BAD EXAMPLES

Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life in your neighborhood so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives. [1 Peter 2:11-12 (MSG)]

laughing gullWe’d gathered for coffee when the conversation turned to tipping. Several who had been servers at one time or another mentioned what notoriously bad tippers church people seem to be. Rather than a tip, some only leave a religious tract. A barista admitted removing any she finds in the tip jar because her fellow workers find them incredibly offensive. Rather than bringing anyone to Jesus, they serve to further distance non-believers from any church!

I recalled my college days in the 60s when many restaurants and businesses had restroom attendants. Rather than money, my fellow Campus Crusaders often left religious tracts in the attendant’s tip jar. Believing that a woman who cleaned up other people’s messes in bathroom sinks and stalls for tips (and purchased gum, breath mints, hand lotion, and perfume to increase those tips) would appreciate the money more than a tract, I always left money.

Thinking that leaving a tract meant they could “chalk one up” for Jesus, my friends may have  congratulated themselves for sharing the Gospel but I thought they were taking the cheap and easy way out of witnessing for Christ. Religious tracts aren’t a substitute for sharing the Word; they are mere tools. While they may get a conversation going, explain a concept, or provide information, they don’t replace interacting with someone. Tracts are an extension of a relationship, not a replacement for one. Relationships, however, take time and effort.

Since we were discussing “bad” Christian behavior, the barista mentioned the incivility of some of the local clergy who frequent her shop. One minister is so notorious that the baristas play rock-paper-scissors to determine who has to wait on him! Doing nothing to promote the Kingdom with their short-tempers, supercilious manner, or brusque behavior, those rude clergy could take a lesson from my son.

While listening to him talk with an airline’s customer service agent, I knew why he’s such a good salesman. He sincerely cares about the people with whom he interacts. Rather than beginning with a complaint about the airline, he started out by asking the agent how she was doing, where she was located, and followed up by commenting on the location and asking about the weather. He sincerely tried to find some common ground before launching into the problem at hand. My son, however, doesn’t save his charm for people who can help him. He’s that way with baristas, butchers, bell hops, bus boys, cashiers, and supermarket baggers as well as neighbors, vendors, employees, customers, and bankers. Everyone he meets is treated with the same amount of courtesy and respect. As salesmen for Christ, we must do the same!

Mahatma Gandhi once said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” Sadly, many people hold that same sentiment. Both believers and non-believers can be arrogant, nasty, and stingy but that doesn’t make it right! It’s not just the eyes of God that are upon us—the world sees us and judges Jesus by our behavior.

It simply comes back to how we treat people—not just the people we like, want to impress, or who can do something for us—but everyone from the homeless man, server, janitor, and landscaper all the way to the CEO of a Fortune 500 company. Remembering to reflect God’s grace and generosity in all things, let’s not further the stereotype that Christians are a rude, judgmental, and cheap lot! (And, if you want to leave a tract, be sure to leave a hefty tip, as well!)

The world takes its notions of God from the people who say that they belong to God’s family. They read us a great deal more than they read the Bible. They see us; they only hear about Jesus Christ. [Alexander Maclaren]

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

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SARAH SMITH (The Great Divorce – 2)

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? [Micah 6:8 (ESV)]

Growing up, one of my favorite hymns was, “I Sing a Song of the Saints of God.” Its author, Lesbia Scott, wrote hymns for her children as expressions of the family’s faith. Not originally intended for publication, she wrote this song to emphasize that saints lived not just in the distant past but also in the present day. My favorite verse was the final one and I recall singing it loudly with childlike enthusiasm: “The world is bright with the joyous saints who love to do Jesus’ will. You can meet them in school, on the street, in the store, In church, by the sea, in the house next door; They are saints of God, whether rich or poor, and I mean to be one too.”

It’s been years since singing that song but its words came to mind while reading C.S. Lewis’ fantasy The Great Divorce. After the dreaming narrator, presumed to be Lewis, takes his bus ride from hell to heaven, he meets his guide—the author George MacDonald. Although MacDonald was dead before Lewis read any of his books, his writing had a direct impact on Lewis’ faith and work. Lewis believed there was “hardly any other writer who seems to be closer, or more continuously close, to the Spirit of Christ Himself.” MacDonald’s writing was instrumental in causing the atheist Lewis to eventually become one of Christianity’s greatest apologists.

While conversing with his heavenly guide, the narrator sees a woman of “unbearable beauty” surrounded by a dazzling procession of angels, children, animals, and musicians. Although he’s sure she must be someone of great importance, perhaps even Jesus’ mother, MacDonald explains, “Fame in this country and fame on Earth are two quite different things.” Identifying her as “Sarah Smith of Golders Green,” he says she was “one of the great ones.”

Since MacDonald was a real person whose books I read as a girl, I thought Sarah Smith might have existed and immediately put down my book to Google her. Sarah Smith, however, was but a figment of the writer’s imagination—an ordinary person who loved children, was kind to people, and cared for animals. Nevertheless, explains MacDonald, like a stone dropped into a pool, Sarah had a ripple effect of love and joy on the lives of those she encountered and the “abundance of life she has in Christ from the Father” flowed over into the lives of all she met. As a result, children loved their parents more and men even loved their wives more. After knowing her and being loved by her, people were renewed, restored, and transformed in a meaningful and beautiful way. In short, ordinary Sarah Smith of Golders Green touched the lives of others as only a Christ follower can. She was, indeed, a saint of God.

Like the fictional Sarah Smith, the real Sarah (and Sam) Smiths of today humbly and lovingly shine the light of Christ on all whose lives they touch. Completely ordinary men and women, they are the kind of people about whom I sang as a child—and the kind of people Jesus call us to be. As followers of Christ, we are called to be the Sarah and Sam Smiths of our troubled world. May we all be saints of God.

We are told to let our light shine, and if it does, we won’t need to tell anybody it does. Lighthouses don’t fire cannons to call attention to their shining—they just shine. [D.L. Moody]

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:14-16 (ESV)]

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TWO KINDS OF PEOPLE (The Great Divorce – 1)

“I am the resurrection and the life,” replied Jesus. “Anyone who believes in me will live, even if they die. And anyone who lives and believes in me will never, ever die.” [John 11:25-26 (NTE)]

sandhill crane - canadian gooseI thought of that great fixed chasm between heaven and hell again after reading C.S. Lewis’ fantasy, The Great Divorce. Lewis clearly warns his readers that the book is a fantasy, what he calls “imaginative supposal,” and should be read that way. He does, however, add that it does have a moral. The book’s unnamed narrator (presumed to be Lewis) describes what seems to be hell as a grey, dingy, and utterly joyless place where quarrelsome souls continually argue with one another and move further and further apart. Finding himself there, the narrator joins others as they take a bus ride from this grey world to a vibrant, beautiful, and substantial place that appears to be heaven.

Although they aren’t ghosts, his fellow travelers appear insubstantial, almost wraithlike, in comparison to this new world—a place more real than anything he’d ever known—and the solid radiant people they see there. Full of life, love, and joy, each vivid being tries to convince one of the ghostlike travelers to stay. Those who choose to remain may do so and are reassured that they will gradually become more substantial as they drink from the fountain and journey up the mountain. Those who choose to reject the offer are free to return to the bus and their joyless lives.

The narrator’s travelling companions are people like us. Some are self-absorbed or greedy while others are embittered or selfish. One traveler is sure he’s better than the “riff-raff” around him and another, sure that he’s earned his way there, demands his rights. One wants to be assured of his position before staying, another remains skeptical of its promise, and still another person refuses to stay because of shame. One refuses to forgive, one wishes to live in the past, and one prefers wallowing in misery and self-pity. When none of these choose to stay, the narrator’s guide explains that the choice of those “lost souls” is best expressed in the phrase, “Better to reign in Hell than serve in Heaven.” He adds, “there is always something they insist on keeping, even at the price of misery…always something they prefer to joy.” Only one traveler chooses to give up the lust that controlled his life and stay. When he does so, the narrator watches as he solidifies into a new-made man.

In Mere Christianity, C.S. Lewis wrote: “The more we get what we now call “ourselves” out of the way and let Him take us over, the more truly ourselves we become. … It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.” The contrast between the ghostlike non-believing souls with the vibrant solid people they meet is a perfect illustration of Lewis’ point. Indeed, it is only when we die to ourselves that we truly become alive and complete. Giving up oneself to follow Jesus is a real choice each person must make!

Even though the narrator takes a bus ride from hell to heaven, this fantasy really isn’t about heaven or hell. It merely answers the question so many people ask: how can a loving God send someone to Hell? The simple answer is that He doesn’t! Rather than being condemned to hell as punishment, each person freely chooses how they will spend both life in the here-and now and in eternity. The narrator is told by his guide, “All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it.”

When the narrator wonders if he’d actually witnessed choices made long before death, his guide doesn’t answer. Instead, he explains it was just a dream and cautions the man to make that clear should he ever write of it. As Lewis said in the book’s preface, the story is just a fantasy but, as he promised in the preface, it does have a moral: our loving God never sends people to hell—they do that of their own free will!

There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. [C.S. Lewis]

He then spoke to them all. “If any of you want to come after me,” he said, “you must say No to yourselves, and pick up your cross every day, and follow me. If you want to save your life, you’ll lose it; but if you lose your life because of me, you’ll save it. What good will it do you if you win the entire world, but lose or forfeit your own self?” [Luke 9:23-25 (NTE)]

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ADMITTING WEAKNESS, ACCEPTING GRACE

Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. [Psalm 138:6 (NLT)]

No one enjoys feeling weak, whether it is emotionally, spiritually or physically. There is something within the human spirit that wants to resist the thought of weakness. Many times this is nothing more than our human pride at work. Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat. [Charles Stanley]

corkscrew swamp sanctuaryHere I am again, with a broken ankle and wearing a knee-high air-boot for the next eight to ten weeks! We have guests visiting next Friday and, since they’re avid gardeners, we’d initially planned on taking them to the Botanic Gardens. Yesterday, I suggested a change in plans since a stroll through the gardens is beyond my walking ability. When my husband suggested pushing me in one of the garden’s wheelchairs, I began protesting until I recalled a similar situation over six years ago when my foolish pride almost prevented me from accepting the help I needed.

That time, another fractured ankle kept us from taking our regular walk through the swamp/bird sanctuary and we were going a bit stir-crazy. When my husband suggested pushing me along the boardwalk in one of their wheelchairs, I recoiled. Unwilling to acknowledge my weakness and need, I protested that only old people and invalids needed wheelchairs (even though I qualified on both counts). My vanity and foolish pride were keeping me from accepting my husband’s offer. After hearing an inner voice whisper, “Silly woman, think again!” I realized how foolish and self-centered I’d been. Eating my pride, I allowed my husband to do for me that which I couldn’t do for myself.

After joking with a little boy in a stroller that my stroller was bigger than his, we stopped to chat with Jack and Mary, an elderly couple we frequently saw there. Every morning (and some afternoons), Jack pushed his frail and ailing wife along the boardwalk. Unlike me, Mary accepted her diagnosis and dependence without complaint. In fact, she radiated peace and joy and her beautiful smile reminded me that I needed an attitude adjustment. I realized how incredibly fortunate we both were to have husbands who loved us enough to push us around the swamp. Both Mary and I were experiencing our husbands’ grace—which simply is love in action! And to think I almost missed that wonderful day (and many more like it) simply because of pride!

Just as I’d resisted my husband’s offer because I pridefully didn’t want to admit my need, we often find ourselves missing out on God’s grace – what Matthew Henry calls “the free, undeserved goodness and favor of God” – for the same reason. With His endless supply of mercy, love, healing, goodness, joy, peace, and forgiveness, there is no limit to God’s grace; it is sufficient for our every need. The only catch is that we must come to Him with a humble and contrite heart willing to admit our need and powerlessness. Pride, however, can keep us from acknowledging our vulnerability or deficiency. Just as I couldn’t make that swamp walk until I admitted I couldn’t do it on my own, none of us can successfully walk through life without accepting and depending on God’s beautiful grace and amazing power. It is only when we admit our weakness that we become strong!

A man does not get grace till he comes down to the ground, till he sees he needs grace. When a man stoops to the dust and acknowledges that he needs mercy, then it is that the Lord will give him grace. [D.L. Moody]

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. [2 Corinthians 12:8-10 (NLT)]

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THE WOODPECKER

You heard that it was said, “Love your neighbour and hate your enemy.” But I tell you: love your enemies! Pray for people who persecute you! [Matthew 5:43-44 (NTE)]

red-bellied woodpeckerNo respecter of early mornings, an annoying woodpecker was busy drumming on the gutters of a nearby house. A few streets later, I spotted a woodpecker determinedly drilling into the stucco of another house. As it excavated a roost hole in the decorative trim, the determined little bird was doing as much damage with his beak as a heavy sledge hammer. A plaster patch nearby told me this wasn’t the first time the wall has been under attack! Throughout our community I see reflective streamers, children’s pinwheels, life-sized plastic owls, and strips of aluminum foil hanging from the eaves of houses. Nothing, however, seems to deter these birds from their drumming and drilling.

I thought of relentless woodpeckers after talking with a friend who recently experienced a stressful (but unavoidable) time with extended family. I could hear the exasperation in her voice as she spoke of the visit. As followers of Jesus, we’re supposed to reflect God’s love to everyone but she wondered if there’s an expiration date for that command when we get nothing but rudeness, deceit, or put-downs in return? How do we continue to love others when they are unlovable? We should be channels of God’s grace but what if we’re channeling that grace into what seems to be a bottomless pit of nasty? We’re supposed to be giving but when do we get a chance to receive? If other people can be selfish, under-handed, and bad-mannered, why can’t we?

Perhaps we need to remember that other people, no matter how unpleasant, demanding, or quarrelsome, are not the real foe—it is Satan. Like the woodpecker, he doggedly pokes, prods, and pesters us and our frustration, impatience, and annoyance with troublesome people is Satan chipping away at us a little bit at a time. Given enough time, instead of a stucco wall, he hopes to break through the wall of self-control. Instead of turning the other cheek, he wants us to lash back with some of the same!

In Jesus’ call to love our enemies, the word used was agapate which is the very kind of love God has for His sinful, disappointing, deceitful, troublesome, stiff-necked, difficult, selfish, and argumentative children! His love for us is active, unconditional, consistent, and permanent—a love that builds up rather than tears down. When Satan pecks at us with unpleasant people and difficult situations, let us remember that grace—unconditional love toward a person who does not deserve it—is exactly what we got from God and what He expects us to pass on to others! Admittedly, there are times we’re sorely tempted to retaliate rather than love but, just as God never takes a break from loving us, we don’t get to take a break from loving our enemies!

Fortunately, instead of plastic owls, we have God’s armor and the shield of faith to fortify us against Satan’s attacks. While loving our enemies is impossible on our own, God’s power enables us to resist Satan’s attacks and continue to pass on God’s grace to everyone (not just the nice deserving ones).

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

These are the clothes you must put on, then, since God has chosen you, made you holy, and lavished his love upon you. You must be tender-hearted, kind, humble, meek, and ready to put up with anything. You must bear with one another and, if anyone has a complaint against someone else, you must forgive each other. Just as the master forgave you, you must do the same. On top of all this you must put on love, which ties everything together and makes it complete. [Colossians 3:12-14 (NTE)]

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THE ANSWERS WE DON’T WANT TO HEAR

Put me on trial, Lord, and cross-examine me. Test my motives and my heart. [Psalm 26:2 (NLT)]

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. [Ole Hallesby]

hostaAs much as David wanted to hold to God’s standards, he knew he was flawed and so he asked the Lord to point out whatever He found offensive. We know we should do the same but I’m not sure we actually do so. While we can lie to ourselves and even to God, we know He won’t lie to us. If we ask Him to tell us where we’ve gone wrong, His answer, while loving and gentle, will be brutally honest! Could it be that we don’t ask because we really don’t want Him to tell?

In our evening prayers, are we willing to ask God if we’ve done what should have been done that day? Are we eager to hear His truthful answer if asking whether we’ve acted with integrity in all our affairs, been sincere in our communications, or damaged Jesus’ name in our conduct? Do we really want to hear Him point out our hypocrisy or expose the true motives behind our words and actions? Are we ready to hear Him mention our laziness, overindulgence, and contentiousness or to show us how we excused ourselves for our failings but not others for theirs? At day’s end, do we ask if we’ve honored Him with our words and served Him by acting as His hands and feet? While those are the kind of questions we should be asking, I suspect we don’t ask them as frequently as we should simply because we’re not anxious to hear His answer.

Because they can’t peer into our hearts, other people’s assessments of us usually are inaccurate and, because we’re experts at rationalizing, justifying, and even deceiving ourselves, our self-assessment is equally unreliable. Like the Psalmist, we must earnestly ask God to put us on trial and be happy to hear His answer (whatever it may be)! Moreover, once we hear His answer, let us be ready to make a change!

The function of prayer is not to influence God, but rather to change the nature of the one who prays. [Soren Kierkegaard]

As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. [1 Corinthians 4:3-5 (NLT)]

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