Avoid foolish controversies, arguments about genealogies, quarrels, and fights about Moses’ Teachings. This is useless and worthless. [Titus 3:9 (GW)]
Four years ago, our Thanksgiving weekend was a busy one, in large part to the celebration of my mother-in-law’s 100th birthday. While the results of the presidential election weren’t disputed four years ago, the political mood that November was just as divisive as it is today, making for some awkward and challenging gatherings. Today’s contentious political climate can be problematic at holiday get-togethers this year, as well. With the rhetoric even more heated, conspiracy theories running wild, and the prevalence of vicious postings on social media, even Zoom calls with family could be challenging!
Recognizing that the next several weeks will require diplomacy, tact, restraint, and a great deal of love, I thought I’d repeat the following devotion that was first published on Thanksgiving eve, 2016.
“Our days are few, and far better spent in doing good than in disputing over matters which are, at best, of minor importance,” were the words in my morning’s devotion by Charles Spurgeon. Although they were in reference to Paul’s words to Titus regarding divisive arguments in the early church, they are words to remember as we gather with family and friends at our tables tomorrow. Let’s face it, for the next several weeks, we’ll be thrown together with a wide assortment of people, all of whom will have at least one opinion that differs from ours. Moreover, while we share genealogy and genes with family members, we often have little else in common. Some people say Thanksgiving dinner without an argument or two is like turkey with no stuffing or Macy’s Thanksgiving Day parade without helium balloons. Nevertheless, I’m not so sure acrimony has to ruin our day of national thanks. Remembering Paul’s words to Titus can help us through tomorrow and the rest of the holiday season.
All of us have dropped our anchors on certain issues and we’re not about to change our opinions on those. Let’s honor the rights of others to drop anchor on their beliefs, as well. There are, however, far more issues where, rather than dropping anchor, we could tie up to the pier and quietly listen to the person berthed across the dock; we just might have more in common than we realize. Fearless listening occurs when we’re not afraid to truly hear another person’s point of view.
Keep in mind that holiday get-togethers are not debate stages or battle grounds and a friendly discussion should remain amicable. Although a friendly discussion is never about winning, I have one friend who actually prepares for disputes by packing news articles supporting her viewpoints in her purse and suitcase. Although out-of-tune pianos can be tuned, some minds can’t be changed and it is foolish to even try. Moreover, even when people have well-founded opinions, many differences will never be reconciled. Wisdom is knowing when to stop a discussion and true wisdom is knowing enough not to start!
We will gather with twenty-eight people tomorrow and seventy-five the following day. In spite of the old saying never to talk about religion or politics, considering the recent election, there is sure to be discussion of at least one of those topics. In addition to people with diverse (and strong) opinions, any holiday gathering has its share of conspiracy theorists, whiners, complainers, nitpickers, and over-indulgers. Getting through a holiday dinner can be like traversing a mine field!
Being a vegetarian, I’m used to politely saying, “Thank you, no,” when the shrimp, turkey, gravy and sausage stuffing are urged on me. Being a follower of Christ, I’ll silently say, “Thank you, no!” every time an opportunity for dissension, anger, criticism, pettiness, or insult comes passing my way. I’ll also pray a lot! Personally, I’ve found, “Please, God, put your arm around my shoulder and your hand over my mouth!” to serve me well.
Blessings, peace, and joy to you tomorrow!
Our business is neither to ask nor answer foolish questions, but to avoid them altogether. [Charles Spurgeon]
The story was told of a devout Christian woman who, after moving to a new town, visited the local church: the Church of Holier than Thou. When the children’s choir sang the prelude, she was so happy to hear their angelic voices that she applauded at the end of their song. An usher came up and whispered in her ear, “Ma’am, we don’t applaud in this church.” She apologized for the disturbance and the service continued. When the pastor gave his sermon, she was so moved by his words that she shouted out an “Amen!” in response. The usher returned to her side and again sternly instructed her, “You’ll have to restrain yourself here in the Church of Holier than Thou.” Chagrined, the woman promised to behave and the service continued. The choir rose and sang a beautiful medley that included God of our Fathers and How Great Thou Art. Overcome by the words of praise, the woman shouted out “Hallelujah” and “Praise God!” at the song’s conclusion. The usher strode up to her and said, “Lady, you’re causing a disturbance. You’ll have to leave!” The poor woman responded, “I just couldn’t help myself; I was overcome by the joy of the Lord!” In a huff, the usher responded, ‘Well, you sure didn’t get it here!”
John 21 records Jesus telling Peter to feed His flock three times. The word translated as “feed” in verse 16 is poimaino which refers to the entire process of tending the sheep: feeding, leading, guarding, doctoring, and bringing them into the sheep fold. Although the food of which Jesus is speaking appears to be the word of God, in verses 15 and 17 the word translated as “feed” is bosko, which exclusively meant to feed. Jesus gave Peter these instructions immediately after He’d fed the disciples a breakfast of grilled fish and bread. Could He also have been speaking of providing actual food?
But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. … Do to others as you would like them to do to you. [Luke 6:27-29,31 (NLT)]