APPROVAL RATINGS

Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. [Galatians 1:10 (NLT)]

green heronThe email from my dentist asked, “Would you recommend us?” When I answered in the affirmative, I was hyperlinked to a site that added my five-star rating to that of other patients. The following day, I received a longer survey regarding my recent visit. Once done, it again asked if I would recommend his services and requested use of my name in an on-line testimonial. It’s clear that my dentist wants more than feedback; he wants the public approval of his patients. Although I like him, I like my privacy more, so I declined!

Like my dentist, we all want to be noticed, liked, approved, applauded, and endorsed but, unlike him, we probably don’t employ a company to do surveys for us. Nevertheless, we tend to measure approval in other ways—the website’s metrics, “friends” on Facebook/Meta, and followers on Twitter/X, Instagram, TikTok, or Snapchat. Approval is determined by the number of compliments received, memberships (and offices held) in various organizations, honors awarded, likes on the posting, hearts on the text, or the quantity of Christmas and birthday cards received and invitations extended or accepted. We judge admiration on the number and expense of gifts we get, the reviews on Yelp or Trip Advisor, the size of the obituary, and the length of the line offering condolences at the funeral home.

Of course, it’s only natural to want the admiration of our family, friends, peers, and employers. Nevertheless, we must never seek their approval at the expense of pleasing God. When Saul initiated a sacrifice rather than wait for Samuel, he was seeking his men’s approval rather than God’s; as a result, he lost his kingdom. When we seek the approval of others, God does not approve! According to the Apostle John, many Jewish leaders would not admit their faith in Jesus for fear of being put out of their synagogues because they “loved human praise more than the praise of God.” Jesus warned us about trying to impress people with our righteousness by putting on a show of our giving, praying, or fasting. While we might be praised by others, the One who sees into our hearts is not impressed.

In Bill Watterson’s comic Calvin & Hobbes, there were several instances (usually after having been disciplined or given a chore) when the precocious Calvin informed his father that his approval ratings were dangerously low, especially among six-year-olds and stuffed tigers. To Calvin’s surprise, his dad seemed unconcerned about his approval ratings’ ups and downs. Like this wise comic strip father, we can’t let approval ratings determine our behavior! As much as we want to be liked and admired, Jesus made it clear that we must not seek the approval of people rather than that of God! Our job is to please Him and His approval rating is the only one that truly counts!

When we try to please both the world and God, the interests of our two masters eventually will collide. When that happens, and it will, whose approval will we seek—man’s or God’s?

Fear of man is the enemy of the fear of the Lord. The fear of man pushes us to perform for man’s approval rather than according to God’s directives. [Paul Chappell]

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. [1 Thessalonians 2:4 (NLT)]

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. [Matthew 6:24a (NLT)]

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“ANGEL NUMBERS”

There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, a soothsayer, one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who consults the dead. [Deuteronomy 18:10-11 (NASB)]

Every morning, I receive an email from a Christian site to which I subscribe. Having no interest in Temu, make-up, or a “game-changer” pen for seniors, I ignore the ads as nothing more than “click bait.” Today’s ad from a jewelry company, however, caught my eye with its words, “Just in: Angel Numbers.” Having missed all the articles about them in Allure, Reader’s Digest, USA Today, Cosmopolitan, Women’s Day, Instyle, and Vogue, I didn’t know what an “angel number” was, so I Googled it. Apparently, when you see repeated digits (such as 11:11 on your clock, $9.99 on a price tag, 30303 on a license plate, or a date like 2/22/22), the universe is sending you a message! Rather than a coincidence, these repetitive numbers are a “sign from your guardian angel” (or a dead loved one). Supposedly, the “language of angels,” such numbers are meant to point you in a certain direction or confirm the direction in which you’re going! Of course, a host of psychics, spiritual mediums, and numerologists are more than willing to tell you the meaning of your “angel numbers.” And, as I discovered from the ad, once you find your number, you can purchase it in jewelry!

Although angels are in the Bible, “angel numbers” aren’t. Nevertheless, trying to legitimize this concept, explanations try to tie them to Scripture. While one site claimed that the “angel number” of 222 has special Biblical meaning because there are 22 book in the Bible, another claimed it was special because the word “wisdom” appears 222 times in the Bible and Acts 2:22 is the only place in which the words “signs,” “miracles,” and “wonders” appear in the same verse. Wrong on all counts. Those words also appear together in 2 Corinthians 12:12 and Hebrews 2:4. While “wisdom” does appear 222 times in the King James, that’s not true of other translations or in the original Hebrew and Greek. Moreover, even if you’re only referring to the Hebrew Bible, there are more than 22 books in it! Another site claimed the Bible “suggests” that when 2 and 3 are repeated twice (2323), they have “divine power.” Of course, it never cites a verse because it isn’t true! Apparently, 333 is supposed to mean your prayers are answered because there are three persons in the Trinity, Jesus raised three people from the dead, and Abraham offered three animals to seal the covenant. He actually offered five, but truth and accuracy have nothing to do with “angel numbers,” numerology, “spirit guides,” and other New Age practices!

I was especially troubled by this ad because it was sent by a well-respected Bible research site as part of a morning devotional written by a prominent Baptist theologian! While the juxtaposition of ad and devotion implied their tacit approval of angels speaking to us through repeated numbers, I’m sure neither site nor theologian approve! While God occasionally uses numbers in Scripture to symbolize something, not every number has a hidden meaning. “Angel numbers” simply are not Biblical. As Christians we are not to put our faith in numbers or angels—we are to put our faith in God!

Granted, angels do serve as God’s messengers. An angel of the Lord found Hagar in the wilderness twice, two angels came to Lot in Sodom, and an angel stopped Abraham from sacrificing Isaac. An angel visited Jacob in a dream and one fed Elijah. Angels appeared to Moses in a burning bush, to Balaam and his donkey, to Gideon, and to Samson’s mother. In the New Testament, angels appeared to Zechariah, both Mary and Joseph, to the shepherds, and to the women when they found the empty tomb. They ministered to Jesus in the wilderness, opened the prison gates for the Apostles, sent Philip to find the Ethiopian, freed Peter from prison, presented John with his revelation, and poured out judgments upon the earth. What none of these angels did was communicate with a special sequence of numbers.

While we tend to think of an idol as a shrine to Vishnu, a figure of Buddha, or Aaron’s golden calf, idolatry extends beyond stone, metal, and wood. Baptist theologian John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” Whether it’s a rabbit foot, St. Christopher on the dash, our phones, wealth, power, approval, or even an “angel number,” anything we believe offers us special blessing, assistance, guidance, or protection becomes an idol. Let us put our trust and faith in God alone!

While God is still active in our world and His angels are at work, let us remember that God communicates with us through His Word and the Holy Spirit—not by the numbers on the alarm clock, a phone number, or the day’s date! May we also remember that Satan and his minions are angels who, rather than protect or guide us, attempt to lead us into sin. I suspect this New Age fascination with “angel numbers” is just one of their methods. Let’s not fall for it!

Even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [2 Corinthians 11:14-15 (NASB)]

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DECREASING

He must increase, but I must decrease. [John 3:30 (ESV)]

great blue heronAfter pointing out Jesus as the “Lamb of God,” some of John the Baptizer’s disciples left John to follow Jesus. Later, John’s remaining disciples reported that Jesus was baptizing (it actually was His disciples) and wanted to know whose purification ritual of baptism was valid. With many turning from John to Jesus, the Baptizer’s disciples were confused, concerned, and probably a little envious. Apparently, they forgot that John’s original mission was that of forerunner—the one who would prepare the way for the Messiah and point the way to the Lamb of God. Knowing that he wasn’t the bridegroom but only His friend, the Baptizer humbly affirmed his position by telling his disciples that Jesus must become more prominent while he became less and less important. J.C. Ryle likened the Baptizer’s role to that of a star growing paler and paler as the sun rises until the star completely disappears in the light of the sun. John clearly understood that he was to fade in the light of the Son.

During this time of Lent, I have given thought to John’s words and tried (rather unsuccessfully) to decrease so that Jesus’ presence can increase. It was upon reading the following prayer by John Wesley that I realized how much of me I refuse to surrender. Prepared by Wesley for the early Methodist societies in 1755, the prayer is part of a Covenant Renewal Service in Methodist churches today. Although Wesley’s original, with its “Thee,” “Thy,” and “Thou,” has been updated with “You,” “Your,” and “Yours,” the prayer’s level of commitment remains the same.

I am no longer my own, but Yours. Put me to what You will, rank me with whom You will; Put me to doing; put me to suffering; Let me be employed for You or laid aside for You, Exalted for You, or brought low for You; Let me be full, let me be empty; Let me have all things, let me have nothing; I freely and wholeheartedly yield all things to Your pleasure and disposal. [John Wesley]

These are the words of a man who was willing to decrease so that Jesus would increase—so that God’s light would be visible in his life. A prayer of surrender, Wesley’s words are those of a servant who loves and trusts his master enough to willingly submit in advance to whatever his master demands.

When Jesus called us to take up our crosses, He wasn’t speaking of bravely facing some tragic situation or long-term illness. A cross meant certain death and taking up our cross means dying to ourselves. Surrendering our wants, plans, and desires to Him, taking up our cross is decreasing while He increases! Unlike Wesley, my prayer of, “Do with me whatever You please, give me whatever task you would have me do, send me wherever whenever you want, take all that I have, and give me whatever you choose,” includes the unspoken words, “as long as it’s what I want and isn’t too inconvenient!”

While I may sing the old hymn’s words, “Take my life and let it be consecrated, Lord, to thee,” there are limitations to my offer. God is welcome to my life, my time, my hands and feet, my voice, my skills, my wealth, and my will just as long as it’s on my terms! By the way, Lord, don’t ask me to do manual labor, go without modern conveniences, move, learn a new language, or leave my family!

In The Weight of Glory, C.S. Lewis points out that God doesn’t want most of our time and attention or even all of it; He want us—the whole package—body and soul! There is no part of us that does not belong to Him and upon which he has no claim. He wants to completely fill us with His presence, but that’s only possible if we decrease to make room for Him. It is only when we empty our souls of our own will that He can fill us with His! Let us remember: If we’re too filled with ourselves to make room for His fasts, sacrifices, and responsibilities, then we’re too filled with ourselves to have room for His feasts, gifts, and blessings!

Lord, show me how to decrease so that You might increase!

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul

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STUFF

I had everything a man could desire! … Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. [Ecclesiastes 2:8b-10-11 (NLT)]

squirrelWhen considering Solomon’s excess and riches, I recalled comedian George Carlin’s “Stuff” routine. First performed for Comic Relief in 1986, Carlin made fun of our obsession with having stuff. Along with being the King of Israel, Solomon was the King of Stuff. Denying himself nothing, along with his elaborate throne of gold and ivory, he displayed 500 ornamental gold shields on the walls of his palace. Rather than silver, all the king’s goblets and eating utensils were made of pure gold. He had 40,000 stalls of horses for his chariots, and 12,000 horseman.

Because Solomon controlled the chief trading routes north from the Arabian Peninsula, he collected the equivalent of over $1.2 billion a year in tribute from Arabian kings, merchants, and traders as well as Israel’s governors. It wasn’t just the queen of Sheba who gifted him with precious jewels, spices, and tons of gold. Everyone who visited the king brought him gifts of stuff: silver, gold, spices, weapons, clothing, mules, and horses. Every three years, Solomon collected even more stuff when his fleet of ships returned with additional horses, mules, gold, silver, robes, ivory, apes, and monkeys. The king collected women as readily as he did gold. With 1,000 women in his household, just imagine the amount of stuff the harem held! Nevertheless, despite all his “stuff,” Solomon’s words in Ecclesiastes are not the words of a happy or contented man.

Carlin described our houses as places to keep our stuff while we go out and buy even more of it, but having lots of stuff becomes a burden. We must take care of it, insure it, worry about it, and find a place to put it. Some people have so much stuff, they hire professional organizers to arrange it while others have so much stuff they rent storage units for some of it! With over 50,000 such facilities here, self-storage is one of the fastest growing American industries. It’s easy to imagine what Carlin would make of the over two billion square-feet of space that now are dedicated to storing all our stuff!

You’ll never see a U-Haul following a hearse and Solomon knew that he couldn’t take his riches with him. Nevertheless, he continued to amass stuff and so do we. None of it, however, seemed to satisfy the king any more than our stuff can satisfy us. Denying himself nothing, Solomon claimed to have had everything a man could desire. Nevertheless, contentment eluded him and the king came to hate life and find everything meaningless.

Despite his wisdom, Solomon didn’t understand that wealth and material possessions can’t bring us joy, meaning, fulfillment, or purpose. Exquisite gems, hammered gold shields, golden goblets, and a colossal harem were a poor substitute for a relationship with God. Contentment can’t be found in stuff, no matter how beautiful; it’s found in our confidence in the sufficiency of God. As for those 500 gold shields and the rest of the palace’s treasures of which Solomon was so proud—they were carried off as plunder by Shishak of Egypt just five years after Solomon’s son Rehoboam became king!

You say, “If I had a little more, I should be very satisfied.” You make a mistake. If you are not content with what you have, you would not be satisfied if it were doubled. [Charles Haddon Spurgeon]

We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. [Ecclesiastes 5:15 (NLT)]

Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. [1 Timothy 6:6-8 (NLT)]

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HUBRIS

And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. For he was wiser than all other men…and his fame was in all the surrounding nations. [1 Kings 4:29-31 (ESV)]

Now so sagacious and understanding was Solomon, that none of these problems were too hard for him; but he conquered them all by his reasonings, and discovered their hidden meaning, and brought it to light. [Josephus (Antiquities of the Jews 8.5.3)]

peacockGod gifted Solomon with great wisdom and people from every nation journeyed to Solomon’s court to hear his wisdom. Although 1 Kings 3 tells us that Solomon wisely determined the identity of the real mother in a dispute between two women who claimed to have given birth to the same infant [3:16-28], one wise answer hardly seems newsworthy enough to make him famous beyond Israel’s borders. Even the king’s prolific writings and vast knowledge of botany and zoology don’t fully explain his renown. In a world without mass media, what caused his reputation to travel some 1,400 miles to Sheba (modern Yemen)? Sheba’s queen was so interested in meeting the king that she and her entourage made a journey which, including her stay in Judah and the return trip, took two to three years. What about Solomon caused her to travel so far to assess the king’s wisdom and wealth for herself?

While Scripture is silent as to how it was established that Solomon was “wiser” than anyone else, the answer may be found in Antiquities of the Jews and Against Apion, written by 1st century Jewish historian Josephus. Josephus reported that Hiram, the king of Tyre, sent “sophisms and enigmatical sayings” (conundrums, paradoxes, deceptions, and mysteries) to Solomon for him to solve. Quoting from the ancient Phoenician historian Dius, Josephus added that the two kings regularly put one another to the test with mental challenges. Josephus added that none of those challenges were too hard for Solomon. Since the king who failed to solve the problem was obliged to pay a large sum of money to the one who could, there is speculation that the 120 talents of gold Hiram sent to Solomon may have been to pay one of those debts. [1 Kings 9:14] Perhaps, Solomon’s fame spread because of this high-stake game of “riddle me this” between royalty and people of power. Scripture says the Queen of Sheba came to Solomon with chidah; usually translated as hard questions, chidah meant a riddle or an enigmatic, perplexing saying or question. Was the Queen a participant in this royal game of brain teasers? While mere speculation, such success may help explain Solomon’s downfall.

When looking at Solomon’s lifestyle, it seems that all the fame, recognition, and accolades went to the king’s head and he began to believe his own press—that he knew all there was to know! The king’s hubris led to a sense of entitlement, excessive self-confidence, pride, and decadence. That he collected 700 wives and 300 concubines seems far more hedonistic than wise! Although he spent seven years building a grand Temple for God, tempted by his own self-importance, Solomon spent thirteen years building a palace complex for himself! One of its five buildings, the Palace of the Forest of Lebanon was 150’ long, 75’ wide and 45’ high. In contrast, the Temple measured a mere 90’ long, 30’ wide, and 45’ high. Six steps led up to Solomon’s throne, a figure of a lion stood on each side of every step, and two more lion figures flanked the throne. Inlaid with ivory (one of the costliest raw materials in the ancient world), the elevated throne was overlaid with gold and had a gold footstool. Scripture reports that nothing like it existed in any other kingdom and Josephus said it was of “prodigious bigness.”

Although Solomon’s wisdom allowed him to do great things for the kingdom, he seemed to forget from where that wisdom came. Scripture tells us that he turned away from the very God who twice appeared before him! Solomon failed to obey the few simple rules God set for Israel’s kings in Deuteronomy 17—not to build up a large stable of horses, trade with Egypt, marry foreigners, take many wives, or accumulate large amounts of wealth for himself. I suspect he also ignored the law that kings were to copy those rules and regularly read them so they wouldn’t become proud or turn away from God in any way. Apparently, Solomon’s self-confidence caused him to think himself above the law! Self-importance has a way of blinding us to our faults! The man who penned those wise proverbs about the danger of pride should have heeded them himself. Let Solomon’s story remind us that, when praise goes to our heads, pride and sin aren’t far from our hearts!

When pride comes, then comes disgrace, but with the humble is wisdom… Pride goes before destruction, and a haughty spirit before a fall… “Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride… One’s pride will bring him low, but he who is lowly in spirit will obtain honor. [Proverbs 11:2, 16:18, 21:24, 29:23 (ESV)]

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STEALING

You shall not steal. [Exodus 20:15 (ESV)]

Jesus once said that Satan was a thief. Satan does not steal money, for he knows that money has no eternal value. He steals only what has eternal value—primarily the souls of men. [Zac Poonen]  

Brown PelicanThe patient Cormorant had been diving and resurfacing empty-beaked for several minutes before finally emerging victorious with a large fish crosswise in its beak. The fish thrashed in the cormorant’s beak while the bird tried to re-position its meal so it could be swallowed head first. A Brown Pelican suddenly crashed into the water and, after a great deal of wing flapping and water splashing, it was clear the Cormorant was no match for the larger bird. While the Pelican threw back its head and swallowed the unlucky fish, the unfortunate cormorant swam away still hungry.

Apparently, food theft (kleptoparasitism) is common among birds and it’s not limited to stealing one another’s fish dinner. Some species harass other birds until they spit up swallowed food and several species conduct high-speed chases in the sky and grab food from other birds in midair. Bird theft isn’t even limited to food. Blue Jays and Black Crows frequently pilfer the nests of other birds for shiny things with which to adorn their own nests while Magpies and Eagles will steal building material as well. At first, it seems like the birds are exploiting the hard work of others but they’re just doing what birds do naturally. Living in a competitive world with limited resources, they’ve developed remarkable skills needed for survival.

Fortunately, we don’t have to steal fish or mice from another person’s mouth or snatch bits of foil, moss, or twigs from someone’s home to survive. Unlike the birds and other animals, God created us in His image. As such, He gave us a different set of rules for living. Nevertheless, the Pelican’s behavior caused me to consider the simple commandment not to steal—a prohibition important enough to be mentioned numerous times throughout the Bible. Is this commandment limited to things like not cheating on taxes, shop lifting, snatching purses, embezzling, and robbing banks or is there something more?

Essentially, most of us are honest; nevertheless, we steal—by using worktime to check social media or personal email, padding an expense account, getting paid under the table, taking more than our share, or cutting in line. We’re stealing when we do a slip-shod job and call it “good enough,” fail to return something borrowed or found, pay unfair wages, or take advantage of someone else’s hardship, kindness, or ignorance. We steal the truth whenever we tell a lie and steal God’s glory when we take credit for His blessings. We rationalize our little cheats and don’t think of them as stealing, but they are.

Worse, we can steal someone’s reputation when we gossip, we can steal their hope when we deny them an opportunity or encouragement, we can steal their joy with a few poorly chosen words, and we can steal their dignity when we treat them in a demeaning manner. When we snub, humiliate, abuse, deny, and ignore or when we’re over-bearing, selfish, rude, negative, and unforgiving, we’re stealing something far more valuable than money. We’re stealing things like self-respect, innocence, courage, delight, confidence, dreams, and opportunities. This sort of stealing is neither a misdemeanor nor a felony; nevertheless, it is a sin.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.  [Romans 13:8-10 (ESV)]

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