OUR TIME IS HIS

The earth and everything in it, the world and its inhabitants, belong to the Lord. [Psalm 24:1 (CSB)]

The heavens are yours; the earth also is yours. The world and everything in it—you founded them. [Psalm 89:11 (CSB)]

The two were seated next to us on the patio; the frail elderly woman was the mother and the younger woman her daughter. After pondering the menu, the mother had all sorts of questions about it. In no rush to order, she dithered over her entrée choice and, once food was served, she lingered over it. As I observed the two women, I could see and hear the daughter’s growing frustration and impatience with her mother. They reminded me of the times I took my mother-in-law out to lunch. Having “been there and done that,” I wanted to tell the daughter to be patient. One day, mom would be gone and she’d wish they had more days together.

Because they are our possessions and we have control over them, we say we own things like our money, house, car, lawnmower, and toothbrush. I suspect we also think we own our time but, when you think about it, we don’t. Like everything else, it’s a gift from God. While we have clocks and calendars to help us keep track of it, God is the one who owns our time and has ultimate control over it! Nevertheless, because we think our time is ours alone, we often dole it our sparingly or not at all. Moreover, just as a toddler feels put upon when his mother makes him share his toys, we tend to resent the imposition when called upon to share our time in a way we hadn’t planned.

In her later years, we took my mother-in-law to her numerous appointments and a day with Gert was a little like the children’s story If You Give a Mouse a Cookie. In Laura Numeroff’s circular tale, the mouse’s simple request for a cookie leads to a series of escalating demands of things like milk, a straw, a napkin, a mirror, nail scissors, a broom, a nap, a story, paper, crayons, a pen, and scotch tape before ending up with the mouse wanting another cookie!

Whether we took Gert to doctor, hairdresser, seamstress, or shopping, the undertaking was guaranteed to take all day. Once done with the first task, Gert would add more errands to run and more places to visit. By then she’d be hungry and insist it was time for lunch. Once in a restaurant, she’d scrutinize the entire menu forever and discuss the various items before finally requesting the burger she always ordered. She was even slower to finish her meal and, once done, she’d order coffee before deciding about dessert. Once Gert was home, she’d insist we come in and “sit awhile” which often led to our staying for dinner at her senior residence! Just as the act of giving one cookie to a mouse led to a whole series of unexpected events for the little boy, a ride to a one appointment with my mother-in-law led to a full day’s outing for us.

It wasn’t just her advanced age that made my mother-in-law seem so needy, slow, and indecisive. I suspect she wanted to spend more time with us and the numerous errands and lengthy meals were a way to do that! As pleasant at those days with Gert were, they were time-consuming. I admit there were times we felt she infringed on time that was rightfully ours! As much as we loved her, it was easy for us to resent the hours she took from our day. That feeling of being imposed upon didn’t come from God—it came from the enemy. Our selfishness came from the mistaken assumption that we owned the 24-hours of each day and could spend them as we wished rather than as God desired.

If Jesus appeared and asked us to spend the day with a widowed elderly woman, we gladly would say yes (and be thankful it wasn’t a bigger ask). What if He asked us to spend time packing groceries at the food bank, helping at Vacation Bible school, volunteering at the charity thrift shop, visiting a house-bound neighbor, bringing communion to a shut-in, or tutoring youngsters at the Boys and Girls club? Because He asked, we’d happily do it without resenting Him or those we served. The thing is—Jesus asked us to do those things when He was here so He shouldn’t have to ask us again now! He calls on us to use His time as He would have it used! Never rushed, if God Himself found time to feed the hungry and heal the sick, we have the time to serve both loved ones and strangers alike!

In truth, nothing—not our time, talents, or even bodies—are truly ours; they all belong to God. Rather than the owner, we are merely stewards of God’s gifts. The time God gives us is to be used for His glory. When given the opportunity to serve Him by helping others, let’s respond with joy, enthusiasm, and a large dose of patience on the side—always remembering that what we do for others, we are doing for Him! As the Psalmist said, let us “Serve the Lord with gladness, come before him with joyful songs.” [100:2]

How could we enjoy heaven if during our lifetime we had used most of our time, treasure, and talents for ourselves and our select group? [Daniel Fuller]

Then the righteous will answer him, “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and take you in, or without clothes and clothe you?  When did we see you sick, or in prison, and visit you?” And the King will answer them, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” [Matthew 25:37-40 (CSB)]

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IT’S NOT THAT DIFFICULT

When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. [Matthew 7:28-29 (NLT)]

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches. [Charles Hodge]

Great Blue HeronAs much as I enjoy reading the works of authors like C.S. Lewis, A.W. Tozer, Dietrich Bonhoeffer, and N.T. Wright, I admit to not always understanding exactly what they’re saying. Nevertheless, thinking me an expert, a friend sent me an article written by a well-known Christian theologian and asked for my thoughts. Unfortunately, I had none because I couldn’t make sense of it. When I reluctantly admitted my bewilderment, my friend admitted the same. Although we both tried to understand the author, neither of us could discern his point. He appeared to have used a great many fancy words to say very little. While another scholar might make sense of his words, we two reasonably intelligent believers couldn’t. Unfortunately, some pastors, theologians, Christian writers, and fellow believers unnecessarily complicate faith and our relationship with God.

When I couldn’t comprehend a sermon or a Christian writer’s words, I used to think I wasn’t smart enough or my faith wasn’t deep enough. But, just because we’re not as theologically learned, philosophical, or contemplative as others, doesn’t mean we’re mentally deficient or have less faith. Being a follower of Christ doesn’t require some secret knowledge and there’s nothing wrong with us if we don’t always understand what a pastor says or a theologian writes. The Holy Spirit will help us understand all that we need to understand.

God didn’t make all of us deep thinkers; He didn’t have to! His message isn’t intended for a select few religious scholars and intellectuals. When Jesus gave His “Sermon on the Mount,” He wasn’t speaking to the religious elite; He was speaking to a crowd of ordinary people like you and me. His message was simple, straightforward, heartfelt, and God-breathed.

While we never will be able to fully understand God’s plan of salvation through Jesus, there is nothing mysterious, hidden, or cryptic about it. After years of listening to sermons in church, it was a simple pamphlet with stick figures from Campus Crusade that finally explained the gospel message for me! Before Holy Communion at our liturgical church, we proclaim the “mystery of our faith” by saying: “Christ has died. Christ is risen. Christ will come again.” It’s really that simple!

During Saturday evening worship last week, the soloist sang “Yes, my Jesus Loves Me,” a beautiful song based on the well-known children’s hymn. Before starting her sermon, our pastor thanked the singer. She then told the congregation that if we took nothing more away from the service than the knowledge that Jesus loves us, we will have taken away all that we needed to know! Now, there’s a preacher who knows how to put her message in words we all can understand!

We should never disparage our faith or apologize because we’re not scholars or academically trained. Moreover, let us never allow our amateur status keep us from sharing the gospel message. Jesus spent His time with common people, not theologians and academics. Peter, the rock on which the Christian church is built, was a fisherman, as were most of the disciples. The Apostle Paul, as a Pharisee, was the only theologian in the group! What mattered was that they loved Jesus and spread His message far and wide. If all anyone knows after speaking with us is that Jesus loves them, they’ve taken away a powerful message, indeed!

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. [Charles Spurgeon]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

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NO WORDS OF COMFORT

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. [John 14:1-3 (NLT)]

water lilyThe next day would have been Sally’s wedding anniversary but, because it marked the six-month anniversary of her husband’s death, there would be no celebration. Instead of flowers, dinner, and romance, there would be tears. That morning, Sally called her step-mother, Sue, to share her dread of the following day. When telling us this, Sue admitted to being at a loss for words of consolation. A woman of faith and an ordained pastor, Sue’s difficulty in finding comforting words was because her step-daughter is Jewish. When Sue married Sally’s Jewish father, she respected her new family’s faith just as they respected hers. They knew her beliefs and what she did for a living and Sue gladly answers their questions. Nevertheless, she chooses her words carefully when speaking of the Lord and neither evangelizes nor condemns. Although her words that morning were as reassuring as they could be without speaking of Jesus, Sue knew they were nowhere near as comforting as they could have been.

In the Hebrew Bible, Sheol is mentioned as the place of the dead and the idea of a resurrection appears in Daniel and Isaiah. The Talmud contains references to heaven (Gan Eden), hell (Gehinnom), and the World to Come. Unfortunately, the who, when, what, how, and where details are missing and Judaism is ambiguous (and often contradictory) about what actually happens when one dies. Sue said she listened carefully during her son-in-law’s funeral and interment for words of comfort but heard none. After reading the Jewish funeral prayer El Maleh Rachamin and their Mourner’s Kaddish, I had to agree.

Had Sally been a believer, Sue might have told her daughter-in-law that she was not alone in distress and reminded her of the time Jesus walked on water and stilled the storm. We have a God who knows when we’re in trouble, is willing to walk on water to reach us, and will bring us peace in the middle of the tempest! Sue would have told Sally how much God loves her—so much so that He gave His one and only son so that all who believe would not perish but have eternal life. She would have comforted her with the story of Lazarus and Jesus’ words to Martha that He was the resurrection and the life and that anyone who believed in Him would live even after dying. Then again, maybe the widow would have found Revelation’s promise that He will wipe every tear and there will be no more tears, mourning, or death comforting. Sadly, those words are of little cheer to one who refuses to believe.

No words can take away the sorrow of a young woman suddenly losing her beloved husband, the father of her three small children, but there is much in our faith that can ease that pain. No Christian is left to face sorrow alone; we have a Savior, a Comforter, and the reassuring and powerful promises of Scripture. Thank you, Jesus.

Death to the Christian is the funeral of all his sorrows and evils and the resurrection of all his joys. [James H. Aughey]

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:27 (NLT)]

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HONING

As iron sharpens iron, so a friend sharpens a friend. [27:17 (NLT)]

This proverb about iron sharpening iron reminds me of Sunday dinners when I was a girl. After the roast beef was placed in front of my father, he picked up the carving knife and a steel rod. With dramatic flair, he would run the knife back and forth against the steel before carving the meat. For the perfect slice of beef, he used iron to “sharpen” iron.

At the time, I thought he was sharpening the blade; instead, he was honing it. Whenever a knife is used, its sharp edge begins to bend and catch on whatever is being cut. Pulling a knife’s blade along a honing steel brings its rough edges back into an upright position so the knife can perform at its best. A whetstone is necessary to sharpen a dull or damaged knife. But, because it rubs away some of the blade to create a brand-new edge, the more a knife is sharpened, the thinner the blade gets and the shorter its lifespan.

Just as there is a difference between a steel honing rod and a whetstone, constructive comments and words of correction differ from harsh criticism and disparagement—one enriches and improves while the other gradually diminishes. When called to do a little sharpening, we should proceed prayerfully and gently, always remembering that we should be more like honing steels than whetstones. Rather than grinding off any mettle, our purpose is to enhance by smoothing out the rough edges. Moses’ father-in-law Jethro did some honing when he pointed out Moses’ mistake in thinking he could manage two million people by himself. Jethro offered excellent advice on how to delegate responsibility and Moses became a better leader because he listened.

While a carving knife has no choice about accepting that steel rod, we do. Nevertheless, if we want to maintain our sharpness, be properly aligned, and work at our best, a little honing might be necessary. Solomon’s son Rehoboam certainly didn’t take his father’s warning that, “Fools think their own way is right, but the wise listen to others.” [Pro 12:15] Rather than accepting sage counsel from his father’s trusted advisors, he turned to his sycophantic friends because they would tell him what he wanted to hear! His foolishness and their poor advice resulted in a divided kingdom of Israel.

God puts wise people in our lives for a reason and it’s for more than encouragement. Matthew Henry said their purpose is to “improve both others and ourselves…to provoke one another to love and to good works and so to make one another wiser and better.” Like Moses, we can accept the correction that comes from those who love us or, like Rehoboam, we can resist the honing and insist on doing it our way. Just as we are tested by the way we respond to praise, we are tested by the way we respond to correction and constructive criticism. In both cases, we must remain humble and thankful.

The trouble with most of us is that we would rather be ruined by praise than saved by criticism. [Norman Vincent Peale]

If you listen to constructive criticism, you will be at home among the wise. If you reject discipline, you only harm yourself; but if you listen to correction, you grow in understanding. [Proverbs 15:31-32 (NLT)]

Wounds from a sincere friend are better than many kisses from an enemy. [Proverbs 27:6 (NLT)]

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THE BLESSING OF WORK

The Lord God took the man and put him in the garden of Eden to work it and keep it. [Genesis 2:15 (ESV)]

Today is Labor Day—the unofficial last day of summer. On a day originally intended to celebrate the accomplishments of workers, it’s somewhat ironic that most of us are doing as little work as possible. Nevertheless, whether it’s just making the bed, grilling the burgers, washing the car, or being called in for an emergency surgery, we’ll all do some work today. We appreciate the day off but we’d much prefer a full-blown vacation—with no chores, deadlines, schedules, or business calls, texts, and emails. On the ideal vacation, all we have to do is relax and enjoy ourselves.

Everyday life, however, requires work of some kind. Some days that work might be stimulating but, other days, it can downright boring. While our labor can be enjoyable, it also can be grueling or hectic. Most of our tasks aren’t what we’d describe as fun. Some are physically demanding, others are tedious, and some are just plain gross! The list of tasks seems never-ending and much of the what we did yesterday, we’ll do again today, and probably tomorrow, as well! Nevertheless, work is a gift from God and, quite likely, the gift we least value.

Surveys show that about 60% of our waking hours are spent working in some way or another. The American Time Use Survey estimates that, out of their 16.2 waking hours, the average employed person spends 8.8 hours working at their job, 1.8 hours on household activities, and 1.2 hours caring for others. No matter how much we love our family, doing the laundry, pulling weeds, grocery shopping, changing diapers, and helping the kids with homework is work. With so much of our life spent in labor, God wants us to enjoy our work and, thankfully, he’s given us the ability to do so.

God worked for six days creating the universe, Jesus accomplished the work God gave him [John 17:4], and the Holy Spirit is working in us right now. Because God is inherently good, anything He does is good, so we know work can’t be bad or evil. It’s simply a fact of life. God didn’t put Adam in the garden to sit in a lounge chair and drink margaritas. He gave him a garden to tend and watch over. Work was a gift not a curse but, because of our sin, God’s curse affected our work! It was only after the fall that work became toil, presented difficulties, and was prone to failure and unintended consequences. Work became more important in our lives simply because it took more labor to yield the desired results!

God wants us to enjoy all aspects of life, not just holidays like Labor Day or those two weeks in the sun while on vacation. Holidays and vacations are just the icing on the cake; He wants us to delight in the cake as well. When we work to the best of our ability with an uncomplaining (and appreciative) heart, work becomes a privilege and a way to honor our Heavenly Father.

Lord, we thank you for the gift of labor. Forgive any grumbling, shoddy workmanship, or lackluster effort on our part. Renew us with your Spirit. Fill us with enthusiasm, competence, and fortitude as we work so that the fruit of our labor brings honor to you and joy and self-respect to us.

Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures. [Elisabeth Elliot]

Commit your work to the Lord, and your plans will be established. [Proverbs 16:3 (ESV)]

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. [Colossians 3:23-24 (ESV)]

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SWIMMING WITH HOPE

Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. [1 Peter 1:3-4 (CSB)]

Back in 1957 (long before PETA existed), Curt Richter, a professor at Johns Hopkins, conducted a series of cruel and inhumane experiments to demonstrate the power of hope and resilience in overcoming difficult situations. In this case, the difficult situation was rats being put in a bucket of water with no means of escape and timing how long it took them to drown. After two preliminary experiments, Richter hypothesized that introducing hope to the rats would increase their survival times.

In his third experiment, after being dropped into the water, the rats were observed as they progressed towards drowning but were rescued just before they gave up and died. After being dried and given time to recover, they were then re-immersed and the experiment repeated. Once the rats realized intervention and rescue was possible, they had hope of being rescued again. That glimmer of hope in their tiny rodent brains was a motivating factor for their perseverance and resilience and, instead of giving up and drowning within 15 minutes as they earlier did, they managed to swim 60 to 80 hours before finally giving up and drowning in exhaustion. (I said the experiment was cruel!)

In theory, Richter’s study applies to people as well as rats—if we have hope, we can survive (or at least survive longer) but, without hope, we will surely give up and drown. In 1 Peter, we find the Apostle writing to early Christians scattered throughout Asia Minor. Probably written around 64 AD, these new believers were encountering hostility and, before the year ended, they would experience wholesale persecution after Rome burned. Peter, however, wrote of hope, joy, and a priceless inheritance during their many trials. His message applies to Christians today, as well. Although our hope is eternal life, we don’t have to wait until the future to receive it; it is in the here and now! We have an inheritance that never will fade or decay!

Like all believers throughout time, we will encounter trouble and trials in this world but we can be confident in God’s plan and presence, put fear aside, have resilience in trials, and persevere as we tread water in our challenges! As Christians, we have good reason to keep swimming amid our trials and difficulties. Even if we’re not rescued from our problems in this life, we still have hope. Whether we continue to swim or sink, we’ve already been saved and have another, far better life, yet to come!

It’s been said, “Where there’s life, there’s hope!” The fact of life, however, isn’t what determines hope; it’s the faith of our life that does! As Christians, we have a living hope—a confident expectation that our God is present, faithful, and will do as He says. Unlike Richter and his rats, we know that God is not toying with us nor are we subjects of a cruel experiment. He doesn’t give us hope only to snatch it away; the hope He gives us is both living and lasting. We may not be rats but, like Richter’s subjects, we all need a reason to keep swimming! As Christ’s followers, we have it!

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory. [Thomas Brooks]

You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.…Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. [1 Peter 1:6-7,21 (CSB)]

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