PLEASURES

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. [James 1:16-17 (CSB)]

I began my prayer with the words of John Baille found in A Diary of Private Prayer. He opened the prayer by praising the “Lord and Maker of all things” for things like “the life that stirs within me” and “the bright and beautiful world around me.” But it was the inclusion of “all you have given me to fill my hours of leisure…music and books and good company and all the harmless and delightful pleasures” that gave me pause. How often do we offer praise and thanksgiving for “leisure” and the “delightful pleasures” of life? Do we regularly praise and thank Him for the taste of strawberries, the scent of lilacs, the joy of making love, napping in a hammock on a summer day, enjoying a latte and a fresh-baked almond croissant, completing a sudoku or crossword puzzle, a good workout at the gym, a game of mahjong or golf with friends, snuggling on the sofa with the cat, eating s’mores around a campfire, playing Crazy 8’s or Uno with the kids, binge watching Netflix on a rainy day, or warm apple pie with vanilla ice cream? Each of us has our favorite leisure activities and sources of pleasure and yet pleasure is not one of the words typically associated with Christian belief. In fact, many consider pleasures to be the devil’s tool used to keep us from a godly life!

“I know we won many a soul through pleasure!” writes senior demon Screwtape when advising his nephew Wormwood on ways to capture a young man’s soul in C.S. Lewis’ The Screwtape Letters.  Screwtape, however, clarifies that pleasure was God’s invention and reluctantly admits that, “all our research so far has not enabled us to produce one!” The elder demon explains that God “has filled His world full of pleasures. There are things for humans to do all day long without Him minding in the least – sleeping, washing, eating, drinking, making love, playing, praying, working.” Because pleasure is God’s work, the demons’ job isn’t to introduce pleasure but to encourage their victims to take pleasure in ways, degrees, or at times that God (“the enemy”) has forbidden. Screwtape makes clear that, “Everything has to be twisted before it is any use to us.”

Our God-given pleasures are useless to our enemy until he has falsified, warped, distorted, perverted, or misrepresented them in some way. Evil is not found in the pleasure; the evil is in its abuse! When twisted, any pleasure can move into sin territory—relaxing can become laziness and sloth, love can become lust, the joy of sex can get perverted or exploited, the satisfaction of achievement or mastery can slip into pride or obsession, the delight in something new can become an increasing demand for novelty, and the enjoyment of food and drink can become gluttony and drunkenness. Satan’s job is to distort and corrupt our pleasure in such a way that our enjoyment diminishes while our craving increases. When he perverts and distorts God’s gifts of pleasure, Satan’s victims get nothing in return!

Our good God has given us nothing that isn’t good and our faith proclaims the goodness of His world. We have been blessed with the ability to enjoy God’s gifts of pleasure—let us honor Him by being as happy as we can in the delights of every day. On the other hand, we also have been called to be people of prudence and moderation. While pleasure is God’s department, the misuse of it is Satan’s! We have not been given license to enjoy God’s pleasures outside of His law. We are not to indulge in destructive, warped, or excessive pleasures nor are we to neglect our responsibilities for the sake of pleasure. Most important, we are never to love the blessings of pleasure more than we love the One who blessed us with them! Having duly noted these warnings, let us honor the Lord by finding pleasure in His everyday gifts!

There are but two lessons for Christians to learn: the one is to enjoy God, in everything; the other is to enjoy everything, in God. [Charles Simeon]

So, whether you eat or drink, or whatever you do, do everything for the glory of God. [1 Corinthians 10:31 (CSB)]

This is the day the Lord has made; let’s rejoice and be glad in it. [Psalm 118:24 (CSB)]

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FEAR THE LORD

Above all, fear the Lord and worship him faithfully with all your heart; consider the great things he has done for you. However, if you continue to do what is evil, both you and your king will be swept away. [1 Samuel 12:24-25 (CSB)]

green heronWhen the nation of Israel was established, God said He’d be their king. But the people wanted an earthy king like the nations surrounding them so Saul became king. Samuel told Israel that, as long as they and their king walked with God, all would go well for the nation. Reminding the people to remember all the wonderful things God did for them, Samuel cautioned Israel. If they persisted in rebellion and disobedience, there would be serious trouble: they and their king would be banished (a prophecy of their eventual exile).

When Samuel told the Israelites to “Fear the Lord,” he was giving them a warning about fearing the consequences of sin and God’s wrath. To make his message crystal clear, Samuel prayed for thunder and rain as a way of demonstrating God’s wrath. A rain storm would seem a blessing to people in an arid land but it was harvesting time. Rain during harvest damages the crops and causes them to rot. Not a boon but a disaster, this unseasonal storm was a clear sign of God’s displeasure at Israel’s desire for an earthly king. It demonstrated that the same God who brought blessings to them when He parted the Red Sea, made the walls of Jericho fall, rained hailstones on the Amorites, and scattered the Philistines with a thunderstorm, could rain trouble upon them as well. It showed that God’s people could be punished for disobedience as easily as they’d been blessed for obedience. The Israelites were given good reason to fear the Lord.

Unfortunately, Samuel’s warnings (and those of the many prophets who followed) were not heeded and, as prophesied, the kingdom was swept away less than 500 years later. One of God’s Biblical names is Elohay Mishpat, the God of Justice; the fall of Israel and Judah was His judgment against injustice, evil, disobedience, and sacrilege.

What does “fear the Lord” mean to us today? The Hebrew word for fear is yârêʼ and, when used in Scripture, it refers to an appropriate attitude of reverence and awe before the Holy One. Fully understanding that sin has consequences, rather than regarding God with terror and anxiety, fear of the Lord means our recognition that we are mere mortals before our Creator and Sustainer—we are nothing more than small children before their father or common criminals before their judge. Recognizing that we are recipients of His mercy, grace, and love, “fear of God” means regard for His might, trust in His limitless love, awe of His majesty and power, loving reverence for His being, submission to His commands, repentance for our sins, and an overwhelming mindfulness of His existence in our lives. Fear of the Lord involves our trust and love toward the powerful One who both protects and punishes us.

Franklin D. Roosevelt said, “The only thing we have to fear is fear itself,” and, as followers of Christ, we have no need to fear sharing the gospel, natural disaster, the strange or unfamiliar, tomorrow, enemies, persecution, judgment, or even death. Like the Israelites of old, however, we are to fear the Lord!

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. [Proverbs 9:10 (CSB)]

And now, Israel, what does the Lord your God ask of you except to fear the Lord your God by walking in all his ways, to love him, and to worship the Lord your God with all your heart and all your soul? [Deuteronomy 10:12 (CSB)]

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PERFECTLY MADE

For it was you who created my inward parts; you knit me together in my mother’s womb. I will praise you because I have been remarkably and wondrously made. Your works are wondrous, and I know this very well. [Psalm 139:13-14 (CSB)]

Today’s socks tell me, “I am perfectly made” and remind me of Psalm 139’s affirmation that, “I have been remarkably and wondrously made.” All of my low-cut athletic socks have pithy affirmations woven into the toes. Depending on what pair I choose, I’m reminded that I have hope or that I’m loved, brave, strong, grateful, kind, powerful, blessed, or thankful. My favorite pair, however, tell me, “I am with you always!” It may seem silly, but there are times, especially during difficult days, when I recall the day’s affirmation on my feet and I stand a little more assuredly.

What we say to others matters, but what we say to ourselves matters even more! The way we speak to ourselves determines how we relate to everything and everyone else! Affirmations replace the negative talk we hear from others as well as the trash talk we say to ourselves! Shifting our minds toward the positive can change the direction we’re taking and lead us to a better destination!

I thought of my socks during church last week when the soloist sang Megan Woods’ lovely song, “The Truth.” The song opened with the sad words, “How many times can you hear the same lie before you start to believe it? The enemy keeps whisperin’ to me… Lord, I don’t wanna listen to the lies anymore.” The negative words we hear our heads are gifts from the enemy—Satan, the Father of lies. He might say that we’re not pretty enough, capable enough, or good enough. He’ll whisper that we’re too young, too old, too fat, too skinny, too tall, or too short. His words tell us we can’t when we can and we shouldn’t when we should. When we pray, he murmurs that God’s not there. Telling us we’re worthless sinners, he claims our past defines us, we don’t deserve happiness, and that we’re unworthy, unlovable, and unforgiveable! The enemy with his lies is camping out rent-free in our heads and his scorn, disparagement, and belittling can make quite a ruckus in there.

Our best defense against the enemy’s lies is keeping God’s truth in our hearts! While my affirmation socks can be found on Amazon, the God’s truth is found in the pages of our Bibles! It is filled with affirmations of who we are in Christ. Instead of socks telling us we are loved or have hope, we have Jeremiah 31:3 telling us that God loves us with an everlasting love and Psalm 62:5 telling us our hope comes from God! While my socks may say I’m strong, Romans 8:37 tells us we’re more than conquerors through Christ! When the enemy tries to take up residence in our minds, let’s remember that Scripture tells us we can stand against his schemes because we’re clothed in the armor of God (Eph 6:11). Our socks don’t need to say, “I am with you always,” because God promised He will never leave nor abandon us (Deut 31:6). God’s word reassures us that we have the peace of God guarding our hearts and minds. (Phil 4:7)

The Bible tells us truth—we are God’s beloved children! He lived and died for us! Never forget that we are God’s workmanship and God doesn’t make junk! Indeed, we are “remarkably and wondrously made.”

The truth is I am my Father’s child
I make Him proud and I make Him smile
I was made in the image of a perfect King
He looks at me and wouldn’t change a thing
The truth is I am truly loved
By a God who’s good when I’m not good enough
I don’t belong to the lies, I belong to You
And that’s the truth!
[Jeff Pardo/Matthew West/Megan Woods]

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do. [Ephesians 2:10 (CSB)]

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UNDESERVING

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

After being asked, “How different would the world look if everyone got what they deserved?” I started wondering. Even as a child, I knew people didn’t get what they deserved. When I was ten, I watched on television as nine black students tried to enroll in an all-white school in Little Rock, Arkansas; they were blocked by the National Guard and an angry mob of 400 angry whites. Two years earlier, on a bus in Montgomery, Alabama, Rosa Parks was arrested for refusing to give up her seat to a white woman. I grew up in Detroit and, while discrimination and segregation were more subtle than in the South, it existed. I lived in a large home with a big yard on a tree-lined street but any bus trip “downtown” told me that the people of color didn’t live in neighborhoods like mine. There may not have been “colored” drinking fountains or “white only” bathrooms but there was a six-foot high, one-foot wide, and half-mile long wall segregating one black community from a neighboring white one. Many other invisible and more impenetrable walls existed within our divided city.

I knew no one deserved prejudice, discrimination, hate, injustice, or poverty. I saw that my color gave me advantages that I hadn’t earned and didn’t deserve. Seeing no black or brown children at my dance classes, theater school, sleep-away camp, or private boarding school, I was thankful that I’d been born a white girl in America and that my father had a good job so that I had those opportunities. I knew I lived a better life than did most people of color in my country and, regardless of their race, many of the people in the rest of the world. Having done nothing to deserve my advantages, I also knew that I was no more worthy than anyone else; I wasn’t smarter, nicer, prettier, more talented, or more valuable than any other little girl. I wasn’t better—I simply was more fortunate.

I’m not sure what the rest of the world would look like if everyone got what they deserved, but my first thought was that Detroit would probably look a whole lot better than it does right now. Then I remembered that the Christian way isn’t giving everyone exactly what they deserve. It’s not an eye for an eye or a slur for a slur. It’s not blows and counterblows, attack and reprisal, or forgiving only if we’ve been forgiven. It’s not helping only those worthy of help, squaring accounts, or turning the tables. It’s turning the other cheek, helping the undeserving, forgiving the reprehensible, loving the unlovable, accepting apologies, and burying the hatchet. It’s helping, healing, sharing, and loving as we would have done to us. Rather than evening the score, Christ’s way is going the extra mile, bearing no malice, and praying for our persecutors. It’s being as merciful to others as God is to us.

When asked how they’re doing, some people reply, “Better than I deserve.” The answer may be a bit of a cliché but it’s true. Just as I’ve done nothing to deserve the advantages my heritage gave me, mankind has done absolutely nothing to be deserving of God’s blessings. As recipients of God’s unmerited grace, we all have gotten more than we deserve (our salvation) and, as recipients of God’s mercy, we haven’t gotten what we do deserve (God’s punishment)! Certainly, God didn’t give us what we deserved when Jesus paid the penalty for our sins!

Upon second thought, I realize that, if everyone got only what they deserved, Detroit would look different but not any better (and probably worse). While a great many of the bad things that happened to me were undeserved, a far greater number of good things were undeserved, as well. If everyone got only what they deserved, my life would be nowhere as pleasant and comfortable as it is. Moreover, since salvation is undeserved, I wouldn’t even have eternal life at the end! The world won’t improve if everyone gets exactly what they deserve. It’s not until we give everyone better than what they deserve that the world will truly change for the better.

God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite. [F.F. Bruce]

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:38-45 (NLT)]

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UNFORGIVABLE

And forgive us our sins, as we have forgiven those who sin against us. … If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. [Matthew 6:12,14-15 (NLT)]

It’s been nearly 50 years, but I’ll never forget that day when, out of anger and fear, I vowed, “I’ll never forgive him!”  My husband and I had taken our three children shopping for school clothes. While I was busy with the eldest, my husband said he’d take the other two for a walk through the mall. Unknown to me, the three-year-old had convinced his father that he’d stay at the store, sit quietly in a little crawl-through hole by the store’s entrance, and wait for his dad’s return. Unfortunately, my husband never told me of that decision. Having the attention span of a gnat, the little guy quickly grew bored watching shoppers. After wandering into the store to hide in the clothes racks, he looked for his brother and me. Not seeing us (since we were in a changing room), the independent guy decided we’d left without him and calmly went looking for us in the mall parking lot. While I was paying for our purchases, my husband returned with only one child in tow. Almost simultaneously, with panic in our voices, we asked one another, “Where’s Scooter?” My imagination went wild with all the horrible things that could have happened to the youngster. In an instant, I decided I’d never forgive my husband for his carelessness and that our marriage would be over!

After the saleswoman made a call to mall security, we learned that a concerned woman had spotted the boy wandering in the parking lot sobbing because he was sure we’d left for home without him. She took him to security where he was enjoying a red lollipop. Through God’s good graces, his misadventure had a happy ending, but what if it hadn’t? While angrily deciding I’d never forgive my husband, it never occurred to me that he’d be hard put to forgive himself if our son was harmed in any way!

I thought of that episode after reading about a 5-year-old severely autistic child who’d wandered out of his house and was found drowned in a nearby pond. A few days later, I learned of a critically injured three-year old who’d fallen out of an industrial mowing tractor and been run over by his father. Unlike our story, those stories had sad endings. Several years ago, a friend’s grandchild died in another tragic accident. Wanting to go on a ride with his dad, the toddler had quietly left the house and was standing in the driveway when his father backed over the youngster. That accident ended up destroying a family through divorce and then the father’s suicide. Apparently, neither parent could forgive the other nor could they forgive themselves. I sometimes think of how my husband and I narrowly escaped a similar ending that day in the mall. Would we have forgiven ourselves and one another? How will the family of the child run over by that lawn mower or the parents of that special-needs child cope? Will they forgive each other? Will they ever forgive themselves? Or, as happened with our friend’s family, will one tragedy lead to others?

C.S. Lewis said, “Everyone says forgiveness is a lovely idea, until they have something to forgive.” Indeed, forgiveness isn’t easy and, sometimes, it seems nearly impossible. Nevertheless, we ask God to forgive us in the way we forgive others. It is hypocritical for us to ask God to forgive our sins if we withhold forgiveness from anyone else. Unless we want God to pick and choose among our sins and failings, we cannot pick and choose among the actions of those who’ve failed us. We don’t get to forgive the little transgressions and withhold forgiveness on the big ones unless we want God to do the same with us.

Instead of a mall cop and a three-year-old with a red lollipop, what if our story hadn’t ended well? I’d like to think that I would have forgiven my husband and our marriage would have survived and thrived. Only God knows—I certainly don’t and I thank Him for not putting me to the test!

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. [C.S. Lewis]

Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. [Luke 6:37 (NLT)]

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THE SAMARITANS

Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. [Luke 10:33 (NLT)]

deptford pinkThe hatred between Jews and Samaritans began in 930 BC when Solomon’s son Rehoboam was king and the united kingdom of Israel divided. Ten tribes rebelled and made Jeroboam king of the northern kingdom of Israel whose capital was Samaria. Only the tribes of Judah and Benjamin along with the Levitical priesthood remained in the southern kingdom of Judah. Fearing a change of alliance if people returned to Jerusalem to worship, Jeroboam set up his own worship centers in the north.

After Israel was conquered by Assyria in 772 BC, some of the northern kingdom’s Jews were taken into captivity but many of the poor and uneducated Jews remained. Assyria repopulated the land with Gentiles who brought their pagan gods and beliefs with them. Wanting to appease the god of the land after a series of lion attacks on the new settlers, Assyria’s king sent back an exiled priest to teach them about Israel’s Jehovah. As a result, Samaritan Judaism became an odd mix of paganism and Judaism. Only the five books of Moses were recognized as Scripture, many Jewish traditions were rejected, and idols were worshipped along with the God of Israel.

When the southern kingdom’s Jews began returning after their Babylonian exile, the Samaritans interfered with the rebuilding of Jerusalem and tried to undermine Judah’s relationship with their Persian rulers. Since the Samaritans were not welcome to worship in the Jerusalem Temple, they erected their own temple on Mt. Gerizim. Adding more fuel to the fire, they aligned themselves with the Seleucids during the Maccabean wars. Around 113 BC, Judah’s Jews destroyed the Samaritan temple and around 9 AD, some Samaritans snuck into Jerusalem on Passover and defiled the Temple with human remains.

Samaritans were a continual source of difficulty for the Jews of the south. Controlling the land between Galilee and Jerusalem, they regularly harassed pilgrims on their way to worship in Jerusalem. Because of the intermarriage between the Jews and Gentiles of Samaria, Samaritans were considered “half-breeds” by Jews. Considering them racially and theologically contaminated, Judeans had a proverb: “A piece of bread given by a Samaritan is more unclean than swine’s flesh.”

Bitter, intolerant, and hostile toward one another, the relationship between Samaritans and Judeans was like that between Protestants and Catholics during the troubles in Northern Ireland or Israelis and Palestinians today. This is the world in which we find Jesus telling the parable of the Good Samaritan with the unlikely hero being a Samaritan (the very people known to harass travelers).

We know this parable was in response to the question, “Who is my neighbor?” but let’s back up one chapter to see what preceded it. Jesus and the disciples were on their way to Jerusalem. Rather than taking the longer walk around Samaria, they were walking right through it. When Jesus sent messengers into a Samaritan village to make sleeping and eating arrangements, they were not welcomed. Although Jesus previously told the disciples to simply shake the dust from their feet if a town refused to welcome them, John and James suggested calling down fire from heaven to destroy the village. Luke says Jesus rebuked them but we don’t know what He said.

Part of their rebuke may be found in the story of the Good Samaritan. The parable could have been as much for His disciples (especially James and John) as it was for the legal expert who asked the identity of his neighbor. Jesus easily could have made his point with a Roman soldier as the story’s unlikely hero, but He didn’t. Although the Samaritans had been unneighborly in snubbing Him, Jesus deliberately chose a Samaritan to teach a lesson about neighbors! That parable told the disciples that, even when our neighbor is inhospitable and slights us, he still is our neighbor. Whether or not someone helps us, we are to help them and, when someone offends us, we’re not to take offense. We do unto others as we would like them to do to us and not as they’ve done to us!

Although there are about 800 Samaritans still living in Israel, the word “Samaritan” for most of us refers to someone who helps other people, especially strangers, when they have trouble. How ironic that the despised “pagan half-Jews of the Old Testament” (as one writer called them) took a place of honor in the New!

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. If you love only those who love you, why should you get credit for that? Even sinners love those who love them! [Luke 6:30-31 (NLT)]

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