THE HOLY GOALIE

And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels. [Ephesians 6:10-12 (MSG)]

Several weeks ago, there was a story on the morning news about a youth hockey camp. When the sportscaster mentioned having a “holy goalie” in attendance, I stopped to listen. As it turns out, this was not a typical athletic camp but a faith-based one—one that combined sports and God. The aforementioned holy goalie was a Catholic bishop from downstate who loves hockey almost as much as he does Jesus!

Even the best goalie can’t make a save all of the time. Top hockey goalies Martin Brodeur, with 691 wins, and Patrick Roy, with 551 wins, manage to make saves only a little more than 90% of the time. Considering the age and vocation of the “holy goalie,” I doubt that his percentage of saves is anywhere that good. Wouldn’t it be nice to have a real Holy Goalie—someone who could keep the opposition—the enemy—from defeating us? We do, in fact, have a Holy Goalie and He has more defense moves than the priest, Brodeur and Roy combined. Our Holy Goalie isn’t an all-star athlete or even a presiding bishop; He is the Holy Spirit.

Of course, much of a goalie’s success or failure in stopping opposing goals has to do with his team and whether or not the players have played a good defensive game. Even with a truly Holy Goalie, like any good team, we must do our part. Before facing the opponents, hockey players suit up in a host of protective gear: shin guards, elbow pads, heavily cushioned hockey pants, shoulder pads and chest protector, protective gloves, “jock,” helmet, neck guard, mouth guard, and maybe even a face mask. Hockey is fast-moving, intense, rough and sometimes brutal; then again, so is life. We may not get body checked into the boards but circumstances can knock us down just as easily and the enemy can leave us just as bloody as a puck to the nose. Rather than padded clothing, when we suit up for the game of life, we must put on the armor of God to be protected by His truth, righteousness, peace, salvation, faith and word. In hockey, players can change “on the fly” but no one steps in for us in real life. We’ve got to keep going, playing our best, until the whistle blows. That’s where our Holy Goalie differs from a mortal one. He doesn’t just defend us when the enemy gets close to the goal; He acts as cheering section, general manager, coach, trainer, and team physician. Our Holy Goalie, like hockey’s referees and linesmen, also tells us when we’ve crossed the line, violated any rules or been guilty of unChristianlike conduct. While we have no need for a Zamboni driver, the Holy Goalie’s guidance can smooth the way for us better than any Zamboni. Thank you, God, for our Holy Goalie—your Holy Spirit!

Breath in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. [St. Augustine]

Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. [Ephesians 4:30 (MSG)]

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WHAT LEGACY?

But God said to him, “You fool! You will die this very night. Then who will get everything you worked for?” Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God. [Luke 12: 20-21 (NLT)]

Trumbull Cemetery - OhioWhen touring a nearby resort town, a beautiful old mansion was pointed out. It was once owned by a man who made so much money on his invention of the sanitary milk bottle cap that he retired at the age of 26. For 93 years, the Chicago White Sox played at a ball field named for the team’s founder. In 2003, the field was renamed US Cellular Park and then, in 2016, it became the Guaranteed Rate Field. When I went to Northwestern University, the football venue was named for a former Evanston mayor. In 1997, the stadium was renamed to honor the family of a generous donor to the school’s athletic facilities. A friend’s daughter is attending a school named for a German immigrant who opened a Chicago butcher shop in 1883. Who were these men?

If you’ve not been on a Lake Geneva boat tour, you’ve never heard O.N. Tevander. Although one can still find pictures of his bottle capping machine, he doesn’t even rate a mention in Wikipedia. Do today’s baseball fans know that Charles Comiskey was a key person in the formation of the American League and founder of the Chicago White Sox? Do the Northwestern Wildcats know anything of William Dyche, class of 1882, and that his name was to remain on any NU stadium for perpetuity? In another twenty years, will they have any idea that Patrick Ryan founded Aon Corporation and once served on the university’s Board of Trustees? By then, it’s possible that another large check will have been written and the stadium will have yet another name. When you hear the name Oscar Mayer, do you think of an immigrant butcher from Bavaria or of a large corporation (now owned by Kraft), hot dogs and the wiener song?

Even if we amass great wealth, make generous donations, or achieve some modicum of fame, chances are that most of us will be forgotten in a few generations. Our last name might remain on a corporate letterhead or, if wealthy enough, we could have a building or stadium named after us (at least for a while). Our headstone may rest in a cemetery, we might be listed in a genealogy chart, or an old letter or picture of us may reside in a box of memorabilia stored in someone’s attic. Nevertheless, we will be long gone and, for the most part, forgotten. For William Dyche, perpetuity lasted only 71 years! How long will it last for us? Even if a great grandchild has our china, a piece of our jewelry or carries our name, our essence will have vanished. We will be little more than a short family story or a faceless name.

Jesus told a parable about the rich man whose land was so productive that he ran out of room to store his crops. Rather than share his excess, he just built bigger barns so he could relax and enjoy his wealth for years to come. Unfortunately for him, he died that very night. A simple parable, it points out the temporal nature of life.

Financial planners often ask their clients, “What will be your legacy?” The rich man in the parable left a legacy of filled barns for someone else to enjoy. Sadly, he forgot the most important thing—his soul. Sometimes we’re so busy thinking about our legacy here on earth that, like the man in the parable, we also forget about our souls. Whether or not we are remembered in this world isn’t really important. The real question is whether or not God will welcome us into His kingdom in the next.

Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:19-21 (NLT)]

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COUNTING THE COST

If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple. But don’t begin until you count the cost. [Luke 14:26-28a (NLT)]

coreopsisHis cautionary words to the disciples are difficult to understand. How can Jesus, who told us to love our enemies and do good to them, tell us to hate our families? Do we have to despise our relatives if we want to be his disciples? Fortunately, after getting the disciples’ attention with that unusual statement, Jesus followed with a parable about a man who undertook a project without counting the cost and then couldn’t finish what he began. Hating our family is just a hyperbole; it’s a way of saying that anyone who follows Christ must love Him more than anything else. Christ is to be first and foremost in our hearts and minds. In comparison to our love for Jesus, we are to love them less (or “hate” them). To be His disciple, Jesus demands total commitment; we must be willing to give up everything for Him, even if that means the things and people we love. Sadly, when we choose Christ over loved ones, they might perceive our love of Jesus as a betrayal and may even hate us for that choice.

I was raised in a family of believers and married a believer so I never had to choose between Jesus and family. For a moment, however, consider the disciples and their families. When they left their jobs to follow Jesus, did they leave behind loved ones? Did their families disown them or distance themselves from what seemed fanaticism or membership in a strange cult? What about the Apostle Paul? Originally known as Saul of Tarsus, he came from a family of Pharisees and spent many years studying Scripture under the celebrated rabbi Gamaliel. If not already a member of the Sanhedrin, he was well on his way to becoming a member of the high council and was an active leader in persecuting the followers of Christ. Saul was probably everything a devout Jewish family would want in a good Jewish son until he became a Christian evangelist named Paul! Think of what it cost him to follow Jesus.

While some of us gave up a few bad habits or unsavory friends when we accepted Christ, Christian apologist Nabeel Qureshi gave up far more. When this Pakistani-American gave up his Muslim faith, he gave up his loving family as well. His becoming Christian caused a devastating destruction of their relationship and it took nearly ten years for the healing to begin. I cannot begin to comprehend the difficulty of his choice to follow Christ and the pain experienced by both parents and son. When I read Qureshi’s story, I finally understood what Jesus meant when He said to count the cost before we give up our lives and pick up that cross.

How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me. I began mourning the impact of the decision I knew I had to make.… “But Jesus,” I said, “accepting you would be like dying. I will have to give up everything.”… For Muslims, following the gospel is more than a call to prayer. It is a call to die. [Nabeel Qureshi]

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

Then Peter began to speak up. “We’ve given up everything to follow you,” he said. “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:28-30 (NLT)]

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OUR FOUNDATION

In that day he will be your sure foundation, providing a rich store of salvation, wisdom, and knowledge. The fear of the Lord will be your treasure. [Isaiah 33:6 (NLT)]

Dear God, what misery I beheld! The ordinary person, especially in the villages, knows nothing about the Christian faith, and unfortunately many pastors are completely unskilled and incompetent teachers. [Martin Luther]

Old World Wisconsin churchYesterday I mentioned getting an email with the subject, “How firm is your foundation?” Although it was an advertisement for a new study Bible connecting Biblical teachings to Christian beliefs, that very question has been the topic of discussion in our northern church for the last few weeks. The parish is doing a church-wide study of Martin Luther’s Small Catechism. Back in the 1500s, Martin Luther was appalled at the lack of knowledge of both pastors and their congregations. Not especially tactful, he accused some pastors of being “lazy bellies and presumptuous saints!” His words for their congregations, “simple cattle and mindless pigs!” were no more diplomatic. People who called themselves Christians had no idea what that meant. They didn’t know the Ten Commandments, the Apostle’s Creed or even the Lord’s Prayer, let alone anything else in the Bible. Last week, our Pastor asked us what Luther might say if he visited today’s churches. We agreed that his words for our pastors would be more complimentary but that his words for their congregations might be the same or worse!

To remedy the deplorable lack of knowledge he found, Luther wrote his Small Catechism in 1529. This little book of Christian instruction was written not for theologians and priests but for ordinary people. It covers the Ten Commandments, the Apostle’s Creed, the Lord’s Prayer, Holy Baptism, confession, Holy Communion, daily prayers and even offers a Household Chart of Bible passages describing the duties of people in various walks of life. Much of the catechism is done in question and answer form with the answer succinctly provided. For example, after listing the first commandment, it asks, “What does this mean?” and then explains: “We are to fear, love, and trust God above all things.” In short, Luther’s Small Catechism is a 16th Century version of Christianity for Dummies. Surprisingly, given its age, it is amazingly straightforward. Without theological minutia or argument, it is easily understood and certainly not limited to the Lutheran church.

This brings me back to the question that appeared in my email yesterday, “How firm is your foundation?” Do you know and understand what it is you profess to believe? Do you know why you believe it? How firm is your foundation?

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled? [John Rippon]

Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash. [Matthew 7:24-27 (NLT)]

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IF SOMEONE ASKS

And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15b (NLT)]

Yesterday, I echoed Paul’s words that, when witnessing, we need to speak our words with love. Of course, before that can happen we need to speak and, therein lies our problem. To speak, we need words and most of us are sure we don’t have them. Granted, the way we conduct ourselves is a continuous sermon but, if we never speak, no one will know what makes us the way we are. Actions may speak louder than words but that doesn’t mean words aren’t necessary.

We don’t have to go knocking on doors, stand on street corners with a sign, accost strangers, or go on a mission trip; we just have to be open to the opportunities that arise nearly every day to share our love of God. Peter instructed us to be ready to explain the reason for our hope; I think we’re asked that question more than we realize. There’s a good chance people have commented on your joy, peace, or calmness. In all likelihood someone may have said something like, “How do you do it?” or, “You don’t seem to worry,” or even, “I wish I had your life!” In reality, that person is asking about the source of your hope. Rarely have my answers to such comments revealed the true source of that hope, strength, peace and joy. I’ve chosen the innocuous reply rather than the true one simply because I didn’t think I had the right words to explain! When Jesus told us to go out into the world and be His witnesses, He promised we wouldn’t have to do it alone. Since the Holy Spirit will empower us to be His messengers, let’s allow Him to do His work! We can’t speak with love until we speak!

God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them. [George Whitefield]

But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! [Luke 21:13-15 (NLT)]

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SOUNDING BRASS

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. [1 Corinthians 13:1 (KJV)]

maccaw

1 Corinthians is actually Paul’s second letter to the young church at Corinth;  the first letter does not remain. What we consider the first letter is actually Paul’s reply to the Corinthians’ response to his first one. While much of his letter is spent confronting the Corinthians about their sins and correcting their behavior, this rebuke to a troubled church has one of the most beautiful chapters in the Bible: 1 Corinthians 13. Paul, however, is actually writing about the Corinthians’ abuse of their spiritual gifts. By only associating this chapter with weddings and anniversaries, we may miss some of its original meaning.

The “tongues of men” probably refers to the Sanhedrin, the supreme judicial and administrative council of the Jews. Having jurisdiction over religious matters, the high priest acted as its president and its members consisted of the chief priests, scribes and elders. They were to be men of distinction and wisdom conversant in all seventy languages of mankind so interpreters weren’t needed in court. It’s likely that the tongues of men to which Paul referred were the supposedly wise and multilingual tongues of the Sanhedrin. Being ministering spirits, angels have no need for tongues. Nevertheless, there were times they took on flesh and appeared to man and, when acting as God’s messengers, they were inspiring and eloquent in their speech.

Personally, I like brass quartets and the sound of those tinkling cymbals worn on the fingers of Middle Eastern dancers, but those are not what Paul meant. Paul actually was referring to sounding (or echoing) brass which were large cast urns placed around the back of a theater. This primitive sound system served to amplify the actors’ voices and Corinth had a famed set of them. The “sounding brass” could no more create their own sound than could a Bose speaker; having no voice of their own, they only could reproduce sound. As for tinkling cymbals, the two kinds of cymbals used during Jewish worship were percussion instruments. Only played during interludes in the vocal music, they didn’t produce a light tinkle. One was more of a shaker with small cymbals attached to a handle that was shaken. The other cymbals were smaller and heavier than today’s orchestral ones. Rather than the pleasant ringing of wind chimes, they were said to penetrate “as far as Jericho.”

In their cultural context, Paul’s words make far more sense. Even if he could speak with great wisdom, in every language known to man and as magnificently and eloquently as an angel, if his words didn’t come from his heart, they would have no meaning. If he just thoughtlessly  echoed words, his voice simply would be an irritating  loud sound.

We worry so much about what to say and how to say it when an opportunity to share our faith arises that we usually fail to share God’s message at all. Paul’s words should reassure us that it’s not the words or eloquence that matter; it’s the love behind those words. If we love God and love people, then the words we speak will be filled with love. Without love, however, no matter how articulate, self-assured and knowledgeable we are, our message will be meaningless noise.

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. [1 Timothy 1:5 (NLT)]

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