STEALING

You shall not steal. [Exodus 20:15 (ESV)]

Jesus once said that Satan was a thief. Satan does not steal money, for he knows that money has no eternal value. He steals only what has eternal value—primarily the souls of men. [Zac Poonen]  

Brown PelicanThe patient Cormorant had been diving and resurfacing empty-beaked for several minutes before finally emerging victorious with a large fish crosswise in its beak. The fish thrashed in the cormorant’s beak while the bird tried to re-position its meal so it could be swallowed head first. A Brown Pelican suddenly crashed into the water and, after a great deal of wing flapping and water splashing, it was clear the Cormorant was no match for the larger bird. While the Pelican threw back its head and swallowed the unlucky fish, the unfortunate cormorant swam away still hungry.

Apparently, food theft (kleptoparasitism) is common among birds and it’s not limited to stealing one another’s fish dinner. Some species harass other birds until they spit up swallowed food and several species conduct high-speed chases in the sky and grab food from other birds in midair. Bird theft isn’t even limited to food. Blue Jays and Black Crows frequently pilfer the nests of other birds for shiny things with which to adorn their own nests while Magpies and Eagles will steal building material as well. At first, it seems like the birds are exploiting the hard work of others but they’re just doing what birds do naturally. Living in a competitive world with limited resources, they’ve developed remarkable skills needed for survival.

Fortunately, we don’t have to steal fish or mice from another person’s mouth or snatch bits of foil, moss, or twigs from someone’s home to survive. Unlike the birds and other animals, God created us in His image. As such, He gave us a different set of rules for living. Nevertheless, the Pelican’s behavior caused me to consider the simple commandment not to steal—a prohibition important enough to be mentioned numerous times throughout the Bible. Is this commandment limited to things like not cheating on taxes, shop lifting, snatching purses, embezzling, and robbing banks or is there something more?

Essentially, most of us are honest; nevertheless, we steal—by using worktime to check social media or personal email, padding an expense account, getting paid under the table, taking more than our share, or cutting in line. We’re stealing when we do a slip-shod job and call it “good enough,” fail to return something borrowed or found, pay unfair wages, or take advantage of someone else’s hardship, kindness, or ignorance. We steal the truth whenever we tell a lie and steal God’s glory when we take credit for His blessings. We rationalize our little cheats and don’t think of them as stealing, but they are.

Worse, we can steal someone’s reputation when we gossip, we can steal their hope when we deny them an opportunity or encouragement, we can steal their joy with a few poorly chosen words, and we can steal their dignity when we treat them in a demeaning manner. When we snub, humiliate, abuse, deny, and ignore or when we’re over-bearing, selfish, rude, negative, and unforgiving, we’re stealing something far more valuable than money. We’re stealing things like self-respect, innocence, courage, delight, confidence, dreams, and opportunities. This sort of stealing is neither a misdemeanor nor a felony; nevertheless, it is a sin.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.  [Romans 13:8-10 (ESV)]

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FROM A DISTANCE

For both of you betrayed me with the Israelites at the waters of Meribah at Kadesh in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. So you will see the land from a distance, but you may not enter the land I am giving to the people of Israel. [Deuteronomy 32:51-52 (NLT)]

Grand Canyon - Roaring Springs CanyonThe Israelites had been away from Israel for less than two months when they arrived at Rephidim. With no water to drink, the people complained, questioned whether the Lord was with them, criticized Moses, and then threatened him. Fearing for his life, Moses asked God what to do. Instructing him to strike a rock with his staff, God promised that water would come gushing out and, as promised, it did. The miracle was memorialized by the name given to this location, Massah (meaning testing) and Meribah (meaning quarreling.) Unfortunately, that was not the last time the Israelites tested the Lord and quarreled with Moses.

While still at Rephidim, Israel was attacked by Amalekites. Joshua led the men against their foes and Moses, Aaron, and Hur watched from a hill while holding that same staff high for Israel to see. Israel was victorious that day. In acknowledgement that their victory actually belonged to God because He was the source of their strength and courage, Moses built an altar and named it Yahweh-Nissi, meaning the Lord is my banner.

Nearly forty years later, a new generation of Israelites arrived in the wilderness of Zin to camp at Kadesh. As happened at Rephidim, there was no water. Apparently forgetting that their 38 extra years of wandering were because of their and their parents’ testing and quarreling, the people rebelled against Moses and Aaron. The brothers wisely took the problem to God who again gave them specific instructions. This time, however, Moses was to take the staff, speak to the rock, and watch as the water poured out. Rather than follow God’s directions, however, Moses angrily spoke to the people, “Must we bring you water from this rock?” and then struck the rock twice with his staff. Despite his disobedience, God graciously provided water and the people drank their fill. But, because Israel quarreled again with the Lord, this place also became known as the waters of Meribah.

Because Moses and Aaron had defied a direct command from God, they were punished and neither man was allowed to enter the Promised Land. Granted, Moses was tired, frustrated, and annoyed. He’d spent a third of his life leading over two million of these “stiff-necked people” and now, with the end in sight, they again complained, protested his leadership, and doubted the Lord. Perhaps it was his frustration and anger that led him to disobey God.

On the other hand, perhaps it was his pride. Nearly forty years had passed since bringing forth water from the rock at Rephidim and Moses may have forgotten whose power brought about that miracle as well as their victory over the Amalekites. In those decades of leading the people through the wilderness, had Moses forgotten who actually provided forty years’ worth of guidance and miracles? Had he mistakenly come to think that he and his staff held the power? By saying that he and Aaron would bring the people water, Moses appears to have thought the miracle would come from him rather than God! Once in sight of the finish line, the men showed too much faith in themselves and too little faith in God.

God is quite direct when telling us what to do and how to do it. He expects us to do it His way and we break faith with Him whenever we disobey. We also break faith with Him when we fail to acknowledge His presence and power. “To God be the glory,” are not to be empty words. God told Isaiah, “I will not give my glory to anyone else, nor share my praise with carved idols.” [42:8] He’s certainly not about to share it with mere mortals either!

Although Moses saw Canaan from a distance, he and Aaron missed the blessing for which they had waited forty years. We don’t want just to view the Promised Land; like Moses, we want to enter it! Let’s never forget who actually provides us with the guidance, wisdom, strength, and ability to attain whatever success we have on our journey through life. Like Moses’ staff, we are merely God’s instruments; both the power and glory belong to Him.

Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. [Psalm 115:1 (NLT)]   

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FORGIVENESS  (Matthew 18:23-35 — Part 2)

Then his master summoned him and said to him, “You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?” And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart. [Matthew 18:32-35 (ESV)]

great blue heronAt first, it seems that the “Parable of the Unforgiving Servant” should be called the “Parable of the Forgiven Servant.” After all, the king forgave his servant’s debt of 10,000 talents—the equivalent of billions of dollars. While the first part of the parable illustrates the value and extravagance of God’s forgiveness, it takes a dark turn in the second part when illustrating the reciprocal nature of His forgiveness—something the servant learned the hard way!

After leaving the king, the forgiven servant went to a fellow servant who owed him 100 denarii and demanded payment. Representing 100 days’ wages, this was a sizeable sum. Nevertheless, unlike the first servant’s massive debt to the king, it feasibly could be repaid in time. Just as his creditor had done with the king, this servant begged for patience and promised repayment. That the debtor was a fellow servant and an equal didn’t matter to his creditor. Moreover, the money he’d loaned hadn’t even been his—it had been money taken from the king! Unlike the king, however, this unforgiving servant had no mercy and put his debtor in prison until the debt was fully paid!

Wickedly, the unforgiving servant wrongly demanded more from his fellow worker than the king had asked of him. By throwing his debtor into jail, he acted as if he were more worthy of justice and repayment than was the king. Distressed at the man’s hard-heartedness, the other servants reported his behavior to the king. Enraged that his servant had not appreciated the gift of mercy he’d received by forgiving another servant in the way he’d been forgiven, the king sent the unforgiving man to prison to be tortured until his debt was paid.

Before trying too hard to read extra meaning into this parable, let’s put it in context. Peter had just asked Jesus how often he should forgive someone who sinned against him. While Jewish tradition valued forgiveness, the rabbis held that someone would be forgiven for the same transgression only three times. So, when Peter suggested forgiving seven times, the disciple probably thought he was being generous. When Jesus replied that he was to forgive seventy times seven, He wasn’t suggesting keeping count to 490 before quitting. His point was not to keep count at all! After all, if God stopped forgiving us at the 491st time we disrespected our parents, gossiped, lost patience with our children, lied, cursed, or failed to honor His name, we’d be goners! God is holding us to His standard and it was to illustrate the reciprocal nature of forgiveness that Jesus told this story.

If we take a good look at the king’s servant, we see that he never fully understood or appreciated the king’s mercy. When he promised the king that, with patience, he would repay the debt, he was delusional. The debt represented over 164 years of labor without a break! Although repayment was an impossibility, the servant never admitted his inability to pay such an enormous sum. His refusal to release a fellow servant’s debt shows that he neither understood nor appreciated his own forgiveness. The unforgiving man’s punishment makes it clear such unforgiveness is not what our King wants from His servants! He calls us to forgive with a heart of gratitude for the forgiveness that has been given to us. A person who sees the enormity of their own sins and appreciates the largess and forgiveness of his Savior will, in turn, be magnanimous and generous in bestowing forgiveness upon others.

The second servant’s debt was one six-hundred-thousandth of the amount owed by the unforgiving servant. Just as his debt to his co-worker pales in comparison to the unforgiving servant’s debt to the king, whatever wrongs (real or imagined) we have suffered from our fellow servants pale in comparison to the countless ways we sin against our King every day of our lives! Jesus taught the disciples to pray, “and forgive us our debts, as we also have forgiven our debtors,”  and this parable tells us we are to forgive our debtors as our King has forgiven us!

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

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PRAYING FOR BENIN

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. [Colossians 2:8-10 (NLT)]

voodoo dollWithout a globe, I allowed a random number to decide the nation for which I’d pray this week. Number 19 was Benin and I’m embarrassed to admit knowing nothing about this narrow strip of land in West Africa between Nigeria and Togo. These three nations once were part of the kingdom of Dahomey and it was in Dahomey that the ancient practice of voudon/vodun/vodou (commonly called voodoo) began. Now a republic, Benin is a severely underdeveloped nation, rife with corruption, where the life expectancy for men is just 60! A little over 40% of the population are Christian, nearly 30% Muslim, about 17% practice voodoo, and another 10% follow other indigenous/animistic religions. As a side note, ARDA (The Association for Religion Data Archives) stated that many of those identifying as Christian also practice voodoo.

Since my limited knowledge of voodoo comes from bad movies with zombies, hexes, and pins stuck into dolls, I did some research. The voodoo of movies and fiction bears little resemblance to real voudon beliefs or practices. Rich with proverbs, songs, and folklore, voudon includes belief in a universal energy, many spirits, a soul that can leave the body during dreams, spirit possession, and folk medicine. Nevertheless, even without the gruesome zombies, voodoo (no matter how you spell it) is incompatible with Christianity.

Voudon came to the New World with enslaved West Africans and is the only traditional African religion to survive here. While it’s the primary religion of a little over 2% of the Haitian population, ARDA noted that a much larger number of people identifying themselves as Christian continue to practice it. ARDA also found that a number of Christians in the Dominican Republic secretly practice witchcraft (brujería) or voodoo.

Converting isn’t easy and it’s not just voudon practitioners who have difficulty completely abandoning their culture’s traditions for Christianity. I had a Japanese friend who struggled to find a way to honor her ancestors without praying to them as she’d done for decades before converting.

Back in Paul’s day, the Colossians had difficulty preventing their new faith in Christ from becoming a mixed religion combining Christianity with elements of their Jewish roots and the popular philosophical movement of Gnosticism. What they ended up with were human traditions, circumcision, a requirement to observe both the Sabbath and the annual and monthly Jewish holy days along with dietary laws, the worship of angels, and even self-abasement—none of which were compatible with Christianity.

Rather than voodoo or Gnosticism, it’s belief in things like Kabbalah, tarot reading, astrology, manifesting, reincarnation, the spiritual energy of objects, psychic mediums, channeling, and crystals that have found their way into American Christians. Often called “new age,” there’s nothing new about them. While they may seem “spiritual” or self-affirming, they cut us off from God’s divine sovereignty, power, and purpose. Nevertheless, in 2018, Pew Research found that 61% of Americans identifying as Christian also believed in at least one of these things: reincarnation, astrology, psychics, or that spiritual energy can be in physical things.

Christianity doesn’t come with an ala carte menu. We don’t get to pick and choose individual dishes according to our preferences, make substitutions, or add a few extra sides because they’re intriguing, trendy, or promise earthly rewards. Christianity comes with a table d’hôte or prix fixe menu. Additions or substitutions aren’t allowed because the menu was set by God and Christ is all-sufficient.

Salvation is offered to everyone but, in Matthew 7, Jesus warned us that God’s gate isn’t wide enough for the addition of other beliefs! He continued with his caution when He said that some who expected to enter the Kingdom wouldn’t be allowed entrance; a similar warning is found in Luke 13. Those who identify as Christian but also follow voodoo or other non-Scriptural beliefs probably expect to enter through that narrow gate. I suspect they are mistaken and will find it shut tight.

As I prayed for Benin, I also prayed for all people who’ve combined false doctrine or pagan practices with their belief in Jesus. May they know and understand that the broad road leading to the wide gate is the road to destruction!

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’” [Luke 13:24-27 (NLT)]

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LIKE KUDZU

Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. [Deuteronomy 29:18-19  (MSG)]

kudzuLast month we took a driving trip through Virginia and North Carolina to enjoy the fall colors in the Blue Ridge and Smoky Mountains. While taking a train ride along the Nantahala River Gorge, we commented on the beautiful vines covering the hillside. Our seat-mate told us this lovely looking plant is a destructive weed called kudzu. Native to Asia, this semi-woody vine was introduced to the U.S. back in 1876 during the Philadelphia Centennial Exposition. Originally advertised as an ornamental plant, kudzu’s ability to grow up to a foot day (and up to 60-feet a year), overtake, grow over, and smother just about anything in its path, has given it a new name: “the vine that ate the South.”

Thinking that kudzu would revitalize the land, reduce erosion, and add nitrogen to the soil, the government once offered up to $8 per acre as incentive for farmers to plant it. Giving no thought to the long-term effects of planting over 3-million acres with such a fast-growing plant, more than 85-million seedlings were given to southern landowners from the 1930s to the 50s. Spreading through runners with vines that can grow to 100-feet, kudzu ended up stifling agriculture production and timber growth, killing native plants, and causing loss of animal habitat and biodiversity.

As I learned about kudzu, I couldn’t help but see parallels to sin. Like a kudzu seedling, a sin may seem little and inconsequential but it can take over our lives and negatively impact the lives of those around us at an even faster pace. When David allowed the seed of lust to grow in his heart, he never thought his tryst with Bathsheba would lead to a pregnancy, murder, his child’s death, fratricide, and rebellion in his household. The ramifications of his sin were felt for generations! Like kudzu, sin is destructive.

Like kudzu, with its large lobed leaves and long clusters of fragrant violet flowers, sin often looks quite beautiful, innocent, and inviting. Looks, however, are deceiving; kudzu doesn’t look like the killer it is, the seductive Delilah seemed harmless enough, and that forbidden fruit in Eden was most inviting! If sin and evil looked like the invasive weeds they really are, we wouldn’t be so easily tempted to plant them in our lives!

Able to weather dry hot periods, kudzu is opportunistic. With climate change leading to warmer weather and more drought, it’s taking over where native plants can’t survive and is spreading from the southeastern U.S. to the Midwest, Northeast, and even Oregon. Sin is equally opportunistic. Satan tried to vanquish Jesus when He was hungry and weak after fasting in the wilderness for forty days, he tempted Joseph with Potiphar’s wife at a low point in the young man’s life, and he tempted Job after he’d lost family, health, and wealth!

Whether just a little kudzu or a lot of it, the weed must be kept from expanding and the same goes for sin! A little flirtation may seem harmless but it can turn into adultery in an instant. Although goats, persistent mowing, and applying herbicide can keep kudzu under control, the best way to defeat it is the hard labor of hand pulling, digging out, and removing the plants’ root crowns. Sin can be as difficult to defeat but it can be done. Rather than goats, we use the Holy Spirit to convict and guide us along with persistent prayer. We continually apply God’s word to our actions and labor to eradicate sin’s root from our lives! Of course, the best way to deal with both an invasive plant like kudzu and sin is to prevent it from taking root as soon as it’s recognized!

Blossoming flowers look beautiful before they’re cut or picked, but without soil or water they wither more quickly than grass. That’s what happens to all who forget God—all their hopes come to nothing. … Or they’re like weeds springing up in the sunshine, invading the garden, spreading everywhere, overtaking the flowers, getting a foothold even in the rocks. But when the gardener rips them out by the roots, the garden doesn’t miss them one bit. The sooner the godless are gone, the better; then good plants can grow in their place. [Job: 8:12-19 (MSG)]

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WHO WILL WE SERVE?

But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord. [Joshua 24:15 (NLT)]

lake coeur d'Alene IDLast year, our family rented a lake home in Idaho. Although we never saw our next-door neighbors, we saw their landscaper nearly every day. A robotic lawnmower, it was meticulous about not missing even a small patch of grass on their expansive lawn. About twice the size of our robotic vacuum, this mower puts our little vac to shame. Rather than going in seemingly random circles, it efficiently cut in back-and-forth straight lines. The gizmo never strayed onto the beach, got lost in the shrubbery, banged into lawn furniture, or wandered into our yard! From lakeside to house, it went up and down the slope without slowing down and returned to its charging station when its power ran low. An obedient and hard-working servant, it was on call 24/7 and would have mowed all night if so directed. The mower’s schedule, boundaries, and grass height requirement were controlled by its master’s smartphone! Because that technology came with a hefty price tag, it also came with a built-in-alarm system, GPS theft-tracking, and a pin code.

Like that robotic lawn mower, we are servants, but our unseen master is God. Unlike the mower, however, rather than serving our master 24/7, we can choose to obey only when it’s convenient or self-serving. Like the mower, we were purchased for a steep price—not with VISA, but with the blood of Jesus! Like the mower’s owner, God doesn’t want any of his servants lost or stolen. He always knows exactly where we are, what we’re doing, and even what we’re thinking, but He does it without benefit of an app, GPS, pin code, alarm, smartphone, or Alexa.

Mass produced in a factory, the mower isn’t unique, doesn’t resemble its maker, and, with a microchip instead of a brain, has no will of its own. On the other hand, we are one-of-a-kind and created by the hand of God in His image. Rather than a computer chip, we have a brain and a will that allows us to make choices within our human limitations. Like that mower, however, we have invisible (but knowable) boundaries set by our master determining where we should or shouldn’t go. But, unlike the mower, we can breach those boundaries at will (and often do). When that happens, God lets us suffer the consequences. The prodigal son went hungry, the Israelites spent extra decades in the wilderness, Judah was exiled to Babylon, and Nebuchadnezzar lost his mind. In His mercy, however, God allows us to repent and come back to Him. The father welcomed his son home, Israel finally entered Canaan, Judah returned from exile, and the king regained his sanity.

As a machine without a will of its own, the mower has no relationship with its master. It’s just a possession and, while the owner liked the robot enough to spend over $1000 on it, he doesn’t love it. If it breaks, wears out, or turns rogue on him (as robots do in the movies), he probably will scrap it and get a newer model. On the other hand, we have a relationship with our master. Regardless of how we feel about God, He loved us enough to sacrifice His only Son for us! He’ll love us even when we’re incredibly unlovable, damaged, broken, worn out, and even if we go rogue on Him! He’ll never sell us on eBay, toss us in the dumpster, replace us with a more efficient model, or stop loving us.

Without a will, the mower can’t choose its master—it serves whoever has its app and knows its pin. Unlike it, we’re human beings with a will, but that doesn’t mean we don’t serve a master. One way or another, we will end up serving something or someone. Having a will simply means that we can choose the master we’ll serve—sin or the Lord. Let us remember, we can serve only one master; the choice is ours!

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace. [Charles Spurgeon]

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” [Mat. 6:24 (NLT)]

Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:18 (NLT)]

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