IT IS WRITTEN

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. [John 10:10-12 (ESV)]

In a cartoon drawn by Paul Noth, an enormous political billboard overlooks a pasture inhabited by a flock of sheep. Looking up at the picture of a grinning wolf in coat and tie saying, “I am going to eat you!” one sheep tells another, “He tells it like it is.” Would that all politicians were so forthright!

While the cartoon was political commentary by Noth, the sheep and wolf reminded me of Scripture’s many analogies likening us to sheep and Satan to a predator like a wolf. Unlike that wolf, however, Satan would never be so honest as to openly announce his intention to devour us. Like many politicians, he distorts, deceives, and betrays us for his own purposes.

In Matthew 4:7-10, we read of Jesus being led into the wilderness to be humbled and tested. For forty days Jesus fasted and, during that time, Satan visited Him. Like a politician who, knowing the people’s hunger, promises a chicken in every pot, the tempter reminded Jesus that, as the Son of God, He could turn the stones under his feet into bread with just a word. Satan was tempting the hungry man to act independently of God and use His own power to ease His hunger. Jesus, however, responded by citing Deuteronomy 8 and telling Satan that God let Israel hunger so they would know that man doesn’t live by bread alone “but by every word that comes from the mouth of God.”

Satan then took Jesus to the highest point of the Temple where, like a true politician, he offered only a half-truth. Omitting a few words and misapplying God’s promise, he quoted from Psalm 91 that the angels “will bear you up, lest you strike your foot against a stone,” and dared Jesus to jump. The Lord again responded with words from Deuteronomy that, “You shall not put the Lord your God to the test.” [6:6] God is to be trusted rather than tested!

Finally, Satan took Jesus to a mountain peak and promised to give Him all the nations of the world if Jesus would kneel and worship the evil one. Like many a politician, Satan was promising something that wasn’t his to give—God the Father already had promised Jesus the kingdoms of the world! Countering Satan’s offer to take a shortcut and sidestep the cross, Jesus quoted the words from Deuteronomy prohibiting idolatry.

Satan tested Jesus by offering Him ways to take the easy way by misusing His power but, every time he did, Jesus refuted the tempter’s deceitful words with Scripture. There is power in the word of God that even Satan cannot deny.

Unlike the sheep in Noth’s cartoon, our shepherd has not left His flock defenseless; He’s given us the sword of God’s Word. Perhaps, it’s time to sharpen up our blades with some Bible reading so that, when we’re tempted, we too can say “It is written…!” It was Thomas Jefferson who said, “A well informed citizenry is the best defense against tyranny.” Those words apply to the citizens of God’s kingdom, as well; when we know the truth, the enemy can’t bamboozle us with his lies.

I have stored up your word in my heart, that I might not sin against you. [Psalm 119:11 (ESV)]

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DISCONTENT

Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears. [Hebrews 12:15-17 (MSG)]

bull thistleA certain amount of discontent seems to be built into us, which isn’t all bad since discontent can be the incentive to make improvements. Dissatisfaction with the harpsichord’s inability to vary the intensity of its sound led Bartolomeo Cristofori to invent the piano around 1708. Benjamin Franklin’s annoyance at having to switch between two pairs of glasses led to his invention of bifocals and it probably was his discontent with a cold house that led to his invention of the metal-lined Franklin stove. The invention of the “ballbarrow,” with its rust-proof plastic bin and ball-shaped wheel that won’t sink into soft soil, is the result of James Dyson’s discontent with the traditional wheelbarrow. As Thomas Edison said, “Discontent is the first necessity of progress.”

Discontent with harsh taxes and lack of representation in Parliament is what led to the Revolutionary War and the formation of our nation. The abolitionist, women’s suffrage, environmental, anti-apartheid, and civil rights movements were the result of social discontent. Jesus certainly was discontented and dissatisfied with much He found in Judea and He made His feelings known to the Pharisees and scribes. God wants us to be dissatisfied with sin, injustice, inequity, intolerance, discrimination, malice, and evil. Constructive discontent is far better than self-righteous satisfaction.

While God wants us to be discontent with the wrongs in our world, He doesn’t want us to be people of discontent. Focusing on the petty frustrations or material things of life lead us to the land of “if only”—if only we had a larger house, a prettier wife, a richer husband, brighter children, a better body, nicer in-laws, or more money, power, or influence, we’d be happy. While the grass always seems greener in the land of “if only,” appearances can be deceiving.

Why is it so difficult to be content with God’s blessings? Eve was in a paradise and yet, in spite of all she had in Eden, she wanted something more. Discontent is what led Esau to trade his birthright for stew, David to desire Bathsheba, Sarah to give Hagar to Abraham, the prodigal to ask for his inheritance, the angels to rebel against God, Miriam and Aaron to criticize Moses, and Korah to protest the leadership of Moses and Aaron. Things didn’t end well for any of them!

Discontent is the enemy’s voice telling us we deserve more and better. It’s what makes us think we know more than God and that our plan makes better sense than does His. Like a slap in God’s face, our discontent tells God He made a mistake and that His mercies and gifts aren’t enough.

When in elementary school, I remember the teacher’s admonition to keep our eyes on our own papers. That remains good advice today only, instead, of our schoolwork, we need to keep our eyes on the gifts God has given us rather than what He may have given to others. There always will be someone who has more or better and some place where the grass looks greener. Looking at others’ papers during a test was cheating but looking at others’ lives can lead to discontent and envy (and that’s sinning!)

Satan loves to fish in the troubled waters of a discontented heart. [Thomas Watson]

You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought. … You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. [Matthew 5:5,8 (MSG)]

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GRIEVING HIM

In all their suffering he also suffered, and he personally rescued them. In his love and mercy he redeemed them. He lifted them up and carried them through all the years. But they rebelled against him and grieved his Holy Spirit. So he became their enemy and fought against them. [Isaiah 63:9-10 (NLT)]

appleMany years ago, my two boys were playing at their grandparents’ house. While Grandpa worked in the garden, the brothers climbed up into the apple tree and started to throw apples at him. A patient man, their grandfather told them to stop and, when more apples came whizzing at him, he offered a sterner warning. After briefly stopping their barrage, the rascals were unable to resist the temptation and chucked more apples at Grandpa. To their surprise, this gentle and loving man turned around, picked up some apples, and returned fire. Having played ball as a boy, Gramps had a strong throwing arm and excellent aim. He didn’t pull any punches as he pitched those apples back at his grandsons. The boys, unable to maneuver easily in the tree, quickly learned the meaning of “as easy as shooting fish in a rain barrel.” When they called, “Stop, Grandpa, it hurts!” he replied, “Yes, I know it does, but you needed to learn that!” It wasn’t until those hard apples hit their bodies that the youngsters understood how much their disobedience hurt their grandfather (both physically and emotionally).

This is one of my boys’ favorite stories about their grandfather. Rather than being angry that he hurled those apples back at them, they’re proud of him. Knowing he loved them enough to discipline them, they learned a variety of lessons that day and not just that being hit by an apple hurts or not to be caught up a tree. They learned to listen to and obey their grandfather, that disobedience brings reckoning, and (after they picked up the apples) that obedience can bring rewards like apple pies. They also learned that their naughtiness grieved their grandfather as much as their punishment hurt them.

We know that Jesus experienced both physical and emotional pain when He walked the earth as a man but what did God the Father experience? As a spirit, without a nervous system, I doubt that He felt physical pain, but what about emotional pain as He saw His son rejected, suffer, and die? Does God have feelings? There are two opposing theological schools of thought about this question (the doctrine of impassibility vs. the passibility of God) and a whole lot of middle ground in-between. Not being a theologian, I’m not addressing doctrine.

Nevertheless, Scripture tells us that God can grieve and the parables of the missing coin, prodigal son, and lost sheep also tell us that God can rejoice. Throughout the Bible, we find examples of God expressing emotions like love, joy, compassion, hate, jealousy, anger and grief. Like any parent, God’s heart is touched by His children; it seems that He can feel our pain and that we can cause Him emotional pain.

Although Scripture tells us that God is compassionate and gracious, slow to anger and abounding in love, like the boys’ grandfather, God eventually will get angry. Moreover, Scripture shows us that our disobedience aggrieves our heavenly Father as much as an apple on the noggin and my boys’ defiance hurt their grandpa. When we disobey God, disgrace His name, doubt His love, forsake our faith, reject His guidance, choose hate over love or callousness over compassion, we bring sorrow, grief, and pain to God. Rather than bringing grief to God, may we always do what pleases Him, for it is in the joy of the Lord that we find strength.

And do not bring sorrow to God’s Holy Spirit by the way you live. … Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. … Carefully determine what pleases the Lord. [Ephesians 4:30a, 31-23; 5:10 (NLT)]

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IT’S NOT FAIR

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Many years ago, while my son and his pals were playing baseball in the field next to the Miller house, the ball ended up going through the Miller’s window! When my son returned home, he asked me to call Mrs. Miller and ask for the return of his ball. Once I knew how the ball came to be in her possession, I told him he had to pay for the broken window before getting back his ball. So, for the next few weeks, the boy worked extra chores to pay off his debt.

Some people think of good works like the chores my son did to redeem his baseball. They picture a heavenly bookkeeper with a holy ledger who deposits their good deeds in the credit column and their sins in the debit. Whenever they err, a withdrawal is made from the works side to pay for the sin. It seems like a good plan. After all, my son worked off his debt so why can’t we just work off our sin debt?

If God used a balance scale with good works placed on one tray and sins on the other, how would the weight of good works and sins be determined? Would putting a dollar into the red kettle at Christmas be the same as being a hospice volunteer? Would petty theft weigh the same as grand larceny or adultery as much as mass murder? How many sins would be paid off by a mission trip? What would you need to discharge the sins of deceiving a spouse, gossiping about a neighbor, taking unfair advantage of someone, misappropriating funds, or cheating on your taxes?

Salvation, however, cannot be earned nor is it for sale. That’s good news for me since I know my sins far outweigh my good works and there’s no way I could do enough to purchase my salvation. Moreover, we can’t stock up good turns, kindness, benevolence, generosity, and service to pay for future sins. Thinking our worth comes from our works undervalues God’s gift of grace because good works aren’t what save us from spiritual bankruptcy! Salvation comes from Jesus alone! He paid our sin debt in full with his blood when He died on the cross.

When my son told me about the mishap at the Millers, he insisted he wasn’t the one who hit the ball that broke their window. Claiming his innocence, he protested paying someone else’s debt. It may not have been fair but it was necessary. Someone had to pay the Millers for their busted window and no one else came forward.

As the sinless Lamb of God, Jesus was far more innocent of any wrongdoing than my son. Nevertheless, He paid both my debt and yours! The only one who was absolutely free of sin deliberately chose to take the full weight of God’s justice for sins He didn’t commit! Jesus paid a debt He didn’t owe because mankind owed a debt that couldn’t be paid! It wasn’t fair, but it was necessary.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. [1 John 2:2 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2 (NLT)]

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MODESTY

Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. [1 Timothy 2:9-10 (NASB)]

peacockDo these verses mean I can’t wear my pearl earrings, diamond wedding ring, or gold cross to church? Do I have to say “farewell” to Nordstrom’s and start shopping solely at outlets and discount stores? Although my hair is short, it’s hard to believe my grand’s lovely French braids are inappropriate at church or anywhere else. What did Paul and Peter mean with their admonitions about women’s attire and modesty?

Let’s put the Apostles’ words into cultural context. The early church was a mix of Jew, Gentile, men, women, free, slave, wealthy, and poor. In the Roman Empire, jewelry and expensive clothing of linen, silk, and embroidered fabric were valued as much for the status they gave the owner as for their beauty. Behaving like a peacock by showing off one’s extravagant jewelry and lavish apparel was the ancient way of openly boasting about one’s position, bank balance, and investment portfolio. While it was as crass and insensitive in the 1st century as it is today, some members of the early church were doing just that!

More valuable than diamonds at the time, pearls represented both wealth and power. Rich women often embellished their clothing with pearls; the more pearls a woman wore, the richer and more esteemed she (and her spouse) were. Because only people of great wealth or high status wore them, pearls set the wearer apart from the rest of the public.

As for braids—when wealthy women plaited their hair during the Roman period, they’d entwine strands of gold, precious stones, and pearls into the braid. The Apostles’ issue with plaited hair wasn’t the braid; it was with the showy embellishments in the braid! Like lavish clothing, pearls, and excessive jewelry, such braids implied a sort of social “pecking order” or class system that was unacceptable in a community where all are to be one in Jesus Christ!

While we think of immodest dress as attire that leaves little or nothing to the imagination, neither Paul nor Peter were referring to things like cleavage, bare midriffs, miniskirts, or “booty” shorts; those things were not an issue in the 1st century. A woman’s lack of coverage wasn’t what concerned the Apostles nor were they establishing a “modesty patrol.” Nevertheless, taking these verses out of context, some denominations have established rules regarding women’s attire requiring things like hemlines below the knee and sleeves that extend to the elbow while prohibiting things like make-up, jewelry beyond a wedding ring and watch, and women’s slacks because “they immodestly reveal the feminine contours of upper leg, thigh, and hip.”

It wasn’t excess skin that concerned Paul and Peter; it was an excess in attire that demonstrated pride, self-importance, and arrogance! The modesty about which the Apostles were speaking was economic and social rather than sexual in nature. Addressing those who were flaunting their wealth and social status, the Apostles took issue with the ostentatious displays of opulence that threatened a sense of kinship and unity within the early church.

Rather than turn legalistic with an external set of rules regarding proper attire, Paul and Peter set a much higher standard for us all—that of godliness. Qualities like respect, humility, love, trust, kindness, gentleness, faithfulness, self-control, and reverence are conditions of the heart—not an issue of clothing. The way we present ourselves to others isn’t supposed to point to us; it should point to Jesus. No matter how we’re attired, if we haven’t put on Christ, we’re not dressed properly!

Many come to bring their clothes to church rather than themselves. [Thomas Fuller]

Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. … clothe yourselves with humility toward one another, because God is opposed to the proud, but He gives grace to the humble. [1 Peter 3:3-4,5:5 (NASB)]

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YOUR ACHILLES’ HEEL (Armor of God – 3)

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. [James 1:13-14 (ESV)]

armor - Castle of SpiezBack in in 1586, during the Eighty Years’ War, Sir Philip Sidney was fighting for the Protestant cause against the Spanish when he noticed another soldier was without leg armor. Believing that he shouldn’t be better protected than his men, Sidney gave the man his cuisses (armor that covered the thigh). During the Battle of Zutphen, Sidney was fatally wounded in his thigh during the final charge and, three weeks later, he died of gangrene from the injury. While heroic, his death was avoidable if the man had worn his complete set of armor!

In Greek mythology, Achilles was the son of Thetis, a powerful sea goddess. When a seer told her that Achilles would be a great warrior but would die young, Thetis dipped her infant son in the river Styx to make him invincible. The boy became invulnerable everywhere but at his heel where his mother held him. Although Achilles was a great warrior, the god Apollo was angry with him. Knowing of his unprotected heel, Apollo directed a soldier’s arrow to the warrior’s one vulnerable spot and Achilles was killed in battle by that well-aimed arrow. Because of this myth, an “Achilles’ heel” has come to mean a person’s only weakness.

I tell these stories because both Sir Philip Sidney and Achilles were missing part of their protective covering and the Apostle Paul made it clear that the full armor of God is necessary if we are to defeat Satan. Let’s not fool ourselves, just as Apollo knew about Achilles’ unprotected heel, Satan knows exactly where to attack us! The area we leave unprotected is the place where Satan will strike.

While he doesn’t use arrows, canon balls, or bullets, Satan has an arsenal of weapons at his disposal. After bombarding Job with loss of family, finances, status, and health, he continued the attack with intense pain, depression, and doubts about God’s goodness. Satan mistakenly thought God was protecting Job with a fence of prosperity but the man remained impervious to Satan’s arrows because he was wearing God’s spiritual armor.

Satan may have failed with Job but he was successful with others. Finding a chink of pride and self-reliance in David’s armor, Satan tempted him to take a census. Knowing that David’s Achilles’ heel was his eye for the ladies, Satan tempted him with the beautiful but married Bathsheba. Whether it was Judas’ lust for money or a Zealot’s disappointment in the Messiah’s role, Satan knew where his weakness lay and entered Judas through that missing piece of armor.

We all have a weak spot (or spots). After all, even Superman’s Achilles’ heel was kryptonite! For some of us, it is doubts about God’s goodness, pride, fear, unforgiveness, or a wandering eye. For others, it is love of money, a quick temper, a critical tongue, or chronic impatience. What is your Achilles’ heel? Be alert; Satan knows exactly what and where it is and will do his best to take you out of action with what he hopes to be a fatal shot.

Although God’s armor is tailor-made for us, it does us no good if we fail to put all of it on. Are you missing a piece of God’s armor?

He [the devil] will attack you sometimes by force and sometimes by fraud. By might or by sleight he will seek to overcome you, and no unarmed man can stand against him. Never go out without all your armor on, for you can never tell where you may meet the devil. He is not omnipresent, but nobody can tell where he is not, for he and his troops of devils appear to be found everywhere on this earth. [Charles Spurgeon]

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [1 Peter 5:8 (ESV)]

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