And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]
What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, “Stop, you’re doing it wrong!” Does the pot exclaim, “How clumsy can you be?” [Isaiah 45:9 (NLT)]
I used the Lenox bone china that belonged to my mother and some of the stoneware that belonged to my husband’s grandparents at our Thanksgiving dinner. While the Lenox was special ordered from the city’s finest department store as a wedding gift in 1938, the stoneware was purchased in 1929 at the local five-and-ten-cent store. The ornate gold-rimmed Lenox is translucent and elegant; used only on special occasions, it still looks new after eighty years. The stoneware is opaque, less formal and meant for daily use; having been used every day for more than forty years, a few pieces are chipped or stained. When compared, people might think the Lenox more valuable than the stoneware, but they’d be wrong. Both are equally precious because they tell the story of generations gathering together for good food and fellowship and both sets of china served their specific purposes well.
As I laid out the plates for our holiday dinner, I thought of Isaiah’s words using the metaphor of God as a potter and us as His clay. Do we get to complain that we’re not fancy china with gold trim? Do we feel short-changed if we’re pottery instead of porcelain? We shouldn’t; God created and designed each one of us perfectly for our specific purpose. While our general purpose is to glorify God, each of us has been given a special way to accomplish that goal with our unique personalities, talents and gifts. Some, like the busy Martha, are as practical as Corningware and designed for everyday use while others, like her sister Mary, seem as impractical as the gold-rimmed Lenox that should be hand-washed. All of us, however, are special and, unlike my china, we’re not part of a set. No one else has the exact same pattern; we are one-of-a-kind limited editions!
Although the word “sacred” is usually used in a religious context, anything that is set apart is said to be sacred. For example, motherhood is a sacred calling, Wrigley Field is sacred territory to Cubs’ fans, and, for many, a roast turkey is sacred to Thanksgiving dinner. Something that is sacred can also be said to be consecrated to or belonging to God. In both uses of the word, we are sacred beings. We belong to God and He has set us apart for a specific purpose. As we celebrate our sacred uniqueness, we should be aware of everyone else’s uniqueness, as well. If we have a divine purpose, so do they; if we are sacred, so is everyone else we meet! If God’s thoughts about me are precious, so are His thoughts about my neighbor. Moreover, it’s not just my name that He’s etched into the palm of His hand—everyone’s are!
As we move into this holiday season and deal with the challenges of traffic, crowded malls, long lines at the grocery, short-tempered wait staff and sales clerks, difficult and demanding customers and bosses, meeting impossible deadlines, and the other demands that accompany Christmas, let us look at one another with the eyes of Jesus—eyes that see the sacredness and beauty of each individual, even if they have a few chips or are a little rough around the edges!
Since 2014, we’ve awaited the opening of a new grocery store. Having missed all three of its previous launch dates, it is supposed to open today. Promising to be a “local destination,” this store isn’t just another Publix or Kroger’s. This “culinary mecca” and “foodie paradise” promises to be the Disneyland of grocery stores. In its 77,000 square-feet, there will be a food court and restaurant along with a book corner, five-level children’s play area, cooking demonstration kitchen, and coffee, smoothie, juice, wine and cocktail bars. They’ll churn fresh butter, roast fresh coffee, make their own ice cream and candy, pull fresh mozzarella cheese, and bake wood-fired pizzas. There will be tanks of live tilapia and shrimp along with six-hundred gallons of live lobster. Like any grocery, they’ll have fresh produce and bakery, dairy case (with artisan cheeses), wine department, butcher shop, bulk food, flowers, and whatever else you could possibly find in a grocery store. The store claims it will be “the kind of place where you’ll want to hang out.”
Love never gives up. Love cares more for others than for self. Love doesn’t want what it doesn’t have. Love doesn’t strut, Doesn’t have a swelled head, doesn’t force itself on others, Isn’t always “me first,” doesn’t fly off the handle, Doesn’t keep score of the sins of others, doesn’t revel when others grovel, Takes pleasure in the flowering of truth, puts up with anything. Trusts God always, always looks for the best, Never looks back, but keeps going to the end. [1 Corinthians 13:4-7 (MSG)]
“As an inmate on death row, I am under many restrictions,” began the writer of my morning’s devotion. Realizing that he’d constantly been asking God for more, the prisoner prayed that God would help him be more grateful for what he already had. Curious about the author, a quick internet search told me that thirteen years ago he was convicted on one count of burglary and two of first-degree murder. His brutal crime was premeditated, there was no question of his guilt and one could say he was “as guilty as sin;” then again, so are we all! It was in prison that he found Jesus.
The feeding of the five thousand is one of the more impressive of Jesus’s miracles. The gospels’ writers surely thought it important; other than the resurrection, this is the only miracle recorded in all four accounts. While small details vary, they all agree that Jesus had only five loaves and two fish when He said a blessing over the food. Although a typical Jewish blessing would have been something like, “Blessed are you, Lord our God, king of the universe, who brings forth bread from the earth,” I think Jesus said something quite different. I don’t think He thanked God for five loaves and two fish and I don’t think He asked God for more provisions. In spite of not having sufficient food to feed even fifteen let alone more than five thousand, I think Jesus thanked our more-than-enough God for the more-than-enough food that would feed that multitude. I think the One who promised, “If you believe that you’ve received it, it will be yours,” thanked His Father in Heaven for His abundant provision before that food ever appeared!
But Jesus said, “You feed them.” “With what?” they asked. [Luke 9:13a (NLT)]