MAMA BIRDS – MOTHER’S DAY 2019

My son, obey your father’s commands, and don’t neglect your mother’s instruction. Keep their words always in your heart. Tie them around your neck. When you walk, their counsel will lead you. When you sleep, they will protect you. When you wake up, they will advise you. [Proverbs 6:20-22 (NLT)]

The mother eagle teachers her little ones to fly by making their nest so uncomfortable that they are forced to leave it and commit themselves to the unknown world of air outside. And just so does our God to us. [Hannah Whitall Smith]

wrensWhen writing yesterday’s devotion about what I called “concierge” parents, I couldn’t help but think about how birds parent their young. We once had a birdhouse hanging from the eaves and, every spring, a wren family would move in. Once their eggs hatched, I could hear the wren chicks chirping away, demanding food from the crack of dawn until dusk. Those who’ve had the patience to observe them estimate that wren parents make about 1,000 trips a day to provide room service for their hungry brood; my wrens were no exception. Mom or Dad would disappear inside and stay only long enough to drop off dinner before reappearing and flying off again. Back and forth, the pair flew as they delivered caterpillars, beetles, seeds, crickets, berries, snails and spiders to their youngsters.

As the nestlings grew, the demanding chicks got noisier. Nearly as big as their parents, they would stick their heads out and loudly call for dinner. Every few return trips, however, instead of entering the nest with their meal, Mama would come right up to the opening with a mouth full of goodies and then fly away. This must have been her way of telling the youngsters that room service soon was coming to an end. If they wanted to eat, they were going to have to come out and get it; she knew, if they got hungry enough, they would! Less than three weeks after hatching, the birds would leave the nest. At first, I’d see the little guys franticly flapping their wings as they flew close to the ground around the yard. Soon, however, they were flying high with no apparent effort and then off they went, ready to fend for (and feed) themselves.

I don’t know if Hannah Whitall Smith’s words about the mother eagle making the nest uncomfortable for her young are true, but I do know that the eaglet, like the baby wrens, will never fly until he leaves the comfort of the nest. Like them, we will never become the people God wants us to be until we leave our comfort zones and, sometimes, like the birds, we may need a little nudging.

This Mother’s Day, let us be thankful for the men and women in our lives who didn’t coddle us: the ones who gave us a spoon to feed ourselves even though it meant more food got on than in us; the ones who let us put on our own shoes, even though they ended up on the wrong feet, and allowed us to pick out our clothes, even though they frequently were mismatched; the ones who let us spill the milk when we first poured it, lose when we played Old Maid or Parcheesi, and fall when we learned to roller skate; the ones who made us do our own homework, pick up our messes, clear the dishes, write thank you notes, apologize when we were wrong, and earn the money for the expensive designer jeans we just had to have; the ones who disciplined us when we misbehaved, let us make mistakes and face their consequences, and loved us enough to nudge us out the nest! Let us thank our mothers (and all the other people in our lives) who taught us how to fly!

Direct your children onto the right path, and when they are older, they will not leave it. [Proverbs 22:6 (NLT)]

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HE’S NO CONCIERGE

And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child.” [Hebrews 12:5 (NLT)]

Canadian geese and goslingsWe’ve heard of helicopter parents—those over-involved and over-protective parents who hover over their children, taking responsibility for their experiences and protecting them from failure. With the college admission scandal in the news, we now see helicopter parents on steroids. Called lawnmower, snowplow, or bulldozer parents, they don’t just hover over their youngsters. Not wanting to see their children struggle, they mow down challenges, plow through hurdles, and demolish any obstacles facing them.

Those parents are now reaping what they’ve sown. Having spent 18 years clearing the road for their children, they’ve failed to prepare them for the bumps in the road of adulthood! Instead of sitting in the backseat of their adult children’s lives, they remain in the driver’s seat. The New York Times and Morning Consult (a technology/media company) recently conducted a poll of a nationally representative group of parents of adult children (aged 18 to 28). It found that 76% of the parents remind their children of deadlines they need to meet, 74% make their appointments for everything from haircuts to doctors, 15% call or text them to make sure they don’t over-sleep, 11% will call their child’s employer if there is an issue at work, and 8% had contacted a teacher on behalf of their child! These aren’t first-graders needing guidance; they’re adults who should be able to accomplish these simple tasks on their own! 12% of those same parents even give their adult children more than $500 a month for rent or expenses. I have a neighbor who pays his grown son’s credit card bill. That might be understandable if he were a struggling student but this young man, out of law school for two years, is gainfully employed and totally debt-free! Apparently, with all that education, he hasn’t yet figured out how to budget! I know of another woman whose son had difficulty adjusting to dormitory life and waking up for class. Rather than letting him learn how to acclimate to new circumstances and reap the consequences of missing class, she moved to his college town so he could live with her and commute to class (after she’d awakened and fed him). Perhaps a better name for parents like these would be “concierge.” They provide the wake-up calls, get the reservations, arrange the transportation, solve the problems, make the phone calls, and figure out the logistics of their children’s lives.

All parents want their children to succeed but, when they repeatedly eliminate every obstacle and challenge, they’ve left their children unequipped for the challenges of adulthood. The prodigal would never have returned home if he’d had a concierge parent! Mom and Dad would have paid his bills, smoothed out any legal difficulties, provided groceries during the famine, and told the farmer their son was too good to slop pigs! Not having to experience the consequences of his profligate lifestyle, the son would never have seen the error of his ways.

When we read the exodus story, it becomes clear that our heavenly Father is no concierge parent. The God who parted the Red Sea certainly could have destroyed the Philistines with a snap of His fingers and taken his people on the direct route to the Promised Land. Instead, He took them the long way around and a three week journey took two years while He prepared the Israelites for the challenges of Canaan. Then, when they rebelled, rather than coddle and coax them, God let them suffer the consequences. For the next thirty-eight years, they learned the painful lesson of missed opportunities.

Believing in on-the-job training, God allows us to experience failure and frustration, not because He wants us to be failures but because He wants us to learn how to solve problems, make decisions, resolve differences, assess risks, and turn to Him. Like any parent, God wants us to be successful but He also wants us to understand the weight of our decisions and learn both humility and the importance of surrendering to his will. As Adam and Eve learned when leaving Eden, free will is not a gift to be taken lightly and there are consequences to our choices. Wanting us to grow in wisdom, discernment and strength, God lets us make mistakes, face opposition, lose battles, and experience His discipline. If He protected us from challenges, set-backs and trials, we’d think we were the ones responsible for our success. It is in our pain, disappointment, loss, and failure that we truly see how much we need Him.

When we come to Jesus, we come as baby Christians. While He lovingly accepts our imperfect immature selves, He doesn’t want us to stay that way! Let us thank God for the numerous opportunities (many of which we didn’t enjoy) that He’s given us to mature in our faith and grow more like Christ.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. [Romans 5:3-5 (NLT)]

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PRAYERS FOR HEALING

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. [Isaiah 53:5 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2:24 (NLT)]

rabbitWe know Jesus was capable of big miracles: twice He ended up with leftovers after feeding thousands with only a few scraps and He brought the widow’s son, Jairus’ daughter, and Lazarus back to life. Nevertheless, when Jesus was at the pool of Bethesda and surrounded by a crowd of sick, paralyzed, blind and lame people, He healed only one man before disappearing into the crowd! That crippled man didn’t even ask for healing. From his later encounter with Jesus, we know he was a sinner so he couldn’t have been more deserving than anyone else gathered at that pool! Jesus could have healed, not just everyone at that pool, but every malady in all of Palestine. Why just that one man?

Recently, three people, all with serious health concerns, gathered around the pastor and we prayed with them for strength, courage, wisdom for their doctors, and healing. I will rejoice if God provides healing for those people and I have no doubt that He can. We have a God of miracles and nothing is impossible for Him.

Last year I prayed equally diligently for two people facing stage 4 cancer. Neither was more deserving of life but, today, one is cancer free and the other is dead. When our prayers for healing are unsuccessful, does it mean we didn’t pray hard enough or with enough faith? There are some who would say so but I disagree. When we look at the Apostle Paul, we see a true prayer warrior: a man of deep and abiding faith. If anyone had a direct line to God’s ear, it would have been Paul. Yet, in spite of his prayers, his infirmity (whether physical, emotional or spiritual) remained and there was no relief for him.

People often claim that Isaiah 53:5 and 1 Peter 2:28 are promises of God’s healing. Indeed, they are; but a look at their context tells us the promised healing is spiritual rather than physical. The verses are about sin, righteousness, forgiveness and salvation rather than sickness or disease. It is our troubled souls, not our ailing bodies, that will receive the promised healing.

It is never wrong to pray for healing but we should remember that physical healing is not promised. Some people will have healing and others will have an opportunity to share Christ’s suffering. If our prayers fail to bring healing, it’s not because our faith isn’t real enough, our requests not earnest enough, we’re not righteous enough, God isn’t big enough, or that He doesn’t love us enough. It’s simply because it’s not in His plan to offer healing on this side of the grass. Let us remember our hope in not in physical healing; it is in salvation.

When Shadrach, Meshach, and Abednego faced that fiery furnace, they knew the God they served was fully able to save them but they also knew that He might choose not to do so. Their faith was not limited to a God of miracles; their faith was in a sovereign God and they trusted their destiny, whatever it would be, to His hands. We must have that same kind of faith.

All physical healing is temporary—the crippled man from the pool eventually died, as did the man born blind, the woman with the bleeding issue, the ten lepers, Peter’s mother and even Lazarus and Jairus’ daughter. Whether or not the three people for whom we prayed receive healing, at some time or another, they also will die. It only will be then that they truly receive God’s healing along with new bodies that are designed to last for all of eternity.

He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]

If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty.  But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up. [Daniel 3:17-18 (NLT)]

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WHY? 

Bryce canyon - sunriseEverything I did was honest. Righteousness covered me like a robe, and I wore justice like a turban. I served as eyes for the blind and feet for the lame. I was a father to the poor and assisted strangers who needed help. I broke the jaws of godless oppressors and plucked their victims from their teeth. I thought, “Surely I will die surrounded by my family after a long, good life.” [Job 29:14-18 (NLT)]

No one enjoys reading the book of Job; it’s difficult to read about someone who, through no fault of his own, loses family, wealth, reputation, and health in one fell swoop. Complicating matters is that, while six voices are heard, only God’s voice is completely correct and we don’t hear from Him until the end. As for the rest of the speakers, while there are nuggets of truth in every speech, much of what is said both by Job and his friends, is incorrect and based on faulty assumptions. Eliphaz, for example, is correct when he says it is a joy to be disciplined by God when we’ve done wrong, but his belief that Job’s troubles are because he’s done wrong is incorrect. Although they make different points, Eliphaz, Bildad, Zophar and Elihu all base their arguments on the assumption that Job’s suffering is because he’s a sinner. Urging him to repent and turn back to God, Job doggedly maintains his innocence.

While Job is correct that his suffering is not because of his sinfulness, like his friends, he is operating on a retribution theology: that we get what we deserve. Because he’s been righteous, Job believes he doesn’t deserve his trials. Sure that his suffering is in error, Job is determined to speak with God to defend himself. Neither Job nor his friends have the right answer; good fortune is not necessarily because of righteousness any more than misfortune is necessarily because of sin. When Job eventually repents, he does not repent of any sin that led to his suffering because sin wasn’t the cause. Instead, Job repents of questioning God’s wisdom and falsely accusing Him of injustice.

Like Job, it is easy to question God when troubles rain down, but do we ever question God when blessings are showered upon us? Do we really think we deserve only the good and never the bad? God doesn’t owe us blessings for righteousness. Good times are undeserved and hard times often come to those who least deserve them. Just as we are unable to fathom God’s omnipotence and generosity in his blessings to us, we are incapable of comprehending why our almighty and loving Father allows evil to shatter lives. We no more deserve God’s grace and blessings than Jesus deserved to suffer on that cross!

Suffering and hardship happen because we live in a fallen world; God offers no more explanation to us or to Job. The only answer is to put our hope and faith in God, secure in the knowledge that He is in control. Evil wins only when we turn away from God in pain and confusion and stop trusting in His infinite power and wisdom.

If I ask, “Why me?” about my troubles, I would have to ask, “Why me?” about my blessings. … I take the good with the bad, and I try to face them both with as much calm and dignity as I can muster. [Arthur Ashe (tennis champion, winner of both Wimbledon and the U.S. Open, who died of AIDS after being infected by a blood transfusion)]

Then the Lord said to Job, “Do you still want to argue with the Almighty? You are God’s critic, but do you have the answers?” Then Job replied to the Lord, “I am nothing—how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say.” [Job 40:1-5 (NLT)]

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LOVE SHALL NEVER DIE

If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. … Be merciful, just as your Father is merciful. [Luke 6:32-35a,36 (NLT)]

One of the hymns at our Easter Eve service was Christ is Alive and we sang, “In every insult, rift and war, where color, scorn or wealth divide, Christ suffers still, yet loves the more, and lives, where even hope has died.”  I thought of how hate must be like another nail in His hands and intolerance another scourging on His skin. The text of the hymn was written by Brian Wren in April of 1968, just two weeks after the assassination of Martin Luther King, Jr. “I could not let Easter go by without speaking of this tragic event which was on all our minds, “ he explained. “The hymn tries to see God’s love winning over tragedy and suffering in the world.”

Little did I know while singing those words that, just a few hours later, there would be tragedy and suffering half-way around the world in Sri Lanka. Coordinated bombings at three churches and four hotels turned Easter Sunday into a blood bath leaving more than 300 people dead and 500 injured. A Sri Lankan Sunday school class at Zion Church met before the service that morning. When their teacher asked, “How many of you are willing to die for Christ?” all of the children raised their hands. As they rededicated themselves to Jesus by lighting candles, little did they know that half of them actually would die for Christ that very morning. As they crossed a courtyard to enter the sanctuary, a stranger exploded the bomb he was carrying in his backpack.

Last week, bullets ripped through a peaceful Passover service at a synagogue outside of San Diego, leaving one dead and three inured. Exactly six months earlier, 11 people were killed at a Pittsburgh synagogue. In March, at least 50 were killed and 20 injured in shootings at two mosques in Christchurch, New Zealand. In January, two suicide bombers detonated their bombs in a Catholic church in the Philippines, leaving 20 dead and more than 100 injured. Last October, a gunman attacked a Sabbath service in a Pittsburgh synagogue, leaving 11 dead. The heart of God must be filled with grief at these horrific acts of terror and hate.

We live in a fallen world—a world where war, pain, injustice, violence, anger, and prejudice abound. As we mourn the loss of innocent lives, we must resist the temptation to return hate with even more hostility. Just as we pray for their victims, we must also pray for the extremists who perpetuate these terrible attacks. The war on terror isn’t just a political battle; it’s a spiritual battle against the Prince of Darkness.

Let us remember that Christ’s message is one of love and love is more powerful than hate. As a nation, we must work to resolve the social and political issues that encourage terrorism but, as Christians, peace must begin with us. We are called to love everyone—not just the people with whom we agree. Rather than living in fear, as Christians, we must live in hope. Let us be people of prayer against the ungodly hatred and violence of our world. We must extend the hand of friendship and love to all people, not just the ones who think, look, speak, and worship like us.

“Christ is alive!” we sang at that Easter service. “The cross stands empty to the sky. Let streets and homes with praises ring. Love, drowned in death, shall never die.” Let us answer the hate of the world with His love!

At some ideas you stand perplexed, especially at the sight of human sins, uncertain whether to combat it by force or by humble love. Always decide, “I will combat it with humble love.” If you make up your mind about that once and for all, you can conquer the whole world. Loving humility is a terrible force; it is the strongest of all things and there is nothing like it. [Fyodor Dostoyevsky from “The Brothers Karamazov”]

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 5:43-45 (NLT)]

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CAIN’S WIFE

So Cain left the Lord’s presence and settled in the land of Nod, east of Eden. Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son. [Genesis 4:16-17 (NLT)]

snowy egretsOur pastor often says that the hardest part of giving his sermon is afterwards when someone asks him a question. I understood what he meant after finishing my sermon last Sunday. Opening our series on women in the Bible, I’d spoken about Eve. After service, a woman pulled me aside and said she’d always had trouble understanding how Cain, after being banished and settling in the land of Nod, could find a wife there. If Adam and Eve were the first parents, where did those people in Nod come from?

Skeptics of the Bible often use the identity of Cain’s wife in an attempt to discredit the book of Genesis. Sunday’s question came from two common misconceptions. The first occurs because only three of Adam and Eve’s children are named in Scripture and they’re all boys. Cain’s and Able’s births are recorded first and then Seth’s when Adam is 130 years old. We know Adam lived another 800 years after Seth’s birth and that “other sons and daughters” were born, but we’re not told when that happened. Scripture never says that Cain and Able were the only children born in the first 130 years and simple logic tells us that Adam and Eve did not average only one child every 43 years. Several more unnamed children had to have been born both before and after Seth’s birth. By the time of Cain’s banishment, the first couple probably had grandchildren, great-grands, and even great-great-grands. Assuming that about half of them were female, Cain had several women he could have married.

Of course, that means those early men married their sisters and, later, their nieces and cousins. Today, we gasp at the thought of incest but it wasn’t condemned in the beginning. While God’s command to leave one’s parents in marriage prohibited parent-child marriage [Genesis 2:24], His law against other intermarriage wasn’t given until thousands of years later when Moses recorded it in Leviticus. [Lev. 18:6] Remembering that Adam and Eve were perfect, with flawless DNA, and lived in an unpolluted environment, the danger from genetic defects with inbreeding was minimal in the beginning. Given the few number of people and the tribal structure of ancient society, intermarriage couldn’t be avoided. The righteous Abraham married his half-sister Sarah, Isaac married his cousin Rebecca, Jacob married his cousins Leah and Rachel, and Moses’s father married his aunt.

The second misconception is that Cain met his wife in the land of Nod; Scripture, however, never tells us that. The event that took place in the land of Nod was Cain having sex with his wife and getting her pregnant; an entirely different matter. Moreover, Scripture never tells us how old Cain and Abel were when Cain murdered his brother. Since Adam was already 120 by that time and the brothers worked as a shepherd and farmer, it’s logical to think they were grown men and already had families of their own. That Cain was frightened after killing Abel and needed a mark from God to protect him, would indicate that he feared repercussions from Abel’s line. In answer to the woman’s question, Cain brought his wife (who was most likely his sister) with him to Nod. Since he founded a city there, he probably brought several people in his clan with him.

We sometimes think that the Bible should read as concisely and unambiguously as an American history text; it simply doesn’t. Moreover, we must be careful of assuming that because someone or something isn’t mentioned that they didn’t exist. That there are only three birds in today’s picture doesn’t mean there were only three birds at the beach any more than only three boys’ names means there were only three sons. We can’t even assume that Abel was the second son. We only know that he came after Cain but how much after and whether there were other children in between, we don’t know. Perhaps his name is mentioned only because he was later murdered by his brother.

In the infamous Scopes trial, William Jennings Bryan was questioned by Clarence Darrow about the origins of Cain’s wife. Bryan was defending the Bible and yet this church elder had no idea where Cain got his wife and couldn’t even answer whether or not other people were on the earth at the time. Let’s do a better job than the famed lawyer in defending the Word of God! Of course, to defend it, we must first read it!

Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15 (NLT)]

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