My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. [Isaiah 55:8-9 (NLT)]
After Jane Marczweski’s stunning performance on America’s Got Talent last June, I posted a devotion (It’s Okay) about her. Known as Nightbirde, the 30-year-old vocalist (and three-time cancer survivor) sang an original song called “It’s Okay” and received the “golden buzzer” from judge Simon Cowell. Last week, the brave young woman had to withdraw from the competition because her health has taken a turn for the worse. In an interview on CNN with Chris Cuomo, she shared that her metastatic breast cancer has now invaded both lungs and liver and her fight with cancer is demanding all of her energy and attention.
When we see a young person like Nightbirde, a beautiful person both inside and out who seems so deserving of good future, it’s easy to ask the age-old question of “Why?” Why do some of the best people, the ones with the most to offer, seem to suffer the most or have their futures cut short when many of the worst and worthless seem to breeze along without a problem? Why, when life begins to look up does God so often pull out the rug? “Life doesn’t always give breaks to those that deserve it,” said the singer while adding, “but we knew that already.” Indeed, we did; nevertheless, we don’t like it!
When Cuomo asked Nightbirde if she ever wonders, “Why?” the young woman replied, “I try not to occupy myself with questions that are too big for myself to answer. It’s a waste of time. You know, just because it’s a mystery doesn’t mean it’s the absence of meaning. Sometimes, the mystery means there is more meaning there than we can even understand and so I accept that and I let go of the question because it’s too heavy.”
Indeed, much in our lives seems inexplicable and far beyond our comprehension. But, as the young singer pointed out, incomprehensible or unknowable doesn’t mean meaningless or pointless. It’s a mystery why Nightbirde’s promising future probably will be cut short; then again, it’s a mystery why my mother died when I was fifteen, why my brother was struck with inoperable cancer at the moment his life finally took an upturn after years of trouble, and why the God-fearing believers on my prayer list have been burdened with things like mesothelioma, Alzheimer’s, Parkinson’s, MS, schizophrenia, and chronic pain. This young woman’s words remind us all that our lack of understanding of God’s purpose doesn’t mean that what happens is without meaning.
I can’t understand quantum physics any more than I can understand the ways of God. The difference between the two is that, given enough time, effort, and tutoring, I eventually could understand quantum physics but I will never be able to fully understand God. While we can come to know and love Him, we never will be able to comprehend His mysterious ways. Indeed, some questions are so weighty that we’d never make sense of God’s answer even if He explained it to us!
This optimistic young woman says she’s planning for her future rather than her legacy and says, “I want to be the bird that sings in anticipation of the good things that I trust are coming.” As a Christian, Nightbirde doesn’t need to ask God “Why?” because she knows good things are coming, whether in this world or the next!
Starting with the Judaizers who believed that Gentiles first had to be circumcised and conform to Mosaic Law in order to be saved, the early church faced controversy within its ranks. Without a creed, they were challenged with distinguishing between true and false doctrines. Although not written by the Apostles, an early version of what we know as the Apostles’ Creed was probably in use by the last half of the second century. Created to instruct converts and prepare them for baptism, because it didn’t clearly state the nature of Jesus’ divinity or define the relationship between the Father, Son, and Holy Spirit, doctrinal controversy continued. Along with Gnosticism’s rejection of the incarnation and Marcion’s redefinition of God, there were the Ebionites’ denial of Christ’s divinity, the Arians’ belief that Jesus was neither divine nor eternal, and the Modalists who collapsed the persons of the Trinity into a single person with three types of activity. Rather than destroy the early church, however, these various isms actually did it a favor by forcing it to solidify Christianity’s doctrines.
Although many Christian writings refer to Polycarp, only one of his letters remains. Written to the church at Philippi sometime before 150 AD. Polycarp addressed the behavior of a greedy bishop named Valens, explained that true righteousness sprang from true belief, and warned against false teachings. Containing 12 quotes from the Old Testament and 100 quotes or paraphrases from the New, this epistle has been described as a “mosaic of quotations” from the Bible. Using language from what now are known as the books of Matthew, Mark, Luke, Acts, Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 1 and 2 Thessalonians, 1 and 2 Timothy, Hebrews, 1 Peter, and 1 and 3 John, his letter is testimony both to the existence of these texts by mid-2nd century and that the early church already believed them to be inspired Scripture.
1 Timothy doesn’t tell us much about Hymenaeus or Alexander—the men whose faith was shipwrecked. From Paul’s other references to the men, we do know that Hymenaeus denied the doctrine of the resurrection and that Alexander did “much harm” to Paul, but we don’t know the details. Whatever these men said or did, by accusing them of blasphemy and handing them “over to Satan,” Paul seemed to be excommunicating them from the church.
No story is repeated more in the Old Testament than that of the Exodus. Although it is the defining moment in Israel’s history and faith, there are many who choose to disbelieve it ever happened. Yet, if it didn’t, Jews and Christians alike are basing their faith on an elaborately constructed lie. In the early 1800s, a papyrus was found in Egypt that tells the story of the Exodus from an Egyptian’s point of view. Although the papyrus itself dates from around 1550-1069 BC, it is believed to be a copy of an earlier document written between 2040 and 1782 BC. Housed in the Dutch National Museum of Antiquities in Leiden, Netherlands, and first translated in 1909, it’s commonly known as the Admonitions of Ipuwer or the Ipuwer Papyrus. 
God’s plan for salvation was all inclusive; He made that clear in Genesis when He said that all the nations would be blessed through Abraham’s descendants. In announcing Jesus’ birth, the angels said it was good news for all nations. Throughout Jesus’ ministry, it became clear that He came not just for the Jews but for all people. Jesus invited all who were weary and heavy-laden, not just a select few. He healed the Roman centurion’s servant and the Canaanite woman’s daughter and ministered in Samaria and the Gentile city of Gerasenes. In what is called the “great commission,” Jesus instructed his disciples to spread the good news to all the nations. The Gospel’s message of salvation is offered to both Gentile and Jew, women and men, slave and slave holder, the destitute and rich, the merchant and beggar, the tradesperson and day laborer, the able and infirm, the demon-possessed and rational, and both the upright and those with sullied pasts. No one is turned away when they repent and come to Jesus and accept Him as Lord and Savior. Indeed, the Christian church is all-inclusive in its love for mankind and its invitation to all the people of the world.
