THE JESUS METER

When you produce much fruit, you are my true disciples. This brings great glory to my Father. [John 15:8 (NLT)]

grapesIf there were a litmus test for Christians, it would not be pious words, powerful preaching, grandiose gestures, or even extraordinary feats; it would be the presence of the Fruit of the Spirit. If love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control aren’t evident in our lives, we may be talking the talk but we’re clearly not walking the walk. Jesus recognizes us by our fruit and, if we’re bearing the Fruit of the Spirit, people will see some of Christ in us.

It’s not always easy to exhibit the Spirit’s fruit and I’m reminded of Shirley who lived in our Colorado mountain town. Although the town’s bus service was free and frequent, we often saw her hitch-hiking around town. Carrying her ever-present travel mug of coffee, Shirley would stand in the middle of traffic and shout at drivers who passed without stopping. Although she maintained sobriety, years of hard living, drug and alcohol abuse, along with a traumatic brain injury had taken their toll. Shirley usually attended our church but she could be found at any church’s activity when free food was involved. Supported by family but living on her own, Shirley meant well but she was erratic and could be disruptive, muddled, and even volatile. When a pastor friend called her his “Jesus meter,” knowing Shirley, I understood what he meant. This challenging woman was his litmus test for Christlikeness!

While my friend’s “Jesus meter” was Shirley, ours could be the neighbor whose dog poops in our yard, the never-ending complainer at work, the perpetually late friend, a certain politician, or the relative who dithers about everything. Your meter may be tested by the customer service rep, aggressive drivers, or the person who takes your parking spot! While it’s different for each of us, we all have certain people and situations that rub us the wrong way, challenge our patience, or frustrate, annoy, and exasperate us. How we react in those challenging situations tells us where we stand on our “Jesus meter.” A low score on His meter tells us we’re not walking His walk!

When we encounter the Shirleys of the world, let us remember what Jesus said about loving our neighbor and doing for the “least of these.” Being a Christ follower doesn’t mean life will be without its temptations and challenges; there always will be people and situations that challenge our capacity to act as would Jesus. I suspect our Shirleys are part of God’s character building! They’ll try our patience, test our faith, challenge our self-control, and make us question our ability to love our neighbor. Flawed people that we are, we can’t bear Christ’s fruit on our power alone; it’s the power of the Holy Spirit that makes it possible! Nevertheless, sometimes we’ll get aggravated, exasperated, irritable, or anxious—times when we’ll fail to turn the other cheek, lose our tempers, and even say things we shouldn’t. When our “Jesus meter” fails to register, we must ask forgiveness, repent, take comfort in God’s grace, learn from our errors, reconnect with the Holy Spirit, and continue to grow on His vine.

God develops the fruit of the Spirit in your life by allowing you to experience circumstances in which you’re tempted to express the exact opposite quality. Character development always involves a choice, and temptation provides that opportunity.[Rick Warren]

Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me. I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me. [John 15:4-5 (CSB)]

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A LITTLE LIKE A SWISS ARMY KNIFE

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things. [Galatians 5:22-23 (CSB)]

In contrast to works, which are produced by us, the Fruit of the Spirit is produced by the Holy Spirit. Rather than a basket with a variety of fruit, this is one indivisible fruit characterized by nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. We could call this the “Christlikeness fruit” because these characteristics describe Jesus and should describe us.

Planted by the Spirit in our hearts when we accept Jesus, the Fruit of the Spirit is a little like a Swiss Army knife with its numerous functions. Just as the multi-faceted pocketknife can provide us with two blades, along with a corkscrew, screwdriver, bottle opener, scissors, toothpick, tweezers, can opener, and key ring, the Fruit of the Spirit is an all-purpose spiritual tool providing us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Victorinox, however, doesn’t equip every Swiss Army knife with the same tools. With its 13 functions, their rescue knife comes with a saw for cutting shatterproof glass, a seatbelt cutter, and a window breaker but it doesn’t have the huntsman knife’s corkscrew and multi-purpose hook or the mini champ’s cuticle pusher and orange peeler! Unlike the knife maker, however, God equips every one of His children with the same nine all-purpose attributes in the Fruit of the Spirit!

It’s not Victorinox’s “cross on shield” logo that identifies it; the knife is known by its tools! In the same way, it’s not labeling ourselves Christians that identifies us as such—we’re known as Christ’s followers when the Fruit of the Spirit is evident in our behavior. The tools on any Swiss Army knife are meant to be used but, once it’s sold, Victorinox doesn’t care if you never open the knife. The virtues of the Fruit of the Spirit, however, are meant to be evident and God notices when they aren’t.

When describing the Fruit of the Spirit in “newspaper English,” famed preacher Samuel Chadwick (1860-1932) may have said it best: “The Fruit of the Spirit is an affectionate, lovable disposition, a radiant spirit and a cheerful temper, a tranquil mind and a quiet manner, a forbearing patience in provoking circumstances and with trying people, a sympathetic insight and tactful helpfulness, generous judgment and a big-souled charity, loyalty and reliableness under all circumstances, humility that forgets self in the joy of others, in all things self-mastered and self-controlled, which is the final mark of perfecting.” It is the presence of the Fruit of the Spirit that enables us to grow more like Jesus every day—to have His purpose, thoughts, words and actions be ours.

We recognize a Swiss Army knife by its tools; do people recognize us by our fruit?

“I give you a new command: ‘Love one another.’ Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”  [John 13:34-35 (CSB)]

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THE FOWLER

For wicked men are found among my people; they lurk like fowlers lying in wait. They set a trap; they catch men. [Jeremiah 5:26 (ESV)]

quailFowlers are professional bird catchers. In ancient Israel, they supplied the market with wild pigeons and doves destined for sacrifice, small birds (like quail) for food, and doves and other birds for caged pets. Since most of us get our poultry at the grocery, we’re probably unfamiliar with the fowler and his methods. To capture birds, fowlers spread nets or set traps and snares on the ground, camouflage them with natural materials, and cover them with grain. Tempted by the food, the birds leave the safety of the sky and come down to the ground where they are caught.

The fowler studies his prey’s behavior to find the best way to trap it. He wouldn’t hunt for a heron in the middle of a forest as he would for a dove, bait an eagle’s snare with seeds as he would for a sparrow, or use ground level noose traps for swifts as he might for quail. Sometimes the fowler used decoys by taking young birds from their nest and raising them by hand. Once tame, they were confined in hidden cages so that their voices would call others of their kind to the spot where they’d be trapped or killed. Knowing this about the fowler and his snares or traps, we can see why they frequently were used metaphorically in Scripture and likened to Satan. The enemy was the fowler, his schemes were the fowler’s methods and snares, and people were the silly birds with neither sense nor strength enough to escape the fowler’s snare.

When the prophet Amos asked, “Does a bird land in a trap on the ground if there is no bait for it?” [3:5] he wasn’t speaking of sunflower seeds and sparrows; he was speaking of the bait Satan uses in his snares. Each of us is tempted by different things—it could be pride and resentment for one person and gambling and anger for another. Whether it’s selfishness, wealth, hypocrisy, appetite, indolence, lust, envy, or something else, Satan knows what appeals to each of us and his traps will be placed and baited accordingly. Like the fowler’s bait, the lure Satan uses promises pleasure but delivers disaster! After all, a few bits of millet is all the trapped quail gets before it ends up as someone’s dinner!

Just as the fowler knows, “It is useless to spread a net where any bird can see it,” [Prov. 1:17], Satan’s snares don’t look like the traps they are! Few of us would deliberately step into a “den of iniquity” but things aren’t always what they seem. Like the fowler, Satan uses decoys to bring others into his snare. The influence of the pagans remaining in Canaan became a “snare and a trap” for Israel just as bad examples, friends, acquaintances, influencers, or associates can lure us into Satan’s snare.

The fowler doesn’t stand by his traps and shout out his plans and neither does Satan. Like the fowler, he uses trickery, deceit, distraction, and disguise to keep his prey from realizing the danger. We, however, are far smarter than little birds and God has not left us defenseless. Satan may be laying traps, but we don’t have to be his prey. Along with God’s word to light our way, we have God’s protection and the power of His Holy Spirit—when we’re dwelling in the “shelter of the Most High,” our “Maker’s care” will keep us “from the fowler’s snare.”

He that hath made his refuge God Shall find a most secure abode,
Shall walk all day beneath his shade, And there at night shall rest his head.
Then will I say, “My God, thy power Shall be my fortress and my tower;
I, that am formed of feeble dust, Make thine almighty arm my trust.”
Thrice happy man! thy Maker’s care Shall keep thee from the fowler’s snare;
Satan, the fowler, who betrays Unguarded souls a thousand ways. [Isaac Watts]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. [Psalm 91:1-4 (ESV)]

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THE LORICA

But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. [Psalm 5:11 (NIV)]

armorA Latin word, lorica originally meant armor or breastplate. Because of an ancient practice of inscribing a prayer on the armor or shields of knights who then recited the prayer before combat, lorica came to mean a prayer of protection.

Although there are many such prayers, the most famous is the Lorica of St. Patrick (also known as St. Patrick’s Breastplate). Legend has it that around 433 AD, St. Patrick wrote this prayer for protection. As the story goes, on Easter morning, Patrick led his fellow missionaries in a procession to the court of the pagan King Laoghhaire. Suspecting that they would be ambushed by the army of his pagan adversary, Patrick took his men through the woods while chanting this prayer/lorica. Rather than seeing the missionaries amid the trees, their enemies saw a mother deer followed by twenty fawns and let them pass. Having been brought safely through the ambush by God, Patrick and his companions marched into the king’s presence while chanting: “Let them that will, trust in chariots and horses, but we walk in the name of the Lord.”

Whether the story is fact, legend or, as I suspect, somewhere in-between, this beautiful hymn (also known as The Deer’s Cry) appears to be the first one ever written in Gaelic and quite likely by the beloved Patrick. In 1889, Cecil Alexander produced a metrical version of the prayer from an earlier English translation and the resulting hymn was set to traditional Irish tunes. Called “I Bind Unto Myself Today,” this beautiful old lorica can be found in the hymnals of many denominations and heard on You Tube.

Prayers for protection and deliverance are found throughout Scripture. Moses, David, Ezra, and Nehemiah all prayed for protection for themselves and others and Jesus prayed for the protection of His followers. We may not be facing Druids in the woods, but we enter into battle against evil every day. While we don’t wear armor or carry shields, we can proceed as did Patrick and his men: by wearing the armor of God, binding ourselves to Him in prayer, and walking in the name of the Lord.

I bind unto myself today
The strong name of the Trinity,
By invocation of the same
The Three in One and One in Three. …
I bind unto myself today
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward,
The word of God to give me speech,
His heavenly host to be my guard. …
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.
I bind unto myself the name,
The strong name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.
[St. Patrick’s Breastplate (Attributed to St. Patrick)] 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. [Ephesians 6:13-15 (NIV)]

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THE LUCK OF THE IRISH

How happy is the one who does not walk in the advice of the wicked or stand in the pathway with sinners or sit in the company of mockers! Instead, his delight is in the Lord’s instruction, and he meditates on it day and night. He is like a tree planted beside flowing streams that bears its fruit in its season, and its leaf does not wither. Whatever he does prospers. [Psalm 1:1-3 (CSB]

lucky IrishWhen we celebrate St. Patrick’s Day tomorrow, I suspect the revered bishop who brought Christianity to Ireland in the 5th century wouldn’t recognize this day in his honor. Originally a religious feast, it’s now a day for parades, sales, “Kiss Me I’m Irish” t-shirts, corned beef and cabbage, music, dancing, and lots of green (including hair, cookies, the Chicago River, milk shakes, and kegs of beer). St. Patrick, however, would recognize the common symbol of the day: the shamrock. Of course, to Patrick, the shamrock, with its three leaflets bound by a common stem, was a metaphor for the Holy Trinity. The shamrock’s three leaflets also came to symbolize faith, hope, and love.

“The luck of the Irish” may trace back to the thousands of superstitions in Irish folklore. (Getting married in May is bad luck but seeing a white horse in the morning is good!) The “lucky” four-leaf clover has its origins in ancient Celtic folklore. Irish and Celtic myths and legends also tell of fairies (Aes Sídhe) and pesky goblins (Púca) who were known to hand out both good and bad luck to humans. Nevertheless, it’s hard to see how a people who were invaded by Vikings, suppressed at the hand of England, suffered mass starvation during the Irish Potato Famine, failed at every revolution, and were treated like third class citizens upon their arrival in the U.S. could be called “lucky.”

According to Edwin T. O’Donnell of Holy Cross College, “the luck of the Irish” originally was a derogatory phrase here in the United States. During the silver and gold rush days of the 19th century, some of the most successful miners were Irish or Irish/American. Saying a miner’s success was “just the luck of the Irish” meant that it was mere happenstance and had nothing to do with the hours of drudgery the miner endured, the danger he faced, the sacrifices he made, the loneliness he suffered, or his skill with a pick and shovel.

Anne, a woman in my Bible study, mentioned her daughter’s recent school assignment. The girl and her parents were to paste pictures of the things that made them lucky on a large green construction paper shamrock. A woman of faith, Anne didn’t want to be one of those parents who make a mountain out of every molehill encountered in public school. Nevertheless, she credits God (not luck) with her family’s blessings, so she and her daughter pondered how to proceed with the assignment in a way that honors God. They pasted photos of their family on their “Lucky Family” shamrock and then wrote these words: “No luck involved! We are blessed by the grace of God to be a happy family!”

Attributing their happy family to luck would be as insulting to God as saying the success of a miner who’d struggled in difficult circumstances to stake his claim was just “the luck of the Irish.” Nevertheless, that construction paper shamrock with its three leaves also symbolizes what enables Anne’s family to live with joy, peace, forgiveness, and confidence: the Father, Son and Holy Spirit who govern and fill their lives. Moreover, the happiness of her family has to do with their faith, hope, and love (both for God and for one another). There was no “lucky” fourth leaflet on their shamrock because luck has nothing to do with it; God, however, does!

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. [James 1:16-17 (CSB)]

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LITTLE SINS

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We have not sinned,” we make him a liar, and his word is not in us. [1 John 1:8-10 (CSB)]

Flawed people that we are, we want to play down our culpability before God by minimizing sin and thinking of some sins as less significant than others. We’d like to think if we avoid the “big ten” Moses brought down from Mt. Sinai that we’re good and righteous people. God didn’t stop telling us how to behave with those two tablets! What about the hundreds of commands we find in the New Testament? Can we truthfully say we do nothing “out of selfish ambition or conceit” while we do everything “without grumbling and arguing?” [Phil 2:3,14] Are we ever conceited, boastful, or envious? [Gal 5:26] Do we show favoritism or partiality? [James 2:3-4] How are we doing in the loving our enemies and praying for them, forgiveness, and self-denial departments? [Matt 5:22,44;16:24] Are we truly free of “malice, all deceit, hypocrisy, envy, and all slander”? [1 Pet 2:1] Those sins are no less an affront to God than worshipping an idol or murdering a spouse. Every sin we commit damages our relationship with God.

Nevertheless, we tend to consider certain sins (like murder or having an extramarital affair) as “felonies” while a little cheating on our taxes or lusting after the blond at work are mere “misdemeanors.” In spite of Jesus’ words about anger and lust in Matthew 5, we more readily ignore and excuse our road rage or wandering eye than we would the “big” sins of murder or adultery. What we forget when we define sins as being big or small, major or minor, mortal or venial, is that any sin offends God. Regardless of its “size,” every sin defies Him and His authority and gives lie to our witness.

Granted, the consequences of our sins vary. Merely coveting Mary’s diamond tennis bracelet is of little consequence to her but my stealing that bracelet means she’s out several thousand dollars! I can hate my ex-husband without his ever knowing it but, if I kill him, his life is over! The worldly consequences to me would change with these sins, as well. While coveting and hate can sour my disposition and ruin relationships, theft and murder could land me in prison! Nevertheless, while the real-life consequences vary with the offense, the spiritual consequences are the same. Regardless of the transgression, every sin is rebellion against God and His plan for our world. While Christ paid the penalty for our sins, one day, we will give an accounting of our behavior (both good and bad) to God.

Scripture tells us to confess our sins but, when we minimize them, we fail to see them for what they are. Confession, however, is just the beginning—the next step is repentance. By minimizing those sins, we fail to understand the need for change or even the need for a savior! It’s only when we truly see and admit what sinful fallen creatures we are that we finally see our need and turn to Jesus!

And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime. [John Wesley]

Repentance is as much a mark of a Christian, as faith is. A very little sin, as the world calls it, is a very great sin to a true Christian. [Charles Spurgeon]

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God. [Romans 14:10-12 (CSB)]

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