THANK YOU NOTES

Give thanks to the Lord, for he is good! His faithful love endures forever. [Psalm 107:1 (NLT)]

It’s one thing to be grateful. It’s another to give thanks. Gratitude is what you feel. Thanksgiving is what you do. [Tim Keller]

wild turkeyWhen I was a girl (back in the days of pen, paper, and postage stamps), my mother insisted that I write a “thank you” note for any gifts I received. Whether my birthday or Christmas, I was not allowed to enjoy any gifts until the necessary notes had been written. Moreover, each note had to be personal. I couldn’t just write a quick generic, “Thank you for the nice present.” I had to say something specific about the gift and, if it was money, I had to say how I planned on using it. Even if the present was something I really didn’t like or want (and we’ve all had those kinds of gifts), I had to express gratitude. My mother reminded me that, while I might not value the gift, someone else’s time, thought, love, and money had gone into getting it for me. Therefore, I should take the time to properly acknowledge and show my appreciation for the giver’s generosity. Her “thank you” note rule also applied whenever someone did something special for me. If a family took me to an event or I’d spent the night at a friend’s house, a note of thanks had to be written.

Eventually, once I was old enough to buy the gifts, host the guests, and do the good turns and favors, I appreciated the time, energy, money, thought, and love that goes into those things. My mind set changed from “I have to write a note” to “I want to write a note.” Rather than an obligation, thanking someone became a privilege.

Whenever I get a note of thanks, I relish it, especially when it’s from a grand. Misspellings or poor penmanship don’t matter to me; I love knowing that they (and their parents) appreciate the gift and the love that came with it. Unfortunately, nowadays, people rarely write “thank you” notes or even send “thank you” emails. We seem to take people, their gifts, and kindness to us, quite for granted.

As rare as hand-written notes are today, how much rarer is it for us to remember to send our thanks regularly to our Father in Heaven? What if we couldn’t play with our toys, enjoy our health, use our talents, spend our money, live in our homes, hug our family, eat our food, use our intellect, or accept God’s grace until we had properly thanked him? The fourth Thursday in November may be our national day of thanksgiving, but every day should be a day of giving thanks. That means seriously thinking about our many blessings, specifying the gifts for which we are grateful, and then actually giving God our thanks and praise.

Later today, when you take that walk in a vain attempt to work off the extra 2,000 or more calories you consumed at dinner, try listing your blessings and offering your thanks as you walk. Chances are that you’ll still be thanking God for His gifts by the time you return home.

Silent gratitude isn’t very much use to anyone. [Gertrude Stein]

Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100:4-5 (NLT)]

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CHRIST THE KING

“My kingdom isn’t the sort that grows in this world,” replied Jesus. “If my kingdom were from this world, my supporters would have fought, to stop me being handed over to the Judaeans. So then, my kingdom is not the sort that comes from here.” [John 18:36 (NTE)]

God’s kingdom, you see, isn’t about food and drink, but about justice, peace, and joy in the holy spirit. [Romans 14:17 (NTE)]

For those of us who attend liturgical churches, yesterday was the last Sunday of the liturgical (or church) year: Christ the King Sunday. A kind of liturgical “New Year’s Eve,” it is the climax and conclusion of the Church’s year.

Starting with Advent, the first half of the church year focuses on the events of Jesus’ life: His incarnation, birth, manifestation, temptation, suffering, death, resurrection, and ascension. The second half of the church year begins on Pentecost (with the outpouring of the Holy Spirit) and, depending on Easter’s date, lasts 23 to 28 Sundays. Sometimes called Ordinary Time, this season focuses on the teachings of Jesus. Next Sunday, we start a new year with the first Sunday in Advent and begin another journey through Scripture to remind us of who we are and to whom we belong.

Like the rest of the liturgical church calendar, Christ the King Sunday is man-made rather than ordained by God. Nevertheless, having attended a liturgical church most of my life, I find comfort in regularly celebrating not just Christmas and Easter but the entire mystery of Jesus—from His incarnation through His death, resurrection, and ascension, to the gifting of the Holy Spirit and the expectation of His glorious return.

When I first saw the words “Christ the King” on the church hymn board years ago, I didn’t know that this observance is a modern addition to the church year. It was instituted in 1925 by Pope Pius XI in response to the growth of communism, fascism, atheism, and secular ultra-nationalism in Europe at that time. Although first observed by the Roman Catholic church, Protestant denominations such as the Lutheran, Anglican, Moravian, Methodist, Nazarene, and Presbyterian churches have joined in observing this day as a reminder that Christ reigns above all earthly rulers.

In the past, cults of personality have formed around leaders like Mussolini, Hitler, Stalin, Mao Zedong, and they continue to form around some world leaders today. Christ the King Sunday is a vivid reminder that our allegiance belongs to our spiritual ruler in heaven as opposed to any earthly political “messiah.” While temporal powers will fade away, Christ’s reign and His kingdom remain eternal. Whether Roman Catholic, Orthodox, or Protestant, observing Christ the King helps to move us from the politics of people to the politics of heaven.

Indeed, Jesus is unlike any other head of state in history. While most leaders are concerned with gaining, increasing, and maintaining power, Jesus gave up His divine power to live as a man among the poor and humble and to die a criminal’s death. While the world’s “kings” strive to amass wealth; King Jesus deliberately left the grandeur of Heaven to be born in a stable and live in a small village as a carpenter’s son. Believing that might makes right, the world’s leaders use economic and military might to enforce their will but Jesus chose to love and forgive his enemies. Jesus’ kingly degrees are unlike those of any earthly ruler: love God, love our neighbors, do unto others as we would have them do to us, pray for our enemies, turn the other cheek, go the extra mile, live in peace with one another, and invite the poor, crippled, lame and blind to our banquets—hardly the typical political platform!

The Kingdom of God is a present reality in our lives and yet, at the same time, the completed Kingdom is yet to come. Theologians describe it as our living in the already—what Christ has done—and the not yet—what He is yet to do when He returns in majesty and glory. Until that day, however, there will be a struggle between the kingdoms of this world and God’s Kingdom. We might want to ask ourselves to which kingdom we owe our allegiance and evaluate whether our actions, attitudes, and words reflect that allegiance. May we always remember that Jesus is our only king; indeed, He is the King of Kings and Lord of Lords!

Then I heard something like the sound of a great crowd, like the sound of many waters, and like the sound of strong thunder, saying, “Alleluia! The Lord our God, the Almighty, has become king! Let us celebrate and rejoice and give him the glory, because the marriage of the lamb has come, and his bride has prepared herself. … On his robe, and on his thigh, is written a name: King of kings, and Lord of lords. [Revelation 19:6-7,19 (NTE)]

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TRUSTING JOE

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [Isaiah 55:8-9 (ESV)]

green heron - corkscrew sanctuaryOur old friend Joe recently visited. Along with our friend Ric, he and my husband were partners in a manufacturing business in another state many years ago. Once a year, the three men would meet away from the business (with its phone calls and constant interruptions) to discuss their short-term and long-term business goals. While Ric and my husband were the legal, financial, and sales parts of the business, as a processing engineer, Joe oversaw manufacturing.

Although Joe is a genius when it comes to engineering, electronics, production, and machinery, the innovative thinker had difficulty verbalizing his long-range manufacturing plans to his technology and machinery-challenged partners. Often unable to visualize what Joe had in mind, they sometimes had difficulty understanding his reasoning behind wanting to alter existing equipment, create new machinery, remove or install racks, re-arrange the factory, revise old procedures, or inaugurate new ones. Joe, however, knew exactly what he was doing. Inevitably, a new system would be in place that always resulted in faster and more efficient production, a better-quality product, and a safer work place for their employees. Although my husband and Ric didn’t fully comprehend Joe’s proposals, they knew there always was a method to what sometimes appeared to be madness. Having faith in Joe’s expertise and knowing his concern was for the welfare of their business and employees, they simply had to trust Joe to do his job in the factory while they did theirs in the office!

Just as my husband and Ric rarely understood Joe’s visions, we often have difficulty understanding what God is doing in our lives. We tend to be creatures of habit and prefer doing things the old familiar way rather than learning a new and better way. God, however, is never satisfied with our just being OK; He has great plans for us—to give us “a future and a hope.”

The words of Isaiah 55:8-9 remind us that we must put our complete trust in God; His ways always are better than our own. Because He loves us, we can know that everything in His plans is for our greater good. It’s rarely easy to understand why things (both pleasant and unpleasant) happen the way they do. Nevertheless, it all is part of God’s plan—a plan we cannot fully comprehend. It is only in hindsight that we finally understand why our lives took the twists and turns they did.

Looking back, I see how various difficulties and challenges caused me to mature in my faith, develop character and strength, and become more patient, peaceful, and thankful. Those changes and the circumstances that caused them (most of which I didn’t appreciate at the time) enabled me to withstand the challenges of today. Moreover, the troubles of today will empower me to better withstand the challenges that are sure to arrive tomorrow or the day after. Just as Joe transformed the factory and its manufacturing processes, God wants to transform and perfect us. Let us trust Him even more than Ric and my husband trusted Joe!

Father, thank you for transforming our lives so that we can grow more like Christ. Forgive us when we rebel and question your plan. Remind us to look back and reflect on the many blessings we’ve received that originally came packaged as trouble, sorrow, and difficulty. Thank you for never giving up on us.

Faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God has never failed her. … Therefore faith…can say, “Surely goodness and mercy shall follow me all the days of my life!” [Charles Spurgeon]

Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. [Psalm 23:6 (ESV)]

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. [Jeremiah 29:11 (ESV)]

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DISCONTENT

Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears. [Hebrews 12:15-17 (MSG)]

bull thistleA certain amount of discontent seems to be built into us, which isn’t all bad since discontent can be the incentive to make improvements. Dissatisfaction with the harpsichord’s inability to vary the intensity of its sound led Bartolomeo Cristofori to invent the piano around 1708. Benjamin Franklin’s annoyance at having to switch between two pairs of glasses led to his invention of bifocals and it probably was his discontent with a cold house that led to his invention of the metal-lined Franklin stove. The invention of the “ballbarrow,” with its rust-proof plastic bin and ball-shaped wheel that won’t sink into soft soil, is the result of James Dyson’s discontent with the traditional wheelbarrow. As Thomas Edison said, “Discontent is the first necessity of progress.”

Discontent with harsh taxes and lack of representation in Parliament is what led to the Revolutionary War and the formation of our nation. The abolitionist, women’s suffrage, environmental, anti-apartheid, and civil rights movements were the result of social discontent. Jesus certainly was discontented and dissatisfied with much He found in Judea and He made His feelings known to the Pharisees and scribes. God wants us to be dissatisfied with sin, injustice, inequity, intolerance, discrimination, malice, and evil. Constructive discontent is far better than self-righteous satisfaction.

While God wants us to be discontent with the wrongs in our world, He doesn’t want us to be people of discontent. Focusing on the petty frustrations or material things of life lead us to the land of “if only”—if only we had a larger house, a prettier wife, a richer husband, brighter children, a better body, nicer in-laws, or more money, power, or influence, we’d be happy. While the grass always seems greener in the land of “if only,” appearances can be deceiving.

Why is it so difficult to be content with God’s blessings? Eve was in a paradise and yet, in spite of all she had in Eden, she wanted something more. Discontent is what led Esau to trade his birthright for stew, David to desire Bathsheba, Sarah to give Hagar to Abraham, the prodigal to ask for his inheritance, the angels to rebel against God, Miriam and Aaron to criticize Moses, and Korah to protest the leadership of Moses and Aaron. Things didn’t end well for any of them!

Discontent is the enemy’s voice telling us we deserve more and better. It’s what makes us think we know more than God and that our plan makes better sense than does His. Like a slap in God’s face, our discontent tells God He made a mistake and that His mercies and gifts aren’t enough.

When in elementary school, I remember the teacher’s admonition to keep our eyes on our own papers. That remains good advice today only, instead, of our schoolwork, we need to keep our eyes on the gifts God has given us rather than what He may have given to others. There always will be someone who has more or better and some place where the grass looks greener. Looking at others’ papers during a test was cheating but looking at others’ lives can lead to discontent and envy (and that’s sinning!)

Satan loves to fish in the troubled waters of a discontented heart. [Thomas Watson]

You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought. … You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. [Matthew 5:5,8 (MSG)]

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TRANSFORMING PUMPKINS

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

Just finishing its 5th season, the Food Network’s “Outrageous Pumpkins” features remarkable pumpkin artistry. This year’s competition matched up 14 of the nation’s best carvers into teams and challenged them to create over-the-top pumpkin creations. The pumpkin artists created horrific nightmares, constructed grisly crime scenes, and fashioned monstrous mechanical battling beasts. Using everything from melon ballers to huge saws, they they sculpted extraordinary and intricate ghouls, witches, wizards, goblins, werewolves, and monsters. As someone who is severely pumpkin-challenged (and eventually purchased a permanent Jack O-Lantern complete with an electric light), I’m amazed by the skill of these artists.

Watching those carvers transform what are nothing more than large gourds into works of art, I couldn’t help but think of another artist who is in the business of transformation: God. There are both similarities and differences between transforming pumpkins into Halloween décor and transforming people into Christians. In both cases, the finished product bears little resemblance to what it once was. But, while the pumpkins become something frightening and macabre, the Christians become more beautiful!

Both carvers and God start by selecting their subject but, unlike the pumpkin artists, God isn’t looking for perfection. He’ll take any color, size, condition, or age. Scratches, bruises, blemishes, a dried-up stem, and even a little mold or rot won’t keep anyone from His workshop. Just as the carvers cut into the pumpkins and scrape out all of the slimy stuff inside, God opens us up, as well. Rather than scooping out our guts, however, He scrapes away things like fear, anger, despair, doubt, hate, pride, and greed. Instead of an X-Acto knife, vegetable peeler, saw, or drill, God’s tools consist of His word, the church, and both blessings and challenges. Just as those artists’ imaginative pumpkin creations are unique, each one of God’s creations is a one-of-a-kind custom design.

Preferring something sinister and spooky, pumpkin carvers usually give their creations a menacing expression. Although the Christian’s outward appearance may not change, God wants His handiwork to spread faith, hope, and love rather than terror or dread so He gives us a far nicer demeanor. The carvers occasionally make small mistakes and, when that happens, they simply alter their design or use a toothpick to reattach a piece. God, however, never makes a mistake and every one of His creations is perfectly made. Pumpkin carvers transform pumpkins for only a few weeks around Halloween and I’m not sure what they do the rest of the year. On the other hand, God keeps busy transforming people all year long.

Although the carvers leave their pumpkins hollow, God fills His people with the Holy Spirit and His gifts. Wanting their creations to glow from the inside out, both the carver and God insert lights. While the carver uses a candle, light bulb, or flashlight, the Christian’s light comes from the Holy Spirit. Eventually, the pumpkin’s light will cease shining but God’s light lasts a lifetime. Unlike competitive carvers, God has no time limit and He continues tweaking us until our dying day. While the “Outrageous Pumpkins” competitors performed their artistry in hope of winning a $50,000 prize and bragging rights, God transforms His children simply out of His love for us.

Despite the hours and labor that go into their making, those fantastic pumpkin creations are temporary. Even when dipped in a mild bleach mixture, they will turn moldy and soft; eventually, they’ll end up in the trash. Not so with God’s handiwork! Unlike carved pumpkins, Christians tend to improve over time; in fact, they last forever!

A pumpkin has no choice about being chosen, washed, and transformed but we are free to reject God’s hand in transforming our lives. It’s wise to remember, however, that any pumpkins remaining in the patch after harvest will rot and decompose; the same goes for people.

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

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GRIEVING HIM

In all their suffering he also suffered, and he personally rescued them. In his love and mercy he redeemed them. He lifted them up and carried them through all the years. But they rebelled against him and grieved his Holy Spirit. So he became their enemy and fought against them. [Isaiah 63:9-10 (NLT)]

appleMany years ago, my two boys were playing at their grandparents’ house. While Grandpa worked in the garden, the brothers climbed up into the apple tree and started to throw apples at him. A patient man, their grandfather told them to stop and, when more apples came whizzing at him, he offered a sterner warning. After briefly stopping their barrage, the rascals were unable to resist the temptation and chucked more apples at Grandpa. To their surprise, this gentle and loving man turned around, picked up some apples, and returned fire. Having played ball as a boy, Gramps had a strong throwing arm and excellent aim. He didn’t pull any punches as he pitched those apples back at his grandsons. The boys, unable to maneuver easily in the tree, quickly learned the meaning of “as easy as shooting fish in a rain barrel.” When they called, “Stop, Grandpa, it hurts!” he replied, “Yes, I know it does, but you needed to learn that!” It wasn’t until those hard apples hit their bodies that the youngsters understood how much their disobedience hurt their grandfather (both physically and emotionally).

This is one of my boys’ favorite stories about their grandfather. Rather than being angry that he hurled those apples back at them, they’re proud of him. Knowing he loved them enough to discipline them, they learned a variety of lessons that day and not just that being hit by an apple hurts or not to be caught up a tree. They learned to listen to and obey their grandfather, that disobedience brings reckoning, and (after they picked up the apples) that obedience can bring rewards like apple pies. They also learned that their naughtiness grieved their grandfather as much as their punishment hurt them.

We know that Jesus experienced both physical and emotional pain when He walked the earth as a man but what did God the Father experience? As a spirit, without a nervous system, I doubt that He felt physical pain, but what about emotional pain as He saw His son rejected, suffer, and die? Does God have feelings? There are two opposing theological schools of thought about this question (the doctrine of impassibility vs. the passibility of God) and a whole lot of middle ground in-between. Not being a theologian, I’m not addressing doctrine.

Nevertheless, Scripture tells us that God can grieve and the parables of the missing coin, prodigal son, and lost sheep also tell us that God can rejoice. Throughout the Bible, we find examples of God expressing emotions like love, joy, compassion, hate, jealousy, anger and grief. Like any parent, God’s heart is touched by His children; it seems that He can feel our pain and that we can cause Him emotional pain.

Although Scripture tells us that God is compassionate and gracious, slow to anger and abounding in love, like the boys’ grandfather, God eventually will get angry. Moreover, Scripture shows us that our disobedience aggrieves our heavenly Father as much as an apple on the noggin and my boys’ defiance hurt their grandpa. When we disobey God, disgrace His name, doubt His love, forsake our faith, reject His guidance, choose hate over love or callousness over compassion, we bring sorrow, grief, and pain to God. Rather than bringing grief to God, may we always do what pleases Him, for it is in the joy of the Lord that we find strength.

And do not bring sorrow to God’s Holy Spirit by the way you live. … Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. … Carefully determine what pleases the Lord. [Ephesians 4:30a, 31-23; 5:10 (NLT)]

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