Then Jesus said to his disciples, “Those who want to come with me must say no to the things they want, pick up their crosses, and follow me.” [Matthew 16:24 (GW)]
“I’m so busy!” If there’s even a remote possibility that we might be asked to do something we’d rather avoid, we can cut off the request at the pass by starting the conversation with those words. It’s the perfect out. On the other hand, when said to us, we can’t argue with it.
Both Luke and Mark tells the story of four men who weren’t too busy to carry their paralyzed friend on a pallet to see Jesus in Capernaum. Once there, they were unable to get their friend through the mass of people crowding into the house where Jesus was preaching. Undeterred by the crowd, they hauled the paralyzed man up to the roof, dug a hole through the thatch, and lowered him down to the room. Determined to bring the paralyzed man to Jesus, these friends weren’t too busy, even when helping him became a major undertaking and an engineering feat!
Consider Job’s friends—despite their business and family obligations, they weren’t too busy to drop everything and travel from their homes to offer him solace. These men didn’t just stop by to leave a covered casserole and offer quick condolences; they silently sat with Job for seven days. While there were errors in their theology, their intentions were good.
Mark tells us about a blind man in Bethsaida whose friends brought him to Jesus and begged the Lord to touch and heal him. The man regained sight because his friends weren’t too busy to bring him to the Lord. Consider the seven men the early church commissioned to serve the needs of the widows in their midst. These men already had jobs and other obligations but Stephen, Philip, and the others weren’t too busy to take on an extra task for the church.
No matter how filled our calendars are, we all manage to find time to do the things important to us. Even though Martha was busy preparing supper for Jesus and the disciples, she could have found time to listen to Jesus. It’s simply a matter of priorities. How much of our busyness is necessary and how much is needless or unproductive? How much of our time is spent working ineffectively, keeping busy while accomplishing nothing, or giving undue importance to trivialities? Are we intentional about the way we spend our time? While God doesn’t expect us to give an automatic “yes” to every request, He probably doesn’t want an automatic “no” either and “I’m busy” is just an easier way of saying, “No!”
Being busy can hinder more than our relationships with people; it hinders our time with God! No matter what’s on our schedule, we must never be too busy for Him as was Martha. Yet, we often start our prayers with that very complaint or answer His call with that response. He knows exactly how busy we are and how we spend (or waste) our time and energy. We need to listen and pray before deciding we’re too busy for friends, family, or God. Even though He runs the entire universe, God is never too busy for us; how can we possibly think we’re too busy for Him? Jesus told us the greatest commandment was to love God and the next was to love our neighbor as ourselves. May we never find ourselves too busy to do either one!
One reason we are so harried and hurried is that we make yesterday and tomorrow our business, when all that legitimately concerns us is today. If we really have too much to do, there are some items on the agenda which God did not put there. Let us submit the list to Him and ask Him to indicate which items we must delete. There is always time to do the will of God. If we are too busy to do that, we are too busy. [Elisabeth Elliot]
Just as we must not become stumbling blocks to others on their faith journey, we must be cautious of the stumbling blocks we encounter on ours. The Greek word usually translated as “stumbling block” was skandalon. It originally referred to the stick that served as the trigger for a snare trap but, eventually, scandalon developed two meanings. It was both a snare or trap that catches unsuspecting prey as well as something that trips a person and causes them to stumble and fall—in other words, a stumbling block. In both cases, the purpose of the scandalon is to catch its victim unaware!
Having witnessed Jesus’ God-like power over nature when He walked on water, the disciples recognized Him as “the Son of God!” [Mat 14:32] Recognizing Jesus’ divinity, however, did not mean they understood He was the Messiah. While Jesus’ power to heal, multiply food, still storms, and walk on water implied a godlike nature, most 1st century Jews didn’t expect the Messiah to be divine. Expecting a righteous judge and a great political and military leader coming from the lineage of David, they assumed he would be a human being. So, when Jesus asked His disciples who people thought He was, they said John the Baptist, Elijah, Jeremiah, or another one of the prophets—godly men who performed miracles, spoke of judgment, and called the people to return to covenant faithfulness.
After Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.
Tithe means ten percent and the concept of the making a tithe is first found in Genesis. After being blessed by Melchizedek, the king of Salem and a “priest of God Most High,” Abram/Abraham gave him a tenth of all the goods he recovered from Kedorlaomer’s army after rescuing Lot. [14:20] After Jacob asked for God’s protection and provision, he pledged a tenth of his future blessings to Him. [28:22]
When writing about forgiveness these last few days, I wondered why we find it so difficult to forgive. Perhaps it’s because, in our troubled hearts, we want to even the score before doing so. Wanting to retaliate in some way, bitterness and resentment grow and eat at us until we can extract our pound of flesh.
Devotions of the Heart 