They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” … When the ten other disciples heard what James and John had asked, they were indignant. So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. [Mark 10:37, 41-42 (NLT)]
The day’s gospel was from Mark 10 and, as the sermon began, the pastor shared having spent three hours earlier that week in a tiresome meeting on evangelism. The speakers had been lauded for the high number of “first public professions of faith” in their parishes. As the meeting went on, the pastor furtively checked his phone to see if memory had served him right. Indeed, his church far exceeded the numbers of the keynote speakers. Part of him (the bad part), like James and John, wanted to boast and be honored but the other part reminded him that ministry is about people and not numbers. He ate a little humble pie and said nothing. As often happens in long meetings, his mind wandered and he thought back to an encounter some twenty-eight years ago when he first came to the parish.
In 1991, both the church and our nation had much less liberal views about alternative lifestyles and homosexuality. An era of homophobia, there often were economic, social, and even physical repercussions to coming out. AIDS was the leading cause of death among men 25 to 44 and, in an attempt to raise AIDS awareness, the Red Ribbon Project had just launched.
That year, Wayne, an elderly retired minister in the parish approached the pastor. “This homosexual thing,” he said, “I just don’t comprehend it and I can’t condone it. But,” he added, “all people are God’s children and are of sacred worth.” Wayne then spoke of the many gay men dying in the area. In those early years, most families abandoned their gay AIDS infected sons and brothers. Fearing contagion, AIDS patients were touched only by hands in rubber gloves and, because of surgical masks, they saw only the eyes of those who attended them. Facing death and without a support system, they felt alone, unloved, and worthless. Reiterating that he neither understood nor approved of homosexuality, Wayne added that he couldn’t stand by and do nothing. He asked permission to serve AIDS patients in the local hospitals. “I don’t want them to die without feeling the touch of a warm hand, seeing a smile, or knowing that they have value. I can’t let them die alone or without telling them that Jesus loves them.” The pastor immediately agreed to Wayne’s ministry of love because being a servant is what Jesus was and what He told us to be.
As the pastor thought back to Wayne’s selfless and loving service, he understood why his church’s growth numbers are exemplary. It wasn’t evangelism techniques, community events, baseball team sponsorship, or advertising; it was that the church and its members serve as Christ’s hands and feet. Through service, they both tell and show people that Jesus loves them.
When the pastor wanted to brag about his numbers, he realized he was being like James and John when they wanted their place of honor in God’s kingdom or the other disciples who were indignant at the thought they might not be honored as well. When he thought back to Wayne, however, he thought of Jesus’ words: “For even the Son of Man came not to be served but to serve others…” As Christ followers, we don’t need to understand or condone, we just need to serve our brothers and sisters (and all are our brothers and sisters).
One of the principal rules of religion is to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us. [John Wesley]
The Lord instructed Moses that this prayer was to be used by Aaron and his descendants (Israel’s priests) as a blessing for the people of Israel. Since then, this familiar benediction, often said at the end of a worship service, has been used by synagogues and Christian churches throughout the world.
When Meg and John walked into the church narthex, Meg was visibly disturbed. “I just can’t believe they said that. How can they call themselves Christians?” she asked her husband. Seeing Meg’s obvious distress, the pastor who’d been greeting at the door went over to talk. The two had been at a small group study before service when, after class, another couple nonchalantly dismissed the virgin birth as fiction and, as they walked out the door, added that the resurrection was as much a fabrication as the virgin birth.
Call to me and I will answer you, and will tell you great and hidden things that you have not known. [Jeremiah 33:3 (ESV)]
This is the message you have heard from the beginning: We should love one another. [1 John 3:11 (NLT)]
Yesterday, I wrote about archeological support for the story of Balaam; his is but one of many Old Testament stories with evidence provided by archeology. When reading about King Belshazzar giving a feast for 1,000 in his Babylonian palace, it’s easy to think there must have been exaggeration as to the size of his party. Archaeologists, however, have excavated a large hall in Babylon that was 55 feet wide and 165 feet long, a room sufficient to host a gathering of that size. The Bible mentions writing that appeared on the room’s plaster walls and archeologists found that this ancient room had plaster walls!
Devotions of the Heart 