ENCOURAGING WORDS

Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you. [2 Corinthians 13:11 (NLT)]

Oh, give me a home where the Buffalo roam
Where the Deer and the Antelope play;
Where seldom is heard a discouraging word,
And the sky is not cloudy all day. [Brewster M. Higley]

pronghorn antelope - buffaloWouldn’t it be nice to live in a world where we’d never (at least rarely ever) hear a discouraging word? It shouldn’t be necessary to ride the range in Wyoming for that to happen.

When my eldest child entered adolescence, it frequently seemed like he’d decided his task in life was to annoy his mother as much as humanly possible. Regrettably, during those challenging years, there were lots of discouraging words. One evening, I realized that our communication consisted of me directing him (“Make your bed!”), correcting him (“Do it this way!”), disciplining him (“You’ve lost that privilege!”), criticizing him (“You can’t go out dressed that way!”), or denying him (“I said ‘No’ and that’s final!”). Admittedly, directions, corrections, and criticism are a necessary part of life as are discipline and denial. Nevertheless, realizing there was a room for improvement on my part as well as his, I made a concerted effort to keep my negative comments to a bare minimum.

Seldom speaking (or hearing) a discouraging word was not enough. Where, I wondered, were the words of love? Where were the words of encouragement so necessary for him to thrive and feel good about himself? One doesn’t need to take psychology 101 or even a dog obedience class to know about the importance of positive reinforcement (which is simply a fancy term for encouragement). I had to add positive and heartening comments to our interaction if he was going to flourish and bloom. With God’s guidance and a heavy dose of the Spirit’s patience, we managed to get through those trying years. In spite of my many parental failings, he blossomed into a delightful responsible young man. A wonderful father, he now has to deal with adolescents of his own (which is God’s payback)!

My mother used to say, “If you can’t say something nice, say nothing at all!” If we all followed that advice, the world would be a much quieter place and we’d never have to watch another campaign commercial! More, however, is needed. The Apostle Paul urged the early Christians to encourage one another and he truly practiced what he preached. Whenever he instructed and directed (even when he disciplined or corrected), Paul always seemed to add encouragement to his words.

Encouragement (or exhortation) is a gift of the Holy Spirit but that doesn’t mean those of us without this gift should fail to encourage! Those gifted with encouragement are the church’s cheerleaders, but the rest of us are the fans in the stands who join in supporting the team! In the Fruit of the Spirit, we find love and kindness (along with patience) which means all Christians are capable of encouraging the people we meet in our daily lives. It’s not enough to seldom speak a discouraging word; we need to speak encouraging ones!

Become the most positive and enthusiastic person you know. [H. Jackson Brown]

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. [2 Timothy 4:2 (NLT)]

So encourage each other and build each other up, just as you are already doing. [1 Thessalonians 5:11 (NLT)]

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NOT SEEING THE CAMELS FOR THE GNATS

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel! [Matthew 23:23-24 (NLT)]

camelJesus criticized the Pharisees for their meticulous tithing of herbs and spices while missing the more important aspects of the law. While both gnats and camels were forbidden food, in a wonderfully graphic hyperbole, He compared the way they poured their wine through a strainer to avoid accidentally swallowing a gnat (the smallest of prohibited “unclean” animals) while actually swallowing a camel (the largest)! Feeling self-righteous over their adherence to minor details, the Pharisees entirely missed the foundational principles of the Law: loving God and loving others.

Although the law demanded the tithing of produce, the Pharisees in Jesus day debated whether that applied to all the herbs and spices. One group determined it didn’t apply to black cumin but, in later years, the tithing of cumin was again required when the tithing of mint wasn’t. While this seems much ado about nothing, I’m not sure we’re that much different from the Pharisees. We’re probably not splitting hairs about herbs or accidentally ingesting a gnat, but it’s easy to become fixated on the details (tithing, attire, drinking, church attendance, rituals, sex, smoking) while missing the bigger issues like materialism, impatience, anger, pride, selfishness, callousness, lust, duplicity, and prejudice as well as justice, mercy, and faith. If we haven’t neglected church attendance, committed adultery, murdered anyone, robbed a bank, pummeled someone with our fists, or watched porn, we feel complacent and self-righteous. Like the Pharisees, we might not be doing the wrong things, but are we putting into practice the right ones?

It is in Christ’s character that we find the Christian virtues: things like humility, wisdom, self-control, courage, perseverance, patience, peace, joy, self-denial, gentleness, compassion, moderation, kindness, mercy, goodness, integrity, faithfulness, and love. Noting that “things will go swimmingly” for the first week, C.S. Lewis suggested making a serious attempt to practice the Christian virtues for at least six weeks. By then, he noted, we’ll have taken “the first step toward true humility” and discovered some rather unpleasant truths about ourselves. “No one knows how bad he is,” said Lewis, “until he has tried very hard to be good.”

It didn’t cost the Pharisees much to strain out a gnat or tithe their herbs and it doesn’t cost us much to obey the letter of the law. Justice, mercy, and faith, however, came at a cost to the Pharisees as the Christian virtues do to us. What good was it for the Pharisee to tithe his dill to the priests but refuse a crumb to the destitute leper begging at the temple steps? What good is it for us to donate ten percent of our money when we won’t give ten minutes of our time to someone in need? Putting into practice Christian virtues is a great deal more difficult than putting ourselves into a pew in a Christian church.

Because they were more concerned about appearing pious than actually being men of virtue and integrity, Jesus continued his denunciation of the Pharisees by comparing them to a cup that is clean on the outside but filthy inside! Like the Pharisees, it’s much easier to avoid scandalous sins – to appear righteous to our neighbors – than to actually be godly people – to be clean both on the outside and inside! Just a week of consciously practicing Christian virtues can be humbling; that’s all it took for me to realize how dirty my cup actually is!

Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit. [Watchman Nee]

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence!  You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too. [Matthew 23:25-26 (NLT)]

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HIS CLOAK (Part 2 – Mark 10:46-52)

So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. [10:50-52 (NSRV)]

eastern bluebird

There is so much packed into the seven verse story of Bartimaeus that it justifies a closer look. Let’s back up just a few verses in Mark 10 to when, after reminding Jesus that they’d given up everything to follow Him, James and John asked for a favor. When Jesus inquired what they wanted, the disciplines said they desired privileged places in His coming Kingdom. In stark contrast, Bartimaeus didn’t ask a favor; instead he pled for mercy and asked only for his sight. The blind man got his request but the selfish disciples didn’t. If we have unfulfilled prayers, perhaps we should consider what we’re asking—are they favors for our advantage or pleas for God’s mercy?

If we back up a few more verses in Mark’s gospel, we come to when Jesus was just starting his journey toward Jerusalem and a young rich man approached Him. While he was sure he’d kept all the commandments, the man sensed something was missing so he asked Jesus what he needed to do to inherit eternal life. When Jesus told him to sell his possessions, give the proceeds to the poor, and come follow Him, the man’s face fell in disappointment. Treasuring his possessions more than eternal life, he departed.

In another contrast, we have Bartimaeus, the blind beggar who followed Jesus immediately and without question. It’s easy to think the sightless beggar left nothing behind when he followed Jesus but we’d be wrong. Mark adds an interesting detail—when Jesus called to Bartimaeus, the man threw aside his cloak before jumping up and going to Him. That cloak, a wide vest reaching to the ankles, was far more than an outer garment worn during the day. A man’s cloak was so valuable that it could be used as collateral for a loan. Mosaic Law, however, prohibited a lender from keeping it overnight because a cloak often was the only shelter, bed, pillow, or blanket a man had at night. Bartimaeus’ cloak was more than a coat; it was his home. While begging, he would have been sitting on his cloak with its lower part spread out in front of him to collect any coins dropped his way.

Throwing aside his cloak was an act of faith. That piece of clothing (and whatever money may have been on it) was all Bartimaeus had and as valuable to the beggar as all the rich man’s possessions were to him. The moment Bartimaeus threw it aside, the cloak and money were as good as gone—either stolen or kicked aside along the road. Whether blind or sighted, any man would be in dire straits without a cloak, but Bartimaeus did what the rich man couldn’t and left all he had to follow Jesus!

Bartimaeus left his cloak, John and James left their father, Simon Peter and Andrew left their fishing nets, Matthew left a lucrative job as a publican, and Paul left a promising career as a Pharisee but the rich young man wanted to take his old life with him. Thinking that we can keep our old lives while following Jesus is a little like expecting to stay dry when we jump into the pool! It just can’t be done!

When God becomes your only source, you don’t need plan B or C. He is more than enough! [Buky Ojelabi] 

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. [Matthew 16:24-25 (NSRV)]

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THE ONE HE LOVED

One of them, the disciple whom Jesus loved, was reclining next to him. [John 13:23 (NIV)]

blue jayWhile Matthew, Mark, and Luke mention the Apostle John several times in their gospels, the gospel that bears John’s name doesn’t mention his name once. Instead, the author refers to an unnamed witness and a disciple described only as the one “whom Jesus loved.” Since John is conspicuously absent from his gospel, it would seem that he was both the witness and this much loved disciple.

While the gospel of John may have been written any time between 55 and 95 AD (with 80 to 85 AD most likely), there isn’t much dispute about its author. We might wonder why the Apostle hid himself in the gospel by referring to himself simply as another unnamed disciple or as that specially loved one. John may have chosen to remain incognito simply because he knew the good news wasn’t about him and his relationship with a man named Jesus. It was about the Messiah Jesus and His relationship with mankind. By remaining nameless, the story stayed centered on Jesus as opposed to its author.

But why would John choose to designate this unnamed disciple as especially beloved by Jesus? Did he want to point out (possibly even flaunt) the special relationship he enjoyed with Christ—a relationship not enjoyed by the other disciples? In a gospel filled with examples of Christ’s love, integrity, righteousness, humility, and sacrifice, a Messiah who blatantly favored one over others seems unlikely and a disciple who would boast of his special status seems equally implausible.

Perhaps John was simply engaging some word play. In Hebrew, the disciple’s name was Johanan. The first part of his name was Yah, a shortened version of YHWH, the name of the Lord. The last part was from the verb hanan which meant to be gracious. John’s name literally meant Yahweh is Gracious (or the one whom Jehovah loves)!

The five times this nameless disciple is mentioned as being so loved by Jesus all occur during the events surrounding Jesus’ death and resurrection—a time it became abundantly clear to all of the disciples just how much Jesus loved not just them but all of mankind! Perhaps John used this designation because it represented what is true of all of Christ’s disciples: each person who follows Jesus is a disciple loved by Jesus!

If you were asked, “Who are you?” how would you answer? While you might provide your name, marital status, profession, or background, any one of those could be changed and you would still be you (slightly different but still you). Regardless of circumstances, or even whether you’re alive or dead, the one thing about you that won’t change is your identity as a child of God and, if you are a believer, that you are a disciple of Christ. The highest honor John could claim was that Jesus loved him and yet it is an honor to which we all can lay claim! Who are you? As for me, I am the disciple Jesus loves!

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [John 3:16 (NIV)]

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WOULD ANYONE NOTICE?

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)… For his Spirit joins with our spirit to affirm that we are God’s children. [Romans 8:9,16 (NLT)]

canna - bandanna of the evergladesIt was obvious we had ceiling fans in all three bathrooms but, because all their bulbs were burned out when we moved here, we didn’t know they also had lights. Never having seen how bright the bathrooms could be with working fan lights, we didn’t notice their absence. It was only when we had some electrical work done that we discovered the dead bulbs. Now that we’ve put in new LEDs, we’ll be sure to notice if any stop working in the future!

I bring up the fan lights because this question was asked: “If the Holy Spirit withdrew from your church, would anybody be able to tell?” That question forces us to ask whether our church is more of a social club than a spirit-powered community. Is it centered on Sunday’s service or serving others? Is it about entertainment or enlightenment, conversation or conviction? Does it believe more in the power of networking than the power of prayer? Is it about growing bigger or becoming better, pleasing people or glorifying God, filling pews or fulfilling God’s purpose?

As thought provoking as that first question is for pastors and church councils, it raises another and far more personal question. If the Holy Spirit were to withdraw from you, would anybody notice?

When we accept Jesus, we’re not given a membership card, pin, or secret handshake. Underwriters Laboratories doesn’t certify us and there’s no symbol like the OU from the Orthodox Union to indicate we’re kosher. The only thing attesting to our salvation is the presence of the Holy Spirit in our lives. He regenerates and guides us, convicts us of our sins, teaches us to live in Christ’s righteousness, equips and empowers us to do all that God asks us to do, and helps us discern between truth and falsehood, right and wrong. It is the power of the Holy Spirit that changes us so that we can grow and more and more like Christ and the only evidence of His presence is found in our changed lives.

We didn’t notice the missing lights in the bathroom because we’d never seen them on. In the same way, no one would notice that we’re no longer connected to the light of the Holy Spirit if we’ve never previously reflected “the glory of the Lord” in our lives. Life with the Spirit should look vastly different than life without!

While the Holy Spirit guides us, He doesn’t control us; we can ignore Him. Sin, like a burned out light bulb, can cause us to be unresponsive to the power of His presence. Although the Spirit will never abandon a true believer, the hypothetical question is one worth asking. Would anyone notice if the Spirit took a sudden leave of absence from our lives?  The answer to that will be found in another question: When we look into our hearts, do we see ourselves or the Holy Spirit?

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. [Augustine]

Trying to do the Lord’s work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you. [Corrie Ten Boom]

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. [[2 Corinthians 3:18 (NLT)]

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IT’S ABOUT TODAY

The thief only comes to steal, and kill, and destroy. I came so that they could have life – yes, and have it full to overflowing. [John 10:10 (NTE)]

When I wrote about my friend Pat yesterday, I didn’t want to imply that the only thing non-believers miss is eternal life. The saddest part of being a non-believer (or waiting until the eleventh hour to believe), is foregoing the abundance of life promised by Jesus while we live on this side of the grass.

When we choose to believe in Jesus, our lives are transformed, renewed, and healed; they become “full to overflowing” right now! Sometimes, we overlook that point when we share our faith. Not being a Christian is more than missing the assurance that we’ll dwell in the house of the Lord forever; it means not having Christ live in our house today!

Evangelism messages concentrating on hellfire, brimstone, and the afterlife miss the point that failing to believe in Jesus means we forego the indwelling of the Holy Spirit in this lifetime. We don’t experience salvation when our soul leaves our body; it comes when the Holy Spirit enters our soul! Not following Jesus isn’t just losing the assurance of God’s forgiveness of our sins; it’s passing up the Spirit’s power that enables us to forgive the sins of others.

Whether believer or not, most of us can resist the temptation to steal or kill but we desperately need God’s power when it comes to resisting those everyday temptations of negativity, envy, pride, arrogance, stubbornness, laziness, impatience, anger, and fear. When God moves in, we experience the Fruit of the Spirit and, with His love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, we’re not helpless when it comes to temptation. While we’re far from perfect, we’re far better people than we were before Christ entered our lives!

The non-believer doesn’t have the stability that comes from faith in God and His plan. Christ’s followers are never at the mercy of their circumstances. When the storms come and the waves toss our boat, we know Jesus is there with us and will calm the storm (or teach us to swim). Like the Apostle Paul, Christ’s followers can find joy in all circumstances. We have confidence that God will provide our everyday needs—whether it is strength, courage, wisdom, or just our daily bread. Sadly, a non-believer foregoes the fullness that comes from being part of a faith community: the joy of corporate worship and having meaningful relationships with other believers. Being a Christ follower brings us a sense of purpose because, in God’s world, there’s always something to do! All of that, along with eternal life, is missed by the non-believer.

Following Jesus isn’t just about going to live with God some day in the future; it’s about God coming to live in us right now! It’s about experiencing the peace and joy that comes with the assurance that our loving God is at large and in charge! Let us remember to speak of the here and now as well as the hereafter when we speak to others about following Jesus.

Celebrate joyfully in the Lord, all the time. I’ll say it again: celebrate! Let everybody know how gentle and gracious you are. The Lord is near. Don’t worry about anything. Rather, in every area of life let God know what you want, as you pray and make requests, and give thanks as well. And God’s peace, which is greater than we can ever understand, will keep guard over your hearts and minds in King Jesus. [Philippians 4:4-7 (NTE)]

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