SILVER LININGS

clouds over Steamboat Springs

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. [2 Kings 18:5 (NLT)]

“Every cloud has a silver lining!” says the wife to her warrior husband in one of Jim Unger’s Herman comics. Since he’s holding one sword in his hand and has another running right through his chest, she points out, “Now you’ve got two swords!” Indeed, we should accentuate the positive. Nevertheless, when we see clouds forming, in spite of the possibility of their having a silver lining, it’s wise to get out the umbrellas and prepare for a storm.

The twelfth king of Judah, King Hezekiah, was one of the few good ones. He removed pagan shrines throughout the land, instigated several civil reforms, restored daily worship at the Temple, reinstituted the Passover celebration, fortified Jerusalem’s walls, and made their water supply invulnerable to siege. When the Babylonian king sent an envoy bearing gifts to Hezekiah, the king proudly showed the delegation both his armory and all of the nation’s treasures. Perhaps Hezekiah saw a potential alliance and wanted to impress Babylon, a rising power in the east. Nevertheless, it was like the chicken taking the fox on a tour of the henhouse. Hezekiah’s boastful action led to Isaiah’s prophecy of Judah’s defeat by Babylon. The prophet told the king that none of Judah’s treasures would remain and that some of his sons would be taken away in exile to serve as eunuchs in the Babylonian court.

We’d expect Hezekiah’s reaction to such a devastating prophecy to be one of despair, if not repentance, sack cloth, fasting and ashes. Instead, Hezekiah chose to see the silver lining in the storm cloud hanging over his nation and family: Judah’s destruction wouldn’t take place during his lifetime! Perhaps, rather than pride, Hezekiah’s sin was that of self-centeredness. His concern was only for his legacy—the peace and prosperity of his reign rather than the future of the nation, his people, his family, and the continuation of David’s line. He was just happy that his reign was secure and he wouldn’t be alive to see the destruction of all that he’d built! It was that short-sightedness that led him to cozy up to the Babylonians and incur God’s displeasure and discipline in the first place!

While Hezekiah is known as the best of the Judean kings, his son Manasseh is known as the worst! Manasseh was woefully ill-prepared to continue his father’s reign and, as soon as Hezekiah died, the nation immediately returned to its idolatrous and sinful ways. Manasseh built altars to Baal, worshipped the stars, erected Asherah poles, defiled the Temple, sacrificed his own children, dabbled in sorcery, astrology and wizardry, cruelly executed those who opposed him, and is said to have been responsible for Isaiah’s death. I can’t help but wonder how Judah’s fate might have changed had Hezekiah been as concerned about the storm cloud rising in the future as he was about the silver lining of his present. Less than 150 years later, Isaiah’s prophecy was fulfilled when the Babylonians destroyed Jerusalem, carried away all of its riches, and took the people of Judah into captivity.

Sometimes, the silver lining in a cloud just isn’t worth it! The wife in the comic saw two swords instead of a fatally injured man and Hezekiah saw a great legacy instead of Jerusalem’s destruction. Let us remember that it’s not enough for us to finish well; we want those who follow us to do so, too.

King Manasseh of Judah has done many detestable things. He is even more wicked than the Amorites, who lived in this land before Israel. He has caused the people of Judah to sin with his idols. So this is what the Lord, the God of Israel, says: I will bring such disaster on Jerusalem and Judah that the ears of those who hear about it will tingle with horror. 2 Kings 21:11-12 (NLT)]

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LIKE A CHILD

He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14b-16 (NLT)]

riding Irish MailThe thing I’ll miss most when we move to southwest Florida permanently is easy access to my grandchildren. This summer I’ve relished watching the little guys frolic in the sprinkler, race their scooters down the sidewalk, climb the monkey bars, decorate the driveway with colored chalk, and play bags with their cousins. They insisted on helping in the kitchen, offered to set the table, listened intently to every story read to them, and never tired of endless games of Crazy-Eights and Kings’ Corners. Their squeals of delight at the holiday fireworks and when they mastered riding the Irish Mail (where they pumped with their arms and steered with their feet) were music to my ears. They asked endless questions and pondered every answer. Wanting to please us, they even were obedient. Seeing their unbridled enthusiasm, energy, and desire both to learn and please, I wondered why I wasn’t like that. After all, God wants us to be like children.

We’re mistaken if we think Jesus’s words about receiving the Kingdom like a child mean that we should be unquestioning and unthinking. Anyone who has experienced the never-ending queries of children knows how inquisitive and persistent they are. As soon as one question is answered, another will be asked. If a child wonders where the sun goes at night, the next question will be where the moon goes during the day, followed by a raft of other questions that strain our limited astronomical knowledge. While children’s inquiring minds inundate us with questions, they differ from adults because they actually care about understanding the answer. We adults, on the other hand, are rarely as anxious to learn something new since we’re sure we already know most anything worth knowing. God doesn’t mind our asking questions but He does want us to listen and learn from His answers as would a child.

Youngsters are also brutally honest (if a bit tactless), unreservedly enthusiastic, and genuine. They love freely, don’t try to impress, rarely judge and, for the most part, want to please their parents. They may carry a blanket or stuffed animal with them, but they never cart around guilt. Their parents, however, are often afraid to love, frequently less than honest, sometimes hypocritical, tend to be judgmental, and often haul a suitcase of guilt and regret wherever they go. While children are drawn to kindness and gentleness, their parents usually are more impressed by power and riches. We adults tend to rebel rather than obey and, rather than God, the one we most want to please usually is ourself.

I’ve never once heard a child say, “You shouldn’t have!” when offered a gift. My little guys certainly didn’t say they weren’t worthy or deserving of their ice cream cones, the trip to the lake, or the boat ride to watch the fireworks. Why then is it so difficult for adults to accept God’s gift of grace? Of course, we don’t deserve it and haven’t earned it, but it is ours for the taking. Like little children, we need to grab hold of this precious gift and relish it; only then will we enter the Kingdom of God.

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. [Matthew 18:2-4 (NLT)]

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BROKEN

Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins..…Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. Oh, give me back my joy again; you have broken me—now let me rejoice.…The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. [Psalm 51:1,7-8, 17 (NLT)]

tiger swallowtailI showed the antique dealer the old silver tray we’d found at an antique store many years ago. Having just read Stephanie Kallo’s novel Broken for You, I’d been drawn to it. Hers was a story of secrets and redemption that told of how two women salvaged their brokenness, first by smashing priceless antique porcelain pieces that had been stolen from Jews during the Holocaust, and then by repurposing the fragments into beautiful mosaics. The novel was an homage to the beauty of broken people and broken things. The tray’s handle had been damaged and soldered back on and I imagine much of the silver plate had worn off its top. It was, however, a thing of beauty because it had been artistically covered with broken pieces of antique painted china. The dealer told me that artists often come into her shop looking for chipped pieces of decorative porcelain. Because they plan on breaking it to use in jewelry or mosaics like my tray, they don’t mind chips or cracks.

Since it was our anniversary weekend, my husband and I had purchased that tray as our gift to one another. The repaired tray, with its broken pieces of china, was a reminder that things don’t have to be perfect to be beautiful. When I looked at the tray this time, however, the words from Psalm 51 telling us that God desires a broken spirit came into my mind. The psalm records David’s repentance regarding his adultery with Bathsheba and murder of Uriah. By bringing his broken and contrite heart to God, he was made clean and whole again.

Seeing the value in old but damaged china, those mosaic artists won’t reject it when they see it in the antique store and, seeing our value (no matter how damaged we are), God welcomes sincere repentant sinners who come to Him. Knowing that, in spite of our many flaws, we are precious, He salvages and repairs us. Rather than hitting us with a hammer or tossing us at a wall, God chips away at our pride, self-righteousness, hypocrisy, stubbornness, rebellion, and other sinful habits with His word, Spirit, and circumstances. Then, instead of taking our fragmented bits and using solder, glue, and grout to reassemble us, God takes our broken, humble and repentant selves and restores us. Indeed, because of His mercy and grace, with clean hearts and right spirits, we can become things of beauty.

Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. Though we may feel lost and without compass, God’s love encompasses us completely. … He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken. [Dieter F. Uchtdorf]

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:9 (NLT)]

“Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.” [Isaiah 1:18 (NLT)]

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WHAT WERE THEY THINKING?

There is a way that seems right to a man, but its end is the way to death. [Proverbs 14:12 (ESV)]

hempvineThe book of Genesis is filled with thoughtless decisions that led to trouble. Although Eve knew the forbidden fruit would give her the knowledge of good and evil, I doubt she asked herself why she wanted it, what she’d do with it, or how God would react to her disobedience when she ate it. Look at Sarah with her bright idea to give Hagar to Abraham to make a baby. Did she pause and consider how she’d feel about sharing her husband with her maid or that Hagar and the child would be a constant reminder of her own infertility? Did Lot’s wife think to ask herself why she’d been told neither to stop nor look back at Sodom before she took that fatal last look?

What about Rebekah? When she helped Jacob steal Esau’s blessing, did she give thought to the ramifications of such deception? Did she think Esau wouldn’t be angry? She ended up losing both of her boys that day—one to safety in Haran and the other to anger and his desire for revenge. After Isaac discovered her part in the ruse, their marriage probably suffered as well.

Did Reuben pause to consider the consequences of sleeping with his father’s concubine? It was at his father’s deathbed that he learned his recklessness cost him his birthright blessing. His brother Simeon and Levi paid even more heavily for their deceit and violence against the people of Shechem when Jacob cursed rather than blessed them. Because of the brothers’ rash behavior, their people would be scattered throughout the land and without inheritance rights. And that’s just in Genesis! It goes downhill from there.

Every time I read through the Bible and see the consequences of people’s impulsive behavior, I ask, “What were they thinking?” What if David had taken five minutes to ask God about moving the Ark or summoning Bathsheba? What was Solomon thinking when he directly violated God’s law by accumulating 700 wives and 300 concubines and then worshipping idols? And he was supposed to be the wise one! What if Rehoboam had consulted God instead of his cronies when deciding whether or not to lighten the burden on his people? It’s bad enough that none of these people bothered to think through the effects of their rash decisions but, worse, they never bothered to consult with God about them. Unlike the people in Genesis, they even had the Torah to guide them!

Some people make their decisions by weighing alternatives and looking beyond the immediate results to the long-term effects, possible precedents, and potential complications. Other people are more gut-feeling emotion-driven choice makers. Most of us probably fall somewhere in-between. No matter how we approach a decision, however, we always want to stay in God’s will. While prayer is a good place to start, God is often silent as to our exact plan of action. Perhaps that’s because He’s already revealed His will in Scripture. It is in God’s Word that we find the wisdom and principles that should guide us in making our decisions: repent, believe, obey, forgive, love, be truthful, work hard, share, serve, trust in Him, and glorify Him in all we do. If we always do that, it’s unlikely someone will ask in disbelief, “What were they thinking?”

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:2 (ESV)]

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WHERE IS HE?

As the deer longs for streams of water, so I long for you, O God. I thirst for God, the living God. When can I go and stand before him? Day and night I have only tears for food, while my enemies continually taunt me, saying, “Where is this God of yours?” [Psalm 42:1-3 (NLT)]

white-tailed deer - FloridaNot so long ago, it was hard to face my computer with any enthusiasm. Every beginning led to a dead end or took me down a rabbit hole of confusion. The paragraphs over which I’d struggled had come to nothing and my hours at the keyboard seemed an exercise in futility. It’s as if I had little scraps of useless fabric but couldn’t find a way to quilt them together. I wondered where God was when I so desperately needed His guidance.

The best place to go when feeling hollow or hopeless is God’s word and Psalms is where I usually begin. David certainly had plenty of times of downheartedness and he wasn’t afraid to express his exhaustion, frustration, or despair and yet there always seems to be a ray of hope in his words. I turned to Psalm 42 and, having hit a “dry spell,” I knew what the psalmist meant when comparing himself to a deer panting for water and thirsting for God. Like him, I felt like I was dying of thirst.

It was the psalm’s mention of enemies with their taunts of, “Where is this God of yours?” that really hit home. I don’t share David’s flesh and blood enemies but all of us share a common unseen enemy: the doubt and anxiety that comes from spiritual depression.

The palmist asks why God has forgotten him and I think we all know that feeling. While I can get it when I’m staring at an empty page, that sense of desolation may visit others as they wait for the return of a prodigal, sit in a hospital room, endure chronic pain, look at the empty chair once occupied by a spouse, or have too much month left at the end of their money. We’ve all had times when it feels like God has turned a deaf ear to our prayers or has closed His eyes to our situation.

“Where is this God of yours?” is the enemy’s voice. Wanting us to lose faith or wallow in despair, he causes us to question God’s presence in our lives. God hasn’t forgotten about us; even the psalmist, as depressed as he was, acknowledges that God pours out His unfailing love each day. Nevertheless, sometimes, it feels as if God is looking the other way. Feeling defeated, discouraged, lonely, weary, or insecure, it’s easy to forget that our feelings can’t always be trusted. God, however, always is steadfast and trustworty!

In a gentle reproach, the psalmist asks why he is so downcast and reminds himself of the hope he has in God. That we don’t sense God’s presence, feel His love, see His hand, or hear His voice doesn’t mean that our loving God isn’t there. When asked, “Where is this God of yours?” let us never forget that He dwells, not just in heaven above, but also in our broken spirits. There always will be dark valleys to traverse but we are never alone; we have hope in God and, for that, we praise him.

A loss of the present sense of God’s love is not a loss of that love itself; the jewel is there, though it gleams not on our breast; hope…expects the promised boon though present providence stands before her with empty hands. [Charles Spurgeon]

Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God! [Psalm 42:11 (NLT)]

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SHUT THE DOOR (Elisha – 5)

And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled. [2 Kings 4:3-4 (NLT)]

naples doorwayHer neighbors probably thought she’d lost her mind when she sent her boys out to ask for empty containers. Shutting the door certainly kept out the creditors, naysayers, and doubters along with any talk of unbelief that could hinder the widow’s faith. That closed door shut out interruptions, distractions, anxieties, and whatever else that might have kept the widow from focusing on God. Because that shut door even kept out Elisha, there was no mistaking who was responsible for the flowing oil: God!

Not every miracle is meant to be as public and impressive as the parting of the Red Sea. With the door open, once others saw what was happening, they even may have brought their own jars to cash in on the widow’s seemingly unlimited supply of oil. The closed door meant that, rather than a public display of God’s power, this miracle was to be a private demonstration of God’s mercy and grace. There are many other private miracles throughout Scripture. When Elisha restored the Shunammite woman’s son to life, he did it behind closed doors. Elijah’s resurrection of the widow from Zarephath’s son also was done privately and only Peter, James and John witnessed Jesus’s resurrection of Jairus’s daughter. Many miracles, like Jesus’s healing of the daughter of the Syrophoenician woman or the Roman officer’s servant were done from a distance with no witnesses. While these instances of God’s miraculous provision and healing eventually became known far and wide (we still read of them today), at the time, they were a personal matter of one person’s faith and God’s amazing power.

Because it cut out other options, shutting the door showed the widow’s total trust in God. Leaving the door open would have implied that she wasn’t quite sure about Elisha’s promise. With an open door, once she saw the oil pouring, the woman could have sent her boys out for more jars; something tells me that the oil would have stopped flowing the moment she did. After the door was closed, the number of jars indicated her faith. Shutting the door meant she’d shut the door on other people and other options. Having opened her life to God, she was all in and committed to Him.

Do we truly trust God’s provision? When He calls us to do something, are we all in? Do we ignore the skeptics and pessimists? Do we focus on God or our fears? Do we give God credit for our blessings or do we tend to chalk them up to coincidence or good fortune. Do we trust in God even when what He tells us to do seems impractical or implausible? Do we put all of our faith in God or do we rely on ourselves and keep a backup plan handy? Peter certainly shut the door when (without a life-jacket) he stepped out of that boat onto the water!

I guess it comes right back to Monday’s message, “Any Bridges to Burn?” The widow trusted God enough to shut the door on her neighbors and any other options and Elisha trusted God enough to shut the door by burning his plow and cooking his oxen. Having faith is believing that God will do what He says He will. Do we have enough faith to shut the door?

Faith shows the reality of what we hope for; it is the evidence of things we cannot see. [Hebrews 11:1 (NLT)]

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. [[Jeremiah 17:7 (NLT)]

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