POSSIBILITIES

He [Jesus] asked, “Where are we to buy bread, so that these people may eat?” Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many? [John 6:5,7-9 (ESV)]

great egretTwo disciples, Philip and Andrew, are mentioned in John’s account of the day Jesus fed over 5,000 with a boy’s lunch. When Jesus asked Philip where they could find food enough for all of the people, the right answer would have been, “Lord, you have the power to feed them all.” Instead, Philip, who may have been the first century equivalent of an accountant before following Jesus, immediately did a feasibility study and figured the massive expense. Ignoring the solution standing in front of him, he only saw impossibility.

On the other hand, we have Andrew. Perhaps before becoming a disciple, Andrew was the equivalent of a corporate recruiter; Andrew looked for potential and promise. The first thing he did after deciding to follow Jesus was to get his brother Simon and bring him to the Messiah. When faced with a hungry crowd, Andrew simply scanned the countryside to see what assets were available. Even though he knew the boy’s lunch wasn’t enough to feed a multitude, seeing its potential, he offered what little food there was to Jesus.

One disciple saw why something couldn’t be done while the other saw possibility in a meager offering. Philip saw only what was missing but Andrew saw the assets around them. One said there wasn’t enough and the other, even knowing it wasn’t sufficient, offered what little there was and expected Jesus to make it enough.

Nearly three years ago, a handful of people gathered in a park gazebo and started a church. The Philip in us looked at what we had and figured it was impossible—too little money and too few people. Even though we knew it wasn’t enough, the Andrew in us heard Jesus’ call and faithfully presented what we had to Him. In Jesus’ hands, our insufficiency became more than enough. Even though COVID-19 has prevented us from meeting in-person since mid-March, we’re on solid ground financially and able to tithe our funds to those in need. Our on-line services and App have kept our church family connected and enabled us to spread the message to thousands all over the world. Perhaps it was for such as time as this that God took our not enough, multiplied it, and enabled us to feed so many.

When God calls us, we often answer His call by seeing only what we’re lacking—whether time, energy, experience, people, money, or something else. The question, however, isn’t how we’ll respond with so little but what God will do with what we have! God’s math isn’t like man’s. The One who multiplied five barely loaves and two fish to end up with food enough to feed a multitude can multiply potential in amazing ways. As Andrew did with the boy’s meager offering, let us offer what we have and trust God to make it sufficient.

When they laughed at St. Theresa when she wanted to build a great orphanage, and had but three shillings to begin with, she answered, “With three shillings Theresa can do nothing; but with God and her three shillings there is nothing which Theresa cannot do.” Do not let us imagine, then, that we are too poor, or too stupid, or too ignorant, or too obscure to do any real good in the world wherein God has placed us. [Frederic Farrar]

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. [2 Corinthians 9:8 (ESV)]

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THE HALL OF FAITH

It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies. [Hebrews 11:31 (NLT)]

red admiral butterflyThere are all sorts of halls of fame, honoring everything and everyone from astronauts to cowboys and hockey players, from blues music to rock and roll and country music. Even small town high schools have a wall of fame recognizing their outstanding graduates. The author of Hebrews selected a number of individuals to go in a Faith Hall of Fame. Pictured on its walls was an Old Testament all-star cast including Noah, Abraham, Joseph, Gideon, David, Samuel and Rahab. Hold it! What’s a prostitute doing in the company of kings, leaders, warriors, and prophets? It wasn’t their profession, however, that got these people selected for honor; it was their faith.

Considering that Rahab is an ancestress to Jesus, there are some who would prefer calling the pagan prostitute an innkeeper. Others, troubled by the implication of Joshua’s spies stopping at her house, would prefer the term innkeeper, as well. The Hebrew word used to describe her, however, was zonah, meaning harlot or prostitute. While Rahab’s house also may have served as an inn, she seems to have offered more than just a bed and breakfast to the men who stopped at her house. The reason the spies were there had nothing to do with Rahab’s profession; God led them to her as part of His plan. Moreover, it was a logical choice—her home was located in part of the city wall at the edge of the city and, with her steady stream of visitors, the spies’ presence could go unnoticed

Whether innkeeper, harlot, or both, Rahab knew all about the Israelites from her previous guests. She’d heard about their crossings of the Red Sea and the Jordan and their success in battle. When she told the spies, “The Lord your God is the God of heaven and earth,” she clearly recognized that the God of the Israelites, unlike the false gods of Canaan, was powerful. Recognizing the truth and acting on it, however, are two different things. This outcast woman took her life in her hands when she bravely defied the authorities and then relied on her enemies to save her. In faith, the prostitute became a traitor to her city and risked everything by trusting in a God about whom she knew very little. She bravely stepped out in faith and was rescued from a cursed city and a life of disgrace. In thanks for her assistance, she and her family were saved from Jericho’s devastation.

Rahab eventually married an Israelite, Salmon, and became the mother of Boaz, the man who married Ruth. Boaz and Ruth’s son (and Rahab’s grandson) was Obed who was Jesse’s father and Jesse was the father of David. Being King David’s great-great-grandmother places the once heathen harlot on Jesus’ family tree! Rahab’s history tells us that change is always possible and none of us need be stuck in a miserable shameful life. Regardless of the sins of our past, we can be saved and redeemed, forgiven and loved.

Rahab’s story of faith and redemption is just a preview of the grace of God seen in the New Testament. Our names never have to be recorded on a wall of shame; instead, our names can listed with the best of them in the great Faith Hall of Fame!

Free grace can go into the gutter, and bring up a jewel! [Charles Spurgeon]

By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. [Hebrews 11:33-34 (NLT)]

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WORRYWARTS

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. [Philippians 4:6-7 (MSG)]

Here’s a little song I wrote, You might want to sing it note for note,
Don’t worry, be happy. In every life we have some trouble
But when you worry you make it double. Don’t worry, be happy,
Don’t worry, be happy now. [Bobby McFerrin]

water lily“Don’t worry, be happy,” sang Bobby McFerrin. Right now, for many of us, that’s easier sung than done. This pandemic has turned our lives upside down. Between rising numbers of COVID cases and concern about on-line schooling, money troubles, closing businesses, political divisiveness, and quarantining, it’s hard not to worry!

The word “worry” comes from the old English wyrgan meaning “to strangle” which led to the Middle English meaning “to slay, kill or injure by biting and shaking the throat” (as a dog or wolf might to a lamb). By the 17th century, the verb “worry” also meant “to bother, distress or persecute” and, by the 19th century, the noun meant “anxiety arising from cares or troubles.” All of these meanings ring true. Worry can strangle us with fear and indecision or seize and tear us apart by destroying our confidence, health and relationships. With the ferocity of a wolf, it can intimidate us, attack our plans, shake our faith, and hound our every thought. Fretfulness, sleepless nights, stress, and angst—all come from worry.

While “worrywart” is often used to describe someone who worries excessively by dwelling on the possibility of trouble or difficulty, it originally meant something else entirely. In 1922, Out Our Way, a comic strip depicting rural American life drawn by J.R. Williams, made its debut and a recurring character was the Worry Wart, a young boy (who frequently was accompanied by his mangy dog). Worry Wart wasn’t a worrier; instead, he was a pest who frustrated and worried his parents. Oblivious to the world around him, his schemes and foolhardy actions annoyed others and caused them anxiety!

The term “worrywart” may have gotten its present meaning in 1956 when it was used by Ivan Belknap in a book outlining problems in state mental hospitals. “Worrywart” was used to describe a particularly delusional kind of patient who’d abandoned all reasonable thinking. We don’t have to be patients in an asylum to abandon reasonable thinking; all we have to do is worry! With worry, a simple problem can turn into a major disaster and fill our minds with all sorts of horrible and improbable scenarios. Worse, because our worry often causes those around us their own stress and anxiety, we become as disruptive and bothersome as the original Worry Wart. Worry doesn’t just drive us crazy; because it’s as contagious as measles or COVID, it drives everyone around us crazy, too!

Every day we have a choice; trust God or worry. When we’re unwilling to trust Him to handle things, worry is the inevitable result. Since worry does nothing but steal our joy and rob us of a good night’s sleep, trust seems the better choice. Trusting God with the future, however, means ceding control of tomorrow (and every day after) to Him. That’s difficult if we secretly harbor the belief that we are the ones running the universe. Fortunately, we’re not—that’s God’s job, and His alone. Today, let’s hand Him our worries and choose to trust Him with our concerns.

Father, keep us from worry and from causing others to grow anxious. Lighten our heavy hearts and the hearts of those around us. Help us all to surrender our concerns, burdens and fears to you. Fill us with your peace.

Worry does not empty tomorrow of its sorrow; it empties today of its strength [Corrie ten Boom]

For peace of mind, resign as general manager of the universe. [Larry Eisenberg]

People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met. Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes. [Matthew 6:32-34 (MSG)]

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WHAT WOULD YOU DO?

And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else. Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. [James 1:13-15 (NLT)]

Super Ghost Orchid (by R.J. Wiley)

Once they start collecting orchids, many seemingly normal people become obsessed with them—something the Victorians called orchidelirium. In spite of the threat of federal and state prosecution, some collectors cannot resist the temptation to possess one of the rare orchids found at Corkscrew Swamp and other Florida parks. Because it’s located 50 feet up on a cypress tree, Corkscrew’s super ghost orchid seems safe from poachers but many of Florida’s exotic orchids are stolen from parks, preserves, and homes every year! This summer, a woman was arrested for stealing $4,000 worth of orchids from homes in a town not far from us. As much as I enjoy flowers, it would take far more than an exotic orchid to make me steal from a neighbor’s yard or trudge through the snake and alligator infested waters of a swamp. But, if not an orchid, what would entice me to do such a thing—to do what I clearly know is wrong?

I thought of the old joke in which a man in a bar asks an attractive woman if she’d have sex with him for a million dollars. After she accepts his offer, He then asks if she’d consider it for ten dollars. “What do you take me for?” she asks indignantly. “My dear,” the man replies, “We’ve already established what you are with your first answer. Now we’re just trying to negotiate the price!” What does it take to tempt any of us to step into sin?

At Corkscrew, the Audubon Society has built a boardwalk to keep visitors where they belong. While it helps protect the park’s flora and fauna, its true purpose is to protect the people from the dangers of the swamp. It is, however, a matter of choice as the whether or not a visitor stays on the trail (and not all of them do). In our daily lives, the Bible tells us how to behave and shows us the way we should go. God’s word isn’t there to keep us from enjoying ourselves—it’s there to keep us on the path of righteousness and protect us from sinking in the swamp of sin. But, just like the orchid hunters, we can choose to succumb to temptation, climb over the railings, and walk where we shouldn’t.

“What would you do for a Klondike bar?” was the question asked in the old commercials for the ice cream treat. Their ad campaign was re-launched last year when actress Anna Faris went undercover as a marketing director. She asked a group of expecting couples if any would sign over the naming rights to their baby for a lifetime supply of Klondike bars. For most of us, it would take more than the promise of a rare orchid or an endless supply of ice cream to succumb to Satan and step off God’s path. Satan, however, is no fool; he knows exactly what would tempt us each and every one of us. The question isn’t what we’d do for a rare flower or a frozen treat, but we better know our answer if we were asked what we’d be willing to do for things like wealth, happiness, beauty, fame, youth, health, security, love, or position.

Satan, like a fisher, baits his hook according to the appetite of the fish. [Thomas Adams]

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. [Romans 8:5-6,9 (NLT)]

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WAITING WITH JOY

May those who sow in tears reap with shouts of joy! He that goes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. [Psalm 126:5-6 (RSV)]

sara longwing butterflyColors have been used to differentiate liturgical seasons since the 4th century and, by the 12th century, Pope Innocent systemized their use in the church. Originally Advent was about penance, prayer and fasting in preparation for baptism so purple (the color associated with sacrifice and repentance from sin) was its liturgical color. Like the Advent wreath, however, liturgical colors are merely traditions and have no basis in Scripture. Most denominations have added more colors to the original five.

Representing the traditional Advent color of penitence, three of the four candles on our wreath are purple. This Sunday’s candle, however, is pink—the traditional color of joy and happiness—and the day’s Scripture readings are joyful ones. They start with the good news for the oppressed found in Isaiah 61 followed by the psalmist’s promise of a harvest of joy in Psalm 126. In the gospel, the good news of Isaiah 40 is repeated by John the Baptist and, in the epistle, Paul tells the Thessalonians always to be joyful. After the somber and apocalyptic readings of the last two Sundays, these readings are a welcome change. In the Roman Catholic Church, this Sunday is known Gaudete Sunday. The name comes from the Latin translation of Philippians 4:4—Gaudete in Domino sempe  meaning “Rejoice in the Lord always”—which were the first words of the introit for mass on the third Sunday of Advent.

Those words, however, shouldn’t be limited to this one Sunday because Paul’s words weren’t a suggestion; they were a command! Reasons to rejoice, however, seem to be in short supply right now and, rather than rejoicing, many are grieving. While some may grieve the actual loss of loved ones, we’re all grieving the loss of our sense of normalcy. Christmas is a holiday filled with long-standing traditions, many of which won’t be observed this year. In a season when friends and family are front and center, we won’t be home for the holidays or gathering with those we love. A malicious virus will keep us from travel, festive parties, visits to Santa, holiday parades, crowded candlelight Christmas Eve services, Christmas markets, neighborhood potlucks, cookie exchanges, and the annual sing-along Messiah. This pandemic seems to have stolen Christmas the way the Grinch did when he terrorized Whoville by stealing all the Christmas presents, food, and decorations.

But, let’s remember—when the Grinch heard every Who down in Whoville sing joyfully on Christmas morning, he realized that Christmas didn’t come from a store! The lighting of this candle of joy will remind us of that same thing. Christmas isn’t about enjoying family and friends and observing decades old traditions. It’s about rejoicing in the good news that a Savior was born—rejoicing that because Jesus atoned for our sins, rather than being separated from God, we are His sons and daughters. It’s rejoicing that Heaven will be our home someday. It’s rejoicing that, even though we plant in tears, we will harvest in joy! Whether or not you light the candle of joy on an Advent wreath, be sure to rekindle the candle of joy in your heart!

Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:16-18 (RSV)]

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. [Philippians 4:4-5 (RSV)]

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A CHANGE OF MIND

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

The Lord afflicts us at times; but it is always a thousand times less than we deserve, and much less than many of our fellow-creatures are suffering around us. Let us therefore pray for grace to be humble, thankful, and patient. [John Newton]

duck potato - arrowheadMy New York Times newsletter has a section called “What You’re Doing” in which readers share how they’re dealing with the pandemic—everything from dreaming up innovative waffle recipes to sending “karaoke grams” to friends on their birthdays. Today, M.B. wrote that she’d started 2020 with a line-a-day diary. Since March, however, she’d filled the diary with “dire COVID milestones, illness among family and friends, anger at deniers, and mourning for the loss of normal life, vacations, and more.” Tiring of her negativity on Thanksgiving Day, M.B. turned that line-a-day diary into a daily gratitude journal and reported having a positive attitude that will carry her through the pandemic.

The conditions haven’t gotten any better since Thanksgiving; in fact, the COVID numbers have gotten worse. The change isn’t in the circumstances because gratitude isn’t found in our circumstances. The change is in M.B because gratitude is found in our minds and M.B. is looking at the world with an attitude of gratitude. In 1919, during another pandemic when the nation was as troubled as it is now, minister and essayist Dr. Frank Crane wrote, “To be thankful simply means that one thinks he is better off than he deserves to be.” Crane went on to suggest that happiness is found in finding a balance between our condition and what we think our condition should be—between what we have and what we think we should have. If we want to be happy, Crane suggested that we whittle down our conception of what we think we should have to match what we actually do possess.

M.B.’s words struck a chord with me. These last few months, the entries in my daily gratitude journal have been sporadic. For example, rather than write I’m thankful that the Pfizer vaccine is about to be approved, I found myself complaining that our government only ordered 100 million doses (enough to inoculate only 50 million people) and it may be June before more is available. When I used an online tool to determine my place in the vaccine queue and learned that at least 118.5 million Americans are ahead of me, I was ready to grumble even more until I remembered Crane’s words. Appreciating that I’m no more deserving than anyone else in the world, I looked thankfully at what I have (health and an eventual place in line) rather than at what I’d prefer. I am thankful that the end is in sight—even if we need a telescope to see it! Yes, gratitude is an attitude and one that often takes a conscious effort to maintain.

We can change our circumstances or change our concept of what it is we deserve and it is great deal easier to change our thoughts than to change the world around us. God will generously provide for our needs but we must remember that He is under no obligation to give us everything we want. We can’t control the pandemic but we can control our thoughts. As bad as things may seem, I think we all would admit to having more and better than we deserve. Knowing we can’t have everything we desire, let’s be thankful for all that we do have!

There is much in this world beyond our control including the nation, the economy, COVID, other people, weather, and the noisy dogs next door. If we can’t change our circumstances, the only option is to change ourselves! M.B. is finding happiness in her new attitude of gratitude—one of recognizing and appreciating all that she has right now. Let us do the same!

Always be full of joy in the Lord. I say it again—rejoice! … Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. … And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. [Philippians 4:4,6-7,19 (NLT)]

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