SPEAK

And he said to them, “Go into all the world and proclaim the gospel to the whole creation. [Mark 16:15 (ESV)]

zebra longwing butterflyMy latest exercise in learning how to live the abundant life promised by Jesus was both easy and difficult: I was to speak to one person about God, even if all I said was, “God is good” or “God loves you.” Since I write about God five days a week, said “God bless you!” to a friend, and talked about God with my pastor, I figured I was done, except I knew I wasn’t.

As with every abundance exercise I’ve been given, I wondered how this task led to an abundant life. When I took notice of God’s incredible creation in the first exercise, I joined the Psalmist in praise, thanksgiving, and worship. The second exercise entailed both acknowledgement of my sin and forgiveness, the third and fourth required me to encourage others and to be kind while expecting nothing in return. With last week’s assignment of sacrifice and this one of speaking about God, a common thread began to emerge: abiding in the Lord. Since we can’t abide in Him without being obedient to Him, each exercise involved obedience to His word. Both the Old and New Testaments tell us that obedience brings blessings—both to us and to others. The abundant life Jesus gives us is only realized when we truly are obedient to Him: when we abide in Him and He is us.

Obedience often means stepping out of our comfort zone and this exercise took me out of mine. Although talking about God with other believers and writing about Him in my blog fulfilled the letter of the assignment, it didn’t fulfill its spirit. Blessing someone when they sneeze or adding, ”God’s peace and joy,” to an email may be a start but they’re not the end of our Christian witness. Even though we’re called to proclaim the gospel to the world, many of us are hesitant to do that and our reticence is what prevents us from enjoying the richness of our faith. “To be a soul winner is the happiest thing in this world. And with every soul you bring to Jesus Christ, you seem to get a new heaven here upon earth,” are the words of evangelist Charles Spurgeon. His words tell us that he knew what it was to experience the abundant life in Christ; it’s “heaven here upon earth!”

It is our commitment to Jesus that brings His blessings and true commitment requires obedience, even when that means stepping forward in witness. We are blessed by God when we bless the lives of others and I can’t think of a better way to bless someone than to share the gospel message of God’s love and forgiveness. Obedience—abiding in Jesus and He in us—is the key to an abundant life of blessings.

It is the greatest pleasure of living to win souls to Christ. [Dwight L. Moody]

And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. [Deuteronomy 28:1-2 (ESV)]

But he said, “Blessed rather are those who hear the word of God and keep it!” [Luke 11:28 (ESV)]

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NEVER A STRANGER

Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:1-2 (NLT)]

butterfly weedThe story has been told of a shoemaker who dreamt that Jesus would come to his shop the following day. His dream was so realistic that he washed his shop windows and dusted every shelf in preparation for his holy guest. The man patiently waited at his bench for the Lord to arrive but the only person to come through his door that morning was an old man seeking shelter from the icy winter rain. When the cobbler looked down at the man’s wet feet, he saw toes poking out of his beat-up shoes. Selecting a new pair of shoes, the shoemaker sat the old man down, dried off his feet, gave him a fresh pair of socks, and fitted him with the new shoes. When the rain stopped, the old man went on his way.

Just about lunchtime, a shabbily dressed woman came into the store and asked if she could stay just long enough to get warm. When the cobbler opened up his lunch box, he saw the woman hungrily eyeing his sandwiches. “I’m not really hungry,” he said as he offered her his lunch. After the woman had eaten, warmed up, and departed, the shoemaker continued to wait for Jesus but no one else came through the door. As the disheartened man closed up shop that evening, he heard a child crying. Looking down, he saw a small boy huddled in the doorway. The tearful child explained that he’d gotten hopelessly lost while running errands. He knew his address but he didn’t know how to get there. Although the cobbler wanted to get home for dinner, he wiped the youngster’s eyes and nose, took his hand, and escorted him home.

After returning the boy to his family, the disappointed man turned back toward his shop and said a silent prayer of despair. “Lord, I was so sure you’d come—so sure that I’d see your face at my door! Where were you?” It was then that He heard a gentle voice tell him, “Shoemaker, lift up your heart. I was right there at your door three times today. You clothed me, fed me, and comforted me! Don’t you know that when you did those things to my children, you did them to me?”

The Rule of St. Benedict, written in 516 by Benedict of Nursia, is a set of instructions for monastic living that has served as a guidebook to Christian discipleship for 1,500 years. Benedict opened chapter 53 with this statement, “All guests to the monastery should be welcomed as Christ, because He will say, ‘I was a stranger and you took me in.’” Just as Benedict directed the monks to see Christ in their guests, so we must see Christ in the people we encounter. Like the cobbler’s visitors, that person may look like an expense, interruption, or inconvenience; nevertheless, he is Christ. Our fictional cobbler welcomed three strangers at his door and received Christ as his guest. While becoming Jesus to others and seeing Jesus in others isn’t always easy, that’s what we’re called to do. Let us serve the Lord with gladness!

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. [Mother Teresa]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me! [Matthew 25:35-36,40 (NLT)]

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SECRET KINDNESS

deptford pink flowersDo nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. [Philippians 2:3-4 (RSV)]

While we usually think of charity as giving to the poor, Biblical charity means love or agape: absolute love of God and universal good will to men. Not limited to gifts of money or goods, charity is any act of kindness or generosity to others. Perhaps Paul gave us the best definition of charity in his words to the Philippians—charity starts with caring for others more than we care for ourselves!

My next exercise in learning how to live an abundant life was one of charity, with the additional element of anonymity; I was to secretly do something kind and not get caught! This seemed better suited for another century when people left May baskets on doorstep. Nowadays, with surveillance cameras at every doorway and corner, it’s difficult to do anything without getting caught (and possibly shot)!

While I’d like to think we all regularly do kind things, we usually don’t keep our actions secret. “Kindness is the law of Christ’s kingdom,” said preacher Matthew Henry and our motivation for any kindness should be our desire for God’s approval rather than man’s. Nevertheless, we rarely make anonymous donations to charities and we often point out favors we’ve done so they don’t go unacknowledged! When Jesus said to keep the left hand from knowing what the right has done, he was telling us to keep our giving a secret. [Matthew 6:1-4] This exercise of doing a secret kindness, albeit a small one, was a way to understand what He meant. As Matthew Henry explained, “Do it because it is a good work, not because it will give thee a good name.” Giving, whether of money, goods, or good turns, is not a spectator sport.

I wondered how this exercise in anonymous kindness would lead to better experiencing the abundant life promised by Jesus until I remembered Jesus’ words found in Luke 6:38: “Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” The blessings given to us from God are far greater than any we could possibly give and yet it appears from His words that our blessings depend on the generosity of our spirit. Jesus, however, never promises those blessings will come back in kind. Leaving someone a May basket doesn’t mean we’ll get a basket on our doorstep and writing a check to a charity doesn’t mean we’ll get a larger check in tomorrow’s mail. Nevertheless, Jesus promises that we’ll get back more than we give. When we freely give of our love, joy, kindness, compassion, forgiveness, and grace while expecting neither recognition nor acknowledgement, God will refill our stockpile until it overflows. That is abundance!

If you want love and abundance in your life, give it away. [Mark Twain]

And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. [2 Corinthians 9:8 (RSV)]

 One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. [Proverbs 11:24-25 (RSV)]

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GIVE A WAVE

A gentle answer deflects anger, but harsh words make tempers flare. [Proverbs 15:1 (NLT)]

black-crowned night heronA man down the street has surrounded his home with security cameras pointed in every direction. I’m told that he’s an unpleasant old coot but I wouldn’t know; in all the years we’ve lived here, I’ve never seen him. He has, however, managed to irk one neighbor enough that she salutes his cameras with her middle finger every time she passes by his house.

Anthropologist Desmond Morris claims the middle finger sign of rudeness is one of the oldest known insult gestures. Aristophanes wrote of the gesture in his play Clouds and the Romans called the middle finger the digitus impudicus or indecent finger. Sadly, in this day and age of rudeness, road rage, and irate neighbors, we frequently see it.

Several years ago, one of our pastors suggested that we give the “thumb’s up” gesture rather than the middle finger salute. He frequently repeated that thought until one day he misspoke and suggested the finger rather than the thumb! Popularized during World War II when pilots used it to signal ground crews their readiness for take-off, the “thumb’s up” gesture generally has a good connotation in English speaking countries. Unfortunately, it has a negative meaning in Greece, Russia, Sardinia, parts of West Africa and much of the Middle East. A full-fingered wave probably is a safer suggestion than thumb, especially when accompanied by a smile!

We all have moments when we’re angered or upset but, hopefully, we’re mature enough to refrain from giving that middle finger or yelling nasty words and escalating the situation. Nevertheless, it’s easy to mutter bad words to oneself, have hostile thoughts, and mentally give that rude gesture. After a reckless driver cut us off and nearly caused an accident, my husband growled angrily, “Here’s the thumb for you!” Although he refrained from a rude gesture, I gently reminded him that we’re not supposed to be thinking the finger when giving someone the thumb! Not doing the wrong thing is only half right; we also need to think and do the right one.

While Scripture never specifically refers to vulgar gestures, it does say a great deal about how we are to treat our neighbor and everyone is our neighbor—including the driver who cuts us off, the man who doesn’t clean up after his dog, the woman who pushes ahead of us in line, and the recluse down the street with his dozens of security cameras.

Not everyone who crosses our path is going to cross it nicely; nevertheless, there is no excuse for returning incivility with more of the same. Let us respond with grace and humility. Since we’re told to pray for our enemies, instead of merely refraining from nasty words and gestures, we could say a quick prayer for the person who’s offended us. While asking God to encourage our offender to improve both skills and attitude, we might want to ask Him to do some work on us, as well. With the help of the Holy Spirit, let’s give a friendly wave in actions, thoughts, and prayers!

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:13-14 (NLT)]

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LENTEN FASTING 

You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord? [Isaiah 58:5 (NLT)]

monarch butterflyTraditionally, Lent has been a time for Christians of all denominations to refocus their hearts and minds on God through prayer, fasting and giving. As a way of fasting, many people deny themselves small indulgences, such as soda, candy, or their daily latte at Starbucks, but Lenten fasting isn’t limited to food. Other ways to observe this season include not making any purchases that aren’t absolutely necessary; donating or throwing away forty things during Lent’s forty days; giving up guilty pleasures like People magazine or binge-watching Netflix; refraining from complaint or gossip; not eating out or ordering in; saying three nice things to one’s spouse and children daily; reading the four gospels; doing a weekly service project; setting aside loose change for a charity; or forty days of letter writing, acts of kindness, or phone calls to special people. Some of those, like refraining from gossip or complaint, saying nice things to the family, and Scripture reading shouldn’t be limited to just these forty days!

Last week’s Abundance assignment was to give up something for Lent. Pointing out that Jesus gave up everything for us, it simply asked what we could sacrifice for forty days as a sign of gratitude for His incredible gift. Since this is part of a mission to experience the abundance of the Christian life, I had to ask myself how having less would make me experience more. Of course, if we love Oreos, Five Guys, or Downton Abbey, we will appreciate them all the more when we can indulge in them once again, but there must be more to fasting than that.

Looking at fasting in Scripture, we find that it was never supposed to be mere ritual. Fasting and sacrifice were to be a sincere way of growing closer to God through prayer and repentance. Isaiah wrote of God’s anger at Israel’s superficial fasting that wasn’t accompanied by repentance and the blessing of others. Skipping dessert, abstaining from social media, or not playing FreeCell or Spider on our phones is meaningless if we don’t link our sacrifice with prayer, a change of heart, and the blessing of others. True fasting replaces selfishness with selflessness. Giving up something (be it food, habits, money, possessions or time) should cause us to take our eyes off the things of this world and humbly and joyfully focus them on God. It is only when we look to Jesus that we truly discover the abundance of the Christian life. Whether Christmas or Lent, let us prayerfully remember that Jesus is the reason for the season!

Remove the heavy yoke of oppression. Stop pointing your finger and spreading vicious rumors! Feed the hungry, and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as noon. [Isaiah 58:9b-10 NLT)]

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BEYOND REPROACH

Elders must be blameless, the husband of only one wife. Their children must be believers, and must not be open to the accusation of loose living, or being rebellious. This is because an overseer, as one of God’s household managers, must be blameless. [Titus 1:6-7 (NTE)]

yellow-crowned night heronIn my granddaughter’s ethics class, the question was posed, “Should elected officials be held to a higher standard than the population that elected them?” She maintained that everyone should be held to the same high standard and I agreed. We have no right to hold anyone to a higher standard than the one we keep. I added, however, that having taken on the public’s trust, elected officials have an obligation to hold themselves to the highest standards possible.

In Jesus’ day, every community had a group of adult men known for wisdom and maturity called elders who gathered as a kind of village council. When Christian churches came into being, they borrowed this leadership model and elders were appointed for each congregation. Sometimes referred to as bishops or overseers, their duties were to teach and preach, direct the affairs of the church, shepherd the flock, and guard the church from error. The other church office was that of deacon. The deacons assisted the elders which enabled them to give their full attention to prayer and ministry. The qualifications for both elders and deacons were much the same.

Paul gave both Timothy and Titus a list of the qualities necessary for elders and deacons. It’s interesting that Paul wasn’t concerned with their skill sets, talents, or spiritual gifts. Whether they were competent writers, brilliant speakers, accomplished musicians, or wealthy businessmen wasn’t his concern; their personal character was!

The principal requirement was that an elder be anenklētos, often translated as blameless, not accused, above reproach, of unquestionable integrity, or of unimpeachable virtue. For the sake of the church’s good name, the elder’s impeccable reputation was as important as his good character. Perhaps this seems unfair but the early church was a minority and already misunderstood by many. It could easily be smeared by even the hint of a scandal. Those who represented it had to be irreproachable.

Paul then spelled out the characteristics necessary for an elder. In his personal life, the elder was to be discrete, self-controlled, clear-headed, fair-minded, and not arrogant, argumentative, violent, or quick-tempered. In their homes, elders were to have a well-ordered household and healthy family relationships. As for the elder’s social life—he was to be hospitable. This was an important aspect of his calling since churches often met in homes and travelling evangelists and teachers were housed and fed by members of the church. Moreover, an elder was not to indulge in riotous living. Financially, the elder was to be a good steward of God’s gifts, trustworthy with money, and not greedy. Spiritually, elders were to be mature in their faith, virtuous, and knowledgeable in the Word of God. Their lives were to be an example for others to follow.

These requirements bring me back to a slightly rephrased version of the question posed in my grand’s ethics class: should we hold those in authority (such as elected officials, pastors or church council members) to a higher standard than our own? Are our own standards as high as those Paul purposed for the elders and deacons of the early church? They should be. As representative of Jesus, we all should strive to be the sort of people Paul would want to serve as elders and deacons: people above reproach! Let us remember that public perception of Christ’s followers and the church is as important today as it was in the 1st century!

Since I recently was appointed to our church board, I also return to my addendum to the grand’s answer. As a board member and a representative of our church, I must hold myself to the highest possible standard. It is only through the power of the Holy Spirit that any of us can be the kind of people described by Paul: people who shine like stars in this dark and troubled world!

There must be no grumbling and disputing in anything you do. That way, nobody will be able to fault you, and you’ll be pure and spotless children of God in the middle of a twisted and depraved generation. You are to shine among them like lights in the world, clinging on to the word of life. [Philippians 2:14-16a (NTE)]

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