PAY IT FORWARD

white-lined sphinx mothYou must not steal. [Exodus 20:15 (NLT)]

The wicked borrow and never repay, but the godly are generous givers. [Psalm 37:21 (NLT)]

Pay it Forward is more than the title of a novel or a film and today happens to be “Pay It Forward Day:” a worldwide celebration of kindness that takes place every year on April 28th. The pay it forward movement began with Catherine Ryan Hyde’s novel in which a young boy starts with the idea that, by doing a good deed for three people and then asking them to “pay it forward” to three more people, a human chain letter of kindness would be created that could go on forever. Paying it forward, however, is a long-standing philosophy. More than one hundred years ago, novelist Lily Hardy Hammond wrote, ”You don’t pay love back; you pay it forward,” and, in 1841, Ralph Waldo Emerson wrote that, “The benefit we receive must be rendered again, line for line, deed for deed, cent for cent, to somebody.” We can trace the idea back further to Benjamin Fanklin but the source of the concept is found in Scripture.

We’re all familiar with the prohibition against stealing in the eighth commandment. Most of us think of stealing as a criminal offense. Since we’re not likely to rob a bank, mug an old lady, break and enter, or even defraud people of their life savings, we probably feel pretty self-righteous when pondering this commandment. Reading Psalm 37, however, brought me to a wider interpretation of theft: “The wicked borrow and never repay…”

After a little thought, I think we’ll agree that if we borrow money, a lawnmower or even a book and don’t return it, we’ve stolen the item. But, what about other things that we might have taken from our family, friends and neighbors? What about the time someone spent teaching us to knit, change a tire, or use a computer? What about the guidance someone gave during a difficult time in our lives? What about the mentoring we received from teachers or fellow workers or the assistance offered by a neighbor when we were laid up and couldn’t fend for ourselves? What about the person who took a risk, trusted our ability, or gave us a valuable opportunity? Granted, the people who offered these things never expected payment in return. Moreover, in most cases, they don’t need those lessons, guidance, mentoring, assistance or opportunities returned. Regardless, don’t we still have a debt to settle? If we’ve received the gift of a good deed, don’t we have the obligation of repaying that debt to someone else in need?

Paying it forward means far more than just buying coffee for the person behind you at Starbucks. Perhaps it’s time to give that eighth commandment some serious thought. Is there a debt we haven’t yet repaid? And yet, even if no one ever did anything kind to us, we are still called to pay it forward. By God’s grace, we are saved and there is no way we can ever repay our debt to Him. Nevertheless, we can pay it forward by extending His grace and kindness to all we meet. Rather than just doing kindness, let us live it!

I do not pretend to give such a deed; I only lend it to you. When you … meet with another honest Man in similar Distress, you must pay me by lending this Sum to him; enjoining him to discharge the Debt by a like operation, when he shall be able, and shall meet with another opportunity. I hope it may thus go thro’ many hands, before it meets with a Knave that will stop its Progress. This is a trick of mine for doing a deal of good with a little money. [Benjamin Franklin, written on April 25, 1784]

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

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THE REAL QUESTION

So, my dear family, this is my appeal to you by the mercies of God: offer your bodies as a living sacrifice, holy and pleasing to God. Worship like this brings your mind into line with God’s. What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete. [Romans 12:1-2 (NTE)]

agoseris (orange) - mountain dandelionLike Job, we want to know “Why?” Wanting to understand the inexplicable, there are some who claim this pandemic is a sign of the end times; indeed, it is a terrifying time. When Jesus spoke of the end times, however, He warned His disciples to be wary about the signs and not to be misled. When we start looking for signs, we begin reading meanings into things that aren’t necessarily there. While we know that chaotic and difficult times will pave the way for Jesus’ return, we also know that chaos, difficulty, and even pandemics have been characteristics of life since the exile from Eden. I don’t know if this is a sign of the end times but I am cautious of doomsday prophets who claim to know what God is doing. Let us remember Jesus’ own words: ”No one knows the day or hour when these things will happen not even the angels in heaven or the Son himself. Only the Father knows.” [Matthew 24:36] If neither Jesus nor angels knew, I doubt a mere mortal does! Whether or not the Australian wildfires, African locusts, and COVID-19 are precursors of things to come doesn’t change what’s happening or our reaction to them.

“Do you suppose,” said a friend, “that God got so sick and tired of our bickering, conflicts, and complaint that He’s sent us all to our rooms as punishment?” Indeed, there are some who say this pandemic is God’s judgment upon his sinful children. He’s used plagues before and it wasn’t just the Egyptians who suffered them at His hands. After the Israelites worshiped the golden calf, God sent a plague upon them; when they complained of no meat, He struck them with another plague; and, when they complained about Moses and Aaron, a plague that killed 14,700 quickly followed. When David sinned against God by taking a census, 70,000 innocent people died in a plague. Since God used plagues to discipline His children in the past, we might wonder if COVID-19 is His punishment for our sins. We simply don’t know and I would be cautious of anyone who claims to know the answer; Job’s friends got in trouble for that very thing! God made it clear to Job that the “why” is really not ours to know.

Perhaps, rather than sending us to our rooms as punishment, our loving Father has given us a “time out” for an attitude adjustment. Could this be God’s version of a “market correction” when, following a drop of 10%, the value of over-priced stocks are adjusted to more accurate levels? Instead of stocks, however, could this be a time to correct our priorities: a time to reevaluate their value and adjust them to more godly levels? When viewed in the light of this pandemic, many of the things we once thought important have become meaningless and some things we took for granted have become precious. Just as a stock market correction is a reminder for investors to reassess their holdings, this pandemic may be a time for us to reassess our priorities and values. What is worth keeping and what should we let go?

Jesus told us that wherever our treasure is, there will be our heart. Perhaps we’ve been sent to our rooms to examine our hearts: to see ourselves in a spiritual mirror to determine how much like Christ we look, how attached we’ve become to the things of the world, and determine who and what comes first in our lives.

None of us can divine God’s purpose; He didn’t tell Jesus or Job so I don’t think we can expect to know. Rather than asking “why?” theologian and author Timothy Keller says the question we should be asking is this: “Is God to whom I look to and trust in when bad things happen?”

You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart. [Charles Spurgeon]

“Don’t let your hearts be troubled,” Jesus continued. “Trust God – and trust me, too! … I’m leaving you peace. I’m giving you my own peace. I don’t give gifts in the way the world does. Don’t let your hearts be troubled; don’t be fearful. … I’ve said these things to you so that you can have peace in me. You’ll have trouble in the world. But cheer up! I have defeated the world! [John 14:1,27,16:33 (NTE)]

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GOD’S WAREHOUSE

And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. [Philippians 4:19 (NLT)]

mute swanWith all the online shopping we’re doing during this time of sheltering in place, can you imagine how busy it is in Amazon’s various warehouses? Even though basic items like hand sanitizer, bleach wipes, disinfectant spray and face masks are on back order, we still can get a vast assortment of products like a package of 9,000 ladybugs (along with a ladybug life cycle poster), a “daddy saddle” for piggy back rides (complete with horn and stirrups), a potty putter for our favorite golfer, or even a talking toilet paper spindle.

As busy as Amazon must be, picture God’s heavenly prayer fulfillment center. Instead of going to customer service, our prayer requests would go directly to God. How He manages to keep those requests straight is a wonder; fortunately, He is in the miracle business. After being processed and approved, our prayers would get sent over to the warehouse for order implementation.  God’s warehouse would be larger than any of Amazon’s or Walmart’s and extend further than the eye can see. But, unlike our earthly warehouses, it wouldn’t be filled with sports equipment, electronics, clothing or books. Instead, there would be crates of courage and wisdom, shelves piled high with love and kindness, and bins of patience and forgiveness. Perhaps the angels would be in charge of shipping and receiving. They’d bar code and inventory items as they moved in and out of heaven and nothing would ever get lost or misplaced. Can you imagine an angel driving a fork truck around to various locations to get an extra-large box of faith, a package of humility, or a crate of joy especially ordered just for you? Unlike Amazon, God’s warehouse never runs out of anything and the spiritual needs of those in Jesus Christ will always be filled. Let us remember, however, that while we can give an order to Amazon, we only give requests to God!

Amazon’s warehouse is filled with stuff but God’s is filled with the real necessities of life. While we can’t expect a carton of bleach wipes or Lysol, we can expect that He’ll provide us with all that we truly need: things like courage, strength, forgiveness, faith, peace, wisdom, hope, compassion, self-control, humility, patience, guidance, and salvation. Nothing is ever put on back-order and shoddy substitutions are never offered. Best of all, returns are unnecessary since everything is exactly right. Moreover, on-time delivery is guaranteed; that perfect timing, however, is according to God’s schedule and not ours!

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? [Romans 8:31-32 (NLT)]

So the Lord must wait for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who wait for his help. … He will be gracious if you ask for help. He will surely respond to the sound of your cries. [Isaiah 30:18,19b (NLT)]

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THE SONG OF HOPE

Rejoice in our confident hope. Be patient in trouble, and keep on praying. [Romans 12:12 (NLT)]

Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. [Psalm 62:5-6 (NLT)]

northern mockingbirdA family of mockingbirds has moved into a nearby bush and they frequently serenade us from their vast repertoire of songs. Hearing their exuberant and joyful warbles is a perfect antidote to the sameness of life during this pandemic. While being charmed by their avian concerts, I thought of Emily Dickenson’s poem “‘Hope’ is a thing with feathers.”

What exactly is hope? In the world’s view, hope is like wishful thinking: an “I don’t know what will happen tomorrow, but I hope it will be something good!” attitude. We hope for a cure, a job, a raise, or a phone call without knowing if we’ll receive them. Worldly hope can fail us—the cure isn’t found, the job falls through, the raise doesn’t materialize, or the phone doesn’t ring. We live in a fallen world where we will be disappointed and our hopes often are dashed.

Biblical hope, however, never disappoints because it is based on God’s promises; it is confident that something will come to pass because God has promised it! We may hope our circumstances will improve while knowing they might not but that uncertainty about our circumstances or how God will answer our prayers doesn’t mean we don’t have hope. Ours is a living hope; while it looks to the future, it is grounded in the present. We put our trust in God because His promises became a reality in Jesus. We don’t have to dream of a better life tomorrow because Jesus had given us a better life today. Our Christian hope is a confident expectation that God will work “for the good of those who love God and are called according to his purpose for them.” [Romans 8:28] It tells us that eventually God will deliver us and that our salvation is secure.

Although raised in a Christian family, Emily Dickenson never made a public profession of faith in Jesus, explaining, “I feel that the world holds a predominant place in my affections. I do not feel that I could give up all for Christ, were I called to die.” She was, perhaps, more honest than many of us. Nevertheless, several of her poems reveal her Christian roots. I think she understood a Christian’s hope in her metaphor of hope as a bird. Just as a bird perches on a branch, hope rests in our soul. Like a bird, Christian hope sings its pleasing song endlessly and, undeterred by hardship, hope’s song sounds sweetest in a storm. The bird’s song can be heard from the coldest land to the strangest sea and Christian hope can be found from the bleakest of conditions to the most inexplicable of situations. Even in the harshest circumstances, the bird never asked anything of Dickenson and our hope, the hope offered by Christ, asks nothing of us. We can’t earn it or buy it; it is there for the asking if only we believe!

For many right now, this is a time of darkness and fear and it seems like hope has taken flight. It hasn’t! God doesn’t change—He’s still there—the promises He made yesterday hold true today. God promises to be with us—both on the hilltop and in the valleys. Promising provision, His grace is sufficient for us. Promising to empower us, He tells us that, when we are weak, He is strong. As I listen to the mockingbirds’ songs, it seems as if they know God’s eyes are upon them and that He will take care of them. [Matthew 6:26,10:29] They remind me to live with hope perched in my soul.

“Hope” is the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all –
And sweetest – in the Gale – is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –
I’ve heard it in the chillest land –
And on the strangest Sea –
Yet – never – in Extremity,
It asked a crumb – of me.
[Emily Dickenson]

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. [Romans 5:3-5 (NLT)]

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DUELING PROVERBS 

Don’t answer the foolish arguments of fools, or you will become as foolish as they are. Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation. [Proverbs 26:4-5 NLT)

owlSince they’re not hard and fast rules, some proverbs are contradictory. Perhaps the most glaring contradiction (and one non-believers love to mention) is found in Proverbs 26:4-5. First, we’re told not to answer the foolish argument of fools but then we’re told to do that very thing!

Proverbs 26:4 reminds us never to stoop to the fool’s level, which can mean anything from answering vindictively or hurtfully to resorting to half-truths or misinformation. Foolish arguments often come from out of the blue. Unanticipated, we rarely are prepared with specifics, facts and evidence to answer intelligently. I recently had such a situation during a casual dinner conversation with a fervent global warming denier. I thought him a “fool” and his “facts” misleading and incorrect but, at the time, I wasn’t armed with decisive evidence of my own. Replying, “I’m not so sure about that,” I moved on to another, less controversial, topic. When we imitate the style of a fool, we become fools ourselves and, had I entered into a debate at that time, I would have looked as foolish as did he!

On the other hand, Proverb 26:5 tells us there are times when foolishness and absurdity must be brought to light and rebuked: that fools should be dealt with to prevent credibility being given to their words. While we can ignore the fool in trivial situations or on negligible issues, the fool should be answered on issues that matter, especially in a more public setting. For example, there were several of us together when one person made a sweeping and offensive generalization about a minority. In that case, his incorrect and offensive statement required an answer, both to correct him and to make clear his opinion was not shared. When remaining silent supports a fool’s position, his assertion should be answered, especially if there is a possibility of enlightening him.

The New Bible Commentary describes fools as “students who have accumulated knowledge but not acquired the ability to apply it: like someone who has a dangerous weapon but does not know how to use it.” We would be fools if we thought one proverb covers every situation. Life is complex and there is no one solution to every problem. How we respond to foolish, irrational, obtuse, fatuous, thoughtless, or futile arguments depends on the circumstances. The point of Proverbs is to teach discernment and the truly wise do more than recite proverbs; they know how and when to apply them. Regarding these two contradictory proverbs, Ecclesiastes tells us, there is “a time to for every activity under heaven.” If we’re not sure which time it is, the Apostle James reminds us to ask God for wisdom.

For everything there is a season, a time for every activity under heaven. … A time to be quiet and a time to speak. [Ecclesiastes 3:1,7b (NLT)]

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. [James 1:5 (NLT)]

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NOT EVERYTHING IS A PROMISE

Their purpose is to teach people wisdom and discipline, to help them understand the insights of the wise. Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just, and fair. These proverbs will give insight to the simple, knowledge and discernment to the young. [Proverbs 1:2-4 (NLT)]

gulf fritillaryWhen claiming God’s promises, we must be cautious of thinking the words of Proverbs come with the same guarantee as do God’s promises. Rather than promises or fool-proof formulas, Proverbs are general life principles telling us how to live honorably, constructively, and successfully in the world. While they prove true far more often than not, they do not ensure success. For example, in spite of directing our children on a godly path and teaching them to seek God’s wisdom [Proverbs 22:6], they still may walk away from the faith and righteous living. Nevertheless, there’s a far better chance for that child to walk the right path, or return to it after straying, if his parents taught him God’s ways.

Proverbs 1:1 credits the wise King Solomon with its words but we know he wasn’t the only author. Although chapters 1 through 24 probably were written around 950 BC. during his reign, Proverbs 22:17 introduces a nameless sage whose thirty wisdom sayings continue though Proverbs 24:22 where we find “further sayings of the wise” similar in style to the previous section. The thirty proverbs in those chapters are markedly similar to sayings found in The Instructions of Amenemope, a book of Egyptian wisdom believed to have been written prior to Solomon’s time. Since Solomon made a successful alliance with Egypt and married one of Pharaoh’s daughters, it is likely that he was familiar with Egyptian wisdom. The king who wrote, “Intelligent people are always ready to learn. Their ears are open for knowledge,” [18:15] may well have read Amenemope’s words and modified the Egyptian advice by adding references to the God of the Israelites. On the other hand, the Egyptian texts could be misdated or two wise men penned remarkably similar texts independently; we don’t know.

Proverbs 25 credits King Hezekiah (716-687 BC) with compiling the next collection of Solomon’s proverbs. This was a time of spiritual renewal and, with over 3,000 of Solomon’s pithy sayings from which to choose, Hezekiah’s scribes may have gathered, edited, and added these to the previous collection. The dates of the last two chapters of Proverbs are unknown and they are attributed to men not mentioned elsewhere. Chapter 30 is credited to Agur, son of Jakeh and Chapter 31 to King Lemuel. While Agur clearly knew that God’s wisdom was greater than his own, Lemuel ascribes his wise instruction to his mother’s sage advice. Although Jewish tradition often attributes this last chapter to Solomon, several Aramaic spellings indicate non-Israelite schooling. Regardless of who laid pen to parchment, the voice of God is heard in all of Proverbs’ words. God’s wisdom has no boundaries and He may have inspired different people with His words.

The wisdom that starts with fear of the Lord is found in Proverbs. Noting that Jesus’ prayer said, “On earth as it is in heaven,” Eugene Peterson calls wisdom “the biblical term for this on-earth-as-it-is-in-heaven everyday living.” Like a handbook for righteous living, Proverbs’ wisdom gives us a guide for our daily lives. When taken to heart, its words can shape our thinking, attitude, and moral character so that we are better able to live according to God’s ideal. They may not be promises, but they are wise advice!

Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. [Proverbs 9:10 (NLT)]

Let the wise listen to these proverbs and become even wiser. Let those with understanding receive guidance by exploring the meaning in these proverbs and parables, the words of the wise and their riddles. Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. [Proverbs 1:-7 (NLT)]

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