FOLLOWING HIM

Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” [Mark 8:34 (NLT)]

cross country skiingOur pastor recently did a sermon series called “Following Jesus” which reminded me of our first time backcountry skiing in Colorado more than forty years ago. As novices, we knew enough not to venture into the wilderness by ourselves so we hired Wyatt to be our guide. Insisting we delay our trek several days until we’d acclimated to the high altitude and were ready for such a trip, he gave us a long list of items we had to carry in our packs. When I asked why we needed all the survival gear along with additional food, water, and clothing, he said we had to be prepared to spend the night. Protesting that I didn’t want to spend the night out in the cold and snow, he explained, “Neither do I, but we better be prepared to do it.”

Before starting out, Wyatt examined our backpacks to make sure we had everything on his list. Our packs were heavy but his was much heavier with a tent, extra ski tips, ax, first aid kit, shovel, and more. Because falling in several feet of Colorado powder is far different than falling in a few inches of Midwest snow, Wyatt insisted on teaching us a new way of getting up after a fall and made us practice the technique several times before we began.

Once we got started, Wyatt did the hard part by breaking trail in the deep snow and keeping us clear of any slopes posing avalanche danger. To allow us to fully experience the wilderness, we waited until the skier ahead was just out of sight before starting out. Winding our way through both open meadows and woods in this great expanse of white, we would have been hopelessly lost if we hadn’t been following Wyatt’s tracks. Without seeing each other, I felt alone in the wilderness but I never was. Wyatt frequently stopped to check on us and made us rest and hydrate before continuing. We followed his tracks to a picturesque spot for lunch where he showed us how to stomp out a place for a fire and use our skis as chairs. As pleasant as our lunch in the forest was, Wyatt didn’t let us linger too long since he wanted us back to our car before dusk.

Late that afternoon, some tired but happy skiers made their way back toward the road. Just as we caught sight of our car, a winter storm blew in and, by the time we’d stowed our gear, our tracks were completely covered by snow. Caught in that unexpected whiteout, I finally understood why Wyatt had insisted we be prepared to spend the night in the mountains. Had we started out a half hour later, lingered over lunch, or skied back a little slower, we would have been caught in the blinding storm and might well have spent the night on the mountain. Without his guidance, what should have been a delightful day up on the pass could have had a bad ending but, because we followed a good guide, we returned safely home that night.

Even though Wyatt merely guided us on a high mountain pass and Jesus guides us through life, I can’t help but see parallels between following a mountain guide and following Jesus. In either case, we must recognize our inability to make the journey on our own and submit to the guide’s directions, requirements, and timeline. Both prepare us for the challenges ahead, point out hazards, teach us new skills, and never take us beyond our ability. Knowing we’ll fall, they show us how to get up again and, while we may carry a heavy pack, they carry the heaviest one and do most of the work. Keeping us from danger, both mountain guide and Jesus lead the way so we can follow in their footsteps. Even when we feel alone and can’t see them, we can have faith in both guide and Jesus, secure in the knowledge that neither will ever abandon us. Although they’ll make us rest, they’ll urge us on when we should get moving. Most important, just as our choice to follow Wyatt meant the difference between a good or bad outcome, our choice to follow Jesus means the difference between life and death.

There are, of course, some major differences between a mountain guide and Jesus. Even a guide as experienced as Wyatt can get lost but Jesus never will! To Wyatt, we were just paying customers but, to Jesus, we are beloved friends and children of God! Jesus wants us to follow Him, weather every storm, and arrive safely home not because it’s His job, but because He loves us! Through the years, we took several more backcountry tours until we learned enough to venture into the wilderness without a guide but we know that we’ll never be skilled enough to journey through life without following Jesus!

Hang this question up in your homes – “What would Jesus do?” and then think of another – “How would Jesus do it?” For what Jesus would do, and how He would do it, may always stand as the best guide to us. [Charles Spurgeon]

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. [Psalm 32:8 (NLT)]

Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you. [Psalm 25:4-5 (NLT)]

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THE LAMPLIGHTER

You light a lamp for me. The Lord, my God, lights up my darkness. [Psalm 18:28 (NLT)]

moonflowerWhen Robert Louis Stevenson was just a boy, he was gazing out the window one evening and saw the lamplighter lighting the street lights. The future poet is reported to have said, “Look, Nanny! That man is putting holes in the darkness.” While it makes for a good sermon illustration, a more accurate version of his words is found in an essay he wrote in 1878, “A Plea for Gas Lamps,” in which the man expressed his opposition to the “ugly blinding glare” of the electric lights that were beginning to replace the gas lamps of Edinburgh. After asking God to bless the lamplighter, the poet described him as “speeding up the street and, at measured intervals, knocking another luminous hole into the dusk.” The lamplighter, said Stevenson, “distributed starlight, and, as soon as the need was over, re-collected it.”

The first gas lighting systems in Edinburgh were installed in 1819. At dusk, teams of lamplighters called “Leeries” would stream through the city. Using long poles, they’d ignite the gas in every lamp, whether on street corners, in front of businesses, or on people’s porches. After turning the city from darkness to light at dusk, the men would return in the morning to extinguish the lights. Responsible for trimming wicks along with cleaning and repairing the lamps, theirs was an important job until automation and electricity eventually eliminated the need for them.

A few years after his plea to keep the gas lamps, Stevenson published his poem “The Lamplighter.” In it, the speaker is a boy who says, “My tea is nearly ready and the sun has left the sky; it’s time to take the window to see Leerie going by.” Picture the boy looking out into the dark and, even before he can see the lamplighter, he sees the lamps Leerie illuminates as he approaches. Once past the boy, the lamplighter will have left a trail of lights behind him that will be visible long after he’s disappeared into the dark.

Before gas lamps became common, the streets were dark and dangerous. Pick-pockets and robbers roamed freely and people were afraid to go out at night. Although they could pay a “link boy” to guide them with a torch, there was a real risk the fellow might lead them into an alley to be robbed. When gas lamps were first introduced, The Westminster Review reported that they would do more to eliminate immorality and criminality on the streets than any number of church sermons.

Our pastor frequently closes services with the reminder to be light into darkness. Indeed, we are to be like the lamplighters who illuminated the darkened streets of the 19th century. Turning night into day, we are to put “holes in the darkness” of the world and let God’s light through. As Christians, it’s not enough that we bring the light. Like the Leeries of old, ours is an important job—we must light the lamps of others and help to keep them lit. As we point their way to Jesus, people should be able to trace the course of where we’ve been by the light we’ve left behind us. Like the lamplighters, our actions will speak louder about the light of Christ than any number of church sermons.

Unlike lamplighters who snuffed out the street lights in the morning, we must never extinguish the light of Christ or the flame of God’s love. With the advent of automation and electricity, there was no more need for lamplighters and they disappeared, except for a few whose job has more to do with tourism than bringing light into darkness. Our job as bringers of light, as the people who distribute God’s light by knocking luminous holes into the dusk, will never end. Like the lamplighter of old, let us poke holes into the darkness of the world and leave a trail of light and love wherever we’ve walked.

You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:14-16 (NLT)]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. … So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. [Ephesians 5:8-9,15-16 (NLT)]

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NEVER OBSOLETE 

Wisdom shouts in the streets. She cries out in the public square. She calls to the crowds along the main street, to those gathered in front of the city gate: “How long, you simpletons, will you insist on being simpleminded? How long will you mockers relish your mocking? How long will you fools hate knowledge? Come and listen to my counsel. I’ll share my heart with you and make you wise. I called you so often, but you wouldn’t come. I reached out to you, but you paid no attention. You ignored my advice and rejected the correction I offered.” [Proverbs 1:20-25 (NLT)]

When my little grands came to play, I’d dig out the Fisher-Price “little people” village that had been their parents. Being from the early 70s, it included a free standing phone booth and I had to explain what it was and why pay phones were necessary. Phone booths are so scarce now that I suspect Superman needs to find another changing room! I can’t remember when last I dialed a phone, let alone filled a fountain pen, used carbon paper or even a typewriter. Mimeograph machines, 45s, rabbit-ear antennas, 8-track, VHS, and cassette tapes are all long forgotten. 35 mm film has been replaced by digital technology, dictionaries by spell check, and that cumbersome 26 volume encyclopedia by search engines. If you don’t understand my references, you probably don’t have a landline phone or use an alarm clock, address book, pocket calendar or travel agent. You stream your music rather than play CDs, use a GPS rather than maps, and get your news on the Internet! It’s amazing how many things have become antiquated in just my lifetime. There is, however, one thing that hasn’t become obsolete in 3,500 years: the Bible!

The Bible isn’t some old book with no relevance to our modern lives; it is filled with stories that are as relevant to us today as they were thousands of years ago. Granted we have hybrid cars and iPads rather than donkeys and stone tablets, but mankind’s nature and desires haven’t changed in all these years. Instead of Bathsheba, it could be the pretty blond down the street and, instead of an apple, it might be that Gucci purse you can neither resist nor afford. Like Samson, we’re often tempted to brag and make poor choices in sweethearts and, like Jonah, we often are given tasks we don’t want. We must learn to set priorities as did Martha and to be as patient as Job. Like him, we may encounter overwhelming tragedy or, like David, face adversity, temptation, and loss. Responsibilities that seem overwhelming and endless will be thrust upon us as they were on Moses and, like Elijah, we’ll even get depressed and lonely.

The Bible is far more than a rule book; it’s life’s instruction manual. It’s a guide to finding God and knowing His will. Moreover, it gives us the benefit of thousands of years of other people’s experience. Of course, all that knowledge means nothing if we don’t apply its lessons to our daily lives.

Time can take nothing from the Bible. It is the living monitor. Like the sun, it is the same in its light and influence to man this day which it was years ago. It can meet every present inquiry and console every present loss. [Richard Cecil]

Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. [Joshua 1:7-8 (NLT)]

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PREFECT TIMING

God makes everything happen at the right time. Yet none of us can ever fully understand all he has done, and he puts questions in our minds about the past and the future. [Ecclesiastes 3:11 (CEV)]

Big Cypress Fox SquirrelSaturday mornings we usually walk through a nearby park that is home to a unique subspecies of squirrel found here in southwest Florida: the Big Cypress fox squirrel (or BCFS for short). Larger than a common gray squirrel, the BCFS has a black head and back, buff sides and belly, white ears and nose, and a long bushy tail.

We’re always on the lookout for these black-masked critters, but they are cautious and secretive and it had been two years since spotting one. Thinking the endangered rodent no longer inhabits the park, I’d given up hope of seeing one again. Recently, while trying to focus my camera on some holly berries, the shaking branches above them caused me to look up. A large BCFS was staring down at me and even stayed long enough for a photo! Our brief encounter was exactly what I needed to lift my spirits after several discouraging weeks. As I thanked God for the “Aha!” moment, I pondered how God’s timing is both unpredictable and perfect.

I’m not sure David thought God’s timing perfect while spending fifteen years on the run hiding from Saul and his army and I suppose the Israelites questioned God’s timing as they waited 400 years in Egypt and 40 more in the desert before entering the land promised to them. Joseph may have questioned God’s timing during the years he spent as a slave in prison before becoming Pharaoh’s second in command. Sarah and Abraham waited twenty-five years between God’s promise of a son and Isaac’s birth and, after waiting decades, Zechariah and Elizabeth had given up any hope of a child when she became pregnant with John. I look at my prayer list and see that God often seems painfully slow. Nevertheless, the squirrel’s unexpected appearance reminded me that God is present whether or not we see Him. Rather than losing hope, we must trust in His perfect timing.

Rather than providing photo ops, the squirrels’ lives revolve around berries, seeds, nuts, one another, and avoiding predators. They’ve been in the park all the time but, because my timing isn’t perfect, I missed seeing them. God’s timing, however, always is perfect. Like the squirrels, His purpose is not to satisfy or entertain us. God wants to teach us to trust Him as we grow more like Christ. While we may not always understand or appreciate His timing, the appearance of that BCFS was a reminder that faith in God means faith in His presence, plan, and timetable.

If the Lord Jehovah makes us wait, let us do so with our whole hearts; for blessed are all they that wait for Him. He is worth waiting for. The waiting itself is beneficial to us: it tries faith, exercises patience, trains submission, and endears the blessing when it comes. The Lord’s people have always been a waiting people. [Charles Spurgeon]

The Lord says: “My thoughts and my ways are not like yours. Just as the heavens are higher than the earth, my thoughts and my ways are higher than yours. [Isaiah 55:8-9 (CEV)] 

Dear friends, don’t forget that for the Lord one day is the same as a thousand years, and a thousand years is the same as one day. [2 Peter 3:8 (CEV)]

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EXPECT TROUBLE

alligator - CREWThen Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. [Luke 4:1-2a (NLT)]

We must not count temptation a strange thing. “The disciple is not greater than his master, nor the servant than his lord.” If Satan came to Christ, he will also come to Christians. [J.C. Ryle]

One of my favorite trails is an old tram road through a maple-cypress swamp. After a short walk on a crushed shell path and a boardwalk, we come to a slightly raised grassy trail originally used for logging. It is on this narrow path, with water on both sides of it, that we frequently encounter an alligator sunning himself on the trail! Since it’s a swamp, we should expect gators, snakes, raccoons, otters, and birds but seeing an alligator directly in our path is disconcerting. More alarming, however, was when I stepped out of the car at another park and found an alligator sunning himself just a few feet away from my feet! A gator in the swamp should be expected but one in the picnic area is an unpleasant surprise (as are the alligators that occasionally move into the lake by our home or rest amid the flowers at the botanic garden).

Following his baptism, Jesus was led by the Holy Spirit into the wilderness. Had He been led to a pagan temple or the 1st century equivalent of a bar or gentleman’s club, Satan’s presence could be expected but you’d think the wilderness would be a temptation-free zone. Perhaps that’s why the Spirit specifically led Him there to be tempted—it’s a vivid reminder that we don’t have to be where we don’t belong or doing what we shouldn’t be doing to have Satan come looking for us. Going where the Spirit leads is no guarantee that Satan won’t try to follow. Like alligators, he’s no respecter of boundaries and will show up where least expected.

In various mythologies, evil supernatural beings like vampires can’t enter your house unless they’re invited inside. Make no mistake about it, Satan doesn’t wait for an invitation and he’ll show up when and where we least expect him. Eve didn’t ask that serpent into the garden nor did the naïve woman expect the evil one to lie. But, he lied to her, he lied to Jesus, and he’ll lie to us.

Here in Florida, we don’t have to be walking in a swamp to encounter danger; wherever there’s brackish or fresh water, alligators should be expected. Whether or not we see them, they’re there. The same can be said for Satan—he’s lurking somewhere near and we don’t have to be in the equivalent of a swamp. Satan and alligators are opportunistic and both will quickly lunge at prey should the opportunity arise. The gator’s preferred method of hunting, however, is to patiently stalk his prey, silently sneak up, and then attack. Satan works much the same way. We must walk cautiously whether in a swamp or a garden because no place is truly safe. When we happen upon a gator, we keep our distance, turn around, and go the other way. When we encounter Satan, with the power of the Holy Spirit, like Jesus, we’ll stand our ground, rest on the Word of God, and send him packing.

As the most dangerous winds may enter at little openings, so the devil never enters more dangerously than by little unobserved incidents, which seem to be nothing, yet insensibly open the heart to great temptations. [John Wesley]

When the devil had finished tempting Jesus, he left him until the next opportunity came. [Luke 4:13 (NLT)]

There he told them, “Pray that you will not give in to temptation.” [Luke 22:40 (NLT)]

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THE SENDING

“There’s a great harvest out there,” he said to them, “but there aren’t many workers. So plead with the harvest-master to send out workers for the harvest.” [Luke 10:2 (NTE)]

concord grapesWhat is the most important moment in your Sunday service? If your church follows a liturgy, perhaps it is the confession, absolution, or thanksgiving. Singing praise music, hearing an inspiring sermon or sharing in the Lord’s Supper may be the highlight of your worship. Reciting the Creed, saying the Lord’s Prayer, greeting one another, communal prayer—all are important parts of the day’s worship service but are they the most important part of it? I wonder if the holiest moment of our Sunday morning occurs when the service is over and we leave the sanctuary (or turn off the computer) and go into the world. When the service has concluded, instead of our obligation to God being over for the week, could it just be starting? Could the next six days and twenty-three hours be more critical than that hour or so we spent at church?

Our God is a God of sending—Jesus was sent to us and now He sends us into the world. When we stop for brunch at First Watch, make a purchase at Home Depot, or chat with people at the dog park, we are His workers sent into the fields to harvest. When we’re cut off in traffic, vie for a parking spot at the mall, our neighbor needs a favor, or customer service fails to serve, we remain His workers and Jesus is to be heard in our voices and seen in our actions.

When Jesus chose those seventy-two disciples to spread the word, He spoke of the lack of available workers. Here in the U.S., the Pew Research Center found that the number of adults identifying themselves as Christian was 65% of the population. Even though that percentage dropped from 78% in 2007, we’re still left with about 168 million potential workers. With an estimated 2.5 billion Christians worldwide, perhaps the problem isn’t a shortage of workers but rather a shortage of commitment to do God’s work. Fields ripe for harvest are everywhere we go—the office, grocery store, golf course, beach, hiking trail, yoga class, and post office. Are we willing to go where He sends us and do what He calls us to do? Granted, in this day and age of social distancing, working the harvest might look a little different than it did a year ago but, if we ask God for opportunities to be His witness, He will provide them.

If we had the cure for cancer, would we remain silent, only tell a select few, or shout it from the rooftop? As Christians, we have knowledge of something even more precious than cancer’s cure—we have the cure for death and it’s found in Jesus! Are we going to remain silent or will we spread the good news? This Sunday, when we’re released from church (or our on-line worship service), it’s not like being released from school for spring break or summer vacation. We may be dismissed from church but we are not dismissed from serving God. As a chosen people and a royal priesthood, the most important part of our week is just beginning.

But you are a “chosen race; a royal priesthood”; a holy nation; a people for God’s possession. Your purpose is to announce the virtuous deeds of the one who called you out of darkness into his amazing light. [1 Peter 2:9 (NTE)]

Jesus said to them again. “As the father has sent me, so I’m sending you.” [John 20:21 (NTE)]

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