HIS MEGAPHONE

We know, in fact, that God works all things together for good to those who love him, who are called according to his purpose. [Romans 8:28 (NTE)]

Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world. [C.S. Lewis]

columbineWhen we’re hurting, it’s not easy to reconcile how an entirely good, ever-loving, and all-powerful God can allow pain and suffering. The simplest answer is that, since He gave us free will, we can’t hold Him responsible for what mankind has done with that free will. We can’t blame God for global warming, tooth aches, concentration camps, genocide, cancer, red tide, wars, tornadoes, torn ligaments, or rising COVID cases. We alone are the ones responsible for mankind’s poor choices and the disease, death, destruction, and suffering that have accompanied us since we were evicted from Eden.

Pain tells us something is wrong and often begins with little nudges, ones that are easy to disregard. However, when the pain gets bad enough, it can’t be ignored. C.S. Lewis calls pain God’s “megaphone to rouse a deaf world.” I don’t know how well the world is listening to Him but I know that my recent issues with neck and back pain got my attention!

While discerning the physical reason for my pain was relatively easy, I suspected there was more to it than arthritis, herniated discs, bone spurs, ergonomics, posture, and too many hours at the computer. God doesn’t haphazardly distribute pain and trials. If pain is God’s way of getting our attention, we need to understand what God is telling us with it—to discern God’s purpose so that we can get on board with His plan.

A little soul searching and prayer told me that it wasn’t just my body that had gotten out of alignment—so had my priorities. Like the busy Martha, I’d lost sight of Jesus while serving Him. I’d been busy asking what God wanted me to do for Him when I should have been asking what He wanted to do with me. My pain knocked me to my knees in such a way that I had to surrender to God, abide in Him, and trade self-sufficiency for God-dependence.

Pain and adversity in our fallen world can’t be avoided. Perfect health isn’t promised any more than are perfect marriages, spouses, children, weather, or jobs. When God gets out His megaphone, we must step back to get some perspective so that, instead of focusing on what is happening to us, we can discern how God is using the circumstances for us.

“If this is the worst thing that’s happened to me, I’m way ahead of the game,” said a friend who is enduring her own share of pain. That sort of puts things in perspective, doesn’t it? One glance at the people on my prayer list tells me it could be far worse! In the meantime, may we always remember that it is God’s presence in our painful circumstances that gives them meaning.

God has no pleasure in afflicting us, but He will not keep back even the most painful chastisement if He can but thereby guide His beloved child to come home and abide in the beloved Son. [Andrew Murray]

Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes. Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left. [Isaiah 30:20-21 (NLT)]

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. [1 Peter 5:10 (NLT)]

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IN ALL CIRCUMSTANCES

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:16-18 (ESV)]

Writing about pesky mosquitoes yesterday reminded me of a story told by Corrie ten Boom in her book The Hiding Place. As part of the Dutch resistance during World War II, Corrie’s family harbored Jews and others hunted by the Gestapo in their home. After being betrayed by a Dutch informant, the ten Boom family was arrested and imprisoned. Corrie and her sister Betsie ended up in the Ravensbrück concentration camp. That first night, as they shared a bed in the crowded barracks, Corrie discovered their bedding was infested with fleas. Betsie reminded her sister of the Scripture passage they’d read that morning from 1 Thessalonians: “Give thanks in all circumstances.” As they began praying, Betsie listed the things for which they could give thanks, such as their remaining together and having smuggled a Bible into the barracks. But, when she mentioned the fleas, Corrie’s response was, “There’s no way even God can make me grateful for a flea.” Betsie explained that the verse said all circumstances and not just the pleasant ones, so Corrie reluctantly joined her in a prayer of thanksgiving that even included the fleas.

With their hidden Bible, the ten Boom sisters offered strength, comfort, and clandestine Bible studies in their barracks. Such gatherings were strictly forbidden and the women feared their meetings and secret Bible would be discovered. For some unknown reason, however, the German guards never entered the women’s sleeping room or searched their belongings and Corrie often wondered why. She later discovered that the guards kept their distance because they were terrified of getting fleas from the prisoners’ mattresses or clothing! Upon learning this, Corrie truly was thankful for the fleas in their beds!

As difficult as it is to thank God for the nuisances of life like mosquitoes and fleas, it is even harder to be thankful in the midst of the injury, pain, discomfort, loss, and trials that comes with our fallen world. From our viewpoint, we see our challenges as afflictions that must be borne. Perhaps we should consider looking at them through God’s eyes and seeing them simply as well-disguised blessings given out of love. Unlike Corrie, while we’re on this side of the grass, we may never discover the blessing in the fleas and other afflictions but, someday, we will meet the Lord face to face and finally understand.

Happiness isn’t something that depends on our surroundings. It’s something we make inside ourselves. [Corrie ten Boom]

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. [Philippians 4:6-7 (ESV)]

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MOSQUITOES AND GILA MONSTERS

Gila monsterGod saw all that he had made, and it was very good. [Genesis 1:31a (NIV)]

Although mosquitoes serve as food for birds, bats and fish, most scientists agree that the world would be no worse off if they disappeared; in fact, many think our planet might be a far healthier place if they did! As I dab cortisone on my swelling bites, I can’t help but wonder whether our perfect God made a big mistake when He made the mosquito.

Then again, if you’ve been bitten by a Gila monster or a venomous snake or spider, you might be questioning God’s wisdom in creating them. Yet, while Gila monster venom can be fatal, it is used to treat all sorts of medical conditions. Exenatide, used in treating diabetes, is a synthetic form of a chemical found in Gila monster saliva. Chemicals in their venom can also stop the growth of certain cancer cells. Although there are around 50,000 fatalities from poisonous snake bites each year, the venom from some of those snakes is saving lives. Drugs that treat high blood pressure, angina, and other heart conditions have been developed from the venom of the Brazilian pit viper, pigmy rattlesnake, and saw-scaled viper. I don’t much care for spiders but a substance found in scorpion venom helps identify cancerous cells in the brain and a drug developed from the Chilean rose tarantula’s venom is now used to treat Duchenne muscular dystrophy. Those suffering from chronic pain may be surprised to learn that any of seven different compounds in the venom of some 80 spider species might be giving them relief by blocking nerve activity. Apparently, God knew exactly what He was doing when he created these venomous creatures. It’s just taken mankind a little time to figure out how to create something good out of them.

After unsuccessfully searching for something good to say about mosquitoes, I have to agree with scientist Norbert Becker’s words: “Mosquitoes are the most dangerous animals confronting mankind.” I may be annoyed by some swelling and itching but, every year, more than a million people die and hundreds of thousands are incapacitated by mosquito-borne diseases like malaria, West Nile virus, encephalitis, dengue fever, yellow fever, and the Zika virus. Sadly, every two minutes, another child dies of malaria.

Mosquitoes truly seem to be the bane of our existence and I don’t understand why they came to exist. If we think back to Eden, however, it was perfect; all was good and mosquitoes wouldn’t have bothered Adam and Eve. It was through our first parents’ disobedience that disease and death came into the world. Maybe, every mosquito bite is just God’s way of reminding us to obey Him. Perhaps, hidden inside the mosquito is a positive purpose and God just is waiting for us to discover it as we have with venomous lizards, snakes, and spiders. Then again, perhaps God is challenging us to find a way of preventing those mosquito-borne diseases by supporting research, funding clinics and education, or making donations to organizations that provide insecticide-treated bed nets to third-world nations. I don’t know.

As much as I hate mosquitoes, I will not make Job’s mistake and question God’s wisdom or plan. I will trust that He has a purpose for everything and accept that we are supposed to thank and praise Him in all things, not just the ones we like or understand.

Thank you, Heavenly Father for all of your creation—not just the butterflies, song birds, and wildflowers but also the spiders, venomous lizards and snakes, poison ivy, ragweed, fire ants, sand flies, and mosquitoes. We don’t always appreciate your idea of blessings but will trust that you, in your infinite and loving wisdom, know what you are doing!

The Lord said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!” Then Job replied to the Lord: … Surely I spoke of things I did not understand, things too wonderful for me to know. [Job 40:1-2,42:1,3 (NIV)]

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PRESENCE OR PRESENTS?

“I’m telling you the solemn truth,” he said. “You aren’t looking for me because you saw signs, but because you ate as much bread as you could. You shouldn’t be working for perishable food, but for food that will last to the life of God’s coming age – the food which the son of man will give you, the person whom God the father has stamped with the seal of his approval.” [John 6:26-27 (NTE)]

white peacock butterfly

As a result of Jesus miraculously providing food for a multitude with a boy’s lunch, the people wanted to make Him king. Rather than Caesar, they desired a ruler who would provide them with food and security. Realizing this, Jesus slipped away from the crowd. He and the disciples crossed over to the lake to Capernaum but the crowds followed Him there. Selfishly, they were looking to Jesus as if He were some sort of miracle-working vending machine—just pop in a material need and out would come a healing, feast, or wine enough for a week! Since they were seeking perishable bread rather than the enduring bread of everlasting life, Jesus confronted the crowd about their motivation. Like them, do we ever find ourselves seeking God’s hand rather than His face?

Most of the invitations we receive are for celebrations of retirement, landmark birthdays, or special anniversaries. They usually include something like, “Your presence would be the best present you could give us,” or “Your presence is present enough.” I wonder, are we are as willing to invite God into our lives with the same kind of wording? Or, like small children who greedily tear into all of their birthday gifts, are His presents more important than His presence?

Sometimes, when looking at my prayer list, I wonder if, like those people who followed Jesus looking for gifts, I might be more interested in Jesus satisfying my earthly wants rather than His filling my spiritual needs. Rather than abiding in meditative prayer, delighting in His presence, and getting to know Him, I often rush through a laundry list of requests. Rather than praying that He align my prayers with His will, I want Him to match His will with my desires. I often seem more interested in what He can give me than how I can best serve Him. I seem to forget that, when I invited Jesus to my party, it wasn’t for His presents; it was for Him!

In spite of those words requesting no presents on party invitations, there usually is a table laden with a variety of gifts and cards because people naturally want to give presents to the ones they love. God, like our friends, will also bring presents along with His presence when we invite Him into our lives. Because He loves us, He will lavish us with both His presence and the best presents possible: peace, love, forgiveness, guidance, faith, joy, wisdom, hope, and salvation.

God has bestowed upon us, through his divine power, everything that we need for life and godliness, through the knowledge of him who called us by his own glory and virtue. [2 Peter 1:3 (NTE)]

Don’t worry about anything. Rather, in every area of life let God know what you want, as you pray and make requests, and give thanks as well. And God’s peace, which is greater than we can ever understand, will keep guard over your hearts and minds in King Jesus. [Philippians 4:6-7 (NTE)]

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THE MONEY TREE (Part 1)

No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. [Matthew 6:24 (RSV)]

money tree - pachira acquaticaWhile walking through the botanic garden recently, I looked up to see the showy flowers of the Money Tree (Pachira aquatica). Although the tree is said to bring good fortune and prosperity, no money was hanging from its branches. Nevertheless, its name reminded me of my father’s frequent caution that money didn’t grow on trees! Perhaps it’s because money doesn’t grow on trees that we frequently seem so obsessed by it.

I’ve read claims that Jesus talked about money more than any other topic. His mention of money, however, doesn’t necessarily mean that was His topic. Although the parable’s good Samaritan gave the innkeeper two coins and promised to pay the injured man’s debt, the parable isn’t about money any more than the Hidden Treasure parable is about investing in real estate or the parable of the Loaned Money about loan sharking! Even though Jesus may have mentioned money when speaking, it seems that He was far more interested in the topics of God’s Kingdom, faith, salvation, and forgiveness than money.

Jesus, however, did tell us that we can’t serve two masters—we can’t serve both God and wealth. The word translated as serve was douleuō, which meant to serve as a slave or one in bondage, and the word translated as master was kuriois, which meant one who possesses uncontested power and absolute ownership and authority over another. In Jesus’ world, the slave had no rights and the master had complete control over him. The master owned both the slave and all of the slave’s possessions including every minute of his time!

Because Jesus’ words make it clear He was speaking of servitude, we mustn’t make the mistake of substituting “work” for douleuō or “employer” for kuriois. For example, as a consultant, my daughter works for several employers at once. Unlike a slave, however, she is free to pick and choose for whom she works and how she divides her time between them. One who serves a master, however, has no such choice because a master demands total commitment and allegiance.

The two masters of which Jesus was speaking are God and mammon (often translated as money or wealth). Nowadays, mammon has the negative connotation of filthy riches or ill-gotten gains but, to Jesus’ listeners, it didn’t. The word used was mamōna, a neutral word encompassing money, possessions, property, earnings, and riches of all kinds. The rabbis even had a saying, “Let the mammon of thy neighbor be as dear to thee as thine own,” which meant we should care for others’ possessions as carefully as our own. Like many things in life, mammon is neither inherently good or bad; how it is regarded and used is what makes it good or bad. Rather than saying wealth is inherently evil, Jesus is telling us that we can’t serve both wealth and God; at some point, the two masters’ interests will diverge.

There is nothing wrong with having a home, car, job, business, fine jewelry, or investment accounts—what is wrong is allowing any of those things (or the desire for them) to own us! We can enjoy them as long as we understand that God alone is our master and all of our possessions and time belong to Him. Although He’s loaned them to us for the time being, we are to serve God with them. When we set our hearts on money or things, however, we’re serving another master. We must never crave wealth more than we desire God, put our trust in money rather Him, love possessions more than we love Him, or choose to serve mammon rather than serve God. We cannot claim Jesus as Lord if our allegiance is to anything or anyone other than Him. He, alone, is our master and He is the one we serve!

Money is in some respects life’s fire: it is a very excellent servant, but a terrible master. [P. T. Barnum]

Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also. [Matthew 6:19-21 (RSV)]

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IN THE FIRE – Polycarp (Part 1)

Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [Isaiah 43:1-2 (ESV)]

athabasca falls - canadaHaving refused to bow down and worship Nebuchadnezzar’s gold statue, Shadrach, Meshach, and Abednego bravely stood before the king. Even when offered a second opportunity to save themselves from incineration in the blazing furnace, the young men were confident the Lord they loved more than life itself would save them. “But, even if he doesn’t,” they added in what are some of the most heroic words in Scripture, “We will never serve your gods or worship the gold statue you have set up.” Furious at their refusal, the king had them tied up and tossed like logs into the fiery furnace—a fire so hot that the soldiers who threw the men into the furnace were killed. The men’s faith was well-founded; in spite of their bindings, they could be seen walking about freely in the flames (with an angel of the Lord) and the three emerged unscathed from the inferno.

Because they wouldn’t worship the emperor, Christians were considered disloyal to Rome. Moreover, Romans feared that the Christians’ refusal to make sacrifices to their various gods would cause disaster to fall upon the nation. Hated by the Romans, Christianity was considered an “illegal superstition” until 313 AD. Polycarp (ca. 69-155 AD), who was said to have been taught by the Apostle John, was appointed by some of the original apostles as bishop of Smyrna. Like Shadrach, Meshach, and Abednego, the bishop was arrested and faced a choice between God and incineration.

Like Nebuchadnezzar, the Roman Proconsul offered his prisoner a second chance and promised to set Polycarp free if he would curse Christ, declare Caesar as Lord, and offer a bit of incense to Caesar’s statue. Even though Polycarp knew his refusal to deny Jesus meant he’d be burned at the stake, he said, “86 years have I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?” When the soldiers prepared to nail him to the stake, the old man stopped them by saying, “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from nails.” Did the bishop think he might escape death as did Shadrach, Meshach, and Abednego? If so, he was seriously mistaken. Unlike them, he died a martyr’s death.

In the first story, three men walked out of a furnace untouched by fire and, in the second, an equally righteous man, died at the stake. Nevertheless, both stories illustrate faith—people’s faith in God and God’s faithfulness to His people and both stories are a call for all of God’s people to be faithful witnesses to Him. All four men clearly exhibited their faith in God by refusing to bow down to anything or anyone but God and all four men are examples of being faithful witnesses to God. Obviously, in the case of the fiery furnace, God showed his faith in His people with the men’s supernatural escape from death; even Nebuchadnezzar recognized that God’s angel had rescued the men. But, since no angel saved Polycarp from the flames, how can his story demonstrate God’s faithfulness to his people?

God showed his faith in His people more than a century earlier when He offered His one and only son so that all who believed in Him would not perish, but have everlasting life. Polycarp knew God already had demonstrated His love and faith through Jesus; whether he lived or died, Polycarp knew there was nothing to fear. “You threaten me with fire which burns for an hour, and is then extinguished, but you know nothing of the fire of the coming judgment and eternal punishment, reserved for the ungodly,” warned the bishop before courageously adding, “Bring on whatever you want.” Could we do the same?

You can kill us, but you cannot harm us. [Justin Martyr]

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. [Hebrews 9:27-28 (NLT)]

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