CONCEIT AND COMPARISON (Galatians 6:2-5 – Part 3)

Carry each other’s burdens; that’s the way to fulfill the Messiah’s law. If you think you’re something when you are not, you deceive yourself. Every one of you should test your own work, and then you will have a reason to boast of yourself, not of somebody else. Each of you, you see, will have to carry your own load. [Galatians 6:2-5 (NTE)]

sled dogs mushingThese last few days, I’ve been discussing Paul’s instructions both to carry one another’s burdens and to carry our own loads. In between those two directives, we find a warning about the things that can prevent us from doing that: conceit and comparison.

Conceit is thinking we’re better than we are. In carrying another person’s burden, we must never think ourselves too good to help nor should we think ourselves morally or spiritually superior to someone in their weakness and need. Comparison can lead to competition as we try to determine who is the better Christian by carrying his load better! The Lord has given each of us a task and equipped us with a specific set of skills and spiritual gifts to achieve it. The load given us is our responsibility just as the tasks and talents given to others are theirs. Moreover, we must never compare our virtues with other’s imperfections (leading to pride) or our flaws with others’ accomplishments (leading to jealousy). If we’re going to compare ourselves to anyone, it should be to Jesus!

Oddly, this reminds me again of the Alaskan huskies I wrote about on Monday. Like us, each dog on the team has his own strengths (and weaknesses) and is assigned a position and a specific task that fit his attributes. Because they must follow the musher’s commands, set the pace, and keep the gangline taut, the lead dogs are the most intelligent on the team. No less important, however, are the swing dogs behind them. After the lead dogs make a turn, their critical task is to pull the sled in an arc that keeps the other dogs on the trail. They’re responsible for getting the musher and sled safely around curves and corners. Next are the team dogs—the brawn of the team who pull the sled and maintain the speed. Last, but hardly least, are the wheel dogs. Often the largest members of the team, as the first to take on the sled’s weight when starting out or going uphill, they play a crucial role in pulling and steering the sled.

Like us, each dog has a different skill set and position. Nevertheless, regardless of their position, no dog is more important than another and each is essential to the team. Just as the dogs’ responsibility is to the musher, ours is to God. The Apostle Paul tells us to examine ourselves (not others) to make sure we’re doing the work given to us by God. Like the sled dogs, we must be committed to doing our task well without conceit or comparison, Let us faithfully carry our own phortions and always be willing to carry one another’s baros.

Don’t think of yourselves more highly than you ought to think. Rather, think soberly, in line with faith, the true standard which God has marked out for each of you. As in one body we have many limbs and organs, you see, and all the parts have different functions, so we, many as we are, are one body in the Messiah, and individually we belong to one another. [Romans 12:3-5 (NTE)]

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BURDENS (Galatians 6:2-5 – Part 1)

Carry each other’s burden; that’s the way to fulfill the Messiah’s law. [Galatians 6:2 (NTE)]

dog sleddingSince we tend to think of burdens as demanding and often unwelcome duties or responsibilities, we’re certainly not anxious to take on a burden, especially one that actually belongs to someone else! Yet, that is exactly what we’re told we must do if we are going to fulfill Christ’s mandate. And what is that command? To love one another in the way God loves us.

Nevertheless, the concept of carrying someone’s burden makes me think of beasts of burden like mules, donkeys, or oxen. I find it hard to associate the joy of Christianity with an image of myself as a pack animal lugging a heavy load for miles on rough terrain or an ox being poked with an ox goad while plowing a rocky field. Then again, recalling the Alaskan huskies kenneled just west of our favorite Colorado mountain town, I realize I might be thinking of the wrong beasts of burden.

For thousands of years, dogs like them have pulled people and goods long distances. Experienced mushers say that sled dogs are born loving to pull and it certainly seemed that way whenever we went dog sledding. When we arrived at their kennel, the dogs were quietly resting by their shelters or enjoying attention from their future passengers. Once the sleds and harnesses were taken from the storage shed, it was another story. The noise was nearly deafening as the dogs pulled at their chains and barked excitedly as if calling, “Take me!” While the teams were being harnessed and hooked up, the sleds had to be chained to posts to keep the eager dogs from pulling them out on the trail prematurely.

Mushers say teaching one of these dogs to pull is unnecessary—just put on a harness, hook him up, and the dog will do the rest! We barely needed to say “mush” to get them moving and it’s almost impossible to hold them back once they get started. For sled dogs, carrying a burden is joy rather than a chore; carrying one another’s burdens should be that way for a Christian, as well.

A non-believer tends to react to other people’s burdens the way a poodle would to the sight of a heavily loaded sled. Unlike a husky, it probably would whine about the cold and snow and resist being harnessed. If you managed to harness up a poodle, it probably would lie down and refuse to move and, if you ever got a team of them harnessed and moving, they’d certainly find no joy in running across the frozen tundra pulling a sled. Poodles probably can’t understand why huskies enjoy mushing but the love of sledding isn’t in their breeding. Non-believers can’t understand a Christian’s willingness to carry another person’s burden either but that’s because they’re not reborn in Christ. Rather than a genetic predisposition, it’s the Holy Spirit who enables us to love others enough to willingly and joyfully carry their burdens.

When thinking of those dogs so eager to pull us through the mountains, I realize that even substantial burdens can be borne without great difficulty, especially when it’s a team effort. Indeed, the burdens of our brothers and sisters are meant to be shared and, when shared, they cease to be a heavy load for anyone. For the Christian, carrying one another’s burdens isn’t a chore; it’s a privilege and a joy. One musher described his team this way, “They just live their life the way they love to live it…a life that they can be proud of.” Shouldn’t the same be said of us?

Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world. [Albert Schweitzer]

I’m giving you a new commandment, and it’s this: love one another! Just as I have loved you, so you must love one another. This is how everybody will know that you are my disciples, if you have love for each other. [John 13:34-35 (NTE)]

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TUMBLEWEED AND COTTONWOODS

This is what the Lord says: “Cursed are those who put their trust in mere humans, who rely on human strength and turn their hearts away from the Lord. They are like stunted shrubs in the desert, with no hope for the future.” [Jeremiah 17:5-6 (NLT)]

Russian thistle - tumbleweed

Russian thistle – tumbleweed

Because Judah had trusted in false gods and foreign alliances rather than God, Jeremiah pronounced God’s judgment on the southern kingdom. After saying their sins were as if they’d been etched on their stony hearts with a diamond-pointed iron chisel, he compared them to a stunted shrub. That shrub may have been the tumble thistle, a common plant found in Israel’s grasslands. I’ve never been to Israel but I’ve seen a similar plant in the western states: the Russian thistle, commonly known as tumbleweed or wind witch. Both kinds of weeds begin with flowers on a spiny plant. As their seeds mature, the entire plant dries and breaks from its roots at the soil surface. Shaped like a ball and rootless, the wind blows and rolls these plant “skeletons” across the prairie.

In stark contrast to a stunted shrub, Jeremiah likened those who trust in the Lord to deep-rooted trees planted by the riverbank—trees untroubled by heat or drought. I’m reminded of our hardy American cottonwoods found near rivers, lakes, and irrigation ditches throughout the nation. The fastest growing trees in North America, cottonwoods can grow to over 100-feet tall, with a trunk diameter of 6-feet, and a leaf canopy over 75-feet wide. Instead of being blown by the wind like tumbleweed, the cottonwood’s size makes it an excellent windbreak. When we trust in ourselves and false gods, we’ll be blown every which way like a tumbleweed but, when we trust in God, we can withstand life’s headwinds like a cottonwood.

Growing on the water’s edge, cottonwoods typically survive adverse conditions and prairie fires. Few plants can survive the scorching heat, scant rainfall, relentless winds, blowing sand and poor soil of New Mexico’s White Sands National Monument but the deeply rooted Rio Grande cottonwood thrives there! When we trust in God and sink our roots deep in His word, like the cottonwood, we will flourish and have a full life, even in harsh conditions.

Dubbed “the pioneer tree,” the cottonwood was a welcome sight for settlers crossing the plains because it meant shade from the heat, fuel for a fire, and a source of water. Those same settlers considered tumbleweeds a menace. They leeched nutrients from the soil, crowded out forage grass and, being highly flammable when dry, could become flying fireballs and spread a grass fire. Just as pioneers found refuge in the cottonwood, those who trust in the Lord find refuge in Him. Those who trust only in man are as worthless as a noxious weed and as dangerous as burning tumbleweed.

When we put our trust in man, false gods, or empty ideologies, we’re no different than a tumbleweed: dry and rootless, rolling in whatever direction the wind is blowing, and with no hope for the future. When we trust in the Lord, we’re like the cottonwood: deeply rooted in His word, fed by His living water, and able to survive, even thrive, in the bleakest of situations.

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. [Jeremiah 17:7-8 (NLT)]

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SWEET JESUS

Taste and see that the Lord is good. Oh, the joys of those who take refuge in him! [Psalm 34:8 (NLT)]

The religion of Jesus Christ is not ascetic, nor sour, nor gloomy, nor circumscribing. It is full of sweetness in the present and in promise. [Henry Ward Beecher]

tri-colored heronThe Synsepalum dulcificum is a West African fruit better known as the “taste berry” or “miracle fruit.” This almost tasteless red berry can make lemons, Dijon mustard, Brussels sprouts, pickles and even vinegar taste sweet. A protein in the berry temporarily binds to the tongue’s taste buds and causes sour or acidic foods to taste sweet. Miracle fruit tablets, powder, freeze-dried berries and plants can be purchased from several websites. Along with suggesting using the berry as a way to get fussy eaters to eat their fruits and vegetables, sellers suggest hosting “flavor-tripping parties” where guests get a berry and a strange buffet of foods like sauerkraut, kimchi, radishes, grapefruit, cheap tequila, goat cheese, vinegar, and Tabasco sauce. Why anyone would want to alter the delicious flavors of kiwi, pineapple, strawberries, Granny Smith apples, grapes, or tomatoes is beyond me and I certainly have no desire to drink pickle juice or Sriracha chili sauce.

Miracle berries really aren’t miraculous because they don’t change anything; they merely change the user’s perception of a food. Although the berry neutralizes the flavor in the mouth, the food is still acidic as it goes down and the after-effects of indulging in hot sauce as if it were frosting or drinking straight lemon juice often include stomach upsets and mouth ulcers.

Rather than changing the taste of food, it would be nice to have something that miraculously could transform the bitterness, disappointment, and distress of life into something palatable and sweet. When I remember the words of Psalm 34 to “Taste and see that the Lord is good!” I realize we already have it! When we taste of the Lord, we see His goodness, receive the power of His Holy Spirit, and experience the true sweetness of life. Jesus truly does perform a miracle—the miracle of changed lives. He transforms shame, sorrow, bitterness, resentment, meanness, hate, and rage into acceptance, joy, contentment, forgiveness, generosity, love and peace. The miracle berry’s effect lasts for only a few hours but the miracle of Jesus lasts into eternity. Taste and see.

Souls are made sweet not by taking the acid fluids out, but by putting something in—a great love, a new spirit, the Spirit of Christ. Christ, the spirit of Christ interpenetrating ours, sweetens, purifies, transforms all. [Henry Drummond]

Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness. [1 Peter 2:2-3 (NLT)]

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FOLLOWING HIM

Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” [Mark 8:34 (NLT)]

cross country skiingOur pastor recently did a sermon series called “Following Jesus” which reminded me of our first time backcountry skiing in Colorado more than forty years ago. As novices, we knew enough not to venture into the wilderness by ourselves so we hired Wyatt to be our guide. Insisting we delay our trek several days until we’d acclimated to the high altitude and were ready for such a trip, he gave us a long list of items we had to carry in our packs. When I asked why we needed all the survival gear along with additional food, water, and clothing, he said we had to be prepared to spend the night. Protesting that I didn’t want to spend the night out in the cold and snow, he explained, “Neither do I, but we better be prepared to do it.”

Before starting out, Wyatt examined our backpacks to make sure we had everything on his list. Our packs were heavy but his was much heavier with a tent, extra ski tips, ax, first aid kit, shovel, and more. Because falling in several feet of Colorado powder is far different than falling in a few inches of Midwest snow, Wyatt insisted on teaching us a new way of getting up after a fall and made us practice the technique several times before we began.

Once we got started, Wyatt did the hard part by breaking trail in the deep snow and keeping us clear of any slopes posing avalanche danger. To allow us to fully experience the wilderness, we waited until the skier ahead was just out of sight before starting out. Winding our way through both open meadows and woods in this great expanse of white, we would have been hopelessly lost if we hadn’t been following Wyatt’s tracks. Without seeing each other, I felt alone in the wilderness but I never was. Wyatt frequently stopped to check on us and made us rest and hydrate before continuing. We followed his tracks to a picturesque spot for lunch where he showed us how to stomp out a place for a fire and use our skis as chairs. As pleasant as our lunch in the forest was, Wyatt didn’t let us linger too long since he wanted us back to our car before dusk.

Late that afternoon, some tired but happy skiers made their way back toward the road. Just as we caught sight of our car, a winter storm blew in and, by the time we’d stowed our gear, our tracks were completely covered by snow. Caught in that unexpected whiteout, I finally understood why Wyatt had insisted we be prepared to spend the night in the mountains. Had we started out a half hour later, lingered over lunch, or skied back a little slower, we would have been caught in the blinding storm and might well have spent the night on the mountain. Without his guidance, what should have been a delightful day up on the pass could have had a bad ending but, because we followed a good guide, we returned safely home that night.

Even though Wyatt merely guided us on a high mountain pass and Jesus guides us through life, I can’t help but see parallels between following a mountain guide and following Jesus. In either case, we must recognize our inability to make the journey on our own and submit to the guide’s directions, requirements, and timeline. Both prepare us for the challenges ahead, point out hazards, teach us new skills, and never take us beyond our ability. Knowing we’ll fall, they show us how to get up again and, while we may carry a heavy pack, they carry the heaviest one and do most of the work. Keeping us from danger, both mountain guide and Jesus lead the way so we can follow in their footsteps. Even when we feel alone and can’t see them, we can have faith in both guide and Jesus, secure in the knowledge that neither will ever abandon us. Although they’ll make us rest, they’ll urge us on when we should get moving. Most important, just as our choice to follow Wyatt meant the difference between a good or bad outcome, our choice to follow Jesus means the difference between life and death.

There are, of course, some major differences between a mountain guide and Jesus. Even a guide as experienced as Wyatt can get lost but Jesus never will! To Wyatt, we were just paying customers but, to Jesus, we are beloved friends and children of God! Jesus wants us to follow Him, weather every storm, and arrive safely home not because it’s His job, but because He loves us! Through the years, we took several more backcountry tours until we learned enough to venture into the wilderness without a guide but we know that we’ll never be skilled enough to journey through life without following Jesus!

Hang this question up in your homes – “What would Jesus do?” and then think of another – “How would Jesus do it?” For what Jesus would do, and how He would do it, may always stand as the best guide to us. [Charles Spurgeon]

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. [Psalm 32:8 (NLT)]

Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you. [Psalm 25:4-5 (NLT)]

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PREFECT TIMING

God makes everything happen at the right time. Yet none of us can ever fully understand all he has done, and he puts questions in our minds about the past and the future. [Ecclesiastes 3:11 (CEV)]

Big Cypress Fox SquirrelSaturday mornings we usually walk through a nearby park that is home to a unique subspecies of squirrel found here in southwest Florida: the Big Cypress fox squirrel (or BCFS for short). Larger than a common gray squirrel, the BCFS has a black head and back, buff sides and belly, white ears and nose, and a long bushy tail.

We’re always on the lookout for these black-masked critters, but they are cautious and secretive and it had been two years since spotting one. Thinking the endangered rodent no longer inhabits the park, I’d given up hope of seeing one again. Recently, while trying to focus my camera on some holly berries, the shaking branches above them caused me to look up. A large BCFS was staring down at me and even stayed long enough for a photo! Our brief encounter was exactly what I needed to lift my spirits after several discouraging weeks. As I thanked God for the “Aha!” moment, I pondered how God’s timing is both unpredictable and perfect.

I’m not sure David thought God’s timing perfect while spending fifteen years on the run hiding from Saul and his army and I suppose the Israelites questioned God’s timing as they waited 400 years in Egypt and 40 more in the desert before entering the land promised to them. Joseph may have questioned God’s timing during the years he spent as a slave in prison before becoming Pharaoh’s second in command. Sarah and Abraham waited twenty-five years between God’s promise of a son and Isaac’s birth and, after waiting decades, Zechariah and Elizabeth had given up any hope of a child when she became pregnant with John. I look at my prayer list and see that God often seems painfully slow. Nevertheless, the squirrel’s unexpected appearance reminded me that God is present whether or not we see Him. Rather than losing hope, we must trust in His perfect timing.

Rather than providing photo ops, the squirrels’ lives revolve around berries, seeds, nuts, one another, and avoiding predators. They’ve been in the park all the time but, because my timing isn’t perfect, I missed seeing them. God’s timing, however, always is perfect. Like the squirrels, His purpose is not to satisfy or entertain us. God wants to teach us to trust Him as we grow more like Christ. While we may not always understand or appreciate His timing, the appearance of that BCFS was a reminder that faith in God means faith in His presence, plan, and timetable.

If the Lord Jehovah makes us wait, let us do so with our whole hearts; for blessed are all they that wait for Him. He is worth waiting for. The waiting itself is beneficial to us: it tries faith, exercises patience, trains submission, and endears the blessing when it comes. The Lord’s people have always been a waiting people. [Charles Spurgeon]

The Lord says: “My thoughts and my ways are not like yours. Just as the heavens are higher than the earth, my thoughts and my ways are higher than yours. [Isaiah 55:8-9 (CEV)] 

Dear friends, don’t forget that for the Lord one day is the same as a thousand years, and a thousand years is the same as one day. [2 Peter 3:8 (CEV)]

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