And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.” [Mark 5:34 (NLT)]
The daughter of Jairus wasn’t the only daughter in yesterday’s story. Concealed by the crowd surrounding Jairus and Jesus was a woman who had suffered with a bleeding disorder for twelve years. Because of Jewish law, she was ritually unclean and excluded from all social contact. The Talmud describes some eleven treatments for menstrual disorders and she had tried them all. Having spent everything she had to find a cure, her hemorrhaging had only gotten worse. Nevertheless, sure that just touching the rabbi’s clothing would heal her, she furtively pushed her way through the crowd to make contact with Jesus’ robe.
Immediately after touching the hem of His garment, the woman felt the bleeding stop. Although she’d hoped to go unnoticed, Jesus stopped and asked who’d touched His robe. He didn’t have to bring the woman’s touch to everyone’s attention but Jesus wanted to commend her faith. Afraid to admit she’d broken Jewish law, the woman hung back. It was her responsibility not to contaminate others with her uncleanness and she’d made the good rabbi unclean just by touching his clothing!
When the woman fell at His feet and confessed what she’d done, Jesus’ reaction was not one of anger at being tainted by her touch but one of compassion. Calling her “daughter,” He said her suffering was over and told her to go in peace. I picture Him touching her cheek, gently lifting her bowed head, and looking into her tearful eyes as He spoke. By publicly acknowledging her touch, Jesus showed His willingness to be identified with the unclean. Quite likely, His was the first hand to touch her in twelve years and His was the hand of God! Instead of defiling Jesus with her touch, she’s been made clean by His!
This encounter comes in the midst of Jairus’ urgent mission to save his daughter. Can you imagine his anxiety as Jesus talked with this woman? Did he pace or pull at Jesus’s robe? As ruler of the synagogue, Jairus was important enough to be named but the woman was an anonymous nobody. He was in the center of society while she was a social outcast who wasn’t allowed to attend the synagogue. While he and his daughter had twelve years of happiness, she’d had twelve years of misery and, while Jairus had friends and family, the bleeding woman had lost them all. Their only common ground was their faith in Jesus’ power and their desperate need for healing which caused them both to cast caution to the wind and fall at His feet.
As Jesus was calling one woman “daughter,” Jairus received news that his daughter was dead. While a woman who’d been as good as dead regained her life, his child had died. Although we’d expect the prominent Jairus to react in anger at the rabbi’s delay caused by this insignificant woman, there is no record of accusations or harsh words. Instead, Jesus tells him to have faith and the two men continue onto Jairus’ house. Was it the woman’s miraculous healing that enabled this father to react so calmly, to still believe in the power of Jesus? He’d originally come to Jesus to heal his daughter but now he needed Him to resurrect her! Jesus, however, is in the resurrection business and, just as His power returned the bleeding woman to life, His touch brought Jairus’ daughter back to life!
When it seems like God is ignoring our need or that He must be busy elsewhere, let us remember that Jesus was never in a rush and recall His words to Jairus, “Don’t be afraid. Just have faith.” [Mark 5:36] It is in Jesus, that we have life!
Jairus, the leader of the local synagogue, fell at Jesus’ feet. Telling Jesus his daughter was dying, Jairus begged Him to lay hands on her so she could be healed. Jesus went with him but, when He stopped to heal the woman with a blood disorder, news arrived that the girl was dead. Telling the distraught father not to be afraid and to keep believing, Jesus and Jairus continued on their way. Jairus had believed Jesus could heal his daughter; did he also believe Jesus could do something about her death?
When my “Weekly Wisdom” email reminded me that time is the price we must pay for intimacy with God, I thought of Cindy. A recent widow struggling to make sense of her new normal, Cindy wanted a closer relationship with God, but wasn’t quite sure how to go about it. Rather than reciting the same prayers over and over again, she wanted to sit down and talk to Him, as she would with a good friend.
Although the book of Esther never mentions God by name, His fingerprints are found throughout the story as it illustrates God’s providence in human affairs. The Jews were in captivity in Persia and the Persian King had banished the queen. Along with all the other beautiful virgins in the land, the young Jewess Esther is taken to the King’s harem. She finds favor with the king and is declared queen while the evil Haman plots the massacre of every Jew. When Esther’s cousin Mordecai requests her help in begging for the king’s mercy, she hesitates out of fear. Reminding Esther that she isn’t exempt from Haman’s evil plot, Mordecai asks, “Who knows if perhaps you were made queen for just such a time as this?”
“He’s not at all what I expected!” I said after seeing a well-known radio personality in person. Nowhere near as attractive, suave and elegant as he’d sounded on the air, he was much better in my mind’s eye. Older, heavier, less stylish and bald, I was disappointed. The imagined was so much better than the reality.
When Jesus finished the Sermon on the Mount, the crowds were astounded at his teaching because, unlike the scribes and Pharisees, He taught with “authority.” When the people wondered at Jesus’ authority, they weren’t referring to His ability to speak confidently and persuasively. The Greek word translated as “authority” was exousia which meant power or right; the people wondered at Jesus’ authorization to say the things He said. Rather than teach on their own authority, most rabbis taught on the authority of earlier sages. The Moody Bible Commentary depicts them as virtual “walking footnotes” who merely cited famous teachers and repeated what had been said before by others.
