All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]
Broken people were drawn to Jesus but Mary Magdalene was not as broken as many people think. Magdalene was not her last name; it simply means “from Magdala” and the Gospels’ writers added it to distinguish her from the many others Marys: Jesus’ mother, Martha’s sister, the wife of Clopas, and the mother of James and Joseph.
When we first meet Mary Magdalene in Luke 8, her name is linked both with women “who had been cured of evil spirits and diseases” and those who “were contributing from their own resources to support Jesus and the disciples.” Luke then elaborates that Jesus cast seven demons from her. Nowhere does he (or any other gospel writer) say anything about Mary’s immorality. In fact, since she was one of the women helping to financially support Jesus’s ministry, it appears that she was an upstanding, respectable and wealthy woman.
Whether it was because Luke’s first reference to Mary Magdalene follows the story of the nameless sinful woman who anointed Jesus’s feet or that Mary had been cured of seven demons but the idea developed through the centuries that she was immoral and probably a prostitute. Mental illness in 1st century Palestine was attributed to evil spirits and those demons probably were a mental illness of some kind. While we don’t know if her disorder was epilepsy, depression, paranoia, psychosis, or something else, Scripture gives us no reason to question her morals. We must never make the error of confusing mental illness with immorality.
It didn’t help Mary’s reputation when, in 1324, the Roman Catholic Church established a home for “the rescue and maintenance of fallen women” and called it the “Magdalen House.” Her reputation suffered further harm when, in 1591, Pope Gregory I gave a sermon associating her seven demons with the seven vices and then fused her with both the sinful woman and Mary of Bethany (both of whom washed Jesus’s feet). When monks and priests read Gregory’s sermons rather than Scripture, the erroneous story of Mary continued to be told.
It was not until 1969 that the Roman Catholic Church declared that Mary Magdalene was not the fallen woman who washed Jesus’ feet. Unfortunately, people seem to love a juicy story and Mary’s undeserved reputation still lingers. She continues to be portrayed as a repentant prostitute, the nameless woman caught in adultery, or even as Jesus’ lover or wife. There is absolutely no Scriptural basis for any of those assumptions.
Mary Magdalene appears in all four Gospels and is mentioned thirteen times. We are given no reason to think that she was anything other than a once ill woman who helped financially support Jesus and the disciples. In fact, when she’s mentioned with other women, her name usually comes first, implying that she was their respected leader. It is only when she is standing at the foot of the cross with Jesus’ family (His mother and aunt) that her name follows those of others. What we do know from Scripture is that, when others fled, Mary Magdalene was there. She was present at the Crucifixion, sat across from the tomb with the mother of James and Joseph as Christ’s body was laid in the sepulcher, was the first person to whom Jesus appeared after his resurrection, and was the first to preach the news of His resurrection.
While I wanted to restore a good woman’s reputation with this devotion, its main purpose is to caution us as to where we get our Biblical knowledge. While it’s tempting (and often easier) to get it second-hand—from sermons, devotions, commentaries, conversations, books, websites, movies and other media—those never should be our sole source of information. God’s word is our spiritual nourishment and, just as a vitamin pill is no substitute for eating real food, there is no substitute for reading Scripture first-hand. After all, to discern between opinion, fact, and fiction, we must know the truth and the gospel truth is found only in the Gospel!
Just because it’s in print doesn’t mean it’s the Gospel. [Michael Jackson]
The book of Daniel makes reference to the resurrection of both the wicked and righteous, with the destiny of the one being shame and disgrace and the other being everlasting life. By the time of Jesus, many Jews believed in some sort of eternal life and that it would come by obedience to the Law. Matthew, Mark, and Luke tell of the rich young man who asked Jesus what good deed he must do to have eternal life. He wanted Jesus to check his resume of good works and, if found lacking, to give him a task that would assure his immortality.
It is said that John Wesley (the founder of the Methodist movement) once dreamt of visiting the gates of Hell. Curious, he asked the gatekeeper how many in Hell were Presbyterians, Episcopalians, and Baptists. “We have many,” was the gatekeeper’s answer regarding each denomination. Nervously, Wesley then asked if there were any Methodists and was disheartened to learn there were plenty of them there, as well.
In Matthew 25, Jesus uses a long simile to describe the final judgment. As for whether this occurs at the beginning or the end of Christ’s millennial kingdom, is unclear; that it will occur, is not! When it happens, God will separate people the way a shepherd does his goats and sheep.
A.W. Tozer’s words remind me of Jesus’s parable about the Pharisee and tax collector who prayed in the Temple. Acting as if God should feel grateful to receive his prayers, the Pharisee didn’t understand that he should be grateful that God listens! Rather than express thanks for God’s righteousness, power and majesty, the proud Pharisee thanked God for his own righteousness and then listed his virtues! Although it wasn’t required, he fasted twice weekly and was so fastidious about tithing that he tithed not just what was earned but also anything he acquired. If he were unsure that a farmer had tithed his produce, the Pharisee would tithe it again! Standing before God and proclaiming both his good works and his contempt for others (like the tax collector), the Pharisee is a perfect illustration of a man “who believes that he is worthy of heaven.” How wrong he was! Perhaps the Pharisee’s refusal to recognize his own self-righteousness was his biggest sin of all.
Recently, I read a novel that blurred the lines between fiction and fact. Considered fiction, it was heavily based on the memories of two Auschwitz survivors and included people and events that actually occurred. A determination to stay alive at any cost was one of its themes. As I read how some people managed to survive the camp, I had to wonder how I might react in a similar situation. When does cooperation with the enemy, which can allow survival (not just of oneself but also of others) become collaboration or complicity? Following the war, the two main characters feared being labeled as collaborators for their actions and another person in the story actually was charged as a Nazi collaborator. After three years in Auschwitz’s hell, she was sentenced to fifteen years in the Soviet gulag. Yet, because of what was called collaboration, she saved not just her life but also the lives of others. Which is more right or less wrong: survival at all costs or refusal to compromise and death? That is not a choice I ever want to make.
Devotions of the Heart 