LET THERE BE PEACE – Memorial Day 2019

The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. [Isaiah 2:4 (NLT)]

Commissioned in 1946, the USS Midway served the entire length of the Cold War, during the Vietnam War, and in Operation Desert Storm. Decommissioned in 1992, this retired Naval aircraft carrier is now a museum in San Diego. It was fascinating to wander through this floating city and see the flight deck, bridge, hangar bay, engine room, crew quarters, ready room, and sick bay and inspiring to speak with vets who actually served aboard the ship. Unfortunately, not all of the sailors who boarded that ship during its 46 years of service walked off it. For some, if they returned home at all, it was in a box.

While in California, we also visited the Mt. Soledad National Veteran’s Memorial. Set on a hill with panoramic views of San Diego and the Pacific Ocean, an impressive 27-foot concrete cross rises from its center. This unique memorial honors veterans from the Revolutionary War all the way to the current global war on terror. Over 3,500 black granite plaques are etched with the name of a veteran and most include a picture and a brief summary of the vet’s military experience. Although many of those named on the plaques safely came home, the stories on those plaques told me that some were killed in action.

In our Florida town, we often walk at a park where banners hanging from the light posts honor those who served in the armed forces. Names and dates of service are on the banners and most of those honored by the banners returned after serving our country. I hadn’t given them much thought until I looked up and noticed a banner honoring a beautiful young woman whose dates included “KIA.” This young woman was probably no more than thirty when she died in 2011. I don’t know if she was married or had children. I only know that she left behind some people who loved her enough to honor her with that banner.

I never knew any of the people who died while serving on the USS Midway or whose names were on those granite plaques. I never met the young woman whose face smiled down at me or any of the other dead whose pictures grace those banners. More important, not one of them knew me or you. Nevertheless, they gave their lives for us so that we can have the freedom to travel, walk in a local park, read or write a blog, donate to our favorite causes, vote the way we want, disagree with the government and one another, worship freely, and read whatever newspapers, books or magazines we want to read.

Memorial Day is more than a holiday to enjoy free time. It’s a day to remember people like that young woman and all those others who sacrificed their lives to help preserve the many freedoms we enjoy as Americans. Recently, five new walls were built at Mt. Soledad to accommodate 2,400 more names. Let us pray for peace so that, someday, we won’t have to keep adding plaques and banners to memorials!

Hear our prayer for those who put the welfare of others ahead of their own and give us hearts as generous as theirs. Hear our prayer for those who gave their lives in the service of others, and accept the gift of their sacrifice. Help us to shape and make a world where we will lay down the arms of war and turn our swords into ploughshares for a harvest of justice and peace. [Austin Fleming]

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DESPAIR AND DOUBT

Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! [Acts 16:25-26 (NLT)]

By 1658 in England, it had become illegal to conduct a religious service differing from the Church of England’s official liturgy or for “one not in Episcopal orders” to address a congregation. A Puritan, John Bunyan, was arrested for preaching the gospel without a license. After three months in the Bedford jail, he was offered his freedom if he’d agree not to preach publicly. He refused saying, “If I was out of prison today, I would preach the gospel again tomorrow by the help of God.” Bunyan spent twelve years imprisoned. During that time, he wrote The Pilgrim’s Progress. No country cub prison, the Bedford jail was overcrowded, unsanitary, unheated, and the plague of 1665 claimed forty prisoners as victims. Years later, Bunyan wrote: “Satan can make a jail to look like hell itself.” Although all looked hopeless for the man, he found strength in prayer and in his writing.

In The Pilgrim’s Progress, Christian and Hopeful accidentally step out of the Way. Having trespassed on the grounds of Giant Despair, they are captured and taken to Doubting Castle. The Pilgrims are imprisoned in a dark dungeon, without bread or water, for nearly four days. The first day, Despair mercilessly beats the men with a club. The second day, telling them there is no escape, the giant urges the suffering men to kill themselves. Realizing that others have managed to escape, the men retain hope, refuse to end their suffering, and vow to battle Despair. The third day, to further destroy their spirits, the giant takes them into the castle yard, shows them the remains of those he’s destroyed, and pitilessly beats them again.

Around midnight Sunday morning, just as Paul and Silas did in their prison cell, Christian and Hopeful begin to pray. A little before dawn, Christian realizes what a fool he’s been. In his coat, next to his heart, is a Key called Promise and Christian is sure it will unlock the doors of Doubting Castle. Although Doubt and Despair caused them to forget the promises of God, prayer reminded the two men to recall and trust in God’s promises. The Key easily opens both the door to their cell and the one into the castle yard but the last lock, the one out of Doubting Castle opens hard. It’s not easy to escape from the depths of Doubt and Despair and I imagine that, during those twelve years he sat behind bars in abysmal conditions, Bunyan had many moments of doubt and despair.

Let us remember to keep the Key of Promise close to our hearts.  It’s unlikely that doubt and despair will come in the form of a giant or a castle dungeon, but they will come and they are capable of imprisoning us. While not using a club, despair will attack us mercilessly, try to strip us of hope, and imprison us in doubt. May we always hold tight the key to our freedom: the promises of God.

Lord, we pray for those imprisoned By Despair, who lie in grief;
Locked in Doubting Castle’s dungeon, Stripped of hope and its relief.
Father help them to remember In Your promise is the key;
Now unlock the door that bars them, In the Gospel, set them free.
[From “A Prayer for Pilgrims” by Ken Puls]

For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory. It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us. [2 Corinthians 1:20-22 (NLT)]

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TO BE STILL

God is our refuge and strength, always ready to help in times of trouble. … Be still, and know that I am God! I will be honored by every nation. I will be honored throughout the world. [Psalm 46:1,10 (NLT)]

When we’re told to “Be still” in Psalm 46, we tend to think in terms of stopping movement—our busyness, frantic activity, or agitated actions. We associate it with a director yelling, “Cut!” the ref blowing his whistle, or a frustrated parent’s “Cut it out!” Being still can entail all of that, but it is much more. The root of the original Hebrew word used for “still” is the verb rapa which means to be faint, forsake, or sink down. When used as the imperative ra’pha’h, as it is in Psalm 46, it means to drop or release our concerns, to become weak, or surrender. While most Bible versions translate this as “Be still,” some translate as desist, stop fighting, cease striving, be quiet, or be at peace. In short, we’re being told to stop anxiously fighting a situation and leave the matter to God—to relax our grip on things, stop worrying and let it be.

Forgetting that we can’t save ourselves, we often base our self-worth on what we can do—our strength, self-sufficiency and independence. It goes against the grain to accept that we must become weaker so that God can become stronger and that we must lose our lives to find them. But, it is when we loosen our grip, release our hold, and admit our helplessness that we finally understand that God is God and we are not!

Do we come to God with clenched fists or open hands? Do we come with hands clutching things like worry, fear, possessions, expectations, wealth, plans and goals or with open hands that have relinquished those things to God? “Be still,” we’re told—loosen the grip and surrender to God. Remember, just as clenched fists can’t release anything, they also can’t receive God’s blessings! Today, instead of bringing my hands together in prayer, I opened them and turned my palms upward in a symbolic gesture both of surrender and acceptance. I was still and knew that He is God.

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off.  You sit still and trust the engineer. [Corrie ten Boom]

Trust in the Lord and do good. Then you will live safely in the land and prosper. Take delight in the Lord, and he will give you your heart’s desires. Commit everything you do to the Lord. Trust him, and he will help you. Be still in the presence of the Lord, and wait patiently for him to act. [Psalm 37:3-5,7a (NLT)]

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EXTEMPORANEOUS PRAYERS

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. [Ephesians 6:18 (NLT)]

great egretIn our pastor’s absence, I led worship for two Sundays. For me, giving the sermons was far easier than leading the prayers. Our pastor has a way with words that inspire, enlighten and lift my spirits and his extemporaneous prayers appear to flow effortlessly from his heart through his mouth to my ears and up to God. He always seems to have the perfect Bible verse up his sleeve, the wisest thoughts in his mind, and the power of the Holy Spirit in his words. The Holy Spirit has truly given him a beautiful spiritual gift and our entire congregation is blessed by it.

While I’m often the one asked to give a table blessing, saying grace among friends or family is a far cry from leading the congregation in opening and closing prayers and Communion. Knowing I’d be leading prayers, I spent nearly as much time composing the days’ prayers as I did writing the sermons and I was fully prepared those Sundays with a well-written script.

More often than not, however, we don’t know when we’ll be called on to say a prayer. We frequently have opportunities to offer a spontaneous prayer with family, friends, and even strangers. Sadly, we may let those opportunities slip by simply because we don’t think we have the right words.

As a writer, I like to carefully select, arrange, rearrange, and edit my words before committing them to paper. Feeling at a loss for the perfect words when leading an impromptu prayer, I used to tell someone I’d pray for them rather than offer to pray with them right then and there. Intercessory prayer, however, isn’t about me and finding the perfect most expressive words; it about the other person and lifting their concerns to God. I’ve finally realized that God isn’t bothered by awkward prayers and hesitant delivery and I doubt that whoever we’re praying for minds either.

When giving a gift, we’re often told, “It’s the thought that counts.” That philosophy goes for prayers, as well. While we may not be gifted at spontaneously leading prayer, we all can pray. While we might not readily inspire others with our language, we can encourage them with our faith. We may not be able to remember the perfect Bible verse for every situation, but we can take the words of the Bible into our hearts and souls and let them guide our prayers. While we may not speak fluent Holy Spirit, we can let Him speak for us.

Prayer is talking with God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart. [Josh McDowell]

Prayer is simply talking to God like a friend and should be the easiest thing we do each day. [Joyce Meyer]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. [Romans 8:26-27 (NLT)]

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PRAYERS FOR HEALING

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. [Isaiah 53:5 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2:24 (NLT)]

rabbitWe know Jesus was capable of big miracles: twice He ended up with leftovers after feeding thousands with only a few scraps and He brought the widow’s son, Jairus’ daughter, and Lazarus back to life. Nevertheless, when Jesus was at the pool of Bethesda and surrounded by a crowd of sick, paralyzed, blind and lame people, He healed only one man before disappearing into the crowd! That crippled man didn’t even ask for healing. From his later encounter with Jesus, we know he was a sinner so he couldn’t have been more deserving than anyone else gathered at that pool! Jesus could have healed, not just everyone at that pool, but every malady in all of Palestine. Why just that one man?

Recently, three people, all with serious health concerns, gathered around the pastor and we prayed with them for strength, courage, wisdom for their doctors, and healing. I will rejoice if God provides healing for those people and I have no doubt that He can. We have a God of miracles and nothing is impossible for Him.

Last year I prayed equally diligently for two people facing stage 4 cancer. Neither was more deserving of life but, today, one is cancer free and the other is dead. When our prayers for healing are unsuccessful, does it mean we didn’t pray hard enough or with enough faith? There are some who would say so but I disagree. When we look at the Apostle Paul, we see a true prayer warrior: a man of deep and abiding faith. If anyone had a direct line to God’s ear, it would have been Paul. Yet, in spite of his prayers, his infirmity (whether physical, emotional or spiritual) remained and there was no relief for him.

People often claim that Isaiah 53:5 and 1 Peter 2:28 are promises of God’s healing. Indeed, they are; but a look at their context tells us the promised healing is spiritual rather than physical. The verses are about sin, righteousness, forgiveness and salvation rather than sickness or disease. It is our troubled souls, not our ailing bodies, that will receive the promised healing.

It is never wrong to pray for healing but we should remember that physical healing is not promised. Some people will have healing and others will have an opportunity to share Christ’s suffering. If our prayers fail to bring healing, it’s not because our faith isn’t real enough, our requests not earnest enough, we’re not righteous enough, God isn’t big enough, or that He doesn’t love us enough. It’s simply because it’s not in His plan to offer healing on this side of the grass. Let us remember our hope in not in physical healing; it is in salvation.

When Shadrach, Meshach, and Abednego faced that fiery furnace, they knew the God they served was fully able to save them but they also knew that He might choose not to do so. Their faith was not limited to a God of miracles; their faith was in a sovereign God and they trusted their destiny, whatever it would be, to His hands. We must have that same kind of faith.

All physical healing is temporary—the crippled man from the pool eventually died, as did the man born blind, the woman with the bleeding issue, the ten lepers, Peter’s mother and even Lazarus and Jairus’ daughter. Whether or not the three people for whom we prayed receive healing, at some time or another, they also will die. It only will be then that they truly receive God’s healing along with new bodies that are designed to last for all of eternity.

He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]

If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty.  But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up. [Daniel 3:17-18 (NLT)]

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LOVE SHALL NEVER DIE

If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. … Be merciful, just as your Father is merciful. [Luke 6:32-35a,36 (NLT)]

One of the hymns at our Easter Eve service was Christ is Alive and we sang, “In every insult, rift and war, where color, scorn or wealth divide, Christ suffers still, yet loves the more, and lives, where even hope has died.”  I thought of how hate must be like another nail in His hands and intolerance another scourging on His skin. The text of the hymn was written by Brian Wren in April of 1968, just two weeks after the assassination of Martin Luther King, Jr. “I could not let Easter go by without speaking of this tragic event which was on all our minds, “ he explained. “The hymn tries to see God’s love winning over tragedy and suffering in the world.”

Little did I know while singing those words that, just a few hours later, there would be tragedy and suffering half-way around the world in Sri Lanka. Coordinated bombings at three churches and four hotels turned Easter Sunday into a blood bath leaving more than 300 people dead and 500 injured. A Sri Lankan Sunday school class at Zion Church met before the service that morning. When their teacher asked, “How many of you are willing to die for Christ?” all of the children raised their hands. As they rededicated themselves to Jesus by lighting candles, little did they know that half of them actually would die for Christ that very morning. As they crossed a courtyard to enter the sanctuary, a stranger exploded the bomb he was carrying in his backpack.

Last week, bullets ripped through a peaceful Passover service at a synagogue outside of San Diego, leaving one dead and three inured. Exactly six months earlier, 11 people were killed at a Pittsburgh synagogue. In March, at least 50 were killed and 20 injured in shootings at two mosques in Christchurch, New Zealand. In January, two suicide bombers detonated their bombs in a Catholic church in the Philippines, leaving 20 dead and more than 100 injured. Last October, a gunman attacked a Sabbath service in a Pittsburgh synagogue, leaving 11 dead. The heart of God must be filled with grief at these horrific acts of terror and hate.

We live in a fallen world—a world where war, pain, injustice, violence, anger, and prejudice abound. As we mourn the loss of innocent lives, we must resist the temptation to return hate with even more hostility. Just as we pray for their victims, we must also pray for the extremists who perpetuate these terrible attacks. The war on terror isn’t just a political battle; it’s a spiritual battle against the Prince of Darkness.

Let us remember that Christ’s message is one of love and love is more powerful than hate. As a nation, we must work to resolve the social and political issues that encourage terrorism but, as Christians, peace must begin with us. We are called to love everyone—not just the people with whom we agree. Rather than living in fear, as Christians, we must live in hope. Let us be people of prayer against the ungodly hatred and violence of our world. We must extend the hand of friendship and love to all people, not just the ones who think, look, speak, and worship like us.

“Christ is alive!” we sang at that Easter service. “The cross stands empty to the sky. Let streets and homes with praises ring. Love, drowned in death, shall never die.” Let us answer the hate of the world with His love!

At some ideas you stand perplexed, especially at the sight of human sins, uncertain whether to combat it by force or by humble love. Always decide, “I will combat it with humble love.” If you make up your mind about that once and for all, you can conquer the whole world. Loving humility is a terrible force; it is the strongest of all things and there is nothing like it. [Fyodor Dostoyevsky from “The Brothers Karamazov”]

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 5:43-45 (NLT)]

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