 (MSG)]

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WHO WILL WE SERVE?

But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord. [Joshua 24:15 (NLT)]

lake coeur d'Alene IDLast year, our family rented a lake home in Idaho. Although we never saw our next-door neighbors, we saw their landscaper nearly every day. A robotic lawnmower, it was meticulous about not missing even a small patch of grass on their expansive lawn. About twice the size of our robotic vacuum, this mower puts our little vac to shame. Rather than going in seemingly random circles, it efficiently cut in back-and-forth straight lines. The gizmo never strayed onto the beach, got lost in the shrubbery, banged into lawn furniture, or wandered into our yard! From lakeside to house, it went up and down the slope without slowing down and returned to its charging station when its power ran low. An obedient and hard-working servant, it was on call 24/7 and would have mowed all night if so directed. The mower’s schedule, boundaries, and grass height requirement were controlled by its master’s smartphone! Because that technology came with a hefty price tag, it also came with a built-in-alarm system, GPS theft-tracking, and a pin code.

Like that robotic lawn mower, we are servants, but our unseen master is God. Unlike the mower, however, rather than serving our master 24/7, we can choose to obey only when it’s convenient or self-serving. Like the mower, we were purchased for a steep price—not with VISA, but with the blood of Jesus! Like the mower’s owner, God doesn’t want any of his servants lost or stolen. He always knows exactly where we are, what we’re doing, and even what we’re thinking, but He does it without benefit of an app, GPS, pin code, alarm, smartphone, or Alexa.

Mass produced in a factory, the mower isn’t unique, doesn’t resemble its maker, and, with a microchip instead of a brain, has no will of its own. On the other hand, we are one-of-a-kind and created by the hand of God in His image. Rather than a computer chip, we have a brain and a will that allows us to make choices within our human limitations. Like that mower, however, we have invisible (but knowable) boundaries set by our master determining where we should or shouldn’t go. But, unlike the mower, we can breach those boundaries at will (and often do). When that happens, God lets us suffer the consequences. The prodigal son went hungry, the Israelites spent extra decades in the wilderness, Judah was exiled to Babylon, and Nebuchadnezzar lost his mind. In His mercy, however, God allows us to repent and come back to Him. The father welcomed his son home, Israel finally entered Canaan, Judah returned from exile, and the king regained his sanity.

As a machine without a will of its own, the mower has no relationship with its master. It’s just a possession and, while the owner liked the robot enough to spend over $1000 on it, he doesn’t love it. If it breaks, wears out, or turns rogue on him (as robots do in the movies), he probably will scrap it and get a newer model. On the other hand, we have a relationship with our master. Regardless of how we feel about God, He loved us enough to sacrifice His only Son for us! He’ll love us even when we’re incredibly unlovable, damaged, broken, worn out, and even if we go rogue on Him! He’ll never sell us on eBay, toss us in the dumpster, replace us with a more efficient model, or stop loving us.

Without a will, the mower can’t choose its master—it serves whoever has its app and knows its pin. Unlike it, we’re human beings with a will, but that doesn’t mean we don’t serve a master. One way or another, we will end up serving something or someone. Having a will simply means that we can choose the master we’ll serve—sin or the Lord. Let us remember, we can serve only one master; the choice is ours!

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace. [Charles Spurgeon]

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” [Mat. 6:24 (NLT)]

Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:18 (NLT)]

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MAKING EXCUSES

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

canna - bandana of the evergladesWhen the woman joined our group at the table in the school gym, she said, “I got a late start so I was speeding to get here. If a cop stopped me, I was going to tell him I was doing the Lord’s work and, since God will forgive me, he should too.” She insisted that speeding for a godly purpose was a justifiable offense and, since God offers forgiveness, so should the police. Granted, we were doing God’s work by packing meals for the needy but, as the Blues brothers learned when they saved the orphanage, a mission from God is not a “Get Out of Jail Free” card.

Short of rushing someone to the hospital in a life-or-death situation, I’m not sure there is a valid excuse for speeding. While the bags we filled with rice, beans, and seasoning could be considered life-saving, some fifty of us packed food for over three hours so her tardiness had negligible impact on our work. If the woman’s speeding had caused an accident or injury, would she still consider her “mission from God” a valid excuse?

Having pointed my finger at this woman, two were pointed at me and I plead “guilty” as charged. None of us like consequences and so, like her, we all make excuses. In fact, a 2020 poll found that the average American makes six excuses a day! If not to traffic cops, we make them to our teachers, bosses, classmates, co-workers, neighbors, parents, children, spouse, and even to ourselves! We claim we ran out of time, forgot, were too tired, or having a bad day. Instead of blaming the dog for eating our homework, we blame the heavy traffic, the computer that crashed, or the bad weather.

Worse, even though I’ve never had to excuse my driving to the police, I’ve offered a variety of excuses to God for greater offenses! I don’t think I’m alone on this. Rather than a contrite confession, we probably offer a litany of excuses justifying our various transgressions. Like the child who cries, “He started it!” we hold others accountable, claim inexperience or naivete, defend our motives, or blame extenuating circumstances. If a rose by any other name is a rose, I suspect a sin is a sin regardless of how skillfully we try to justify or defend it!

God doesn’t need to be told what we’ve done—He already knows that. He doesn’t want excuses because there is no excuse for sin. He wants us to repent of our sins and turn to Him! The Greek word translated as repent is metanoeó  which is more than regretting one’s sin. Its literal meaning is to think differently afterwards. Eerdmans Bible Dictionary defines repentance as “a complete change of orientation involving a judgment upon the past and a deliberate redirection for the future.”

That change of direction can’t happen if we rationalize our sins by blaming others or validate them with excuses. Until we honestly recognize and admit our sins, we’re not likely to repent of them. We can’t turn away from what we’re unwilling to acknowledge doing! Unacknowledged is unrepented!

Although being on a “mission from God” is not an excuse for sin or law-breaking, part of the woman’s theology is correct—God will forgive her! She was, however, totally wrong about why. God doesn’t forgive us because of our good works or great excuses. It is only by God’s grace and our faith in Jesus that we are forgiven. It is when we truthfully look at our sins, contemplate how pitiful and unworthy we are, and offer our failures in their naked ugliness without excuse that we can understand how loving, compassionate, generous, and forgiving our God really is. It is only then that we truly appreciate the gift of God’s forgiveness Jesus gave us on the cross.

True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation – in heartfelt confession before the throne of grace – in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ. [J.C. Ryle]

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

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BROKEN PROMISES (Saul – Part 2)

There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family. [Proverbs 6:16-19 (NLT)]

great egretSaul, a man willing to kill his son rather than concede his error in making a foolish vow, wasn’t quite as eager to fulfill other vows he made. Later, he promised his daughter (along with exemption from taxes and military service) to the man who killed Goliath. While the vow prohibiting his men from eating came from his desire for revenge, this one may have come from fear. It was the king’s job to lead his men into battle and Saul, as the tallest man and the only one with bronze armor like Goliath’s, was the obvious choice to take on the Philistine. Perhaps Saul hoped the promise of wealth, honor, and a place at the king’s table would be incentive enough for someone else to volunteer to face the Philistine. For 40 days Goliath had taunted Israel but there were no takers until David.

Saul’s appreciation of the giant-killer quickly waned when he realized how popular the young warrior was. Jealous and afraid of being displaced as king, he had second thoughts about having David so close to the throne. Rather than openly reneging on his promise, Saul added an additional requirement. To become his son-in-law, David had to prove himself a true warrior. David, however, already had proved his worth as commander of Israel’s troops. Nevertheless, unwilling to soil his hands with David’s blood, Saul regularly sent him back into battle so the Philistines could kill him. David, however, was up to the task and always returned unharmed. When the time came for David’s marriage to Merab, however, Saul gave her to someone else!

When Saul’s daughter Michal fell in love with David, seeing another opportunity for Philistines to kill the young man, the king offered her to him. Then, rather than honor his first two promises, Saul upped the ante again by demanding a grisly dowry of foreskins from 100 Philistines within a limited amount of time. Although Saul claimed he wanted vengeance on his enemies, what he really wanted was David’s death during what seemed an impossible mission! Although Saul was sure David would die in his effort, the young man returned with twice the required number and the king had no choice but to honor his vow. That, however, didn’t stop him from trying to kill his son-in-law.

Even after Saul promised Jonathon that David would not be killed, the king tried to kill him with his spear. When David escaped, Saul told his troops to kill him at his house, but David escaped again. Years later, Saul again promised not to kill David if only he’d return home but, by then, David knew the king was not a man of his word. Having experienced Saul’s paranoia, deception, and erratic behavior, David knew it was just a matter of time before Saul broke his promise again. He and his men fled to Philistia.

Years later, Saul’s failure to keep one of Israel’s vows cost the nation a three-year drought and Saul’s family their lives. 400 years earlier, Israel pledged, “in the name of the Lord,” to allow the pagan Gibeonites to live in peace in the land. Disregarding this sacred covenant, Saul tried to wipe them out. Although the remaining Gibeonites didn’t hold all of Israel responsible for what amounted to murder, they did hold Saul accountable. As a result, they hung seven of Saul’s descendants.

Saul, a man described as someone who “spent most of his life looking around rather than looking up,” left as his legacy a long line of broken promises—promises made without regard to God’s warnings not to swear falsely. Unwilling to honor his own promises, Saul was unable to believe David’s sincere pledge that he’d never harm his king. After a promising beginning, Saul had a sad and shameful ending. His pride, impulsiveness, disobedience, insecurity, and jealousy eventually got the best of him.

It’s been said that you’re only as good as your word. How good is your word?

Honesty guides good people; dishonesty destroys treacherous people.… The godly are directed by honesty; the wicked fall beneath their load of sin. The Lord detests people with crooked hearts, but he delights in those with integrity. [Proverbs 11:3,5,20 (NLT)]  

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ANOTHER RECKLESS VOW (Saul – Part 1)

Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day. [1 Samuel 14:24 (NLT)]

red cloverLast week, when writing how Jephthah’s reckless vow caused his daughter’s death, I remembered how Saul’s equally foolish vow nearly cost his son’s life. While Israel was at war with the Philistines, Saul and his 600 men were camped near Gibeah. Israel was seriously out-numbered by the better-armed Philistines and, because their enemy controlled the pass at Micmash, Saul’s troops could proceed no further. Although the rest of Saul’s men were afraid, Jonathan and his armor bearer were confident that the Lord was with them. Tired of the hopeless standoff with their enemies, the two snuck out of camp and headed toward the Philistine garrison. After passing through two treacherous cliffs and scaling a steep slope, they entered the enemy outpost and, outnumbered ten to one, killed them all.

Their brief skirmish threw the entire Philistine army into a panic and, when the earth shook, there was mass confusion among Israel’s enemy. Seeing the chaos from afar, Saul and his men rushed into battle. The battle went so well that even deserters who’d defected to the Philistines and Israelites who’d been hiding in the hills joined in fighting Israel’s foe.

During Jonathon’s absence from camp, Saul vowed a curse upon anyone who ate before evening and he exacted revenge on his enemies. Not knowing of his father’s vow, however, Jonathon paused during the battle to eat some honey he found. When told of his father’s vow, he recognized it for what it was—a foolish curse. “My father has made trouble for us all!” Pointing out how just a little honey restored his energy, he added, “A command like that only hurts us.”

Indeed, rather than inspiring his troops with his reckless vow, Saul impaired them and even caused them to sin. Because none of his men dared pause during battle to eat the spoil of their enemies, they grew fatigued. Had they not been faint from hunger, their victory over the Philistines would have been far greater. That evening, the famished men broke the law by not properly butchering the captured meat and eating it without draining the blood.

Upon discovering Jonathon’s accidental transgression, Saul insisted that his son deserved death. He was as willing as was Jephthah to sacrifice his own child to fulfill a vow that never should have been made. Backing down and allowing Jonathon to live would have required Saul to admit the error of his imprudent vow, so the proud king doubled down by making yet another rash vow—that God should strike and even kill him if his son didn’t die. Saul’s men knew that, without Jonathon’s courageous act, there would have been no victory to celebrate and refused to bow to the king’s wishes. In response to Saul’s vow, they swore that not a hair on the Jonathon’s head would be touched. Facing such bold defiance from his own men, Saul reluctantly rescinded his order. The man so willing to sacrifice his own son to fulfill his first foolish vow, was not so willing to face death to fulfill his second one!

Let us learn from the rash vows of both Saul and Jephthah and think carefully before making promises to God or anyone else. Talk is cheap—but not when it costs someone else their life!

As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few. … It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. … Talk is cheap, like daydreams and other useless activities. Fear God instead. [Ecclesiastes 5:1-2,5-6a,7 (NLT)]

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