THE POTTERY SHOP

“Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over. Then the Lord gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand.” [Jeremiah 18:2-6 (NLT)]

hibiscusIn January, there will be an Empty Bowls event in our town. Attendees will purchase a bowl and then fill it with soup and bread donated by local restaurants. The money raised will help feed the more than 36,000 food insecure people in our county. To make that event possible, 4,500 one-of-a-kind bowls are made by local potters. Then, with the help of local volunteers, the bowls are painted and fired. Recently, several of us from church gathered to decorate some of those bowls. While we painted, I thought about the potters who made our bowls—how they formed and reformed their creations until they were just right. Varying in shape and size, no two bowls were exactly the same and, by the time they are painted, each will have a personality of its own. When their purchasers are done eating soup from them, they will be put to different uses. The ones embellished with paw prints or bones probably will be used by pets, and the others may be used for popcorn, nuts, cereal, loose change, or even soup!

In words found in Jeremiah and Isaiah, we see God portrayed as the potter and mankind as His clay (rather fitting since Adam was made from dust on the ground and clay comes from the ground). Picture God forming us in His heavenly pottery shop. As with the bowls we painted, each of His creations would be carefully crafted and one-of-a-kind. While our bowls were made of the same kind of clay, God would choose the best type of clay for each one of us. For those who will be severely tested in life, He would chose a clay that withstands high heat but, for those who will have to be especially adaptable, He would chose a clay that is more easily worked.

Once He’d selected the type of clay, God would knead and shape us. While the bowls we painted were all thrown on a potter’s wheel, God might choose to pinch us into shape, or roll long threads of clay and layer them. For one person, He’d combine flat slabs of clay but, for another, He might select a unique mold or use His wheel. No matter the technique chosen, God would continue shaping and re-shaping us until we were formed the way He wanted us. If we got lopsided, He’d prop us up and, if we tore, He’d put us back together. Because clay is malleable and capable of change, God can continue to fine-tune His creations. We might not enjoy all of that pinching, squeezing, molding and scraping, but it is for our own good.

The parallel ends here because the bowls we painted, having been dried and fired, couldn’t be reshaped. God, however, is never done working on us and we continue to be a work in progress until our dying day. Nevertheless, I picture Him with a paintbrush, making each of us beautiful in our own unique way. Moreover, just as the bowls we painted couldn’t complain that, rather than being painted with flowers they wanted polka dots or preferred candy apple red to sour apple green, we really have no voice in how our potter formed and embellished us. God is sovereign over his people; the creation doesn’t get to argue with the Creator!

How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”? [Isaiah 29: 16 (NLT)]

And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]

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HATTIE’S ADVICE

Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:32 (NLT)]

As I sorted through the papers that my mother-in-law had saved through the years, I came to a letter written to her in 1936 by her soon to be mother-in-law, Hattie. Hoping the young couple liked the mixer she’d given them, Hattie sent best wishes for a “long happy wedded life.” Wondering why such a mundane letter had been saved for 83 years, I read on. “May there be lots of love, joy and contentment in your home,” she continued, “forgiving each other as God forgives you.” Praying that my in-laws would have a long and “sweet contented life,” Hattie signed the letter “One who wishes you well in everything, Mother.”

Hattie’s prayers were answered; my in-laws were together for 68 years and, at least from my view-point, they did, indeed, live a “sweet contented” life. Could the secret to their marriage be hidden in Hattie’s advice to be forgiving? Is that why my mother-in-law had saved the letter?

I think of the story of a man who, when told by the doctor that he had an incurable case of rabies and but a few days to live, immediately got out paper and pen and started writing. When asked if he was composing his last will and testament, the man said he was making a list of everyone he wanted to bite! With an attitude like that, if the rabid man were married, I doubt that his was a happy marriage or that he lived a “sweet contented life.”

As I pondered my ability to forgive, I began to wonder how willing I was, not just to offer forgiveness, but also to ask for it. I’m not one to serve “cold shoulder and hot tongue” for dinner, give the “silent treatment,” or bring up past offenses but (and that’s a really big “but”), I also am not one who readily admits her failings. When I’ve committed the relationship sins of sharpness, impatience, pettiness, or indifference, I tend to assume forgiveness rather than apologize. Although my husband and I readily forgive one another, I think our relationship suffers if one or the other of us falls short and doesn’t admit it and apologize.

When we accept Jesus, all of our sins (past, present and future) are forgiven on a judicial or “positional” basis which means we will not suffer eternal damnation. Nevertheless, we should never take God’s forgiveness for granted or treat it as something we deserve. We must confess our sins for what could be called “relational” forgiveness in order to restore our relationship with Him.

Author and theologian Frederick Buechner calls unconfessed sins an abyss between us and God, adding that, once confessed, they become the bridge. I think Buechner’s abyss/bridge metaphor applies to our earthly relationships, as well. The prodigal’s father had already forgiven his son before the boy’s return but it was not until his son admitted the error of his ways that their relationship was restored. A certain amount of forgiveness is assumed in a family—husbands and wives forgive one another as do parents and children simply because love forgives. But, we must never take either the grace of God or the gift of forgiveness lightly.

Lord, give us forgiving and humble hearts. May we always be as willing to apologize and admit our errors as we are to accept both your forgiveness and that of others.

Few things accelerate the peace process as much as humbly admitting our own wrongdoing and asking forgiveness. [Lee Strobel]

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

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OUR CALL IS IMPORTANT TO HIM

When they call on me, I will answer; I will be with them in trouble. I will rescue and honor them. [Psalm 91:15 (NLT)]

mockingbirdWhen we moved to our small Midwestern town over fifty years ago, we paid our utility bills at the local drugstore and I longed for the “good old days” when we sold our northern home recently. Trying to update our information and go completely paperless, I attempted to access our various accounts on line, meaning I had to remember (or create) a wide variety of user names and passwords. If I managed to sign in, I’d get to the security questions and discover that my favorite color or dessert is not what I thought it was! Once past that hurdle, I had to prove I wasn’t a robot by deciphering those squiggly letters and numbers (a near impossibility)!

When I couldn’t accomplish my task on line, I’d resort to a phone call. It would be answered with a computerized voice offering a list of options, none of which ever seemed quite right. Another robotic voice would then ask a series of questions (“to better serve your need.”) Eventually, after being put through several programmed interrogations, I’d be put on hold. When I wasn’t being told how important my call was, I was subjected to a loop of horrible music and advertisements for additional services (along with the helpful suggestion that I go to the company’s website which, of course, I had already tried.) Occasionally, a voice would tell me how much longer I would be in the queue before an operator would be available. When I took the option of having them call me back, the call never came! Once, after holding for what seemed an eternity, I got disconnected! When I finally spoke with a real person, it was often someone in a distant land whose accent baffled me as much as mine baffled his.  We’ve all been in similar situations. We cry out, “Is there no one there who can hear me, who understands my problem, who cares, or who can help?”

Thank you, God, for never requiring me to log on to your heavenly site. Thank you for not requiring an account number, a user ID, a password, or a security question. You always know who I am, where I am and what it is that I need. Thank you for being available 24/7, never putting me on hold, and always returning my call. Thank you for understanding me, even better than I do myself. Thank you for speaking softly yet clearly to me. Thank you for never passing me off to someone else and, most especially, thank you, God, for never dropping my call!

And He knows my name. Every step that I take,
Every move that I make, Every tear that I cry,
He knows my name. When I’m overwhelmed by the pain
And can’t see the light of day, I know I’ll be just fine
‘Cause He knows my name – He Knows my Name! [The McRaes]

I will answer them before they even call to me. While they are still talking about their needs, I will go ahead and answer their prayers! [Isaiah 65:24 (NLT)]

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TO THE MOON AND BACK

Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen. [1 Corinthians 13:7-8a (PHILLIPS)]

rabbit“I love you,” said my grandson to his mother; “I love you more,” was her quick reply. They went back and forth, each claiming to love the other most, until one said, “I love you to the moon and back!” Of course, they’re echoing the sentiments found in Sam McBratney’s delightful book Guess How Much I Love You. In it, every time Little Nutbrown Hare tells his father how much he loves him, Big Nutbrown Hare responds with an even larger amount of love. As he’s being tucked into his bed of leaves, the sleepy youngster thinks he’s finally out-distanced his dad when he says he loves him all the way to the moon. His father kisses him goodnight and, with a smile, whispers, “I love you right up to the moon—and back!” Since the moon’s distance varies with its orbit, the distance to the moon and back varies from around 443,362 to 505,244 miles. Even that measurement, however, isn’t correct; we can no more quantify a father’s love for his son than we can our Heavenly Father’s love for His children.

While we have only one word for love in English, the Greeks had four: eros, storge, philia and agape. Because of its similarity to the word erotic, we think of eros in terms of sex and lust but it also includes romantic love and passion, like the love we find in Solomon’s sensual Song of Songs. Storge describes the natural affection (and obligation) between family members, such as Ruth’s love for Naomi. The Greek word philia is associated with deep friendship, like that between Paul and Silas or the Apostles. In Romans 12:10, Paul uses another word for love: philostorgos. A compound word made from storge and philia, it’s best defined as loving a friend as deeply as if he were a family member, such as the love Jonathon and David had for one another. Finally, we have agape: God’s immeasurable, consummate, unconditional, sacrificial love for His children.

Our infinite God has an unlimited amount of love for his children. Just as we can’t measure God’s love for us, I don’t think any word, even agape, can truly describe the kind of love He has for us. Not one of us is like another and, with our individual personalities, God loves each one of us in a way specifically designed for us. Love knows no bounds and, just as God has an infinite amount of love, He has an infinite number of ways to express that love. We can’t quantify, evaluate, assess, or delineate that love because something infinite can’t be weighed, measured, or catalogued.

The Population Reference Bureau estimates that over 108 billion people have lived on earth since the beginning of man and it would seem that God has found at least 108 billion ways to love them. While that’s not infinity, it’s way more than to the moon and back and God is not yet finished. His infinite love is eternal!

God loves each of us as if there were only one of us. [Saint Augustine]

God is love, and the man whose life is lived in love does, in fact, live in God, and God does, in fact, live in him. [1 John 4:16b (PHILLIPS)]

And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ—and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! [Ephesians 3:18-19 (PHILLIPS)]

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LIKE A CHILD

He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14b-16 (NLT)]

riding Irish MailThe thing I’ll miss most when we move to southwest Florida permanently is easy access to my grandchildren. This summer I’ve relished watching the little guys frolic in the sprinkler, race their scooters down the sidewalk, climb the monkey bars, decorate the driveway with colored chalk, and play bags with their cousins. They insisted on helping in the kitchen, offered to set the table, listened intently to every story read to them, and never tired of endless games of Crazy-Eights and Kings’ Corners. Their squeals of delight at the holiday fireworks and when they mastered riding the Irish Mail (where they pumped with their arms and steered with their feet) were music to my ears. They asked endless questions and pondered every answer. Wanting to please us, they even were obedient. Seeing their unbridled enthusiasm, energy, and desire both to learn and please, I wondered why I wasn’t like that. After all, God wants us to be like children.

We’re mistaken if we think Jesus’s words about receiving the Kingdom like a child mean that we should be unquestioning and unthinking. Anyone who has experienced the never-ending queries of children knows how inquisitive and persistent they are. As soon as one question is answered, another will be asked. If a child wonders where the sun goes at night, the next question will be where the moon goes during the day, followed by a raft of other questions that strain our limited astronomical knowledge. While children’s inquiring minds inundate us with questions, they differ from adults because they actually care about understanding the answer. We adults, on the other hand, are rarely as anxious to learn something new since we’re sure we already know most anything worth knowing. God doesn’t mind our asking questions but He does want us to listen and learn from His answers as would a child.

Youngsters are also brutally honest (if a bit tactless), unreservedly enthusiastic, and genuine. They love freely, don’t try to impress, rarely judge and, for the most part, want to please their parents. They may carry a blanket or stuffed animal with them, but they never cart around guilt. Their parents, however, are often afraid to love, frequently less than honest, sometimes hypocritical, tend to be judgmental, and often haul a suitcase of guilt and regret wherever they go. While children are drawn to kindness and gentleness, their parents usually are more impressed by power and riches. We adults tend to rebel rather than obey and, rather than God, the one we most want to please usually is ourself.

I’ve never once heard a child say, “You shouldn’t have!” when offered a gift. My little guys certainly didn’t say they weren’t worthy or deserving of their ice cream cones, the trip to the lake, or the boat ride to watch the fireworks. Why then is it so difficult for adults to accept God’s gift of grace? Of course, we don’t deserve it and haven’t earned it, but it is ours for the taking. Like little children, we need to grab hold of this precious gift and relish it; only then will we enter the Kingdom of God.

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. [Matthew 18:2-4 (NLT)]

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MODERN LOVE

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

Canada Geese

Several years ago, we were celebrating Valentine’s Day with a dinner at one of our favorite restaurants. A young couple was seated next to us and, from the way she kept flashing the shiny diamond on her left hand, it appeared they were newly engaged. I thought how sweet it was for us old married folks to sneak a peek into some young love on this traditional night of romance. Instead of holding hands, however, the couple held their phones. Instead of staring into each other’s eyes, they stared down at their phones. Instead of whispering sweet nothings, they texted, tweeted, Facebooked, or Linked in. They did look up long enough for the waiter to take their picture, which was instantly sent off to the cloud somewhere. The only time they touched was when they posed for the requisite selfies. The phones were lowered only when a glass or fork was raised. Unless they were texting one another (which is a distinct possibility), the few times I saw them speak was to share something on their phones.

“What happened to romance?” I wondered. What happened to conversation? What happened to touch, eye contact, or even laughter? When did it become more vital to share our thoughts with the world than with the person beside us? When did it become more important to memorialize an event digitally than to live the event while it is happening? When did it become more imperative to show the world our faces than to show our loved ones our hearts?

Part of me wanted to grab their phones away and warn them that love needs more than on-line posts and a relationship can’t be maintained with 280-character tweets. I’m just an old married lady, but even I know that love requires work and that Google, Alexa, and Siri don’t have all the answers. Love is far more than looking good for the rest of the world; love is being good with and for one another. Being loved and being able to love are gifts from God. Although I said nothing to them, I did pray for them. If I’d had their numbers, I might have texted Paul’s words from 1 Corinthians 13 that have guided us in our marriage. Maybe then they would have noticed one another.

Recently, I watched a young family at another restaurant. Both mother and father had their noses in their phones the entire evening and their two children were busy with their individual tablets: one watching a movie and the other playing a game. The only time they looked away from their devices was to speak with the waitress. I couldn’t help but remember that twosome many Valentine’s Days ago. If they’re even still together, is this what their family meals are like?

Let us never mistake simply being there with being present. Love is far more than just the presence of our bodies—it’s our mental and emotional presence, as well! While our cell phones and tablets connect us with the world, that connection must never be at the expense of truly connecting, face to face, with one another! If we ever hope to truly connect, we first must disconnect.

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. [Romans 12:9-10 (NLT)]

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