PRAY FOR THEM – Part 1

Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. [Romans 15:30 (NLT)]

Zion Presbyterian - Schapville IllinoisThe story is told about a pastor who was shaking hands with his congregation after church one Sunday morning when a little boy handed him a dollar. After thanking him, the pastor asked what it was for. The youngster replied, “It’s for you, because I heard my daddy say that you were the poorest preacher that we ever had.” How easy it is to criticize our pastors when, instead, we should be praying for them.

Have we given thought to the fact that our pastors are people just like us and prone to the same physical, emotional, and spiritual challenges? Expected to produce inspiring sermons every week, their family lives in a fish bowl, they’re on call every hour of every day and, unlike Superman, are vulnerable to far more than kryptonite! Like the rest of us, they get sick, lonely, tired, disappointed, discouraged, angry and can feel inadequate, depressed, overworked, and under-appreciated. A clerical collar does not protect our pastors from the hazards of living in our fallen world; like you and me, they endure illness, injury, family problems, loss, financial hardship, and temptation yet, for some reason, we find it easier to criticize them than to pray for them!

Ministry never has been and never will be a one-man show! The Apostle Paul understood he couldn’t conduct his ministry alone and, knowing he needed God’s power, frequently asked the church for their prayers. Although Paul asked for prayers, our pastors frequently don’t. Just because they don’t ask, however, doesn’t mean they’re not in need of them!

Rather than complaining to his son about the minister’s poor preaching, the man could have asked God to refresh the pastor’s call to preach so that his sermons would inspire and revive the congregation. Prayers for our pastors, however, aren’t limited to complainers; along with praying for their preaching, we should pray for their spiritual discernment, evangelism opportunities, ministry effectiveness, leadership, wisdom, courage, and spiritual protection. As we pray for our pastors’ physical, spiritual, and mental health, let us remember to pray for their families. Our churches seem to have councils, altar guilds, prayer chains, small group leaders, hospitality committees, and worship, set-up and evangelism teams, but do they have anyone who regularly prays for the pastors?

Evangelist, author, and radio host Woodrow Kroll said that, “Pastors need your grace, not your gripes.” I would suggest they need our prayers, as well.

And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly for him, as I should. [Ephesians 6:19-20 (NLT)]

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NEW WINE (Matthew 9:16-17 – Part 2)

But now we have been cut loose from the law; we have died to the thing in which we were held tightly. The aim is that we should now be enslaved in the new life of the spirit, not in the old life of the letter. [Romans 7:6 (NTE)]

concord grapesWhen explaining to some of John the Baptist’s followers why His disciples didn’t fast, along with the illustration of patching an old garment, Jesus compared His new way with winemaking. While many of us have sewn patches on clothing, few of us are experienced winemakers. Nevertheless, we know that today’s vintners ferment their wine in oak, stainless, concrete, or clay barrels rather than wineskins. Our only experience with wineskins may hearken back to college football games and ski trips when some fellows carried a wineskin filled with an alcoholic beverage hidden under their coats.

In the 1st century, however, wine often was fermented in large wineskins made from animal hide or bladders. Like new material sewn on old fabric, new wine in old skins also would be a failure. When unfermented juice was put into a skin and left to age, gasses would form. Although new wineskins were pliable enough to hold both wine and gasses as they fermented, old skins were hard and brittle. Without elasticity, the old skins would be unyielding as the new wine expanded during fermentation. Eventually, the old skins would burst and both wineskin and wine would be spoiled.

Thinking of new wine, today is Beaujolais Nouveau Day in France. Observed with music, fireworks and festivals, it celebrates the release of the first wine of the season. Bottled and sold just six weeks after harvest, Beaujolais Nouveau is intended for immediate drinking. I thought of this fruity red when Jesus concluded His two parables with these words in Luke 5:39: “But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”

With Beaujolais Nouveau, people who prefer the old to the new are correct. In spite of its popularity, Beaujolais Nouveau rarely lives up to its promise and never is as rich as properly aged red wine. The result of shortcuts and additives, unlike other wines, it doesn’t even improve with age. Calling it “near wine,” wine critics have compared Beaujolais Nouveau to eating raw cookie dough.

Jesus, however, wasn’t talking about new wine; He was talking about the difference between the old religious legalism of the Pharisees and the new way of God’s grace found in Him. He cautioned that it is far easier to fall back into the old familiar ways than to take on anything new. Grace through faith was a radical idea and Jesus knew He couldn’t put new ideas into inflexible closed minds. For many people, it was easier to remain in a life governed by laws and regulations than to step out in faith and live according the Spirit.

Unlike Beaujolais Nouveau, the rich life found in Christ isn’t the result of shortcuts or additives. Following Him lives up to its promise and only gets richer and better with time. Like Beaujolais Nouveau, however, the message of hope and salvation Jesus brought into the world is worthy of celebration (and not just on the third Thursday of November)!

Then he took some bread. He gave thanks, broke it and gave it to them. “This is my body,” he said, “which is given for you. Do this in memory of me.” So too, after supper, with the cup: “This cup,” he said, “is the new covenant, in my blood which is shed for you.” [Luke 22:19-20 NTE]

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COME AS YOU ARE

“Now go out to the street corners and invite everyone you see.” So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. [Matthew 22:9-10 (NLT)]

My in-laws were great ones for giving theme parties. When they hosted a “Backwards Party,” guests entered through the back door, wore their clothes backwards (which my mother-in-law admitted made it difficult for the men), and ate dessert before dinner. At another get-together, attendees came dressed as children, received jump ropes and jacks, pulled taffy, and played games like “Mother May I?” and “Pin the Tail on the Donkey.” My introduction to their parties was in 1966 when they turned their house into a Prohibition era speakeasy and guests needed a password to enter. Women dressed as flappers while the men wore fedoras, vests, and spats. Another party had the theme, “Come as You Wish You Had Been.” My mother-in-law, dressed in shorts with a whistle around her neck, came as the PE teacher she once dreamed of becoming and my father-in-law dressed as the train conductor he once aspired to be. Other attendees dressed as ballerinas, weight lifters, princesses, cowboys, or baseball players.

The one theme party they never hosted was “Come as You Are!” After all, no one wants to come as they are. If we can’t be someone else entirely, at least we want to be a better version of ourselves! If I were invited to a “Come as You Are” party, I know I would cheat. I’d change out of my yoga pants, tee, and Crocs into an outfit that would suggest my life is far more exciting than it really is. Then I’d put on make-up, touch up my nails, comb my hair, and spritz on perfume before leaving the house. Yet, “Come as you are!” is exactly how God invites us to come to Him.

We don’t have to be neat, clean or accomplished, nor do we have to repair what’s broken in our lives to accept the invitation to Jesus’ party. Our Lord didn’t invite the elite or influential to be his disciples; He invited twelve ordinary, uneducated, and imperfect men. He knew Peter was impulsive, John and James hot-tempered, Judas flawed, and Matthew a traitorous tax-collector. The woman at the well and the thief on the cross didn’t have to pretend to be anything but the sinners they were and neither do we! The blind, lame, adulterous, afflicted, possessed, soiled and corrupt—they all came to Jesus, not as the innocent children they once were nor as they once wished they could have been, but just as they were. It’s hard to believe that our perfect God could love and accept us, as imperfect and flawed as we are, but He does.

Although we can come to Him as we are, make no mistake about it, we won’t remain that way. We must shed the old us and put on the new in the same way that Saul, the self-righteous Pharisee, did when he became Paul, the Apostle. When we accept Jesus’ invitation to come as we are, He will make of us what we should be.

The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together. [James H. Aughey]

Jesus answered them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.” [Luke 5:31-32 (NLT)]

Put on your new nature, and be renewed as you learn to know your Creator and become like him. In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. [Colossians 3:10-11 (NLT)]

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GOING TRASH-FREE

A wise person is hungry for knowledge, while the fool feeds on trash. [Proverbs 15:14 (NLT)]

eastern tiger swallowtail butterflyEvery breakfast, lunch and dinner, a recent house guest consumed between five and fifteen supplements like flaxseed and fish oils, magnesium, vitamin D, calcium, turmeric, ginger, cinnamon, and resveratrol (among others). Annually, people like our guest spend around $35 billion on supplements, vitamins, minerals, botanicals, and other substances to enhance their health. It doesn’t stop there; every year, five million diet books are published, at least 17 million cookbooks are purchased, and $33 billion is spent on weight loss products. Add to that all of the magazines, food channels, websites, blogs, and podcasts dedicated to nutrition, recipes, and weight loss and you have a nation of people who seem obsessed with what goes into their bodies.

Recently, a several hours delay at the airport led me into one of the terminal’s newsstands. After browsing the magazine rack for something to read during the long wait, it occurred to me that our nation appears to be more concerned about what we feed our bodies than the material with which we nourish our minds. I’m no prude but just looking at the topics listed on the covers of many magazines caused me to blush and the exposed bodies on the covers should have made the models blush! Although the Bible is pretty clear about not gossiping, many of those magazines and tabloids were nothing but gossip about the private lives of various celebrities. Rather than being so concerned with the calories or fat grams we put in our bodies, we might want to give some consideration to what we put in our minds. Instead of going fat-free, we could try going trash-free!

If we go on a trash-free diet, however, we should give serious thought to the other things we consume. We have television programs with housewives unlike any I’ve ever met, bachelors and bachelorettes trying out one another the way King Xerxes did with Esther, and hook-ups instead of relationships. While I wouldn’t want to return to the 50s when Elvis’ gyrations meant he was televised only from the waist up, it seems that we’ve gone too far the other way as near naked entertainers twerk while singing disgusting lyrics like “Sex in the air, I don’t care … Sticks and stones may break my bones but chains and whips excite me.” As Christ followers, we should give serious thought to all that we consume, not just in print, but also on our phones, radios, iPods, computers, television, and movie screens.

The words and images we take in affect our spiritual well-being as much as food affects our physical health. If we want high-quality ideas and words to come out of us, we need first-rate ideas and words to enter into us. Are we looking at and listening to the media with the eyes and ears of Jesus or just mindlessly snacking on the equivalent of the empty calories found in junk food?

As for supplements—in actuality, the efficacy of many of my friend’s supplements is questionable; all they really do is create expensive urine. Supplementing our lives with daily Scripture, prayer, Bible study, Christian fellowship, and church, however, is guaranteed to make us better, stronger, and happier than any pill could!

Today, let’s spend more time thinking about our spiritual food than our daily bread.

Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. Come to me with your ears wide open. Listen, and you will find life. [Isaiah 55:2-3a (NLT)]

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. [Philippians 4:8 (NLT)]

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SEVEN TYPES

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. [Matthew 23:27-28 (NLT)]

purple coneflowerJesus often took the Pharisees to task, not for their theology, but for their behavior. With the Talmud’s description of seven different kinds of Pharisees, six of whom were contemptible, we know that the Jews were not unaware of their failings. Since Jesus was well-versed in Jewish law and tradition, I wonder if He was thinking about the Talmud’s list when He pronounced seven woes upon the scribes and Pharisees.

The Talmud mentions the Shikmi or “Shoulder” Pharisee who ostentatiously wore his good works on his shoulder for all to see. Next was the Nikip Pharisee; he was the “Stumbling” or “Wait-a-Minute” fellow who could always find a good deed that needed to be done and a reason why he couldn’t do it. The Kizai was the “Bruised” or “Bleeding” Pharisee who was so sanctimonious that he kept his eyes turned away from any woman. As a result, he kept bumping into things and hurting himself. The “Hump-Backed” or “Mortar and Pestle” Pharisee pretentiously showed his extreme humility by remaining bent over and shuffling his feet. Believing that God owed Him for every good he did, the “Ever-Reckoning” or “Always-Counting” Pharisee self-righteously kept score of his good deeds and the “Timid” or “Fearful” Pharisee did good works only out of fear that God would punish him if he didn’t. The seventh type was the “God-Loving” or “God-Fearing” Pharisee who really loved God and did good deeds to please the Lord. Perhaps Nicodemus, the Pharisee who came to Jesus personally, defended Him, and brought spices to His grave was such a man.

Jesus’ words of condemnation shouldn’t be limited to 1st Century Pharisees; they hold true for all of us. What might Jesus say about some of those who profess to be His followers today? Thinking of the seven kinds of Pharisee, I replaced the word “Pharisee” with “Christian” and saw much that was recognizable in the 21st century church.

There are plenty of “Shoulder” believers who subtly manage to make sure everyone is aware of their good works. If we don’t pat them on the back, they’ll do it for us. Yet, Jesus told us not to do our good works for the admiration of others. As for the “Wait-a-Minute” believers, if you’ve ever served on a church committee, you’ve met one (or more) of these. “Yes, it needs to be done but I can’t do it now,” is their permanent response to any call. They forget that sins of omission are no less wrong than sins of commission. When I reflect on the scandals and abuse that have rocked our churches, I think of the “Bruised” believer—the one who so publicly and virtuously denounces sexual sin while secretly bumping right into it. Then there’s the “Hump-Backed” believer whose pious self-effacement and insincere humility beg for public praise. False modesty is no more attractive in a Christian than it was for a Pharisee.

We also have the “Always-Counting” believers who can list every noble thing they’ve ever done (and every ignoble one done by anyone else). Thinking their score card entitles them to preferred treatment, they get angry with God when life goes awry. Good works, however, are to be done from the heart and not as a way of warding off trouble. Moreover, God is the only one allowed to keep score and any reward will occur in in the next life, not this one. The “Fearful” believer is the one who can’t accept his salvation or believe that he’s really forgiven. Afraid of hellfire and damnation, he tries to earn his ticket into heaven with good works. Salvation, however, is God’s gift and can’t be earned. Saving the best for last, we come to the “God-loving” believer, the one who does good works, not for praise, brownie points, or to ward off trouble, but out of love for God and his fellow man.

If Jesus walked into your church today, which of the seven would you be?

But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven! [Matthew 5:20 (NLT)]

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VOLUNTEER OR SERVANT?

Jacobs ladderWhen a servant comes in from plowing or taking care of sheep, does his master say, “Come in and eat with me”? No, he says, “Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.” And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, “We are unworthy servants who have simply done our duty.” [Luke 17:7-10 (NLT)]

Even though we no longer live in Illinois, we still receive our northern church’s newsletter. The latest edition mentioned the need for substitute Sunday School teachers and people to participate in “a crazy afternoon of ‘Do-Gooding’” called “Rake and Run” in which church members go from yard to yard raking leaves for those unable to do so for themselves. It also included an image of a newspaper “help wanted” ad that read:

SERVANTS WANTED: We have unlimited openings for motivated servants to meet the needs of God’s people. Start immediately. Responsibilities include performing random acts of kindness, serving and pleasing God, and doing what He calls you to do. No skills needed. God will equip you with on-the-job training. Benefits will include growth opportunities leading to one incredible “raise” at the end of your service. To apply: Contact God.

Notably absent in the newsletter was the word “volunteer.” Volunteers are an essential part of clubs, homeowner associations, service groups, and non-profits, and groups like these couldn’t function without them. The Church, however, doesn’t need volunteers; it needs servants! Jesus never told parables about volunteers because He wasn’t enlisting volunteers. Instead, He told parables about servants because that’s what He was calling us to be!

The word often translated in our Bibles as servant or bond servant, however, had nothing to do with being a servant like the chamber maid, butler, or valet in Downton Abbey. The word used was doulos, meaning slave, and it literally meant a person owned by another for his or her lifetime. While the word “volunteer” occurs eight times in the Old Testament, it never appears in the New. Doulos, however, occurs there 127 times in 119 verses. When Jesus freed us from slavery to sin, He freed us to become slaves to God. While our bondage to sin meant death, our bondage to God means eternal life—the “raise” at the end of our service!

For a follower of Jesus, there is big difference between being a volunteer at the church and a doulos or servant to Christ. Since they’re under no obligation, volunteers never need to leave their comfort zones; they can choose their task and are free to decline any or all requests. Serving at will, volunteers use leftover time to work and can quit and walk away at any time. It’s an entirely different matter for a doulos or servant of Christ. Instead of choosing the task we are willing to do, we do the task that needs to be done—the one God call us to do—even  when it means leaving our comfort zone. While volunteers use their free time at their convenience, Jesus’ servants sacrifice their time (often at their inconvenience) to serve Him. A volunteer’s commitment is temporary but, as servants of Christ, we have a lifetime commitment to serving our Master whenever and wherever He calls us. We volunteer only when we want to but we serve God because we need to do so. It is what we are called to do because faith and works are inextricably linked!

When Jesus told His disciples that the harvest was plentiful but the workers were few, could it have been because those workers viewed themselves as volunteers rather than His servants? Jesus is calling us to serve Him, will we answer His call?

It is a greater glory to us that we are allowed to serve God, than it is to him that we offer him that service. He is not rendered happy by us; but we are made happy by him. He can do without such earthly servants; but we cannot do without such a heavenly Master. [William Secker]

When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. Romans 6:20-23 (NLT)]

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