IT AFFECTS MORE THAN YOU

The prudent understand where they are going, but fools deceive themselves. [Proverbs 14:8 (NLT)]

great blue heronAlthough God ordered the Israelites not to seize any plunder for themselves after the battle of Jericho, Achan stole a beautiful garment, silver coins and a wedge of gold. Confident after their Jericho victory, the Israelites went out to conquer the city of Ai but were so overpowered that they turned and fled and thirty-six Israelites died in battle that day! When Joshua asked God why they’d been defeated, God told him it was because Israel had defied His command about not looting Jericho. Achan’s guilt was discovered and he and his entire family were stoned to death. Clearly, Achan hadn’t thought about the consequences of his sin, not just for him but for his family and thirty-six other families, as well.

I recently ran across a quote but wanted to check out the author before using it. A quick search of his name told me that he’d been involved in a public scandal of infidelity and deception. As apt as the quote was, there was no way I was going to use it. In my research, I happened upon an article the man wrote shortly after the scandal. He mentioned walking into a bookstore and seeing a new book by a Christian author. The disgraced pastor had gotten an advance copy and a blurb with his recommendation was on the book’s cover. Realizing that his tarnished name would now hurt rather than help book sales, he finally understood how many people were paying the penalty for his dishonorable actions. He’d wounded not just his family, another family, and his entire church but an unsuspecting and innocent author, as well.

As both Achan and the fallen pastor realized, the way we conduct our lives affects not just us but everyone associated with us. The father who smokes, ignoring the health dangers, might say it his life to do with as he wants while overlooking the dangers to his family of second-hand smoke. He’s not thinking about the possibility he may get cancer or emphysema, saddle his family with huge medical bills, and the loss they’d suffer were he to die. The wife who has an illicit affair disregards the damage her infidelity could have on her marriage and children or the ramifications of a divorce. Inevitably, people will be hurt, relationships destroyed and finances strained. The salesman who neglects a customer is indifferent to the impact that a client’s dissatisfaction could have on his employer. A disgruntled customer may spread word of poor service or cancel orders; lay-offs or even business failure could result. Even little failings have a way of touching the lives of others. Bad language is often copied by one’s children, yet they are the ones punished at school. Lies and negativity have an uncanny ability to spread and affect the morale of those around us and then to the people around them.

We need to remember the lessons taught in the Old Testament: good behavior brings blessings but bad behavior can bring disaster not just to us but to others. Sadly, as Achan learned too late, the people we hurt the worst often are the ones we love the most.

Trouble chases sinners, while blessings reward the righteous. [Proverbs 13:21 (NLT)]

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UH-OH!

Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way. [James 1:2-4 (MSG)]

double rainbowThe most obvious way God speaks is through the Bible. Sometime, however, He whispers to us in the “Aha!” moments. Serendipitous, they are God’s love notes that gently remind us of His presence, His love for us, and the magnificence of His creation. While they vary from person to person, I tend to find them in things like butterflies dancing among the flowers or a double rainbow after a spring storm.

God speaks louder with those wonderful “Oh, yes!” moments—the joyful times when all seems right with the world. We recognize His voice when the healthy baby arrives, the surgeon says the word “benign,” or the prodigal returns home. Along with the welcome “Oh, yes!” moments are the unwelcome “Oh, no!” ones—times when the bottom falls out of our world. They come with words like “malignant” or “inoperable,” a phone call in the middle of the night, or in the ICU. In all of these occasions, we quickly seek God with either our incredible feelings of thanks and praise or in our deep sense of desperation and need. The only way we can make sense of either the awe or the awfulness of life is to believe and trust in our all-powerful and loving God who knows exactly what He’s doing.

While I can find God in the “Aha,” awesome and awful, my problem comes with God’s ”Uh-oh!” moments—the unexpected and unasked for minor frustrations of life. It seems easier to turn to God in the extremes than in the routine detours, roadblocks, and nuisances of everyday life. We all have them—waiting on hold for ten minutes only to get disconnected, losing the car keys, anything that involves technical support or the DMV (and possibly the post office), waiting all day for the repairman who never shows or engaging in wrap rage while trying to open a child-proof package! These are the moments when my fruit looks far more like impatience, peevishness, self-pity, childishness, and rudeness than anything produced by the Spirit.

We often talk about the joy and peace we have as Christians but rarely about how we deal (or fail to deal) with irritation and frustration. While the emotion isn’t sinful, often how we act in response to it is. The enemy doesn’t have to tempt us with a cannon when an annoying barrage of pellets from his BB gun will make us forget who we are and in whose arms we are held!

I doubt that I’m the only one who has difficulty maintaining perspective and patience in the face of the little aggravations that are part and parcel of living in our world. Perhaps it’s because we think those minor annoyances are solely our concern when, in actuality, like everything else, they belong to God! Focusing on whatever is upsetting us simply makes it grow in importance but focusing on God shrinks it back to size. Let us remember that our God listens—not just to our praise, thanks and heavy-duty pleas, but also to our prayers for perspective, patience and peace. It’s by focusing on God that we can turn those “Oh-oh” moments into “OK!” ones!

So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective. [Colossians 3:1-2 (MSG)]

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THE GOOD OLD DAYS

Virginia CityDon’t long for “the good old days.” This is not wise. [Ecclesiastes 7:10 (NLT)]

When talking with my centenarian mother-in-law, we often spoke of the “good old days.” She sometimes indulged in what I came to call “wishful remembering” and her past became more like a Hallmark movie than reality. I suppose, to some extent, we all do the same. The sledding hill grows steeper, the house bigger, the friends nicer, the grades better, the paycheck larger, and the success greater while any failure, disappointment, blame, pain, or drudgery diminishes. Not every memory we have, however, is a correct one; rather than an accurate record, our memories are actually what we tell ourselves about the past. Given the choice, it’s far nicer to have wishful good memories than ones of bitterness, regret and sorrow and I never corrected my mother-in-law’s. Nevertheless, we must be cautious of becoming too attached to our memories, especially if our less than accurate version of yesterday keeps us from moving into tomorrow.

Less than a month after God’s parting of the Red Sea and their song of victory and triumph at the defeat of Pharaoh, the Israelites had a serious case of wishful remembering and started to grumble. Instead of recalling the slaughter of baby boys and the back-breaking labor of Egyptian slavery, they remembered sitting around in comfort eating all the bread and stew they desired. Months later, they again complained about their hardships while recalling free fish, fruit and vegetables instead of the price they paid in sweat for that food. Rather than oppression, they remembered the “good old days” of Egyptian provision.

Sodom was the place where a gang of men wanted to attack Lot, sexually abuse his guests, and, for reasons beyond our understanding, Lot offered his virgin daughters to a mob of depraved men. When Lot’s family was told that Sodom was to be destroyed, they were urged to flee immediately and specifically warned to neither stop nor look back. Nevertheless, stopping and turning back is exactly what Lot’s wife did. According to the Moody Bible Commentary, the Hebrew word used for her looking back (vathabbet) has a very specific meaning of looking at something with desire or approval. Lot’s family left their home, possessions, friends, and even their sons-in-law behind. Choosing not to recall the evil, Lot’s wife turned, remembered the “good old days,” and longed for what had been and was no more.

When we follow God, we’re not promised an easy journey; in fact, Jesus pretty much promises we’ll encounter hardships. Stepping out in faith often means moving from comfort, convenience, and familiarity into the disruption, trials and vulnerability of the unknown. In light of new challenges and burdens, it’s easy to repaint the past with wishful memories of “the good old days.” As bad as the past may have been for either the Israelites or Lot’s wife, for them it seemed preferable to their unknown tomorrows. Those wishful memories, however, cost the Israelites an extra 38 years and Lot’s wife her life!

While wishful memories can make the past more palatable, they also can prevent us from experiencing the blessings of the future. We must never remember the good old days at the expense of failing to trust God with the new ones.

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

But I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

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WHOSE ARE YOU?

You go before me and follow me, You place your hand of blessings on my head. Such knowledge is too wonderful for me, too great for me to understand. [Psalm 139:5-6 (NLT)]

lion - tanzaniaI started Sunday morning with Psalm 139—a beautiful reminder that God was with us at our conception, is with us now, and will be with us at our end. “Thank you for making me so wonderfully complex! Your workmanship is marvelous,” read the psalm. Those words reminded me of Joey. Chinese by birth, born without hands, and abandoned by his mother, he was adopted by an American family. In spite of his many visible and hidden challenges, Joey was a cheerful little guy until entering junior high school, encountering bullies, and asking the inevitable questions that come with adolescence. In spite of being part of a loving family, he feels he failed the birth family who discarded him like a piece of trash and, rather than feeling wonderfully made, Joey asks why God made him the way He did.

Scripture reading was followed by the newspaper where I found an interesting advice column. The writer has both birth and adopted daughters but her birth daughter refuses to allow her children to call her sister “aunt” because she’s not really “family.” In response, the psychologist noted that there are some deep seated jealousy issues in the girls’ relationship and pointed out that legally both girls have the same standing. He then added an interesting argument to show the absurdity of the birth daughter’s position. The adopted daughter could actually say she was more of a daughter than her sister because their parents deliberately chose her and had to go through a long involved process to get her. The other sister’s conception took but a few minutes and even may have been an accident! While I don’t think that argument will improve the girls’ relationship, he had an interesting point about adoption; it is a deliberate act of love!

In a strange juxtaposition, Sunday’s sermon was part of a series, “Faith at the Movies,” and The Lion King was the subject. Until Rafiki confronted him, the lion Simba forgot who he was—the son of the king—and that his father lived in him. Like Simba, we are the King’s children; He adopted us when we accepted Jesus. Just as Simba’s father was in him, our Father lives in us.

Our Heavenly Father was there when we were but a gleam in our birth fathers’ eyes. As the psalmist wrote, He made “all the delicate, inner parts” of our bodies as He knit us together in our mothers’ wombs. Joey may appear flawed by human standards but he is perfectly made by God’s standards. When Simba saw his reflection in the water, he saw his father and Rafiki assured him, “He lives in you.” Joey and his family are working with counselors but, to truly heal, Joey will have to see the face of his Father, the King, when he sees his reflection. He will have to see his worth in being the adopted child of God and believe that God’s spirit lives in him.

Rafiki asks Simba, ”Who are you?” and Sunday’s sermon asked us the same question. Like Simba, we often forget that it’s not our circumstances that characterize us. Our sex, appearance, family, heritage, profession, assets, shortcomings, accomplishments, failures, and even our sins do not define us. It’s not what we are but whose we are that gives us value and worth. Because God adopted us into His family, first and foremost, we are children of the King.

Child of God, you cost Christ too much for him to forget you. [Charles Spurgeon]

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” [Romans 8:15 (NLT)]

For you are all children of God through faith in Christ Jesus. [Galatians 3:26 (NLT)]

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REMEMBER LOT’S WIFE – The Pilgrim’s Progress

For there are many unruly and vain talkers and deceivers…Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [Titus 1:10-11 (KJV)]

Smith Mine

Demas was a fellow worker of Paul’s during his ministry but, during Paul’s second imprisonment in Rome, Demas left abruptly. Paul wrote Timothy that Demas had deserted him because he loved the good things of the world. How sad it had to have been for Paul to write that he’d been forsaken by one of the men he’d trained, a man with whom he ministered, a man he loved. We don’t know if Demas forsook the Lord along with Paul or whether the worldly things he loved in life were fortune, fame, or flesh. Nowhere in Scripture do read any more of Demas or if he ever returned to the faith.

In John Bunyan’s The Pilgrim’s Progress, Christian and his companion Hopeful come to a hill called Lucre where they encounter Demas. Not a word we use nowadays, “lucre” is a Middle English word for money and both the King James Version of the Bible and Bunyan’s allegory were written in Middle English.

On Lucre hill, and just a little off the Way, is a silver mine. The ground around the mine is quite unstable (Bunyan calls it “deceitful”) and often collapses, causing severe injury or death to anyone who’s ventured too close. Calling to the Pilgrims and inviting them to step off the path is Demas. He promises that, with a little effort, they’ll become rich. Whether it’s merely curiosity or the lure of earthly treasures, Hopeful is tempted to step out of the Way but Christian cautions him. The Pilgrim asks Demas about the danger and whether the stop might hinder people on their pilgrimages. Although Demas assures them it’s not very dangerous if one is careful, his blush gives away the deceit in his answer.

Although Christian calls him an enemy of the Lord of the Way, Demas claims to be one of their comrades. Christian knows better and says Demas is the great-grandson of Gehazi [2 Kings 5:20-24] and the son of Judas [Matthew 26:14-15]: both men who betrayed the Lord for money. As Christian and Hopeful go on their way, other Pilgrims heed Demas’ call and disappear into the pit.

Christian and Hopeful then see a strange monument beside the Highway that looks much like a woman. Its sign reads: “Remember Lot’s wife!” They realize it is the pillar of salt that once was the woman who looked back at Sodom with a “covetous heart.” That she escaped one judgment (Sodom) only to be destroyed by another was a lesson not lost on the men. Serving as both a caution about sin and an example of God’s judgment, the monument stands in sight of Demas and the Pilgrims who prefer earthly treasures to the Way. Those tempted by Lucre’s promise could see the monument’s reminder if only they’d lift their eyes!

As others did before him and more have done after, Demas lost his way because of the allure of lucre. Bunyan’s lesson is clear: the lure of riches can lead us to a slippery and deceitful slope. Don’t venture too close or you may plunge into the depths! Run from sin and don’t turn back. Heed God’s warnings and “always remember Lot’s wife!”

Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. [Luke 17:32-33 (KJV)]

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [1 John 2:15 (KJV)]

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EXTRA WEIGHT

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” [Matthew 11:28 (NLT)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

Are we weak and heavy-laden, cumbered with a load of care? Precious Savior, still our refuge — take it to the Lord in prayer. [“What a Friend We Have in Jesus” by Joseph Scriven]

Indian PaintbrushBecause of my foot surgery, I was stuck in an air boot (and “air” definitely does not mean “light as air”) for five weeks. Weighing just a little over three pounds, it felt more like thirty by the end of each day. Wearing a cumbersome boot that never quite matched the height of any of my shoes took its toll on me. Eventually, my foot didn’t hurt as much as did my knee, hip, and back from hobbling along in my heavy unmatched footwear. Carrying extra loads of anger, resentment, worry, heartache, guilt, or regret can weigh us down in much the same way that boot affected my body and gait. Instead of walking with confidence and strength, we limp along in fear, discomfort and doubt. The difference, of course, is that there was purpose to my burdensome boot but there is no purpose in being saddled with emotional baggage. Jesus asks us to give Him our burdens; with Him in our lives, we don’t have to carry any extra weight in our hearts.

Now that I’m out of the boot, my toes, foot, ankle and leg are sore. In spite of doing physical therapy during recovery, my muscles got weak and tight from lack of use and it’s taking time and effort to regain my strength and flexibility. Nevertheless, I go walking, increasing the distance incrementally each time, and it becomes a little easier every day. Healing of both body and soul takes patience, effort, and time.

Like other muscles, our hearts weaken when we don’t exercise them. Our capacity to give and forgive, to love and share, to be compassionate and understanding can atrophy from lack of use. Maybe that’s what happened to the Grinch’s heart when it became “two sizes too small.” Fortunately, like the Grinch, we can strengthen and expand those shriveled parts of our hearts. It requires prayer and effort and probably won’t happen overnight. That first bit of forgiveness given after a long stretch of blame probably will be a struggle, a show of generosity after a period of stinginess could hurt a little, a gesture of compassion after a bout of indifference might cause discomfort, and the hand of friendship may not extend easily if it hasn’t been stretched out recently. Take heart; it gets easier the more we do it. And, even better than a physical therapist, we have the Holy Spirit to strengthen and empower us.

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. [St. Augustine]

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. [Hebrews 12:1 (NLT)]

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