FROM START TO FINISH

Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him. [Revelation 17:14 (NLT)]

Christ the KingSeeing the rise of secularization, communism, fascism, and atheism following World War I, Pope Pius XI instituted the Feast of Christ the King in 1925. He wanted to remind Christians who their only King was and that it was Christ (and Christ alone) who should reign in our hearts! Originally celebrated the last Sunday in October, the feast day was moved to the last Sunday of the liturgical year in 1969. In spite of being created by the Roman Catholic Church, many Protestants including Episcopalians, Methodists, Lutherans, and Presbyterians celebrate the day.

This year, Christ the King Sunday was yesterday. Celebrating Christ’s second coming, His messianic kingship, and His sovereign rule over all creation, it marked the end of the church year. Next Sunday, the first Sunday in Advent, begins the new liturgical year. Advent means “the arrival or coming of something” and, for Christians, Advent is a time of preparing to celebrate Christ’s first arrival (his incarnation) and also a time of anticipating His second coming “when the glory of our great God and Savior, Jesus Christ, will be revealed.” [Titus 2:13].

While our children or grands might have candy filled Advent calendars to help them count down to Christmas, many adults observe this season of anticipation with a spiritual discipline, such as memorizing Scripture or Bible reading. Although no Christmas Eve service would seem complete without hearing the account of Christ’s birth in Luke 2,  there are twenty-three other chapters in Luke’s gospel! If you started December 1 by reading one chapter in Luke and read another chapter every day until the 24th, you’d wake up Christmas morning having read the entire gospel. As we busy ourselves in preparation for the holidays, reading Christ’s story and words might keep our minds on the reason for Jesus’s birth in Bethlehem some 2,000 years ago.

The last week before Christmas, when life gets busier and it’s harder to keep centered on Jesus, Luke’s narration can keep us grounded in Christ as we see God’s plan fulfilled. On the 18th, Jesus will predict His death for the third time. In the next day’s reading, before taking His triumphant entry into Jerusalem, Jesus will tell His followers what is expected of them between His departure and second coming. We’ll read of His conflict with the religious leaders on the 20th. On the 21st, Jesus warns the disciples about the future: the persecution, the tribulation, and second coming. It will be Judas’ betrayal, the last supper, and Peter’s denial on the 22nd and Jesus’s trial, crucifixion, death and burial on the 23rd. Finally, on the 24th, we’ll read of His resurrection and ascension. Hopefully, as Luke’ words take us from annunciation to ascension, Christmas morning will be a more meaningful to us all.

May we always remember that Jesus is the only reason for the season!

The immense step from the Babe at Bethlehem to the living, reigning triumphant Lord Jesus, returning to earth for his own people–that is the glorious truth proclaimed throughout Scripture. As the bells ring out the joys of Christmas, may we also be alert for the final trumpet that will announce his return, when we shall always be with him. [Alan Redpath]

I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! [Luke 2:10b-11 (NLT)]

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LITTLE THINGS WITH LOVE

Feed the hungry! Help those in trouble! Then your light will shine out from the darkness, and the darkness around you shall be as bright as day. [Isaiah 58:10 (TLB)]

food bankWhile tucking toothbrushes, dental floss, Band-Aids, and soap into shoeboxes already filled with pencils, notebooks, markers, tee-shirts, and toys, I thanked God, not just for the privilege of giving, but also that basic items like these are not a luxury in my world. In many parts of the world, however, they are! For example, our pastor just returned from Cuba where a sample-size tube of toothpaste costs the equivalent of $5 and is so sparingly squeezed that it lasts a family of four one month. The gifts he’d packed in his suitcase were simple drugstore items such as toothpaste, feminine hygiene products, and pain relievers, but the people who received those basics were as appreciative as if he’d delivered a treasure chest of gold and diamonds.

Dwight Moody once told of a man at sea who was ill and confined to his cabin. Hearing that a sailor had fallen overboard and not knowing what he could do to help, the man picked up his light and held it against the port-hole. Upon hearing that the sailor had been rescued, the man returned to his bunk. When walking on the deck after his recovery, this gentleman met the fellow who’d fallen overboard that night. Recounting the frightening episode, the sailor said he’d been sure no one would see him in the darkness as he desperately tried to stay afloat in the churning waves. But, just as he started to go down for what he was sure was the last time, a light from out of a port-hole shone on him; finally seeing the drowning sailor, a man caught his hand and pulled him into the life-boat.

Our pastor’s suitcase of basics and the clothes he and his wife left behind in Cuba can’t stop the blackouts, ease the nation’s food shortages, or shorten the queues waiting for a bus or a few gallons of gas. The Samaritan’s Purse shoeboxes our church filled won’t change governments, provide jobs, or feed the hungry. The meals packed for food banks, clothes donated to resale shops, gifts purchased for strangers whose names hang on a giving tree, food served at a homeless shelter, change dropped into the bell ringers’ buckets, checks written to the Salvation Army, or the animal purchased for Heifer International won’t solve the world’s problems. Nevertheless, while we can’t change the world, we all can do our part to change the world for someone, even if it’s just with a toothbrush or a tube of toothpaste!

“Let us take the torch of salvation and go into these dark homes and hold up Christ to the people as the Savior of the world,” said Moody as he finished his story of the light in the port-hole. “Not all of us can do great things. But we can do small things with great love,” were the words of Mother Teresa. Few, if any, of us will pull a drowning sailor from the sea and we’re not likely to win a Nobel Peace Prize for our humanitarian efforts. Nevertheless, in our own small ways, we each can make a difference by shining a light for those in despair. Let us be the light that brings Christ’s love into the world!

You are the world’s light—a city on a hill, glowing in the night for all to see. Don’t hide your light! Let it shine for all; let your good deeds glow for all to see, so that they will praise your heavenly Father. [Matthew 5:14-16 (TLB)]

Eternal life is in him, and this life gives light to all mankind. His life is the light that shines through the darkness—and the darkness can never extinguish it. [John 1:4-5 (TLB)]

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DOUBT AND UNBELIEF

The secret things belong to the Lord our God; but the things that are revealed belong to us and to our children for ever, that we may do all the words of this law.  [Deuteronomy 29:29 (RSV)]

purple coneflowerGod makes Himself known through His creation, His word, and in the still small voice of His Spirit and the things He has revealed to us are what make our faith possible. Nevertheless, there is much that He has not made known to us, which is why faith is necessary. A day will come when our questions will be answered; when that time comes, our hope will turn into reality and what we believe will be seen. But, until then, there will be occasions of doubt. Doubt, however, doesn’t mean we’ve lost our faith; we can’t doubt what we don’t believe!

John Piper likens our faith journey to driving a racecar and doubt to an opponent splashing mud on our windshield. We don’t quit the race because of a little mud; instead, we slow down, turn on the windshield wipers, and clean off the muck! Questioning how the man who’d been nailed to a cross and sealed in a tomb could rise from the dead, the Apostle Thomas had reason for his doubt. Although the others claimed to have seen Jesus, Thomas hadn’t and questioned their claim. Had they seen and touched the wounds in His hands or the gash in His side? Thomas thought he needed that kind of proof to be sure it was Jesus. But, like a good racecar driver, in spite of the mud on his windshield, he didn’t quit the race. Thomas was still with the disciples when, eight days later, Jesus appeared and offered his maimed body to the doubting man. Perhaps, simply hearing the Lord’s voice and seeing Him standing there was all the disciple really needed. We never read of him actually touching Jesus before exclaiming, “My Lord and my God!”

While doubt comes from a troubled spirit and a questioning mind, unbelief is an act of the will. A deliberate choice, unbelief is the opposite of faith! It says, “I hear you, but I choose not to believe you!” The story is told of an atheist and Christian who were debating the existence of God and the truth of Scripture. At the end of their discussion, the atheist asked the Christian, “What happens if you faithfully live your Christian life and, when you die, you discover that you’ve been wrong all this time?” The believer answered, “Having lived a good life of joy and love, I simply will remain dead.” He then asked the atheist, “But, what if I am right and you’re wrong?” The atheist replied, “Then I will have made the greatest mistake of my life!” That mistake will have eternal repercussions!

Faith is a journey and we all will wrestle with doubt along the way, as I did in yesterday’s devotion about evil. “I do believe, but help me overcome my unbelief!” said the father who asked Jesus to heal his son; I echo his prayer. Jesus doesn’t demand enormous faith before He acts on our behalf. He said a tiny mustard seed of genuine faith is all that we need to move mountains. When moments of doubt occur (and they will), let us continue to pray, “I do believe, but help me overcome my unbelief!” God, the creator and sustainer of our faith, will give us faith when we ask. He will help clean the spattered mud off the windshield of our car so we can finish the race.

Sometimes we need to go through the foyer of doubt to get into the sanctuary of certainty. [Greg Laurie]

If ours is an examined faith, we should be unafraid to doubt… There is no believing without some doubting, and believing is all the stronger for understanding and resolving doubt. [Os Guinness]

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.” [John 20:29 (RSV)]

Now faith is the assurance of things hoped for, the conviction of things not seen. [Hebrews 11:1 (RSV)]

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HOW COULD HE?

For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100:5 (NLT)]

black vultureTears fell on my newspaper as I read the account of a toddler so violently raped that multiple surgeries will be required to repair the damage done to her little body. Nothing, however, will erase the abuse and my heart bled for the girl. From reading the book of Job, I knew not to ask God, “Why?” Nevertheless, I cried out to him, “How could you allow such evil to touch this child?”

Satan was unable to harm Job without God’s consent. Although he wasn’t permitted to kill Job, most of his family died—apparently, with God’s consent! When Jesus told Peter that “Satan has asked to sift each of you like wheat,” it was clear the God allowed Satan to tempt Peter and the others. The Spirit led Jesus into the wilderness specifically so that He would be tempted. Wondering if these instances mean Satan always needs God’s permission to wreak his havoc on the world, I asked again, “How could you let him do this?”

Although Satan sometimes asked permission, I’m not sure we can infer that Satan always asked God’s permission to act against His children. Scripture doesn’t tell us he asked God if he could enter into Judas or tempt David with Bathsheba, Solomon with his foreign wives, Achan with Jericho’s plunder, Joseph with Potiphar’s wife, Esau with a bowl of stew, or Gehazi with Naaman’s money.

Satan and God are neither opposites nor equals. Satan was created and will end but God always has been and forever will be. While God is omnipotent, omniscient, and omnipresent, Satan is none of those things. Unlike Satan, God has supreme authority over all things. That, unfortunately, leads me to the troubling conclusion that, while Satan may not always ask permission, nothing happens unless it is allowed by our sovereign God.

Coming to grips with the reality of evil may be the greatest challenge to our faith. If we truly believe that God is good and created everything, we have to ask how a good God could create evil. According to Augustine of Hippo (354-430), a truly good God is incapable of creating evil. Either something else created evil or evil isn’t a thing. But, if God created everything but couldn’t and wouldn’t create evil, we’re left with the conclusion that evil, while real, is not a tangible created thing! Rather than a thing, like a piece of fabric, Augustine posits that evil, like a hole in that fabric, is a lack of a thing; evil is a void in or lack of goodness. Augustine said, “Evil has no positive nature; but the loss of good has received the name ‘evil.'” He explains that, rather than choosing to do evil, men (exercising their free will) choose to turn away from good (which is sin). I don’t know if Augustine’s explanation is correct; I’m not sure I fully understand it. What I do know is that God called everything He created “good.” Although the tree in Eden contained the knowledge of good and evil, the evil wasn’t in the tree or its fruit. Adam and Eve’s lack of obedience, their turning away from the goodness of God, is what tore a hole in the goodness of the world.

The issue of evil will continue to trouble me, as it probably will you. Not being omniscient, we’ll never fully understand God’s purposes and ways; why He allows what He allows will remain a mystery. What isn’t a mystery, however, is who and what we know God to be! He is love! Our righteous God is sovereign over everything in the universe. He gave mankind free will and, with that free will, we can turn away from His righteousness but we also can choose to be moral and virtuous. For now, we must trust what we do know about God and believe in His wisdom, goodness and love (and continue to pray for those harmed by evil). “I do not know the answer to the problem of evil,” said Os Guiness, “but I do know love. That’s the key thing. In Jesus, we cannot doubt the love of God for us if we look at the lengths to which He went.”

God Almighty would in no way permit evil in His works were He not so omnipotent and good that even out of evil He could work good. [Augustine of Hippo]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

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REFORMATION

Jesus Christ is the same yesterday, today, and forever. So do not be attracted by strange, new ideas. [Hebrews 13:8-9a (NLT)]

Trapp family chapelTwo weeks ago, in recognition of Reformation Day (commemorating Martin Luther’s posting of his Ninety-Five Theses in 1517), the minister at our liturgical church spoke about needed reforms in today’s church. By definition, reformation is changing or improving something by correcting its faults, removing inconsistencies and abuses, and imposing modern methods and values. While I firmly believe in correcting errors, removing contradictions and misuses, and even using modern methods, I would suggest caution about adopting modern values.

If a pilot is off course by even one degree, he will miss his landing area by 92 feet for every mile flown or one mile for every sixty miles. Just one degree off course when flying from JFK to LAX would land us in the Pacific Ocean rather than on a runway! It’s as important for the church to stay on course as it is for a pilot. If we think of God and His Word as true north, we want to set our spiritual course in His direction. Church reform is necessary whenever we find ourselves veering off course, and reforms in the church are always justified when they bring us back to true north and Christ.

Since few people in Martin Luther’s day had read the Bible, they depended on the church to tell them what it said and meant. Luther, however, believed that Scripture, not papal decree or tradition, had the final word. When using the Bible’s words as the sole reliable source of instruction, he found that many church practices didn’t match Christ’s teachings. He felt the church had gotten off course by selling indulgences to reduce a sinner’s (or his loved one’s) time in Purgatory (a sort of way station before getting to heaven). His reading of Romans led him to understand that salvation was by grace through faith alone (in opposition to the church’s view that good works had a part in salvation). When posting those theses, Martin Luther wasn’t trying to start a new religion; he was trying to reform the old one. Rather than taking a new route, he was trying to get the church back on the correct one. When the church didn’t change direction, Luther did, leading to the Protestant Reformation.

I certainly support modern reforms that make the church more effective such as contemporary music and services, online giving, apps, streaming, e-blasts and newsletters, video studies, and strategic partnerships in giving, service projects, and missions. I’m far more cautious about reforms that modernize the church to bring it into the 21st century’s mindset! While course correction is necessary when the church veers off track, we must be wary of changing course just to head where everyone else is going. We must never dumb down the Gospel, disregard the parts we find troubling, jettison teachings that seem old-fashioned, or preach what people want to hear as opposed to what God wants said!

While researching Jesus’s feeding of the multitude, I came upon a sermon given by a pastor at a mainline Protestant church. Reframing this miracle to make it more believable, he claimed that everyone shared the little food they had that day. While getting 5,000 men and another 10,000 women and children to share their food probably qualifies as a miracle, that’s not what the gospels say happened. All four accounts are specific about the amount of food available: five loaves and two fish! Nevertheless, this pastor made a true but unbelievable story more palatable for those who had difficulty swallowing it. That’s the sort of church reform of which we must be cautious! After all, if we can’t believe Jesus could feed a multitude with a boy’s lunch, how can we believe He brought Lazarus back to life, rose from the dead, or ascended into heaven?

In his book, The Cost of Discipleship, Dietrich Bonhoeffer, wrote that “cheap grace is the deadly enemy of the church,” and defined it as, “the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession…. grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” What Bonhoeffer called cheap grace, A.W. Tozer called the difference between “the old cross and the new.” The way of Christ does not parallel the world but intersects it, wrote Tozer. The gospel message does not change with the times; right and wrong, righteousness and sin, are not determined by what society finds acceptable but by God and His Word.

Christians are not supposed to look and act like everyone else; we’re supposed to march to a different drummer: Jesus Christ. While we are called to live at peace with everybody, we are not supposed to behave like them or compromise our beliefs and morals. We have been called to bring Christ into the world as His disciples, not as his press agents. Our job is to make Jesus known rather than make Him more acceptable to the 21st century. We aren’t supposed to reform the church to look like the world; our task is to reform the world to look more like Christ!

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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CIRCLING THE AIRPORT

airplaneYour word is a lamp to guide my feet and a light for my path. … Give discernment to me, your servant; then I will understand your laws. [Psalm 119:105,125 (NLT)]

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

I’d been struggling over a devotion for days. The Bible verses were selected, several paragraphs written, and it even had a title. Nevertheless, I just couldn’t finish it. It was like taking off in an airplane, heading toward Chicago, circling O’Hare airport, but never landing. Every few days, I’d return to my partially finished work only to circle some more; I couldn’t tie up the loose ends and come to my conclusion. Eventually, I prayed about it; having felt God’s guidance when I started out, why couldn’t I land the plane? I was doing his work, why wouldn’t he help me finish the job?

I remembered the Apostle Paul. He was doing God’s work and yet his plans didn’t always work out. In spite of his desire to visit Rome, God prevented him from doing that for several years because He wanted Paul to preach elsewhere. That wasn’t the first time God had thwarted Paul’s plans. In Acts 16, we learn that the Holy Spirit prevented Paul and Silas from going to Asia (probably to Ephesus) so they went to Phrygia and Galatia. Then, when they headed north to Bithynia, the Spirit intervened again and sent them through Mysia to Troas. While in Troas, Paul had a clear vision of a man calling him to Macedonia and so Paul went. Although Paul’s destination had been Asia, his plan hadn’t been God’s; Europe before Asia was God’s itinerary. In God’s time, Paul eventually visited Ephesus, Bithynia, and Rome but he only got there because that was God’s destination.

Like Paul, sometimes we decide our destination and, unless it also is God’s destination, we won’t get there. I thought back to that unfinished devotion. Since I’d drawn my conclusion before completing the work, I was trying to make the Scripture fit the conclusion rather than drawing a conclusion from the Scripture. Having taken off without looking at the flight plan, I was circling O’Hare when I belonged at Newark! Once I revisited the Bible story about which I’d been writing, I asked God what He was saying in it and finished my work quickly.

Sometimes, instead of drawing conclusions, we jump to them. Instead of looking at all of the evidence, we cherry pick to reach the conclusion we want. When we do that in Bible study, we are guilty of what is called eisegesis (which is reading meaning into the text) as opposed to exegesis  (which is reading the meaning out of the text). In eisegesis, we inject our own ideas into the verses, allowing us to make them mean whatever we want them to mean. In exegesis, careful objective analysis leads to the explanation of the text. One (exegesis) does justice to the text while the other (eisegesis) mishandles it.

I’d had an idea and wanted Scripture to support it instead of looking at the Scripture and discovering what it said, meant, how it related to the rest of the Bible, and how it applied to our lives. Whether it’s drawing conclusions or planning a trip, where we want to go often is not where God wants us to be. When that happens, we’ll probably encounter difficulty getting there.  Before taking off, it’s wise to consult Him about the flight plan!

The devil can cite Scripture for his purpose. An evil soul producing holy witness Is like a villain with a smiling cheek, A goodly apple rotten at the heart. [Williams Shakespeare, “The Merchant of Venice”]

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. [2 Timothy 2:15  (NLT)]

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