POINTING

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’” [John 1:29-30 (NLT)]

red-shouldered hawkA red-shouldered hawk soared through the sky, swooped down, and settled in a tree just a few feet from us. After getting a photo, I walked back to a man we’d passed earlier on the boardwalk. His tripod and huge lens told me he was hoping to get some good shots and I let him know a Kodak moment was waiting on the side trail. He followed me back and my husband pointed out the impressive bird perched above him.

Later, we came upon one of the sanctuary’s naturalists who admitted she’d been waiting for someone to come along so she could point out a limpkin. With its dark brown body and white speckles, the bird blended into the underbrush and we never would have seen him without her direction. Then, opening a small jar of pond water she’d collected, she pointed out two dragonfly nymphs swimming around. Walking on, my husband pointed out an anhinga high in the trees and I returned the favor when I spotted a black-crowned night heron across the lake. Seeing the naturalist coming toward us, I waited so I could show her the easily missed bird.

When people come to the bird sanctuary, they come to see the swamp’s flora and fauna. But, if they don’t know where to look, it’s easy to miss the things that make the walk worthwhile. The naturalists often leave signs indicating points of interest and, when the ghost orchid is blooming, they leave a scope focused on the rare flower. Bird lovers share their findings on various bird websites and last week, after such a posting, dozens of birders turned up hoping to catch a glimpse a Hammond’s flycatcher.

John the Baptist was surrounded by a crowd of people who’d come to be baptized and hear him preach. Can you imagine what it was like when John saw Jesus and, pointing to the Lord, identified Him as the Lamb of God? Did all the heads turn and look? John’s job was to prepare the way and point the people to Jesus, the promised Messiah, and he did his job well.

While I’m happy to point out hawks, herons, swamp lilies, alligators and scarlet hibiscus to visitors at the bird sanctuary, I have another more important job that is shared with every Christian. Just as John pointed to the living Christ, we are to point to the risen Christ! But, I’m not sure pointing is enough. Had we just pointed in the hawk’s direction, the photographer might have ignored us and, if the naturalist had merely pointed toward the limpkin, we wouldn’t have seen it. It was only when she told us what to look for and described his location that we saw the bird. It seemed like her jar was filled only with murky swamp water until she showed us the nymphs and explained what they were.

When people come to the bird sanctuary, just knowing there are wood storks, herons, painted buntings, and old growth cypress isn’t the same as being shown those things. With our words, we can point people to Scripture, the church, and Jesus. Better than that, however, is showing people how the words of Scripture apply, what the church means, and how Jesus’ followers live a life of peace, joy, patience, forgiveness, love, compassion and service. It is by living the way we say we believe, by loving and serving, by praying both for and with someone, by seeking and interacting with the lost, by sharing our stories, and by listening to theirs that we truly show people the Lamb of God.

Birders are so enthusiastic that they share their sightings with everyone. Are we that enthusiastic about Christ? Like John, are we witnesses to His light? Do we show the Way?

If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. [1 John 2:4-6 (NLT)]

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TRADING PLACES

My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them. [Romans 9:2-3 (NLT)]

little blue heron (juvenile) - great blue heronBereft that the people of Israel had rejected Jesus, Paul’s words are some of the saddest ones found in the epistles. I can see the tears in his eyes and hear the anguish in his voice as he dictated them to Tertius, his scribe. Young’s Literal Translation translates Paul’s words as having “great grief and unceasing pain in my heart.” Although he knows that nothing could cut him off from Christ, Paul says he’d be willing to sacrifice himself for his people if it were possible. That’s not just his life he’s offering; the word he used was anathema, meaning he was willing give up his salvation. If it would save the people of Israel, he would be delivered over to the wrath of God for eternal destruction: to spend an eternity in Hell!

While Paul probably was the greatest of Christian evangelists, we mustn’t forget that first and foremost, he was a Jew. A Pharisee who’d studied under the best teachers, he was from the tribe of Benjamin. Describing himself as “a real Hebrew if there ever was one,” all of his family and friends were Jews. He was one of God’s chosen people to whom the Messiah had been promised. Although Jesus came to the Jews first, Paul wondered how so many of God’s chosen could reject Him. Paul’s message throughout Romans was salvation by grace through faith. It must have broken his heart that the majority of his Jewish brothers and sisters would miss out on that salvation because they didn’t have faith.

Paul’s willingness to sacrifice salvation for his people shows what a burden their unbelief was on him. A similar burden is borne by many Christians when their loved ones aren’t Christ followers. Like many others, I have adult family members who don’t believe and their unbelief breaks my heart as much as the Jews’ unbelief broke Paul’s. Many of my friends have shared their grief that, in the life to come, they will not be reunited with their unbelieving family members. Like Paul, we would sacrifice our salvation if it would ensure theirs. That, however, is not how salvation works. Although Jesus suffered, died and took our punishment upon Himself, we cannot take theirs. Only Jesus can save them!

It’s been asked, “How do you convince a person they’re in danger of being burned when they’re floating on a raft in the ocean?” I really don’t know! As parents and grandparents, we don’t want to lose our children or grands in this life or the next. Knowing that we are not in control, we must accept and respect their choices. In the end, only God can convince them of the truth of the Gospel! Nevertheless, we continue to love (and listen) to them, model Christ in our behavior, bear the Fruit of the Spirit, and pray continually and expectantly for them. Let us trust that God has a plan for our children. The good news is that, no matter what our loved ones have said or done in the past, they are only one step away from Jesus! Until then, let us pray!

And that message is the very message about faith that we preach: If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:8b-10 NLT)]

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STEAMING THANKS

Give thanks to the Lord, for he is good, for his steadfast love endures forever. [Psalm 136:1 (ESV)]

If the only prayer you said in your whole life was, “thank you,” that would suffice. [Meister Eckhart]

dawnIn a letter to his brother, C.S. Lewis said that ”thanking the Giver” was the “completion of a pleasure” and expressed his sorrow that unbelievers had no place for the “steam” or “spirit…given off by experiences to go.”  As I walked early this morning and watched the sun come up over the pond, it looked like steam was rising off the water. It’s not really steam; called steam fog or evaporation fog, it has something to do with the warm moist layer of air over the water mixing with the cooler air from the land. Nevertheless, it made me think of Lewis’ words as I pictured our prayers of thanksgiving rising up like steam to God.

After ten men were healed of leprosy by Jesus, He told them to go and show themselves to the priests (the ones who could pronounce them free of the disease). In their rush to be declared clean, only one of them, a Samaritan, came back to thank our Lord. Although all ten certainly would enjoy being cured of this disfiguring disease that made them outcasts to society, did nine miss something of the joy in their healing and newfound health by failing to thank the Lord?

The occasion of Lewis’ thanks to “the Giver” was nothing special; he’d enjoyed dinner at a friend’s home the previous evening. Polite English gentleman that he was, I’m sure Lewis thanked his hosts. The capital “G” meant he was referring to God—the One truly responsible for the enjoyable dinner party, the food, his hosts, and the friendship he’d enjoyed. Like Lewis, I’m good about thanking my hosts at the time and often send a follow-up thank you note. Unlike Lewis, however, I’m not so good about then offering my thanks to God—the Giver who provided me with the fellowship of those friends. This morning, as I thanked God for an event I shared with church family yesterday, I thought of how that prayer really did complete the pleasure of the previous evening.

In all things, at all times, our thanksgiving should rise from us as steam does from a pond on a cool morning. Indeed, to be an unbeliever, to have no place to offer your thanksgiving, to have no God to acknowledge as the Giver of Gifts, must diminish one’s pleasure. Thanking God increases our joy; it’s like putting the whipped cream and cherry on top of a hot fudge sundae. Giving thanks is what completes the pleasure but what nine of those lepers missed.

To speak gratitude is courteous and pleasant, to enact gratitude is generous and noble, but to live gratitude is to touch Heaven.  (Johannes A. Gaertner)

Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. Dear Lord, open my eyes to the many small blessings of the here and now. [Psalm 100 (ESV)]

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WHY THIRTY?

Jesus was about thirty years old when he began his public ministry. [Luke 3:23a (NLT)]

When we were utterly helpless, Christ came at just the right time and died for us sinners. [Romans 5:6 (NLT)]

tiger swallowtailWe know little about Jesus’ childhood and young adulthood. Born in Bethlehem, He was circumcised and given His name eight days later. Forty days after His birth, Mary and Joseph took Him to the Temple in Jerusalem in accordance with the command to consecrate every firstborn male to God. Sometime after that, He received gifts from the Magi, His family fled to Egypt, and they returned to Nazareth after Herod died. That’s all we know of His childhood until He was twelve and the precocious youngster stayed behind in Jerusalem to discuss spiritual matters with the teachers there. After Mary and Joseph found Him in the Temple courts, He dutifully returned home to Nazareth with them. Although we know that Jesus learned Joseph’s construction trade and that he started his ministry around thirty, we know nothing of the years between twelve and thirty except that He was obedient to His parents and “grew in wisdom and stature and in favor with God and all the people.” [Luke 2:52]

Why did Jesus wait until he was thirty to begin His ministry? Wouldn’t He be in a rush to bring salvation to the world? Although we know Mary and at least six other siblings were alive during Jesus’ ministry, the last reference to Joseph is when Jesus was twelve. With no mention of Joseph at the wedding in Cana, scholars assume that he was dead by that time. It’s clear that Mary was a widow by the crucifixion because Jesus entrusted her care to the Apostle John. Mary’s widowhood might be one reason for the ministry delay. As the eldest son, Jesus had family duties and couldn’t leave the family until His brothers were old enough (and skilled enough) to support the large family.

Before the Messiah could arrive, a forerunner was necessary. Jesus couldn’t begin His ministry until John the Baptist had prophesied His arrival. About six months older than Jesus, John was in his mid-twenties when he became a prophet and time was needed for his message to become known. Thirty also was considered the age when men reached their full maturity. Moreover, the frankincense given to Jesus as a baby signified His priesthood and it was at thirty that scribes were admitted to office and men could become priests.

Perhaps the main reason for waiting until He was thirty is simply that Jesus needed to mature. Paul tells us that, “Even though He was God’s Son, He learned obedience from the things He suffered.” [Hebrews 5:8] We know Jesus suffered on Calvary but, in those thirty years spent growing up, He suffered the other things we mortals inevitably do: loss, injury, illness, rejection, and pain. Boys aren’t born with qualities like self-discipline, patience, perseverance, or courage; those qualities are developed. Jesus may have been God but the boy Jesus had to become a man.

Perhaps waiting until He was thirty was simply so that Jesus, like the rest of us, would learn to appreciate God’s timing. While God’s time schedule often is not the schedule we’d choose, He’s always right on time. Jesus may have been God but, like the rest of us, He had to wait patiently for God’s perfect timing.

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. … Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. [Hebrews 2:14a,17 (NLT)]

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WHY PRAY?

You know what I am going to say even before I say it, Lord.… You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. [Psalm 139:4,16 (NLT)]

Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray. [Samuel Chadwick]

blue flag irisAs I offered prayers for a good biopsy report, it occurred to me that my prayer was too late. Already excised, the tissue had been sent to a pathologist; for all I knew, the report was written and waiting to be read by my physician. Was God going to rewrite the report? Any troublesome cells in my body had been there awhile. Most likely, the biopsy result was decided months ago so I probably should have been praying about it long before anyone knew a biopsy was needed. Since the pathologist’s report was determined long before my prayers, “Why bother to pray at all?” was the whisper of doubt in my mind.

I imagine I’m not alone in questioning the purpose and efficacy of prayer. When I question if my prayer right now can affect a report written two days ago, let alone a situation that probably has been months or years in the making, I am thinking in human terms: past, present, and future. While we can remember the past, we can only remember that which we know about, not what was hidden from us. We can see the present, but only that which is immediately in front of us and we are blind to the future. God, however, is infinite. Unlimited, He exists outside time or space. Omnipotent, He knows everything that has happened, everything that is happening now, and everything that will take place in the future. Before I was born, He knew the choices I would make, what those choices would mean, whether or not I would pray, and what I’d say in those prayers. He even knew I’d be having a biopsy, its results, and whether or not I’d pray about it. Having given me free will, He didn’t determine my choices; nevertheless, He knew the choices I’d make. Not only did He hear my prayers before I spoke them, He heard my prayers before I’d even thought about praying them.

While I know prayer changes people, I don’t know if prayer changes history. Rather than changing history, perhaps our history is already determined because God knows whether or not we will pray. Rather than changing history, perhaps prayer determines it. Did God change His mind about destroying the people of Nineveh because of their prayers? Or, even before sending Jonah to them, did He know that, having been warned, they would pray and repent so Nineveh would be spared?

Our vision is limited but God’s is not. Without twenty-twenty hindsight or a crystal ball allowing us to see the future, we’re not likely to understand the way He answers our prayers. Clearly, Jesus believed in prayer. He often prayed, taught the disciples to pray and we know of his anguished prayer in Gethsemane. God the Father knew every prayer Jesus offered, not because He determined them, but because He lives in a continuum of time and sees yesterday, today, and tomorrow as one. I think God already knows the prayers we’re going to offer tomorrow (even though we don’t) and that He has already set in motion whatever needs to be done to answer those prayers according to His will! I don’t understand how prayer works but I’m not going to allow uncertainty or doubts keep me from praying.

Let us pray!

I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me. [C.S. Lewis]

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

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CHECK YOUR SOURCE

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

columbineBroken people were drawn to Jesus but Mary Magdalene was not as broken as many people think. Magdalene was not her last name; it simply means “from Magdala” and the Gospels’ writers added it to distinguish her from the many others Marys: Jesus’ mother, Martha’s sister, the wife of Clopas, and the mother of James and Joseph.

When we first meet Mary Magdalene in Luke 8, her name is linked both with women “who had been cured of evil spirits and diseases” and those who “were contributing from their own resources to support Jesus and the disciples.” Luke then elaborates that Jesus cast seven demons from her. Nowhere does he (or any other gospel writer) say anything about Mary’s immorality. In fact, since she was one of the women helping to financially support Jesus’s ministry, it appears that she was an upstanding, respectable and wealthy woman.

Whether it was because Luke’s first reference to Mary Magdalene follows the story of the nameless sinful woman who anointed Jesus’s feet or that Mary had been cured of seven demons but the idea developed through the centuries that she was immoral and probably a prostitute. Mental illness in 1st century Palestine was attributed to evil spirits and those demons probably were a mental illness of some kind. While we don’t know if her disorder was epilepsy, depression, paranoia, psychosis, or something else, Scripture gives us no reason to question her morals. We must never make the error of confusing mental illness with immorality.

It didn’t help Mary’s reputation when, in 1324, the Roman Catholic Church established a home for “the rescue and maintenance of fallen women” and called it the “Magdalen House.” Her reputation suffered further harm when, in 1591, Pope Gregory I gave a sermon associating her seven demons with the seven vices and then fused her with both the sinful woman and Mary of Bethany (both of whom washed Jesus’s feet). When monks and priests read Gregory’s sermons rather than Scripture, the erroneous story of Mary continued to be told.

It was not until 1969 that the Roman Catholic Church declared that Mary Magdalene was not the fallen woman who washed Jesus’ feet. Unfortunately, people seem to love a juicy story and Mary’s undeserved reputation still lingers. She continues to be portrayed as a repentant prostitute, the nameless woman caught in adultery, or even as Jesus’ lover or wife. There is absolutely no Scriptural basis for any of those assumptions.

Mary Magdalene appears in all four Gospels and is mentioned thirteen times. We are given no reason to think that she was anything other than a once ill woman who helped financially support Jesus and the disciples. In fact, when she’s mentioned with other women, her name usually comes first, implying that she was their respected leader. It is only when she is standing at the foot of the cross with Jesus’ family (His mother and aunt) that her name follows those of others. What we do know from Scripture is that, when others fled, Mary Magdalene was there. She was present at the Crucifixion, sat across from the tomb with the mother of James and Joseph as Christ’s body was laid in the sepulcher, was the first person to whom Jesus appeared after his resurrection, and was the first to preach the news of His resurrection.

While I wanted to restore a good woman’s reputation with this devotion, its main purpose is to caution us as to where we get our Biblical knowledge. While it’s tempting (and often easier) to get it second-hand—from sermons, devotions, commentaries, conversations, books, websites, movies and other media—those never should be our sole source of information. God’s word is our spiritual nourishment and, just as a vitamin pill is no substitute for eating real food, there is no substitute for reading Scripture first-hand. After all, to discern between opinion, fact, and fiction, we must know the truth and the gospel truth is found only in the Gospel!

Just because it’s in print doesn’t mean it’s the Gospel. [Michael Jackson]

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. Avoid worthless, foolish talk that only leads to more godless behavior. [2 Timothy 2:15-16 (NLT)]

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