“Then you will know the truth, and the truth will make you free.” They answered, “We are Abraham’s children, and we have never been anyone’s slaves. So why do you say we will be free?” Jesus answered, “I tell you the truth, everyone who lives in sin is a slave to sin. A slave does not stay with a family forever, but a son belongs to the family forever. So if the Son makes you free, you will be truly free” [John 8:32-36 (NCV)]
While the Jews to whom Jesus was speaking were thinking of political freedom and enslavement to people, Jesus was speaking of spiritual freedom and the enslavement of people to sin. Yet, even then, the Jews were wrong. They’d forgotten about being Pharaoh’s slaves in Egypt; being captives of the Moabites, Canaanites, Philistines, Midianites, Mesopotamians, and Ammonites during the time of the Judges; their Babylonian exile; Persian rule; Alexander the Great; the Ptolemies and Seleucids; and Rome’s occupation of their homeland. They hadn’t had freedom from foreign domination for centuries. Jesus’ answer, however, made it clear that He was speaking of spiritual freedom. His listeners’ hope for spiritual freedom wouldn’t be found in their ancestry; it would be found in Him—He was the Son who could set them free.
This weekend we will observe our nation’s Independence Day and celebrate the many freedoms we enjoy in this nation. Families and friends will gather for various parades, picnics, band concerts, carnivals, chicken roasts, and fireworks. Let us not make the same mistake the people of Judah did by thinking of ourselves as free when we’re not! While we may live in a nation of freedom, without Christ, we will never truly be free men or women. We won’t be free because, no matter where we live, we still will be slaves to sin.
As thankful as I am for the patriots who made this great nation a reality, I am even more thankful for Jesus and his small crew of apostles who made it possible for us to live in true freedom! The Liberty Bell rang out for our nation’s freedom but the cross gave us our spiritual freedom—freedom from bondage to sin and the freedom to serve God.
As we enjoy the fireworks and patriotic music tonight, let’s remember to thank God both for the freedom we enjoy in our nation and, more important, for the freedom we enjoy in our hearts and souls.
We lift up our hearts, O God, on this day of celebration in gratitude for the gift of being Americans. We rejoice with all those who share in the great dream of freedom and dignity for all. With flags and feasting, with family and friends we salute those who have sacrificed that we might have the opportunity to bring to fulfillment our many God-given gifts. … Come, O gracious God, who led your children Israel from slavery, keep us free from all that might hold us in bondage. Bless our country and join our simple celebration that we may praise you, our Source of freedom, the One in whom we place our trust. [Father Edward Hays, “A Pilgrim’s Almanac”]
Last month, I received an email from my college alumni association asking alums to share 21 words of encouragement or advice with the class of 2021. The request gave me pause as I pondered what wise and pithy advice for this year’s grads I would put into a mere 21 words. Since my eldest grand is starting her senior year at NYU, I wondered what words of wisdom I would share with her next year.
I will be careful to live a blameless life—when will you come to help me? I will lead a life of integrity in my own home. … I will reject perverse ideas and stay away from every evil. [Psalm 101:2,4 (NLT)]
These words were among those the kings of Israel were to copy, keep on their person at all times, and read every day of their lives. Solomon was Israel’s third king and, while we can’t know about Saul or David, it certainly seems that by Solomon’s reign, the words of Deuteronomy had been forgotten or ignored.
When I was in elementary school, the homeroom teacher would give us a list of spelling words to learn by Friday. Along with the week’s words, there usually was a spelling rule to learn which would help us spell them. Surely you remember the old maxim, “It’s i before e, except after c, or when sounded as a as in neighbor and weigh!” Applying that rule helped us know how to spell words like siege, yield, ceiling and rein.
In a series of negative commands regarding the harvest found in Deuteronomy and Leviticus, we find an ancient form of social justice/economic equity. A landowner was not to return for an overlooked bundle of grain left in the field, olives trees were not to be beaten more than once, grapes vines were not to be repicked after the first fruit was gathered, the edges of the fields were not to be harvested, and any produce dropped by the harvesters or fruit that had fallen or separated from the branch was not to be taken. As the remainders of the harvest, these gleanings were left for the poor.