DOUBLE JEOPARDY

Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. [Mark 12:24 (NLT)]

zinniaI’ve heard it said that no one is truly educated without a passing knowledge of Greek mythology, the works of William Shakespeare, and the Bible. The people who compete on the game show Jeopardy, however, are supposed to have more than a passing knowledge of those subjects and many more. Last month, however, all three Jeopardy contestants were baffled when the $200 clue wanted to know what came between “Our Father which art in Heaven” and “be thy name” in Matthew 6:9. None of the contestants even ventured a guess and, after an embarrassing silence, host Mayim Bialik supplied the answer: “What is ‘hallowed’?”

Following the show’s airing, Twitter was abuzz with comments. Defending the contestants’ silence, some argued that not everyone is Christian. Others pointed out they knew it even though they weren’t Christians. One believer (who called herself “religious”) admitted not knowing it because it wasn’t recited in her denomination. Be that as it may, it is in two of the four Gospels! Franklin Graham joined in the discussion with this tweet: “We have lost so much Biblical literacy & basic awareness of the things of God’s Word. This moving away from Biblical values will equal double jeopardy for our nation.”

That wasn’t the first Bible question to stump all the contestants. In 2014, the final clue was, “The first birthday celebration mentioned in the Bible takes place in Genesis 40 and is in honor of this ruler.” The answer was Pharaoh (who summoned his cup-bearer and chief baker out of prison in preparation for his birthday party in 40:20). In 2019, the final Jeopardy clue was, “This denomination takes its name from the day, as told in the New Testament, when the Holy Spirit descended on the Apostles.” All three answered the 7th Day Adventists when the correct response was Pentecostalism/Pentecostals. Considered the “birthday” of the church, it was on this Jewish holy day of Pentecost that the Holy Spirit filled all the believers (not just the Apostles), Peter preached to the assembled crowd, and 3,000 believed and were baptized. [Acts 2]

Sometimes, Jeopardy’s writers show their lack of Biblical knowledge. One clue asked which of Paul’s epistles had the most Old Testament quotes. If the question had been about all the epistles, the accepted answer of Hebrews would have been correct, but the clue was about Paul’s epistles, so it wasn’t. Only God knows who wrote Hebrews and, since the time of the Reformation, it has been recognized that Paul couldn’t have been its author. Paul, however, was the author of Romans which was the correct answer.

It’s not just Jeopardy contestants who don’t know the Bible. Pew Research Center found that less than half of all adults can name the four Gospels and fewer than 40% know who Job was. According to the Barna Research Group, 60% of Americans can’t list even five of the Ten Commandments, 12% believe Joan of Arc was Noah’s wife, and many professing Christians can’t identify more than three of the disciples. A significant number of people thought Billy Graham preached Sermon on the Mount and over half of high school seniors believed Sodom and Gomorrah were husband and wife!

Reading the Bible, however, isn’t about knowing who Shiphrah and Puah are, Daniel’s Babylonian name, or the identity of Jacob’s sons and Job’s four friends. [Exodus 1:15-21; Daniel 1:7; Genesis 49:23-28; Job 2:11,32:2] Scripture reading isn’t about winning the daily double on Jeopardy. It’s not about knowing information; it’s about knowing God! It’s about learning how to live, pray, forgive, witness, and trust God. It reveals God’s promises, His will, His plan for us, and how very much He loves us! Reading the Bible grows our faith, sets our values, arms us against sin, and guides our world view. We risk more than a Jeopardy loss by not knowing God’s word—we put our very souls in jeopardy.

Americans revere the Bible—but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates. [George Gallup and Jim Castelli]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

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OUR HEAVENLY FATHER (Father’s Day 2023)

And I will be your Father, and you will be my sons and daughters, says the Lord Almighty. [2 Corinthians 6:18 (NLT)]

See how very much our Father loves us, for he calls us his children, and that is what we are! [1 John 3:1 (NLT)]

I lost my first father the same year I gained my second one. I only had my birth father for twenty years, but I was blessed to have my father-in-law for thirty-seven! Dad J lived his life well—with vigor, enthusiasm, joy, laughter, and a whole lot of love. Compassionate and generous, responsible and helpful, good-humored and resourceful, he was a man of faith and integrity (with a large dose of mischief on the side). The Bible might describe him as a man after God’s heart.

Nineteen years ago, my father-in-law died as the result of a car accident. His severe injuries necessitated him being air-lifted to a distant trauma center and, by the time any family got there, he was gone. Initially, it troubled me that, in his final hours, Dad was alone in a strange place. There was no one to tell him that my mother-in-law (who’d been taken to another hospital) had survived the crash and there were no loved ones to hold his hand or pray with him. Then I realized that Dad was never alone; his Heavenly Father was right there with him, protecting, comforting, and leading him home.

If, at any point in his ninety-six years, Dad had been told that he had only one day left in which to live, I think he would have lived that last day in the same way he lived every other one. He had no regrets, no grudges, no scores to settle, and no debts to repay. There was no one to whom he owed an apology, no amends that had to be made, no deeds left undone, and no loving words left unsaid. He was an example of how life should be lived and an inspiration to us all. In the words of Will Rogers, Jr., “His heritage to his children wasn’t words or possessions, but an unspoken treasure, the treasure of his example as a man and a father.” Indeed, he was as close to an ideal husband and father that any mortal man could be. I enjoy the benefit of his example in my husband and our boys because there’s a beautiful bit of Dad J in them all.

For me, Father’s Day is a day of celebration and thanks because I was blessed by the fathers in my life. Sadly, not every earthly father is worthy of a place in the Dad’s Hall of Fame. While cars and washing machines come with instruction manuals, fatherhood doesn’t. It’s a learn-as-you-go role and even the best fathers make mistakes.

Nevertheless, we must never allow a dysfunctional relationship with our earthly fathers to distort our view of God, our Heavenly Father. Earthly fathers can be untrustworthy and deceitful, but God is faithful and never lies. Earthly fathers might withhold love, but God is love. Earthly fathers can be emotionally or physically absent, but God is every-present. Earthly fathers can be condemning, enraged, and bad-tempered, but God is forgiving, merciful, and patient. Earthly fathers can be brutal and harsh, but God is kind and compassionate. Earthly fathers may play favorites, but God has no favorites! Even the best earthly father is imperfect and temporary, but our heavenly Father is perfect and everlasting.

For those fathers who failed to live up to their roles, may we offer them the same grace and forgiveness our Heavenly Father offers us. Let us leave any bitterness behind and move forward into tomorrow with peace, courage, faith, and humility—confident in the knowledge that we are unconditionally loved by our Father in Heaven!

It is easier for a father to have children than for children to have a real father. [Pope John XXIII]

The Lord is like a father to his children, tender and compassionate to those who fear him. [Psalm 103:13 (NLT)]

God is our merciful Father and the source of all comfort. [2 Corinthians 1:3 (NLT)]

Even if my father and mother abandon me, the Lord will hold me close. [Psalm 27:10 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

HIS PRESENCE

During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. [Acts 1:3 (NLT)]

COMMUNION CUPBy now, the visiting family has returned home; the jelly beans, Peeps, and chocolate eggs have been eaten; the Easter lily has wilted; the baskets and bunny décor are back in their boxes; and the hardboiled eggs are long gone. While Easter has been put away for another year, its message didn’t end with the resurrection.

The resurrection miracle continued for the next forty days during which Jesus was seen, not just by the disciples, but by hundreds of people. Able to appear in a locked room, the resurrected Jesus seemed less limited by time and space than when He was a man. Although Scripture tells us that He wore the scars of His crucifixion, He talked, walked, ate, drank, and could be touched just like anyone who hadn’t endured crucifixion, death, and burial. Can you imagine what it was like for those fortunate enough to spend time in the presence of the resurrected Jesus? No wonder their faith was so strong that they were willing to endure terrible persecution and horrific torture rather than deny their Lord.

While we can only imagine what it was like when people were in the presence of the risen Christ 2,000 years ago, we can come close to that experience when we share in the Lord’s Supper. Most Communion liturgies include Jesus’ words, “Do this in remembrance of me,” and, upon hearing those words, we recall that last supper in the upper room and Jesus’ sacrifice for our sins. Nevertheless, I think we do the Eucharist a disservice when we think of it as little more than a rite to remember an event long past.

Although most Christians believe that Jesus is present in some way during the Eucharist, there is serious disagreement about how and in what form His presence takes; theologians have argued this point of contention for centuries and will continue to do so until the end of time. Nevertheless, while they disagree on things like transubstantiation and consubstantiation, they do agree that in some mysterious way the Lord is present when we eat the bread, drink the wine, and remember His death and resurrection. About this conundrum John Calvin wrote, “It is a mystery too sublime for me to be able to express, or even to comprehend; and to be still more explicit, I would rather experience it, than understand it.”  C.S. Lewis wisely added, “The command after all, was ‘Take and eat,’ not take and understand.”

One day, we will dine with Jesus in His kingdom but, until then, when we celebrate the Lord’s Supper we are as close to touching the body of the resurrected Jesus as we will be here on earth. When we eat that bread and drink that wine or juice, it’s almost like breaking bread with Jesus in Emmaus, being with the disciples in that locked room Easter morning, or having breakfast with Him beside the Sea of Galilee.

In actuality, the miracle of Jesus’ resurrected presence didn’t end when He ascended into heaven forty days after Easter. In some inexplicable way, He’s with us every time we celebrate the Eucharist.

We should come to the Lord’s table with the confident expectation of meeting Christ there, of receiving there a blessing. [Rev. Chas. A. Savage]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20 (NLT)]

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

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SANCTIFIED

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. [1 Thessalonians 5:23 (NIV)]

This life, therefore is not righteousness but growth in righteousness, not health but healing, not being but becoming, not rest but exercise. We are not now what we shall be, but we are on our way. The process is not yet finished, but it is actively going on. This is not the end but it is the right road. At present, everything is being cleaned. [Martin Luther]

white oibos - juvenile - adultOur sons recently visited to celebrate their father’s birthday. As I watched them work their culinary magic in the kitchen, I marveled at how the boys who once thought Kraft mac n’ cheese to be haute cuisine became gourmet cooks. For that matter, when did they get so tall or those wrinkles appear around their eyes? At what point did the tow-headed boy’s hair darken and start receding or his brother’s turn grey? The changes I observed weren’t just physical. As we talked, I wondered when my once irresponsible boys became so sensible and wise. None of it happened overnight and yet each little change was so subtle it barely was noticed. But, when I thought back to the children and young adults they once were, the change was enormous.

When we accept Jesus, we are justified: set free by the blood of Christ, our sins are forgiven and we are spiritually reborn. But, because we still sin, our work has just begun. No parent wants their children to remain helpless infants, unthinking youngsters, or reckless teens and God is the same way with His children. Just as babies must learn to walk, new believers must learn how to walk in the steps of Jesus. We gradually transform from newborn Christians into mature ones through the power of the Holy Spirit in a process called sanctification. While justification is once and done, sanctification is a lifelong journey. Growing in grace, we become obedient to God’s Word, understand His ways and, little by little, become more like Christ.

Although challenges are often accompanied by spiritual growth spurts, for the most part, we transform gradually in barely noticeable ways (as did my boys). If we look back, however, we’ll see the difference our sanctification/spiritual growth has made in the way we conduct our lives. Because of our faith in Jesus, somewhere along the line, we probably developed enough patience to deal with our tiresome neighbor, enough wisdom to counsel a troubled friend, or enough restraint to step away from an argument. At some point, we found the ability to have peace in the midst of turmoil and self-discipline in the face of temptation. We began to love the unlovable, forgive the unforgiveable, and give generously without expecting something in return. When looking back, we’ll realize how the Holy Spirit slowly but steadily matured us from baby Christians into adolescents and beyond.

No matter how far we’ve come in our journey, a little self-examination tells us how far we still need to go. Like the wrinkles that come with age, sanctification it is a gradual, daily, and life-long process. But, unlike those inescapable wrinkles, sanctification isn’t inevitable—it takes effort. To become sanctified, we must actively pursue a holy life. By yielding to God, we become empowered by the Spirit to live a life that honors Him (without becoming self-righteous, legalistic, or proud about doing so). Like a child learning to ride a bike, however, there will be times we fall but, by the grace of God, we keep trying!

Even though I’d prefer the face and body I had twenty years ago to the one I have now, it’s because of Jesus that I much prefer the woman I am today to the woman of decades past. While I don’t look forward to seeing more wrinkles in the mirror, I do look forward to the changes the Holy Spirit continues to make in me. While I’m not who I once was, I’m still nowhere close to the woman God wants me to be.

Yet, though I am not what I ought to be, nor what I wish to be, nor what I hope to be, I can truly say, I am not what I once was; a slave to sin and Satan; and I can heartily join with the apostle, and acknowledge, “By the grace of God I am what I am.” [John Newton]

 But by the grace of God I am what I am, and his grace to me was not without effect. [1 Corinthians 15:10 (NIV)]

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. [Philippians 3:12 (NIV)]

Copyright ©2023 jsjdevotions. All rights reserved.

LISTENING

Come, let us worship and bow down. Let us kneel before the Lord our maker, for he is our God. We are the people he watches over, the flock under his care. If only you would listen to his voice today! [Psalm 95:6-7 (NLT)]

limpkinLooking like a cross between a heron and an ibis, the limpkin (Aramus guarauna) is common along Florida’s fresh water canals, wetlands, and swamps. While they’re lovely to look at, they’re not lovely to hear. Often referred to as the wailing or crying bird, limpkins have a loud piercing “banshee” scream that usually is heard at night, dawn, and dusk. During courtship, a male limpkin makes repetitive long, loud, rattling calls while a female replies with slightly lower (but still disturbing) screams.

It’s mating season and, as the limpkins establish their territory and seek their mates around our lakes, the male limpkins are wailing away. On this morning’s walk, I encountered three of these screamers high in trees near the water. Although they continually called out, they never seemed to pause long enough from their wailing to hear an answer. While the three males continued their haunting screams, I encountered a female limpkin quietly walking along the shoreline. I wondered if she simply was waiting for the men to quiet down long enough so she could return their call.

My family is doing a seven-day prayer study which began with the statement, “Prayer is conversation with God.” As we shared our prayer habits via email, one person wrote that some days he simply asks God, “What’s your will for me today?” He added, “The hard part of any conversation is being willing to listen and be receptive to what is being said.” As I thought of his words, I realized our similarity to the screeching limpkins—how we often call out to God without pausing to listen for His response. We ask what to do or where to go but don’t listen for His answer (perhaps because we’re not that anxious to obey).

While there is no rigid format either to prayer or conversation, there are guidelines to a good conversation which also apply to prayer. Conversation and prayer are about building a relationship and both require a balance between talking and listening. It’s neither prayer nor conversation when we come only to talk. Moreover, there’s a big difference between actively listening and simply waiting until we can speak again. We must listen with the intention of understanding and, when we ask questions, we’re supposed to wait for the answers! My mother often reminded me that God gave us two ears and only one mouth because we were to listen twice as much as we spoke.

Just as there’s no need to impress others with big words scattered throughout the conversation, we don’t need a special vocabulary to speak with God. He knows what we mean and, when we can’t find the right words, the Spirit fills in for us. In the same way, just as unnecessary details and long explanations can bog down a conversation, they can bog down our prayers. Since God is all-knowing, He already knows the details! A good conversation is one where we are honest and God expects nothing less than complete honesty in prayer, as well.

We may be guarded in conversation but there are no secrets with God. While we should be prudent about revealing personal information in conversation, we can be totally vulnerable and open in prayer. Scripture shows people expressing the whole range of emotions in their prayers—everything from anger, outrage, disappointment, confusion, sadness, and fear to joy, confidence, awe, delight, acceptance, and gratitude.

No president, royalty, pope, prime minister, or Nobel Prize winner has ever welcomed me into a conversation. People like Bill Gates, Greta Thunberg, Max Lucado, Volodymyr Zelensky, Taylor Swift, Tom Hanks, Simone Biles and Joyce Meyer haven’t asked me to give them a call. While I may not be on speaking terms with the rich, powerful, or famous, I am with God—the Creator and Sustainer of the Universe! He invites all of us to call any time and He’s never too busy to take our call. As for those well-known and influential people, if we ever did speak with one of them, we probably would listen carefully to what they had to say. Can we do any less when we converse with God?

To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God’s responses. [Charles Stanley]

I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! [Psalm 116:1-2 (NLT)]

Be still, and know that I am God! [Psalm 46:10 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

TATTOOS – Part 1

Do not cut your bodies for the dead, and do not mark your skin with tattoos. I am the Lord. [Leviticus 19:28 (NLT)]

Moses - Meiringen - Michaelskirch
Since Leviticus 19:28 seems to prohibit tattoos, some people mistakenly believe that that it’s a sin for a Christian to be tattooed. My attention was drawn to this specific verse because a friend’s parents had cautioned him throughout his youth that a tattoo would keep him out of God’s kingdom.

Even though the word “tattoo” appears in most Bible translations of this verse, Scripture makes no specific reference to tattoos as we understand them today—a permanent mark or design on one’s body made by depositing pigment beneath the surface of the skin. The original Hebrew word was kethobeth; appearing just this one time, it appears to mean incised writing. Whether this was a scar from cutting (previously mentioned in this verse), a brand, or a mark using dye is unclear. The English word “tattoo” comes from tatau, tatatau, and similar words found in the tribal cultures of Polynesia and didn’t even enter the English language until 1771 when Captain James Cook (and his freshly tattooed sailors) returned from their first South Pacific voyage. Published in 1611, the King James Bible more correctly translates kethobeth as “mark.”  We really don’t know if Leviticus 19:28 was a blanket prohibition of all body markings or just certain types nor do we know if it applied to all circumstances or just specific ones like mourning, idolatry, or blasphemy.

Nevertheless, we’re curious about the various prohibitions in the Mosaic law and often wonder about God’s reasoning behind them. Many laws that seem quite arbitrary, like that in Leviticus 19:28, may well have been to distinguish the Israelites from the pagan customs they left in Egypt and would encounter in Canaan. Archeology indicates that ritualistic cutting was common in the Canaanite, Hittite, and Mesopotamian cultures when mourning the dead or honoring their gods. In their false belief that drawing blood called the attention of the gods, 1 Kings 18 tells us the prophets of Baal, “following their normal custom,” cut themselves with knives and swords “until the blood gushed out!” after they failed to call down fire from heaven.

Since we can’t understand God any better than an ant can understand us, trying to determine His reasoning behind many of the Torah’s laws is an exercise in futility. Moreover, obedience to God’s word isn’t dependent upon our understanding; His laws are to be obeyed simply because He is God and we are not. If the Israelites were presumptuous enough to ask God’s justification for the 613 mitzvot (commandments) in the Torah, His answer would have been the same one our parents gave us when we whined about curfews, TV time, proper attire, and being nice to our annoying little brother: “Because I said so!” God doesn’t need to justify His reasoning to His children any more than did our parents to us!

Heeding his parents’ caution about tattoos, my friend never got one but his grandchildren have! I assured him that their body ink has no bearing on their final destination. While many of the Old Testament laws are guidelines for knowing how to love God and our neighbor, they are not the standard by which Christians measure their conduct. We wear garments made of two or more kinds of fabric, trim our beards and side burns, consume dairy and meat in the same meal, and eat things like bacon, shrimp, and shellfish—all of which defy the Torah’s laws, yet no one claims any of those things will keep us out of the Kingdom and neither will tattoos!

When Jesus died on the cross, He put an end to the Old Testament law (even the one about body markings). As Christians the only law we are under is that of Christ: to love God with our heart, soul, and mind and to love our neighbors as ourselves!

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. … The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. [Ephesians 3:23, 24-25 (NLT)]

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