THAT CHILD WAS GOD!

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. … So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. [John 1:1-2,14 (NLT)]

For in Christ lives all the fullness of God in a human body. [Colossians 2:9 (NLT)]

nativityHe came as a baby! God Himself humbly came into the world as a helpless infant. Our nativity scenes and Christmas cards portray a serene Mary holding her peacefully sleeping child but babies are anything but calm and peaceful. They are messy and incredibly noisy little creatures who, when not sleeping, are crying, eating, drooling, peeing, or pooping (often all at the same time). That was God sleeping in the feed trough and nursing at Mary’s breast but He didn’t have a gold halo around his head. Looking the same as every other newborn, he was doing and feeling the same things every human baby feels. On the eighth day of His life, He was circumcised just like every other little Jewish boy and I’m sure He cried in pain! That crying baby was God!

Jesus came into the world without benefit of a sterile hospital birthing room and Mary didn’t rock Him to sleep in a soothing-motion bassinet or rocking cradle. She didn’t sit in a cushioned glider chair or have a nursing pillow when she fed him. He didn’t have super-absorbent, ultra soft, hypoallergenic disposable diapers covering his bottom nor did Mary use warmed sensitive-skin baby wipes to clean that bottom. In all likelihood God had diaper rash and, with no special baby shampoo, He cried when the soap got in His eyes. Mary carried Him in a simple sling rather than an ergonomically designed carrier. It was God incarnate who had the runny noses, sore throats, tummy aches, stubbed toes, and bruises that came with childhood.

Jesus had to be fed and then learn to feed himself; he probably spilled more than once. He had to learn how to crawl, walk, and run and must have bumped his chin and skinned his knees frequently. He had to be potty trained and, in all likelihood, had more than one accident. The One who was the Word had to learn the Hebrew alphabet and how to read. Picture God singing the Hebrew equivalent of the ABC song: “Aleph, Bet, Vet, Gimel, Dalet, Hey…” At Joseph’s side, Jesus must have gotten a few splinters and sore thumbs as He learned the carpenter’s trade. Fully God and fully human, Jesus got tired, dirty, and hungry just like every other child!

God, being God, could easily have come into the world full grown. Jesus could have skipped the indignities of babyhood and challenges of childhood but He didn’t. When God came into our world, He experienced every human emotion and physical sensation. He knew cold, pain, sorrow, loss, toil, discomfort, fatigue, and temptation as well as love, joy, comfort, and encouragement. Jesus was there when time began and yet the One who created mankind humbled Himself and experienced humanity. That baby—that little baby boy was God Himself!

How can God stoop lower than to come and dwell with a poor humble soul? Which is more than if he had said such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage. [William Gurnall]

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:6-8 (NLT)]

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CHRISTMAS EVE – THE CHRIST CANDLE

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined… For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. [Isaiah 9:2,6 (KJV)]

angel

No Christmas Eve seems complete without reading Luke’s account of Jesus’s birth. Although my husband and I usually read from the NLT, it will be from the King James tonight, which is the Bible translation we both knew as youngsters. Seventy plus years ago, the Sunday schoolers at my husband’s church recited Luke’s words every Christmas Eve and he always seemed to have the same verse: “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Although many of the words and phrases of the KJV (like “espoused wife,” days that were “accomplished,” and being “of the house and lineage of David” or “sore afraid”) seem dated, it will be comforting to read the familiar and beautiful words found in this old translation.

We’ll also read the powerful words found in Isaiah 9—a promise that those walking in the darkness of God’s judgment will see the light of deliverance with the birth of a child who will fulfill God’s promise of a messianic King. It will be difficult to read the titles given to this child without wanting to sing the words so familiar from Handel’s Messiah: “Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.” Whether the child would be called both “Wonderful” and “Counsellor” or “Wonderful Counsellor” is a point of contention among translators. While the King James places a comma between the two words, many other translations don’t. Since the original Hebrew had no punctuation, we’ll never really know. Regardless of the punctuation, when we look at His names, it’s clear that the promised child would do more than bring light into the world.

The Hebrew word translated as wonderful is pele’ and it meant far more than just extraordinary. Astonishing to the point of being miraculous, pele’ was so marvelous that it required an act of God! The rest the child’s names are pretty self-explanatory. As a counsellor, he would guide the people from God’s perspective and with divine wisdom. He would have God’s might and power but care for His people as does a father for his children. A father, however, can’t do that forever but this promised child would guard and sustain his people eternally. The child’s final title is that of Prince of Peace. From the Hebrew word shalom, the peace of which Isaiah speaks is far more than absence of conflict or anxiety. It is a sense of wholeness, fullness, security, safety, balance, harmony, tranquility and calm—all of which the world so desperately needed then and still needs now.

The past four Sundays, we’ve lit the colored candles of hope, peace, joy, and love on our Advent wreath. Tonight, after lighting them, we will light the white candle that sits in the wreath’s center: the Christ candle. As we look at those five candles brightly burning, we’ll remember that Jesus truly is the “light of the world” and so very much more!

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. [Luke 2:10-11 (KJV)]

I am come a light into the world, that whosoever believeth on me should not abide in darkness. [John 12:46 (KJV)]

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THE HALL OF FAITH

It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies. [Hebrews 11:31 (NLT)]

red admiral butterflyThere are all sorts of halls of fame, honoring everything and everyone from astronauts to cowboys and hockey players, from blues music to rock and roll and country music. Even small town high schools have a wall of fame recognizing their outstanding graduates. The author of Hebrews selected a number of individuals to go in a Faith Hall of Fame. Pictured on its walls was an Old Testament all-star cast including Noah, Abraham, Joseph, Gideon, David, Samuel and Rahab. Hold it! What’s a prostitute doing in the company of kings, leaders, warriors, and prophets? It wasn’t their profession, however, that got these people selected for honor; it was their faith.

Considering that Rahab is an ancestress to Jesus, there are some who would prefer calling the pagan prostitute an innkeeper. Others, troubled by the implication of Joshua’s spies stopping at her house, would prefer the term innkeeper, as well. The Hebrew word used to describe her, however, was zonah, meaning harlot or prostitute. While Rahab’s house also may have served as an inn, she seems to have offered more than just a bed and breakfast to the men who stopped at her house. The reason the spies were there had nothing to do with Rahab’s profession; God led them to her as part of His plan. Moreover, it was a logical choice—her home was located in part of the city wall at the edge of the city and, with her steady stream of visitors, the spies’ presence could go unnoticed

Whether innkeeper, harlot, or both, Rahab knew all about the Israelites from her previous guests. She’d heard about their crossings of the Red Sea and the Jordan and their success in battle. When she told the spies, “The Lord your God is the God of heaven and earth,” she clearly recognized that the God of the Israelites, unlike the false gods of Canaan, was powerful. Recognizing the truth and acting on it, however, are two different things. This outcast woman took her life in her hands when she bravely defied the authorities and then relied on her enemies to save her. In faith, the prostitute became a traitor to her city and risked everything by trusting in a God about whom she knew very little. She bravely stepped out in faith and was rescued from a cursed city and a life of disgrace. In thanks for her assistance, she and her family were saved from Jericho’s devastation.

Rahab eventually married an Israelite, Salmon, and became the mother of Boaz, the man who married Ruth. Boaz and Ruth’s son (and Rahab’s grandson) was Obed who was Jesse’s father and Jesse was the father of David. Being King David’s great-great-grandmother places the once heathen harlot on Jesus’ family tree! Rahab’s history tells us that change is always possible and none of us need be stuck in a miserable shameful life. Regardless of the sins of our past, we can be saved and redeemed, forgiven and loved.

Rahab’s story of faith and redemption is just a preview of the grace of God seen in the New Testament. Our names never have to be recorded on a wall of shame; instead, our names can listed with the best of them in the great Faith Hall of Fame!

Free grace can go into the gutter, and bring up a jewel! [Charles Spurgeon]

By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. [Hebrews 11:33-34 (NLT)]

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EISEGESIS

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. [2 Timothy 4:2 (NLT)]

snowy egretWhen writing about dance yesterday, Footloose came to mind. This 1984 movie was about a small Midwestern town that had banned dancing and rock music. A pivotal scene in the movie occurs when the young hero, played by Kevin Bacon, reads off several Bible verses in an attempt to convince the city council that God approved of dance. I used some of the same references in yesterday’s devotion. The young man, however, was way off base because the verses he cited were about sacred dance rather than social dancing. He didn’t want to worship the Lord; he wanted to have a senior prom!

Kevin Bacon’s character did something almost all of us do at one time or another: misinterpreted scripture by taking it out of context. We usually do this for one of two reasons. Either we come to the Bible with a preconceived notion of what it says or we come wanting to find a verse to support our viewpoint. In either case, we’ve drawn a conclusion before looking at all of the evidence.

For example, to support existing prejudice, rather than the sacred mark of protection it was, racists have interpreted the “mark of Cain” as the curse of black skin. To justify slavery of blacks, they wrongly interpreted Noah’s curse on Ham’s son Canaan as that of blackness and servitude. If we wanted to justify drunken revelry, I suppose we could cite Jesus turning all those jugs of water into wine at Cana. We wouldn’t mention the length of the feast, the number of people present, or that He was saving the groom’s honor. Jesus wasn’t promoting drunkenness at Cana any more than he was promoting gluttony when he turned a few fish and loaves into an excess of food for 5,000. Nevertheless, we could make it sound that way!

One of the most frequently misinterpreted verses is Jeremiah 29:11: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” The Hebrew word translated here as welfare was shalom, meaning peace, completeness, and soundness. While most updated translations use “welfare” or “peace” for shalom, some Bibles still render it as “prosper” and those are the translations used by prosperity gospel proponents. The completeness of the word shalom, however, wasn’t found in possessions or wealth; it was found in a relationship with God—the one who makes us complete. Moreover, a quick look at the context tells us this was not a promise made to everyone. It was made specifically to the Jewish people who had been exiled to Babylon and would remain there for seventy years. Rather than a promise of wealth and health for all, this was God’s promise to Judah that, at the end of their judgment, He would bring them back to their land where they would have a future and a hope.

We must be cautious of reading our own presuppositions into the text or of cherry-picking verses out of context to support our opinions. It comes down to two fancy words: exigesis and eisegesis. Exigesis is drawing the meaning out of the text through careful reading (which is good) but eisegesis is reading meaning into the text (which is bad)! The first is objective and seeks to find the true meaning while the second is subjective and seeks to make a point. Although he didn’t know it, Kevin Bacon’s character in Footloose committed eisegesis. While it made for a good story, his was faulty reasoning and bad theology. God has entrusted us with His truth; let us be good workers and handle His word wisely, honestly, and carefully.

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. [2 Timothy 2:15 (NLT)]

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DANCE FOR THE LORD

And David danced before the Lord with all his might, wearing a priestly garment. [2 Samuel 6:14 (NLT)]

spiderwortMy day’s reading brought me to 2 Samuel 6 when David, accompanied by the blowing of ram’s horn trumpets and shouts of joy, brought the Ark back to Jerusalem. Having stripped himself of his kingly robes, he wore a linen ephod and unabashedly spun, leapt, and danced his way into the city. After observing her husband’s uninhibited dancing, Michal chided him for his un-kingly attire and undignified behavior. David replied that he was dancing for God, not her and his goal was not to please people. He was dancing to please God.

I thought about David, wildly dancing with joy for the Lord, while viewing a streamed dance production titled “Christmas Joy.” Unlike most holiday dance programs, this one didn’t have a Nutcracker, Sugar Plum Fairy, waltzing flowers, Santa, elves, or secular music. Telling the story of Jesus, a corps de ballet of more than 50 danced to both contemporary and traditional sacred Christmas music. Rather than simply sharing the joy of the season, they shared the joy of Christ! Their movements were choreographed rather than spontaneous like David’s but, like his, theirs was a sacred dance of worship, praise, and joy!

As a way of expressing joy and thanksgiving, music and dance appear to have played a significant part in ancient Jewish worship. We find Scripture’s first mention of dance in Exodus when, after the destruction of Pharaoh’s army in the Red Sea, Miriam led the women in song and dance. Years later, after David killed Goliath and the Israelites routed the Philistines, women from all over Israel met King Saul. Accompanied by tambourines and cymbals, they sang and danced with joy over their victory. When prophesying the time of restoration, Jeremiah spoke of a time when young women would dance for joy and the men would join in the celebration.

Like many things, however, dance was not always used in a way approved by God. Not long after Miriam’s joyful dance praising Jehovah, the Israelites danced in pagan revelry around the golden calf they’d fashioned. In an effort to get their false god to set fire to their sacrifice, the prophets of Baal danced around their altar. Ezekiel passed along God’s curse on the Ammonites because they danced to celebrate the desecration of the temple and the exile of the Jews. The New Testament tells of the seductive dance of Herodias’ daughter that so enthralled Herod she was able to demand John the Baptist’s severed head on a tray!

Other than that dance for Herod and the mention of music and dancing at the celebration for the prodigal son, there’s no reference to dance in the New Testament. Because it isn’t specifically mentioned as a method of worship, some Christians believe dance should be prohibited. Most early Christians, however, were Jewish and it’s likely they would have incorporated Jewish forms of worship, such as dance circles, into their worship of the Messiah. In the 4th century, Methodius, bishop of Olympus, had this to say about dance: “Gladly join yourself to the heavenly host, which is celebrating magnificently your salvation. As once David did before the ark, so do you, before this virginal throne, joyfully lead the dance.” St. Basil asked, “Could there be anything more blessed that to imitate on earth the ring dance of the angels…?” Of course, like everything, dance could be misused and many of the early church fathers warned of worldly sensual dancing, like that of Herodias’ daughter.

Although dance is rarely included as part of formal worship nowadays, I think of David’s unmitigated joy in the Lord—a joy that filled him so much that he whirled and leapt in praise and worship. His only aim was to please God. May our worship be as authentic, uninhibited, and joyful as his!

Let us dance as David did. Let us not be ashamed to show adoration of God. Dance uplifts the body above the earth into the heavenlies. Dance bound up with faith is a testimony to the living grace of God. He who dances as David danced, dances in grace. [St. Ambrose]

Praise him with the tambourine and dancing; praise him with strings and flutes! Praise him with a clash of cymbals; praise him with loud clanging cymbals. Let everything that breathes sing praises to the Lord! [Psalm 150:4-6 (NLT)]

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WAITING FOR LOVE

Your house and your kingdom will continue before me for all time, and your throne will be secure forever. [2 Samuel 7:16 (NLT)]

You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end! [Luke 1:31-33 (NLT)]

angelSunday, we will light our Advent wreath’s fourth candle—the purple one known as the angel or love candle. We’ll read Nathan’s prophecy in 2 Samuel that David’s kingdom would continue forever. Although we know that David’s earthly dynasty ended some 400 years after Nathan’s words, God’s promise was fulfilled in Jesus—David’s direct descendant who now reigns forever. Jesus is tied to the Old Testament prophecies in two selections from Luke 1 in the angel’s words to Mary that her son, a descendant of David, would reign over Israel and His kingdom would never end and Mary’s beautiful song of praise known as the Magnificat in which she expresses her understanding that God is fulfilling His promises with the birth of her son.

Christmas celebrates the fulfillment of the promises God made to the people of Israel. Jesus’ birth, life, death, and resurrection initiated the new age promised by the prophets in the Hebrew Bible. The message of Advent, however, is that the story is not finished. Jesus must come again before the fullness of all that God promised will be realized.

We’re caught in what some theologians call the time of “already-and-not-yet.”  The Kingdom of God that arrived with Jesus is a present reality that we can experience right now but it also is the future reality for which we hope! Although the decisive battle against Satan, sin, sickness, and death has been fought and won, the enemy hasn’t surrendered and the war is not yet over. We must continue to fight Satan, resist sin, and endure sickness and death until the time Jesus returns! The King has come and His Kingdom is here but, even though His Spirit is within us and His joy and peace are ours, the story isn’t complete. Got Questions Ministries explains it this way: “The present spiritual reality does not yet match up with the future, physical reality. One day, the two will be in sync.” As we light this fourth candle of Advent, we will eagerly look forward to celebrating the birth of God’s Son, all the while remembering that the best is yet to come! “Christ has died; Christ is risen; Christ will come again.”

We may say that in the possession of the Spirit we who are in Christ have a foretaste of the blessings of the age to come, and a pledge and guarantee of the resurrection of the body. Yet we have only the firstfruits. We look forward to the final consummation of the kingdom of God, when we shall enjoy these blessings to the full. [Anthony Hoekema]

But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. [Philippians 3:20-21 (NLT)]

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. [1 John 3:2 (NLT)]

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