PREDICTIVE PROPHECY (Prophecy – 3)

Bel and Nebo, the gods of Babylon, bow as they are lowered to the ground. They are being hauled away on ox carts. The poor beasts stagger under the weight. Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together. [Isaiah 46:1-2 (NLT)]

The Israelites were surrounded by various pagan peoples who worshipped foreign deities. Baal ruled over Canaan and Phoenicia, Chemosh over Moab, and Marduk/Bel and Nebo over Babylonia. The Philistines’ had Dagon and the Ammonites worshipped Molech. These gods usually had a domain over which they ruled. For example, Baal’s domain was rain, storms, and the harvest. Moab’s Chemosh presided over war and mountains. As patron deity of Babylon, Marduk/Bel was supposed to protect the city and rule over storms while Nebo’s purview was wisdom and science. The Philistines’ chief god Dagon presided over death, the afterlife, war, and agriculture while Ammon’s Molech reigned over the underworld, which may explain his association with child sacrifice in the Old Testament.

In spite of their reputed special powers, those pagan gods were nothing more than powerless idols who had to be carried around on ox carts and would be taken captive along with their worshippers! Marduk/Bel couldn’t protect Babylon from Cyrus or Alexander the Great and Baal, the god of rain and storms, couldn’t even make it rain after Elijah called for a drought or muster up a bolt of lightning to ignite a fire! In contrast, upon Elijah’s prayer, the God of Israel immediately flashed down flames and turned water-soaked wood into an inferno.

Perhaps, the ultimate test of any god is prophecy because only a true God can know all that has gone before and all that is yet to come. In Isaiah 41, the Lord called out those false gods because they couldn’t prophesy when He, the God of Israel, could! It wasn’t just His prophet Isaiah who accurately forecast the future; many others did as well. For example, Jeremiah accurately foretold Jerusalem’s destruction, King Jehoiakim’s death and the end of his line, Babylon’s fall, the length of captivity, and the exiles’ return to Judah. When interpreting Nebuchadnezzar’s dream, Daniel accurately foretold the different empires in historical progression—from Babylonian to Medo-Persian to Grecian and then to Roman. In 536 BC, more than 213 years before it happened, he predicted the division of Alexander the Great’s kingdom into four weaker nations. In fact, the book of Daniel predicted political history for the next 370 years!

Since true prophecy is the living word of God, I suppose the historic accuracy of those fulfilled prophecies shouldn’t surprise us. Their accuracy tells us that God exists, that there are no other gods, and that, just as He controlled the past, He is in full control of the future. There are, however, several prophecies yet to come. For example, Daniel’s predictive prophecies didn’t stop at 166 BC with the Maccabees and Antiochus IV. He continued on with end-time predictions of the antichrist, the tribulation, and humanity’s resurrection. The accuracy of past predictive prophecy tells us that those prophecies not yet fulfilled will come to pass. Will you be ready when they do?

I’ve read the last page of the Bible. It’s all going to turn out all right. [Billy Graham]

“Present the case for your idols,” says the Lord. “Let them show what they can do,” says the King of Israel. “Let them try to tell us what happened long ago so that we may consider the evidence. Or let them tell us what the future holds, so we can know what’s going to happen. Yes, tell us what will occur in the days ahead. Then we will know you are gods. In fact, do anything—good or bad! Do something that will amaze and frighten us. But no! You are less than nothing and can do nothing at all. [Isaiah 41:21-24a (NLT)]

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ON HIS HANDS

Yet Jerusalem says, “The Lord has deserted us; the Lord has forgotten us.” “Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands.” [Isaiah 49:14-16a (NLT)]

mehndiTo the delight of the girls who attended the party, my daughter-in-law hired a Mehndi artist for my grand-daughter’s birthday celebration. Using a red-orange paste made from the dried leaves of the henna plant, the artist adorned the girls’ hands or arms with assorted intricate floral motifs. Since all of the family on her mother’s side is from India, this ancient form of body art is familiar to my grand. Although she’s attended several Mehndi parties, most of her guests have not. A Mehndi party for close friends and family is an important pre-wedding tradition in any Indian wedding. Along with plenty of food and music, there are henna artists. While they take only a few minutes painting designs on the guests, they spend several hours painting intricate geometric shapes and floral and paisley motifs on the bride’s hands, arms and feet. Hidden somewhere among the elaborate patterns on her body is the groom’s name.

Tradition holds that finding the hidden name is a game the newlyweds play on the wedding night. If the groom manages to find his name hidden among all of the designs, he will be the boss of the marriage; if he doesn’t, his wife rules the roost! Determining the boss in the relationship, however, isn’t why God says He’s written Israel’s name on the palms of His hands. Nevertheless, having the name of the bride’s beloved written on her hands always reminds me of God’s words in Isaiah 49.

At the time of Isaiah’s prophecies, Israel was facing hard times and captivity. Although they were the ones who abandoned God, they thought God had forgotten them and no longer cared whether or not they existed. In these verses, God reassures Israel that He will never forget them and, as a sign of His commitment, He’s even written Israel’s name on the palms of his hands.

Assuring Israel that He loves them like a mother, God compares forgetting them to the impossibility of a nursing mother forgetting her suckling child. Having nursed my children, I guarantee a nursing mother can’t forget her infant. If her hungry baby doesn’t make his presence known with howling, her uncomfortably full breasts will remind her that it’s time to feed him. Nursing mothers aren’t likely to forget their babies but, even if they could, God says He won’t because Israel’s name is inscribed on His hand.

The Hebrew word used was chaqaq and meant far more than just applying dye to someone’s skin; it meant to cut in, carve, or engrave. Unlike Mehndi which fades in two to three weeks, Israel’s name was permanently cut into God’s hands. Used figuratively, these two analogies symbolized God’s eternal commitment to His people and His covenant promises.

As Christians, what do promises made to Israel mean to us? In the Old Testament, Israel is used in several ways: Israel is a person (Jacob), a people (the descendants of Jacob’s twelve sons), the “promised land” (a mass about the size of Rhode Island), the northern kingdom after the kingdom divided, and sometimes even the southern kingdom of Judah. In the New Testament, however, Israel takes on a new meaning. Rather than a person, people, land mass, or political nation, Israel is a spiritual kingdom. Before Jesus, it was one’s bloodline that defined an Israelite; it’s different now. As the Apostle Paul explains, a true Israelite now is someone who believes in the Messiah Jesus Christ. It is faith, rather than things like circumcision and descending from Abraham’s bloodline, that makes us “sons of Abraham.” God’s promises to Israel are promises made to us because they’ve been received by faith rather than bloodline.

Fear not, no matter how dark the days, God will never forget us—our names are etched into the palms of His hands!

…for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children…. Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. [Roman 9:6b-7a,8 (NLT)]

The real children of Abraham, then, are those who put their faith in God. … God gave the promises to Abraham and his child.  And notice that the Scripture doesn’t say “to his children,” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. [Galatians 3:7,16 (NLT)]

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OPEN DOORS (Hospitality – Part 4)

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Let’s go back to the sixties—a time of “turn on, tune in, drop out”—a counter-culture of “flower power,” anti-war sentiment, and discontented disillusioned youth. When Chuck Smith saw these “hippies” on the California beaches, he said they needed a bath but, when his wife Kay saw them, she said they needed the Lord! Moving their message onto the streets and beach, they opened the doors of their church to those kids and anyone else who wanted to come in. Regardless of faith, background, attire, length of hair, addictions, political views, cleanliness, or finances, the church unconditionally welcomed everyone. While still preaching the uncompromising truth of the Gospel, what began as a congregation of 25, within eight years had to conduct three Sunday services in a 2,200-seat auditorium!

Although we’re not looking for growth like that, my church recently embarked on an outreach campaign to better establish our presence in the community. One of the phrases used in our mailings, flyers, and Facebook ads is, “You don’t have to believe to belong.” Some local pastors berated our pastor for the campaign and even accused him of heresy. Perhaps their complaints stemmed from fear that we were trying to poach their congregations but the message implied just the opposite—we were looking for people who didn’t belong! After all, there are more than enough unbelievers to fill every churches’ pews.

Apparently, the “heresy” part of the accusation was because our ads said belief was not a requirement for belonging. Just to clarify—we clearly identified ourselves as a non-denominational Christian church and never said that people didn’t have to believe to be baptized or didn’t need faith in Jesus Christ to be saved. Nothing implied a universality of beliefs, the lack of a Christian creed, or that what one believes doesn’t matter to God. In fact, a quick view of our website clearly outlines our fundamental Christian beliefs! Adding that we love God, love others, and follow Jesus, the advertisements simply said that people didn’t need to believe to belong. Nevertheless, some pastors disagreed and said that belief should be a prerequisite for belonging! While Scripture does warn of unbelievers in the church, it also calls us to share the gospel and to let our lights shine before men.

Saying you have to be saved before you can belong to a church family seems like saying you have to be physically fit before you can join a gym. When most out-of-shape people join a gym, they’re not too sure about the whole exercise thing. Granted, after trying out the elliptical, free weights, leg press, or spinning classes, some will quit because they don’t like it there. On the other hand, some people may realize how much better their health is because of the gym and enthusiastically embrace fitness, invite others to join, or become trainers themselves! But, if they couldn’t come to the gym because they weren’t fit enough to join, that can’t happen!

How can unbelievers or seekers become believers if we don’t welcome them into our churches? How can people be transformed by God’s word if they don’t hear it? How can they call on His name without knowing who Jesus is? How can they know Him if they haven’t met His followers? How can we preach God’s love if we don’t practice it? Granted, not everyone who comes will stay or choose to believe—but unless we welcome them into our church family, they may never become part of the body of Christ! What we must never do, however, is preach a modified, revised, or tweaked version of the Gospel to accommodate unbelievers. They must understand that, eventually, a decision has to be made—there is only one way into the Kingdom!

Our churches shouldn’t be private clubs where only believers know the secret handshake or password to get in the door! Jesus didn’t divide people into the washed and unwashed when He taught, prayed, healed, or ate—neither should we. When our Lord said He came for sinners, not those who thought themselves righteous, Jesus defined the mission of the church.

A local gym here claims to have a “non-judgmental” philosophy when it comes to joining—perhaps some churches around here need to adopt it, as well!

The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together. [James H. Aughey]

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive[a] so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

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THE SACRED KISS (Hospitality – Part 3)

All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss. [1 Corinthians 16:20 (NLT)]

Greet each other with a kiss of love. Peace be with all of you who are in Christ. [1 Peter 5:14 (NLT)]

mallard - american black duckIn four of Paul’s epistles, he instructs his readers to greet one another with a sacred kiss. The word he used was philéma which meant a kiss of respect or affection between friends rather than one of romance. It seems odd to us today but, when greeting or saying farewell in the ancient world, people frequently kissed one another on the cheek, forehead, beard or hands. In the Old Testament, for example, both Laban and Esau kissed Jacob, Joseph kissed his brothers, Moses kissed Aaron and Jethro, Samuel kissed Saul, David kissed Barzillai and Jonathon, and Absalom curried favor by kissing just about everyone who approached him!

Apparently, the Jewish converts in the early church carried on the practice of greeting one another with a kiss and it grew to have a special significance for them. Peter made mention of it in one of his letters and the elders from the church at Ephesus all embraced and kissed Paul before he left for Jerusalem. This “sacred” kiss expressed union and fellowship and signified a spiritual kinship with other followers of Christ. A kiss from a Jewish Christian to a Gentile convert would have indicated the convert’s full acceptance into the church family. This kiss would have been especially meaningful to new Christians who frequently became outcasts from their own families when they converted. The kiss also may have been a sign of mutual forgiveness and reconciliation that was shared before celebrating the Lord’s Supper.

Neither Peter nor Paul were making this kiss mandatory, which is good since greeting one another with a kiss nowadays could lead to a slap, rumors, or a charge of sexual harassment. What they were commanding was that we greet one another warmly and enthusiastically. The word often translated as hospitality in the New Testament was philoxenias which literally meant the love of stranger. Hospitality simply is the generous and friendly treatment of visitors and guests. Sad to say, most flight attendants seem to be better at greeting and saying farewell to strangers than many of today’s churches.

When a friend was visiting a local church, she found an empty pew in which to sit. A few minutes later, she was told to move by a group of women who said she was in “their” pew! We’ve attended church events where none of the empty chairs were available because they were saved for other people’s “friends.” I think of a troubled teen who, after being introduced to Jesus in the church youth group, ventured into the church sanctuary for the first time one Sunday morning. He was immediately greeted by a woman who angrily told him to walk right out and only return once he’d taken off his baseball cap and pulled up his saggy pants! Sadly, these are not isolated events. What happened to the “spiritual kinship” of the early church?

In any church, we all begin as strangers, but we shouldn’t remain that way. As members of God’s large and diverse family, we should become a community of former strangers. Our community, however, must be open to new people and that, sadly, often is where we fail. Christian hospitality begins with acknowledging everyone—not just the people in our own circle—both when they arrive and as they depart. Although most churches have designated greeters, welcoming is everyone’s responsibility. Whether or not we know our fellow worshippers, we should greet them as warmly as we would a guest in our own home. Sometimes, hospitality is as simple as a smile, an introduction, or an extended hand.

I’m the first to admit that, at least for me, speaking to strangers doesn’t come naturally and it isn’t easy. Nevertheless, it is where we must begin. After all, a stranger simply is a friend we haven’t yet met! If Jesus walked into your church, would He be welcomed with Christian hospitality or told to take off his baseball cap and pull up His pants or find another place to sit?

Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home.” [Matthew 25:34-35 (NLT)]

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HE FASTED

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry. [Matthew 4:1-2 (NLT)]

aechmea - blue tangoFor many in the Christian community, last Wednesday marked the beginning of Lent, a season in remembrance of the forty days Jesus fasted in the wilderness and was tempted by Satan. For them, Lent is a penitential season of repentance, fasting, and self-denial leading up to Easter. The idea of fasting as a form of preparation for Resurrection Sunday comes from Jesus’ statement, “But the time will come when the bridegroom is taken away from them; and when that day comes, they will fast,” found in Mark 2:20.

Pope Benedict XVI referred to Lent as a “long ‘retreat’ during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One.” On the other hand, Protestant reformer John Calvin disparaged Lent. Arguing that Jesus taught no specific times of fasting, he called Lent “merely false zeal, replete with superstition, which sets up a fast under the title and pretext of imitating Christ….” Observing Lent isn’t God-ordained; it is a personal decision each Christ follower makes. Nevertheless, I think N. T. Wright’s take on this season makes a good case for some sort of Lenten practice: “Lent is a time for discipline, for confession, for honesty, not because God is mean or fault-finding or finger-pointing but because he wants us to know the joy of being cleaned out, ready for all the good things he now has in store.”

The church I attended as a girl observed Lent. During this pre-Easter season, the cross over the altar was covered with a purple veil (until Good Friday when it was covered in black), the minister wore purple vestments, our church held pot-lucks and Bible studies Wednesday evenings, every night I placed a coin in a cardboard coin holder that would be collected Easter Sunday, and I resigned myself to no more gum or chocolate until Easter morning. Although the way I observe this season has changed, I continue to do so today.

While those who observe Lent may fast from things like certain meals or foods, social media, sweets, coffee, alcohol, television, eating out, or gaming, the season should never be more about fasting than our relationship with God. Lent is more than a season of putting away the unpleasant, unhealthy, harmful, or superfluous; it’s a season of creating good things and becoming better and more faithful. It’s as much about growing as it is about decreasing. Many people do things like donating the money they would have spent at the coffee shop or bakery to charity, doing service projects, or including additional Bible reading, devotions, a book study, or Scripture memorization to their routine.

That forty-day fast Jesus took in the wilderness, however, wasn’t his first one! It merely was a continuation of one that started in Bethlehem when God chose to take on flesh. Rather than fasting from food, Jesus fasted from Heaven to live on earth. He gave up His godliness in all its perfection to subject Himself to the limitations, weaknesses, and indignities of humanity. He knew hunger and cold; He burped, spit up, cried, and even peed and pooped in his swaddling cloths. He had to learn to crawl before he could walk and probably bumped his head and skinned his knees along the way. That was God who had to learn the alphabet and how to count. The One who was there at the beginning of time gave up Heaven to endure stubbed toes, bruises, and blisters. He experienced exhaustion, insect bites, sweating, and runny noses, and probably suffered through more than one case of dysentery. He fasted from the heavenly host’s songs of praise only to be doubted, hated, conspired against, and mocked. By the time Jesus went into the wilderness at the beginning of His ministry, He’d been abstaining from Heaven around 30 years and that fast continued until His last day when He was beaten mercilessly, hung on the cross, crucified, and died.

Giving up that morning latte at Starbucks or giving a few hours a week to the food pantry don’t seem like much when we think of all He gave up for us!

You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:5-8 (NLT)]

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THE RELUCTANT PROPHET (Jonah – Part 1)

I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. … The Lord replied, “Is it right for you to be angry about this?” [Jonah 4:2,4 (NLT)]

sunrise on the GulfThe first thing to clear up when writing about the Book of Jonah is whether it was a fish or a whale. Both the Hebrew word (dahg) and the Greek word (ketos) in later translations were used to describe this sea creature. In 785 BC, at the time of this story’s writing, neither language had a word that could identify the exact species so it could have been a fish, shark, whale or some other now extinct large sea creature. For those who choose to use this discrepancy to attack the Bible’s veracity, it’s probably wise to remember that Linnaeus’ classification of living things occurred in the 18th century and not 2,800 years ago when Jonah was swallowed by something huge in the sea. When learning the story in Sunday school, most of us were told it was a whale. Having seen Disney’s Pinocchio with Geppetto living in a whale’s belly, it was easy to picture Jonah doing the same.

When God told Jonah to prophesy God’s judgment to the people of Nineveh, a powerful and wicked city in Assyria, the prophet immediately set sail in the opposite direction to Tarshish. God sent a great storm that threatened his ship and everyone else on it. Knowing the storm was his fault, the prophet told the crew to save themselves by throwing him into the sea. Once done, the storm immediately ceased and Jonah was swallowed by a great nameless sea creature. Unlike Geppetto, Jonah didn’t build a fire to escape. Instead, he prayed to God, repented his disobedience, and miraculously was delivered onto the beach. My Sunday school lesson ended at that point with the message that there is no hiding from God. There is, however, far more to the story.

Although Nineveh was a powerful and wicked city, Jonah didn’t run away because he was afraid for his own safety or that his message would be rejected. He was afraid that the people of Nineveh actually might listen to God’s word, repent and be saved! His contemporaries were the prophets Amos and Hosea—men who prophesized that Israel would be conquered, exiled, and forced to serve Assyria. Why would Jonah want to save the very people who eventually would defeat his nation?

Once safely on the beach, God again told Jonah to deliver His message to Nineveh and this time Jonah reluctantly obeyed. After being told that within forty days their city would be destroyed, the Ninevites immediately repented of their wicked ways but, instead of being pleased about their salvation, Jonah was angry. He threw himself a pity-party because God would not destroy the city. Although God mercifully gave Jonah a second chance when he repented, Jonah didn’t want to share God’s mercy and forgiveness with his enemies.

With one more lesson for Jonah to learn, God planted a leafy plant above his head to shade the despondent prophet as he waited to see what would happen to the once sinful city. Grateful for the shade, Jonah became upset when God caused a worm to destroy the tree and a scorching east wind to blow. God pointed out that Jonah was angry about the death of a tree he never planted and then asked a question. “Nineveh has more than 120,000 people living in spiritual darkness…Shouldn’t I feel sorry for such a great city?” [4:11]

Jonah begrudged God’s mercy shown to a hostile pagan nation. Sometimes we are like Jonah—although we want to be saved, we want to see our enemies suffer and be punished. While we want God’s love, mercy, forgiveness, and compassion, we’re not willing to share it with the people who have hurt us. This story was a lesson for Israel—that their purpose was to be a blessing to all nations by sharing God’s message—and later a lesson for the church—that Jesus’ came to save Jew and Gentile alike. Let’s remember that Jesus isn’t our own private savior; He’s meant to be shared. We all belong to Him and His mercy is a gift for everyone and anyone who repents and believes.

If I announce that a certain nation or kingdom is to be uprooted, torn down, and destroyed, but then that nation renounces its evil ways, I will not destroy it as I had planned. And if I announce that I will plant and build up a certain nation or kingdom, but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would. [Jeremiah 18:7-10 (NLT)]

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