A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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IN ENEMY TERRITORY

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. [1 Peter 5:8-9 (NIV)]

anhingaAnhingas are among my favorites of our lake’s birds. Unlike most birds, their bones are heavy and dense and, rather than waders like the herons and egrets or paddlers like the ducks, they are deep-diving swimmers. Lacking the oil glands that waterproof the feathers of other water birds, anhingas (and their cormorant cousins) become water-logged in the water. While making it difficult to remain afloat, that allows them to dive up to sixty feet deep, swim underwater for several hundred feet, and stay underwater for more than a minute. Eventually, however, the birds become so heavy they will sink unless they return to land to dry their feathers.

Every morning I find anhingas resting along the lake’s shoreline and spreading their wings to dry. The wettest ones get barely out of the water but, as they dry, they waddle further back until dry enough to get up onto a rock, bench, or low hanging branch. As their feathers continue to dry, they move higher up in the trees until they are dry and light enough to take flight.

Unlike the lake’s ducks who nest and sleep in the vegetation along the shoreline, anhingas remain on land only out of necessity. Vulnerable to predators, a soaking wet anhinga is like a “sitting duck.” With its stubby legs and large webbed feet, it can’t run; water-logged, the water isn’t a good option and yet it’s too wet to fly up to safety. While hissing, grunting, and trying to look intimidating by ruffling its feathers, raising its tail, lengthening and waving its long neck, and pointing its spear-like beak may deter some birds of prey, that behavior probably won’t dissuade hungry alligators or crocodiles.

Just as being vulnerable to a predator’s attack is part and parcel of being an anhinga, being vulnerable to our enemy’s attack is an inevitable part of being human in our fallen world. Rather than gators and crocs, that enemy is Satan and he can sneak up on us even more adeptly than the wiliest reptile in the Everglades. Rather than the weight of soaking wet feathers, it is the weight of things like pain, illness, betrayal, weariness, conflict, loneliness, loss, disappointment (and even hurricanes) that make us especially vulnerable to attack. The enemy will use every weapon in his armory including lies, half-truths, fear, despair, hopelessness, and (his favorite) doubt to assault our belief in the goodness of God. Fortunately, in His wisdom, God armed us for battle with more than the saber-sharp beak and intimidating appearance of the anhinga. We wage war with the weapons of our faith: God’s Word and the power of the Holy Spirit.

An anhinga, aware of its vulnerability when wet, only enters the water to hunt or bathe. With neck extended and eyes wide open, it remains watchful when drying along the shoreline and never dawdles there once dry. Like the anhinga, we must be alert to our vulnerability in our fallen world. Unlike the anhinga, however, we often act as if we’re not sitting smack dab in the middle of the enemy’s territory! A. W. Tozer warns us about thinking of the world as a “playground instead of a battleground.” May we never forget that we live in the enemy’s territory and he is as dangerous as a prowling lion or a hungry alligator!

Anyone who serves the Lord is going to be the target of Satan’s attacks. [Zac Poonen]

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. [Ephesians 6:10-12 (NIV)]

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SHOUT WITH JOY

Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. Acknowledge that the Lord is God! He made us, and we are his. We are his people, the sheep of his pasture. [Psalm 100:1-3 (NLT)]

water lily
For those who wondered—I weathered Hurricane Ian with nothing more than minor inconveniences and some yard work. Sadly, most of Southwest Florida was not so fortunate. Frankly, it’s even worse here than the photos you’ve seen and the stories you’ve heard. The death toll is rising, rivers still are flooding, more damage is being revealed, the loss is astounding, people’s lives are shattered, nerves are frayed, and medical staff, first responders, repair crews, and volunteers are exhausted. Sunday morning, in spite of the day’s sunshine, things looked dark.

Even though my church meets outside at a beachfront park, like many other churches, we lost our place of worship. Park facilities were destroyed, the beach was decimated, and the area is closed because of hazardous conditions. In a return to Covid days, our Sunday service was online.

Early Sunday morning, however, I read Psalm 100. Perhaps because there is nothing somber or vengeful in this psalm, it is one of my favorites. Chanted by Jews on their way to the Temple thousands of years ago, this call to know and worship God is a perfect psalm for Sunday mornings. After reading its words to shout with joy, worship with gladness, and come into God’s presence, I felt a desperate need to worship with others. Wanting to make a loud and joyful noise to the Lord, we skipped the online service and came into His presence at a nearby church.

As the organist began with J.S. Bach’s Jesu, Joy of Man’s Desiring, I knew we made the right decision. When the trumpet joined the organ in this beautiful composition, tears of joy filled my eyes even though my heart cried for the hundreds of thousands affected by this horrific storm. Bach’s familiar melody reminded me that we have a God who loved us so much that He gave us His only son to die for us so that we could be saved—not from hurricanes, ruined homes, and flood waters, but from sin and death.

His Name is Wonderful was the first hymn we sang and, with its words, “His Name is Wonderful; His Name is Counselor; His Name The Mighty God, Jesus my Lord,” we accepted Psalm 100’s call to worship with gladness. Our joyful noise continued as we acknowledged the goodness of our God with the familiar words of How Great Thou Art: ”Then sings my soul, my Savior God, to thee: How great thou art! How great thou art!” We offered thanksgiving as we shared His body and blood during Communion. We acknowledged His magnificence, unfailing love, and faithfulness when we closed the service with the hymn Majesty singing, “So exalt, lift up on high, the name of Jesus. Magnify, come glorify Christ Jesus the King. Majesty, worship His majesty. Jesus who died, now glorified, King of all kings!” My heart was lighter and the day much brighter after entering His gates with thanksgiving!

Curious about the inspiring music that opened the service, I learned that the composition we know as Jesu, Joy of Man’s Desiring is a chorale in a much larger work called Herz und Mund und Tat und Leben (Heart and Mouth and Deed and Life). Bach took the text for this song from two stanzas of a hymn by Martin Janus called Jesu, meiner Seelen Wonne (Jesus, My Soul’s Bliss). It was only when Dame Myra Hess transcribed this portion of the cantata for solo piano in 1926, that we came to know this beautiful melody as Jesu, Joy of Man’s Desiring. You might find a hymn by the same name in your church’s hymnal. It’s words, however, were written by Robert Bridges who, rather than translating the original nineteen-stanza hymn, wrote a much shorter version.

I’m closing today with a translation of the two stanzas Bach chose to include in his awe-inspiring music. Indeed, even if we’re sick or sad, homeless or heart-broken, despairing or discouraged, frustrated or frightened, drained or disheartened, bewildered or broken—even then, we are blessed because we have Jesus! No matter the circumstances, may we always enter His gates with thanksgiving and His court with praise!

Blest am I, that I have Jesus! O how tightly I cling to Him,
So that He delights my heart when I am sick and sad.
I have Jesus, who loves me and gives Himself to me as my own;
Ah, therefore I will not let go of Jesus, even if my heart is breaking.

Jesus shall remain my joy, my heart’s comfort and sap;
Jesus shall fend off all sorrow. He is the strength of my life,
The delight and sun of my eyes, the treasure and wonder of my soul;
Therefore I will not let Jesus go out of my heart and sight.
[Martin Janus (1661)]

Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100:4-5 (NLT)]

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IT IS WELL

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright. [Psalm 20:7-8 (ESV)]

With Hurricane Ian bearing down on us, I finished this devotion in the wee hours of Wednesday morning while I still had power and internet. Whether Ian skirted by our area leaving little damage and minor flooding or left us with a major disaster of ruined homes and business, downed trees, flooded streets, and no power, cell service, or safe water for days, I don’t know. Even if we were left untouched, other Floridians will not be so fortunate.

We certainly were prepared—we stowed the lanai furniture, fueled the cars, had extra propane tanks for the grill, and stocked up with plenty of food and water. Our solar/crank weather-alert radio is ready, the boots and slickers are handy, new batteries are in the flashlights and lantern, the power banks for our phones are charged, and the 5-gallon water jugs are filled.

As for the house, we have aluminum roll-down or accordion shutters covering every window and door. The exterior of our house is made of steel-reinforced poured concrete walls, every roof truss is anchored to the concrete walls, and, with its extra-strong steel track system and twist-resistant framework, the garage door can withstand winds of more than 150 miles-per-hour. If the Three Little Pigs lived here, the Big Bad Wolf wouldn’t stand a chance, no matter how hard he blew!

Nevertheless, we know better than to put our trust in our concrete walls and storm shutters. The 6-feet thick/26-feet high walls of Jericho didn’t save it from Israel nor did Hezekiah’s 22-feet wide/25-feet high wall protect Jerusalem from the Babylonians. Throughout Scripture, we see how people and things can fail. Jeremiah warned against trusting in men and we certainly didn’t base our decision to remain here by trusting the forecasters. Like baseball players, they’re considered excellent when they get it right less than a third of the time! Isaiah warned Judah about putting their trust in Egypt, horses, horsemen, and chariots and Hosea warned the Northern Kingdom about trusting in their own military might so we knew better than trusting our ability to outsmart this storm.

Scripture warns us about putting our trust in people, riches, anything man-made, and even ourselves. Common sense, of course, told us to be prepared for the worst and, because the worst can happen, we did just that. Nevertheless, our trust isn’t in our preparations because our trust is in the Lord. While that doesn’t guarantee we’ll emerge unscathed from this storm, it does mean that whatever happens today, tomorrow, and every day after is in God’s hands alone. Because of that, we can join in Horatio Spafford’s hymn and sing, “When peace like a river attendeth my way, When sorrows like sea billows roll; Whatever my lot Thou hast taught me to say, “It is well, it is well with my soul!” Indeed, in spite of the weather, it is well with my soul!

There is only one secure foundation: a genuine, deep relationship with Jesus Christ, which will carry you through any and all turmoil. No matter what storms are raging all around, you’ll stand firm if you stand on his love. [Charles Stanley]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” [Psalm 91:1-2 ESV)]

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BE PREPARED

When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. [Matthew 24:37-39 (NLT)]

black vulturesLast Friday, there was hardly a spot in the parking lot of a local warehouse club, empty carts were at a premium, and the wait for gas was over 30 minutes. Inside, people were gathered around the fork truck bringing down more generators, packages of batteries were being grabbed by the handful, and cases of bottled water were being snatched right out of the stockers’ hands. The supply of things like toilet paper, garbage bags, bleach wipes, and paper towels was dwindling fast.

June was the official start of hurricane season and even though our Florida newspapers were filled with articles about hurricane preparedness and several days were set aside as sales tax holidays for hurricane supplies, most people did little to prepare until Friday. Up to then, the “spaghetti plots” of Tropical Depression 9 were all over the place but that morning’s weather report showed them coming together over our part of the state. By that afternoon, forecasters predicted a major Category 3 hurricane and warned us to be prepared. By Saturday, the storm had a name (Ian) and the governor had declared a state of emergency for 24 counties!

What part of being prepared didn’t we get back in June when the NOAA warned us to expect an “above average” year of named storms? Perhaps, we were lulled into a false sense of security by the season’s calm beginning and an August without any named storms. Until we see a storm heading straight at us, we tend to ignore the warnings. While better prepared than many, I’m not pointing any fingers; Friday morning, we were filling the gas tank and getting bottled water and batteries!

Thinking of the frenzied crowd at the store and gas pumps, I thought back to Noah. While Genesis focuses on the building of the ark and Noah’s obedience, such an enormous project couldn’t have gone unnoticed. Surely Noah’s neighbors wondered about the massive craft being built in his backyard. Genesis tells us Noah was righteous and blameless and 2 Peter 2:5 tells us that ”Noah warned the world of God’s righteous judgment.“ If he preached the need for repentance and cautioned that God would bring a flood and everything on earth would die, the people ignored his warnings and probably laughed at what seemed an impossibility. When the rain began and the water continued to rise, imagine their panic as the reality of what was happening set in.

In Matthew 24:36-44, Jesus warned of the arrival of another time of judgment and cautioned that the world would be caught off guard as it was in Noah’s day. When that day comes, there will be no spaghetti plots on the weather channel and no chance to run out and get bottled water or batteries. There simply will be two groups—those who are prepared and saved and those who are unprepared and lost.

By Sunday morning, Ian was expected to reach Category 4 intensity once it reaches the Gulf, the “cone of concern” broadened to include the Florida panhandle, and the governor declared a state of emergency for the entire state. With the latest news, the people north of us are now frantically filling gas tanks, water jugs, and sand bags. Jesus, however, wasn’t speaking about hurricane preparedness. He was speaking of His second coming. While many Floridians are fleeing out of the storm’s path, there will be no fleeing when that day arrives. Whether the Last Days or simply our last day here on earth, there will be no way to escape and no place to hide when it comes. Are we prepared?

Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. [Matthew 24:42-44 (NLT)]

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JUDGING THE PUDDING 

sheep goatsAnd the King will say, “I tell you [the sheep] the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” … Then he will answer them [the goats] saying, “Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.”  And these will go away into eternal punishment, but the righteous into eternal life.” [Matthew 25:40,45-46 (ESV)]

“The proof is in the pudding” is the shortened version of the original proverb: “The proof of the pudding is in the eating.” In other words, rather than what something claims to be, it must be judged by trying it yourself or seeing it in action. Regardless of its outward appearance or what the label states, the value, authenticity, and quality of something can only be determined by experiencing it or seeing the results!

Jesus probably never tasted the pudding to which the original proverb refers but we know that He frequently told parables illustrating its point. Rather than talking about a seasoned minced meat and grain dish boiled in a bag, He was telling us that the true evidence of our declaration of faith is not found in our words; it is seen in our actions. In His parable of the sheep and goats in Matthew 25, the King separated the sheep from the goats. After doing so, he said to the sheep, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” [25:35] The goats, however, got a vastly different message: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” [25:41]

Since both species are Bovines in the subfamily Caprinae, roughly the same size, have cloven hooves, and chew the cud, the King couldn’t determine their identity with a quick look. Their difference, however, had nothing to do with their appearance: whether they had a groove in their upper lip or wool instead of hair. He wasn’t concerned with the shape of their horns or whether their tails hung down or pointed up.

The King judged the animals’ breed by their actions. While sheep graze and goats browse, their eating habits weren’t what determined their destination because Jesus really wasn’t talking about sheep or goats. He was speaking of the final judgment, specifically of those who claimed to be one of His flock. The parable’s sheep (like true followers of Jesus) fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, cared for the sick, and visited the prisoner—the very people Jesus called “the least of these.” The goats, however, hadn’t. With His parable, the Lord made it abundantly clear that the way we love one another shows the way we love Him and that our actions have eternal significance.

Jesus wasn’t preaching salvation through works; He was telling us that our actions are evidence of the faith we proclaim! It’s not enough to hear or even to profess; we must obey! We can dress up as sheep and claim to be Christians, but, as the old proverb goes: the proof is in the pudding!

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds. You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? [James 2:14-20 (NLT)]

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