THE PURPOSE OF LIFE

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2a (NLT)]

Whatever you do, do it all for the glory of God. [1 Corinthians 10:31b (NLT)]

snowy egret - corkscrewAs he took us to the car rental agency, the van’s driver welcomed us to Cleveland, explained where to get gas before returning our cars, and reminded us not to text and drive. After asking if there were any other questions, a voice from the back asked, “What is the purpose of life?” The driver quickly replied, “Finding comfortable shoes!” While we might rank finding comfy shoes high on our life list, that’s not the purpose of life.

In a Ziggy comic (written by Tom Wilson), the bald headed underdog arrives on a mountaintop in a quest to find life’s purpose. The wise sage replies, “If you have to ask the meaning of life…You can’t afford it!” Apparently, the meaning of life isn’t as expensive as the cartoonist thought. In 2000, someone claiming to have discovered “the reason for our existence” offered that knowledge to the highest bidder on eBay. Evidently, this wisdom had little value; the starting price was a penny and the winning bidder got the information for a mere $3.26.

Of course, the easy answer is that the purpose of life is to have a life of purpose but, like most pat answers, that’s inadequate and disappointing. According to the Bible, the reason we are here is to glorify God, enjoy fellowship with him, love our neighbors and be good stewards of God’s creation. In short, we’re here to honor God in all we do and we do that by being more like Christ.

Within that general purpose of glorifying God and being more like Christ, we each have a distinctive purpose and a unique role to play in God’s plan. While it’s easy to know what our purpose isn’t—sin, self-indulgence, power, riches, fame, popularity, pleasure, success, or status—it’s harder to know what our unique purpose is. I know this much—if we’re dissatisfied, we haven’t found it. It won’t take a flight to Cleveland, a trek to a mountaintop guru or a winning bid on eBay to find our purpose. We just need to ask God and listen to our satisfaction, inner convictions, gifts, and passions. God wants us to find the purpose of life more than we do. After all, He’s got big plans for us!

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:10 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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TAKING A BATH

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. [Psalm 32:8 (NLT)]

mourning doves in poolI’m not a good sitter and I’m even worse at soaking in a tub. Just wanting to get clean and get on with my day, I’m a shower person. Friends insist that sitting in the tub and reading is the best way to relax but that doesn’t work for me. I don’t have the patience  to wait for the water to get high enough for a good soak or for the spa jets to work, I’ve never figured out how to turn pages without getting them wet and, rather than relaxing, I think about all the things I could and should be doing instead of sitting in hot water. I considered my inability to enjoy a bath when our pastor suggested that we bathe our decisions in prayer. Unfortunately, the same impatience that keeps me from enjoying my over-sized bath tub keeps me from bathing my decisions in prayer.

While most of us don’t neglect washing our bodies, whether in shower or tub, we tend to neglect bathing our decisions in prayer. Impatient, we tend to act before consulting God about our choices. Easy decisions may need only a quick shower of prayer and more significant ones might require a short soak. The critical ones, however, demand a long soak and should get thoroughly immersed. Bathing our decisions in prayer allows God to saturate our hearts and minds with His word and will. It also means waiting for His answer before getting out of the tub!

When we sit in the bathtub too long, the bath bubbles eventually dissolve, our skin wrinkles like that of a prune, the water gets cold, and someone is sure to complain about our monopolizing the bathroom. The only time a decision is bathed in prayer too long is when God has clearly given us an answer and we use continued prayer as an excuse to avoid His direction or to convince Him our plan is better than His!

James assures us that, if we need wisdom, all we need to do is ask; we do that by bathing our decisions in prayer. Our prayers, however, must be offered in faith and with a readiness to do as God directs. While some of us may not enjoy soaking in the bath tub, we can all benefit from immersing our decisions in prayer.

Goals not bathed in prayer or brought in humility before the Lord turn out to be downright useless. They don’t go anywhere. They don’t accomplish anything. [Charles R. Swindoll]

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. [James 1: 5 (NLT)]

I waited patiently for the Lord to help me, and he turned to me and heard my cry. [Psalm 40:1 (NLT)]

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SEE THEM

Don’t let selfishness and prideful agendas take over. Embrace true humility, and lift your heads to extend love to others. Get beyond yourselves and protecting your own interests; be sincere, and secure your neighbors’ interests first. [Philippians 2:3-4 (VOICE)]

peonyOne week after Hurricane Irma, our Florida church met where they usually do in the city park. As the service began, an irate city official arrived. Afraid of unsafe conditions and liability issues, he insisted that the service be stopped immediately. While the senior pastor continued the service, our associate pastor tried to calm him down. He started by asking the bureaucrat how he was doing. The overwrought man’s response was a recitation of all of the challenges he’d dealt with in a city without power, working sewers or safe water. “No,” our pastor said, “I know the city is a mess, how are you doing?” He went on to ask about the man’s family, his house, and whether he was in need of anything. Instead of seeing him as a problem to be solved, our Pastor saw him as a person under a great deal of stress. As the two men talked and shared their personal hurricane stories, the official calmed. He finally took a good look at the park and decided the service could continue. This didn’t happen because our pastor won an argument; it happened because he saw the city employee as a person with problems of his own and showed that he (and our church) cared.

I heard the story of another minister, one who kept asking his new neighbor to church but was always rebuffed. When the minister stopped seeing his neighbor as a potential convert and actually spoke with him, he learned that the fellow liked barbecue. When he extended an invitation for a rib dinner rather than church, the invitation wasn’t declined. As the men got to know one another, a friendship resulted and that church invitation was eventually accepted. This didn’t happen because the new neighbor liked barbecue ribs; it happened because the minister took the time to look at his neighbor as a person and not a prospect.

I think of Jesus and his first encounters with the two tax collectors, Matthew and Zacchaeus. He didn’t confront the men about being cheats or traitors to their people.  Instead, Jesus went home to dinner with them. They didn’t become believers just because Jesus was a good dinner guest. They believed because Jesus saw them (and their friends) as people and not just the sinners they were.

We must never see people merely as foes, problems to be solved, prospective church members, causes, sinners, or troubled souls that need saving. Before we can change people’s minds or lives, we need to show that we care about who they are, what they believe, what made them the way they are, and the challenges they are facing today. We are told to love our neighbors but, before we can love our neighbors, we must truly see them—not just their faces but the person and circumstances behind that face.

Christianity is not a religion or a philosophy, but a relationship and a lifestyle. The core of that lifestyle is thinking of others, as Jesus did, instead of ourselves. [Rick Warren]

Love others well, and don’t hide behind a mask; love authentically. Despise evil; pursue what is good as if your life depends on it.  Live in true devotion to one another, loving each other as sisters and brothers. Be first to honor others by putting them first. [Romans 12:9-10 (VOICE)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

snowy egretsWhen asked about her boys, a friend used to answer, “They’re doing their own thing.” Years later, I learned “their own thing” meant they were breaking her mama’s heart with their addictions and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years. We often hear similar answers when we ask someone how they’re doing— brusque responses like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky dory but those answers are often used when life has gone seriously awry and things are anything but fine. Those vague but terse responses are conversation stoppers. Even best friends, who suspect something is amiss, won’t pry and the subject is politely changed.

We wrap ourselves up in a nice package on the outside when inside we’re a mess. We allow people into the vestibule of our lives but won’t let them in to see the messy kitchen or dirty floor. We refuse to expose our vulnerabilities and then we wonder where our friends are when we need them. No one knows we need them if we refuse to allow them into our lives. The same goes for God. “Where are you God?” we complain without being willing to admit life’s a mess and we need Him.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends he was just fine and didn’t need a thing? While his friends went off to see Jesus, he would have remained paralyzed at home and there would be one less miraculous healing. What if the blind man in Bethsaida or the centurion’s servant had said they were fine? Scratch two more healings!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

We tell people we’re okay when we’re not and we often tell God the same thing. We’re so used to replying, “I’m fine,” when a stranger says, “How are you?” that we forget our friends and God actually care about the answer. Most of the time, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re not really interested, their response to our answer likely will be, “Sorry, I’m busy!” Even though God knows everything about us and all that we need, He tells us to ask Him. He knows we’re not fine, but do we? Fortunately, with God, we can be confident that He’ll never tell us He’s too busy!

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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COMPASSION FATIGUE

Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.” [1 Kings 19:4 (NLT)]

hibiscusMost of us think of sloth as laziness: a dislike of work or any physical exertion. Having watched the local zoo’s sloth in action (or, rather, inaction), I think the sluggish animal is appropriately named. Spiritual sloth, however, is far different than being a couch potato. Originally, the sin of sloth was two sins: sadness and acedia. Compiled by Evagrius of Ponticus, a 4th century monk, these two “capitals sins” were part of a list of eight he believed to the greatest threats to devout monasticism.

We know what sadness is and it’s important to remember that the sadness which Evagrius found problematic for his monks was not clinical depression; it was that despondency or gloom that easily came upon a monk living an ascetic life of prayer, fasting and labor in the middle of the Egyptian desert in the 4th century. It was unhappiness with one’s present situation and the melancholy that comes from longing for something different. It was distress at one’s circumstances and the inability to give thanks in all things. In this troubled world, we certainly don’t have to be monks to suffer that kind of sadness.

Acedia comes from the Greek and means without care or concern. Rather than laziness, it is apathy or a fatigue of mind and soul. A spiritual boredom or weariness, acedia results in listless prayers, study or service. In the midday heat, the monks were tempted to let their minds wander during study and prayers and then fall asleep causing Evagrius to call acedia the “noonday demon.” Seeing the correlation between sadness and acedia, in the late 6th century, Pope Gregory combined the two sins into sloth .

A few mornings ago, I fell victim to compassion fatigue and began to understand spiritual sloth. The previous night’s discussion in Bible study had been disheartening. We’d talked of the recent hurricanes (with yet another one on the horizon), Mexico’s earthquakes, Puerto Rico’s devastation, Korea’s threat, the horrendous carnage in Las Vegas, a polarized nation, and the unrest in the Middle East. As I added that night’s heartbreaking prayer requests to my already burgeoning and depressing list, I grew numb with grief. “What’s the point? I wondered as I listed a two-year old just diagnosed with metastasized stomach cancer, a woman who may lose her feet because of nursing home neglect, and a friend’s suicidal son. “What difference can I make? Why bother?” I cried. At that point, my heart was so weary with grief that I no longer wanted to care or pray. I probably felt as Elijah did when, while fleeing Jezebel, he sat down under that broom tree and said he wanted to die. That’s spiritual sloth and it’s not just monks and Old Testament prophets that can be afflicted with it. The enemy wants us all to become so downhearted and world-weary that we fall into spiritual inactivity or sloth.

Elijah was cured of his spiritual sloth by food, rest, and a talk with the Lord. Although I didn’t eat, I was nourished by Scripture. I didn’t sleep but I rested in the words I read and then, like Elijah, I had a prayerful chat with God. God whispered to Elijah and gave him new strength. He whispered to me and refreshed me with his words of love, comfort, reassurance and hope.

I cried out, “I am slipping!” but your unfailing love, O Lord, supported me. When doubts filled my mind, your comfort gave me renewed hope and cheer. [Psalm 94:18-19 (NLT)]

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. [Philippians 4:8 (NLT)]

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MYOB

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. [1 Peter 4:14-15 (ESV)]

standard poodleThe store was called “Ms. Bossy Boots” and the sign in the window said, “I’m not bossy, I’m just helpful.” Having just had an encounter with a precocious youngster who’d been wearing some very bossy boots, I laughed. After advising me that I needed to put televisions in all my bedrooms, she informed me we couldn’t sell our house because she didn’t want new neighbors! She announced her disapproval of the appetizers, questioned the dinner menu, told me jam should be served with the bread, and criticized the vegetables. Following dinner, I was advised that any remaining cookies should be packed up for her. In a younger child, her behavior might have been slightly excusable. At her age, however, it was demanding and ill-mannered. Over-indulged by her mother and grandparents, she has not learned that it is the meek who will inherit the earth.

Most of us don’t behave like impertinent children but that doesn’t mean we aren’t meddlesome or bossy; we’re just more subtle than that cheeky little girl. When we put on our bossy boots, we excuse ourselves by saying we’re being helpful, interested, or supportive. If anyone had the right to interfere, it was Jesus but He refused to intervene when asked to settle a dispute about an inheritance. Because rabbis often resolved disagreements, it wasn’t such an odd request. Nevertheless, our Lord, knowing what constituted His business and what didn’t, refused to get involved. He did, however, take that opportunity to teach about greed.

We were told, “Mind your own business,” when we tattled in school and, “Keep your eyes on your own paper!” when taking tests. Keeping our mouths shut and our eyes on our own business remains good advice today. Far too often, our “helpfulness” is really just an excuse to be bossy or stick our noses into somebody else’s affairs. Soon we’re just a word away from engaging in gossip and self-righteousness while telling others how much we are doing, solving or repairing and how well we are doing it. The Apostle Peter lumps meddlers in with thieves, murderers and other criminals and Proverbs likens meddling to grabbing a dog by the ears. Whether we call it helping, tweaking, or enlightening, it’s wise to remember that just a few inches away from a dog’s ears are some pretty sharp teeth. Eventually, meddling will turn around and bite us!

Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears. [Proverbs 26:17 (ESV)]

And to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, [1 Thessalonians 4:11 (ESV)]

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