GRIEVING HIM

In all their suffering he also suffered, and he personally rescued them. In his love and mercy he redeemed them. He lifted them up and carried them through all the years. But they rebelled against him and grieved his Holy Spirit. So he became their enemy and fought against them. [Isaiah 63:9-10 (NLT)]

appleMany years ago, my two boys were playing at their grandparents’ house. While Grandpa worked in the garden, the brothers climbed up into the apple tree and started to throw apples at him. A patient man, their grandfather told them to stop and, when more apples came whizzing at him, he offered a sterner warning. After briefly stopping their barrage, the rascals were unable to resist the temptation and chucked more apples at Grandpa. To their surprise, this gentle and loving man turned around, picked up some apples, and returned fire. Having played ball as a boy, Gramps had a strong throwing arm and excellent aim. He didn’t pull any punches as he pitched those apples back at his grandsons. The boys, unable to maneuver easily in the tree, quickly learned the meaning of “as easy as shooting fish in a rain barrel.” When they called, “Stop, Grandpa, it hurts!” he replied, “Yes, I know it does, but you needed to learn that!” It wasn’t until those hard apples hit their bodies that the youngsters understood how much their disobedience hurt their grandfather (both physically and emotionally).

This is one of my boys’ favorite stories about their grandfather. Rather than being angry that he hurled those apples back at them, they’re proud of him. Knowing he loved them enough to discipline them, they learned a variety of lessons that day and not just that being hit by an apple hurts or not to be caught up a tree. They learned to listen to and obey their grandfather, that disobedience brings reckoning, and (after they picked up the apples) that obedience can bring rewards like apple pies. They also learned that their naughtiness grieved their grandfather as much as their punishment hurt them.

We know that Jesus experienced both physical and emotional pain when He walked the earth as a man but what did God the Father experience? As a spirit, without a nervous system, I doubt that He felt physical pain, but what about emotional pain as He saw His son rejected, suffer, and die? Does God have feelings? There are two opposing theological schools of thought about this question (the doctrine of impassibility vs. the passibility of God) and a whole lot of middle ground in-between. Not being a theologian, I’m not addressing doctrine.

Nevertheless, Scripture tells us that God can grieve and the parables of the missing coin, prodigal son, and lost sheep also tell us that God can rejoice. Throughout the Bible, we find examples of God expressing emotions like love, joy, compassion, hate, jealousy, anger and grief. Like any parent, God’s heart is touched by His children; it seems that He can feel our pain and that we can cause Him emotional pain.

Although Scripture tells us that God is compassionate and gracious, slow to anger and abounding in love, like the boys’ grandfather, God eventually will get angry. Moreover, Scripture shows us that our disobedience aggrieves our heavenly Father as much as an apple on the noggin and my boys’ defiance hurt their grandpa. When we disobey God, disgrace His name, doubt His love, forsake our faith, reject His guidance, choose hate over love or callousness over compassion, we bring sorrow, grief, and pain to God. Rather than bringing grief to God, may we always do what pleases Him, for it is in the joy of the Lord that we find strength.

And do not bring sorrow to God’s Holy Spirit by the way you live. … Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. … Carefully determine what pleases the Lord. [Ephesians 4:30a, 31-23; 5:10 (NLT)]

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IT’S NOT FAIR

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Many years ago, while my son and his pals were playing baseball in the field next to the Miller house, the ball ended up going through the Miller’s window! When my son returned home, he asked me to call Mrs. Miller and ask for the return of his ball. Once I knew how the ball came to be in her possession, I told him he had to pay for the broken window before getting back his ball. So, for the next few weeks, the boy worked extra chores to pay off his debt.

Some people think of good works like the chores my son did to redeem his baseball. They picture a heavenly bookkeeper with a holy ledger who deposits their good deeds in the credit column and their sins in the debit. Whenever they err, a withdrawal is made from the works side to pay for the sin. It seems like a good plan. After all, my son worked off his debt so why can’t we just work off our sin debt?

If God used a balance scale with good works placed on one tray and sins on the other, how would the weight of good works and sins be determined? Would putting a dollar into the red kettle at Christmas be the same as being a hospice volunteer? Would petty theft weigh the same as grand larceny or adultery as much as mass murder? How many sins would be paid off by a mission trip? What would you need to discharge the sins of deceiving a spouse, gossiping about a neighbor, taking unfair advantage of someone, misappropriating funds, or cheating on your taxes?

Salvation, however, cannot be earned nor is it for sale. That’s good news for me since I know my sins far outweigh my good works and there’s no way I could do enough to purchase my salvation. Moreover, we can’t stock up good turns, kindness, benevolence, generosity, and service to pay for future sins. Thinking our worth comes from our works undervalues God’s gift of grace because good works aren’t what save us from spiritual bankruptcy! Salvation comes from Jesus alone! He paid our sin debt in full with his blood when He died on the cross.

When my son told me about the mishap at the Millers, he insisted he wasn’t the one who hit the ball that broke their window. Claiming his innocence, he protested paying someone else’s debt. It may not have been fair but it was necessary. Someone had to pay the Millers for their busted window and no one else came forward.

As the sinless Lamb of God, Jesus was far more innocent of any wrongdoing than my son. Nevertheless, He paid both my debt and yours! The only one who was absolutely free of sin deliberately chose to take the full weight of God’s justice for sins He didn’t commit! Jesus paid a debt He didn’t owe because mankind owed a debt that couldn’t be paid! It wasn’t fair, but it was necessary.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. [1 John 2:2 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2 (NLT)]

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MODESTY

Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. [1 Timothy 2:9-10 (NASB)]

peacockDo these verses mean I can’t wear my pearl earrings, diamond wedding ring, or gold cross to church? Do I have to say “farewell” to Nordstrom’s and start shopping solely at outlets and discount stores? Although my hair is short, it’s hard to believe my grand’s lovely French braids are inappropriate at church or anywhere else. What did Paul and Peter mean with their admonitions about women’s attire and modesty?

Let’s put the Apostles’ words into cultural context. The early church was a mix of Jew, Gentile, men, women, free, slave, wealthy, and poor. In the Roman Empire, jewelry and expensive clothing of linen, silk, and embroidered fabric were valued as much for the status they gave the owner as for their beauty. Behaving like a peacock by showing off one’s extravagant jewelry and lavish apparel was the ancient way of openly boasting about one’s position, bank balance, and investment portfolio. While it was as crass and insensitive in the 1st century as it is today, some members of the early church were doing just that!

More valuable than diamonds at the time, pearls represented both wealth and power. Rich women often embellished their clothing with pearls; the more pearls a woman wore, the richer and more esteemed she (and her spouse) were. Because only people of great wealth or high status wore them, pearls set the wearer apart from the rest of the public.

As for braids—when wealthy women plaited their hair during the Roman period, they’d entwine strands of gold, precious stones, and pearls into the braid. The Apostles’ issue with plaited hair wasn’t the braid; it was with the showy embellishments in the braid! Like lavish clothing, pearls, and excessive jewelry, such braids implied a sort of social “pecking order” or class system that was unacceptable in a community where all are to be one in Jesus Christ!

While we think of immodest dress as attire that leaves little or nothing to the imagination, neither Paul nor Peter were referring to things like cleavage, bare midriffs, miniskirts, or “booty” shorts; those things were not an issue in the 1st century. A woman’s lack of coverage wasn’t what concerned the Apostles nor were they establishing a “modesty patrol.” Nevertheless, taking these verses out of context, some denominations have established rules regarding women’s attire requiring things like hemlines below the knee and sleeves that extend to the elbow while prohibiting things like make-up, jewelry beyond a wedding ring and watch, and women’s slacks because “they immodestly reveal the feminine contours of upper leg, thigh, and hip.”

It wasn’t excess skin that concerned Paul and Peter; it was an excess in attire that demonstrated pride, self-importance, and arrogance! The modesty about which the Apostles were speaking was economic and social rather than sexual in nature. Addressing those who were flaunting their wealth and social status, the Apostles took issue with the ostentatious displays of opulence that threatened a sense of kinship and unity within the early church.

Rather than turn legalistic with an external set of rules regarding proper attire, Paul and Peter set a much higher standard for us all—that of godliness. Qualities like respect, humility, love, trust, kindness, gentleness, faithfulness, self-control, and reverence are conditions of the heart—not an issue of clothing. The way we present ourselves to others isn’t supposed to point to us; it should point to Jesus. No matter how we’re attired, if we haven’t put on Christ, we’re not dressed properly!

Many come to bring their clothes to church rather than themselves. [Thomas Fuller]

Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. … clothe yourselves with humility toward one another, because God is opposed to the proud, but He gives grace to the humble. [1 Peter 3:3-4,5:5 (NASB)]

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YOUR ACHILLES’ HEEL (Armor of God – 3)

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. [James 1:13-14 (ESV)]

armor - Castle of SpiezBack in in 1586, during the Eighty Years’ War, Sir Philip Sidney was fighting for the Protestant cause against the Spanish when he noticed another soldier was without leg armor. Believing that he shouldn’t be better protected than his men, Sidney gave the man his cuisses (armor that covered the thigh). During the Battle of Zutphen, Sidney was fatally wounded in his thigh during the final charge and, three weeks later, he died of gangrene from the injury. While heroic, his death was avoidable if the man had worn his complete set of armor!

In Greek mythology, Achilles was the son of Thetis, a powerful sea goddess. When a seer told her that Achilles would be a great warrior but would die young, Thetis dipped her infant son in the river Styx to make him invincible. The boy became invulnerable everywhere but at his heel where his mother held him. Although Achilles was a great warrior, the god Apollo was angry with him. Knowing of his unprotected heel, Apollo directed a soldier’s arrow to the warrior’s one vulnerable spot and Achilles was killed in battle by that well-aimed arrow. Because of this myth, an “Achilles’ heel” has come to mean a person’s only weakness.

I tell these stories because both Sir Philip Sidney and Achilles were missing part of their protective covering and the Apostle Paul made it clear that the full armor of God is necessary if we are to defeat Satan. Let’s not fool ourselves, just as Apollo knew about Achilles’ unprotected heel, Satan knows exactly where to attack us! The area we leave unprotected is the place where Satan will strike.

While he doesn’t use arrows, canon balls, or bullets, Satan has an arsenal of weapons at his disposal. After bombarding Job with loss of family, finances, status, and health, he continued the attack with intense pain, depression, and doubts about God’s goodness. Satan mistakenly thought God was protecting Job with a fence of prosperity but the man remained impervious to Satan’s arrows because he was wearing God’s spiritual armor.

Satan may have failed with Job but he was successful with others. Finding a chink of pride and self-reliance in David’s armor, Satan tempted him to take a census. Knowing that David’s Achilles’ heel was his eye for the ladies, Satan tempted him with the beautiful but married Bathsheba. Whether it was Judas’ lust for money or a Zealot’s disappointment in the Messiah’s role, Satan knew where his weakness lay and entered Judas through that missing piece of armor.

We all have a weak spot (or spots). After all, even Superman’s Achilles’ heel was kryptonite! For some of us, it is doubts about God’s goodness, pride, fear, unforgiveness, or a wandering eye. For others, it is love of money, a quick temper, a critical tongue, or chronic impatience. What is your Achilles’ heel? Be alert; Satan knows exactly what and where it is and will do his best to take you out of action with what he hopes to be a fatal shot.

Although God’s armor is tailor-made for us, it does us no good if we fail to put all of it on. Are you missing a piece of God’s armor?

He [the devil] will attack you sometimes by force and sometimes by fraud. By might or by sleight he will seek to overcome you, and no unarmed man can stand against him. Never go out without all your armor on, for you can never tell where you may meet the devil. He is not omnipresent, but nobody can tell where he is not, for he and his troops of devils appear to be found everywhere on this earth. [Charles Spurgeon]

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [1 Peter 5:8 (ESV)]

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OUR SWORD (Armor of God – 2)

But he [Jesus] answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”… Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” … Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” [Matthew 4:4,7,10 (ESV)]

God’s armor includes the belt of truth, the breastplate of righteousness, the shoes of the gospel of peace, the shield of faith, and the helmet of salvation. No soldier, however, would go into battle without a weapon. While a soldier might go into battle without armor as did David when he met Goliath, he’d never go without a weapon. The young shepherd’s weapon was a handful of stones but the Christian’s weapon is the “sword of the Spirit, which is the word of God.”

The sword Paul describes wasn’t like the nearly six-foot heavy broad sword (rhomphaia) David used to decapitate Goliath or the sword of judgement of Revelation. The sword of the Spirit is a machaira, a small sword, knife, or dagger used in in hand-to-hand combat. While the Christian’s one offensive weapon is small, it is mighty because it can defeat Satan! When Jesus was in the wilderness, He used this powerful sword. The Lord answered each of Satan’s temptations with the words, “It is written…” He needed nothing more than the Word to send Satan packing.

Satan frequently uses his own machaira when tempting people—only his version of the Word is perverted. He’s more than willing to put his words in God’s mouth! When tempting Eve in the garden, the evil one emphasized God’s prohibition rather than His gifts when he asked if God really said she couldn’t eat any of the fruit in the garden. Although Eve corrected him that only one tree was prohibited, she was unsure of God’s words and added that it couldn’t even be touched! When Satan assured Eve that she wouldn’t die if she ate the fruit, the woman was bamboozled; not knowing and trusting God’s word is what brought death into the world!

Long before GPS and cell phones, toward the end of World War II, the allied forces conducted a military campaign to mop up the remaining Nazi resistance in Berlin. When a crucial mission was assigned to one unit, it was essential that each soldier memorize a detailed map of the enemy’s positions in the city. Because each soldier managed to commit the map to memory, the mission was a success. Several years later, the Army conducted an experiment to see if that original feat could be repeated. The participating soldiers were offered an extra week’s furlough as incentive if they could carry out a comparable mission without a glitch. Despite the promise of furlough, this second unit failed to match the success of the first. Could their failure have been because their lives never were in jeopardy? Perhaps one’s survival in battle serves as a greater motivation than a week’s vacation in peacetime.

While I’ve found this story in a variety of sources, I can’t verify its truth. Nevertheless, it makes a great sermon illustration and I found it in a commentary on Ephesians 6:17. As  Christians, we are engaged in spiritual warfare. Rather than holding a map of Berlin and Nazi strongholds in our memory, we need the Bible in our hearts. Paul warned us that Satan “disguises himself as an angel of light.” [2 Cor. 11:14] The only way to spot his falsehoods and perversion of the gospel is to know the truth! The sword of the Spirit—the word of God—is the only offensive weapon in our arsenal. The more we read it, the more we memorize it, and the more thoroughly we know and understand it, the better prepared we are to march into battle. We must study God’s Word as if our lives depended on it—because they do.

The Bible is an armory of heavenly weapons, a laboratory of infallible medicines, a mine of exhaustless wealth. It is a guidebook for every road, a chart for every sea, a medicine for every malady, and a balm for every wound. [Thomas Guthrie]

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. [Hebrews 4:12 (ESV)]

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ONWARD, CHRISTIAN SOLDIERS (Armor of God -1)

Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:11-12 (NLT)]

Onward, Christian soldiers, marching as to war, With the cross of Jesus going on before!
Christ, the royal Master, leads against the foe; Forward into battle, see his banner go!
[Sabine Baring-Gould]

armor at Chillon - Lake GenevaAs a young child, I loved singing “Onward, Christian Soldiers” in Sunday school. My enthusiasm for the hymn waned as I grew older and learned about the evil and horrors of the Crusades and the World, Korean, and Vietnam wars. With its mention of war, soldiers, mighty armies, battles, and foes, the hymn seemed to glorify war. Even though the martial imagery comes from Biblical texts, the hymn’s combination of soldiers marching into battle and Jesus (the Prince of Peace) has caused controversy and some denominations have eliminated it from their hymnals.

Originally titled “Hymn for Procession with Cross and Banners,” Sabine Baring-Gould wrote the hymn’s text in 1864 for the celebration of Pentecost (Whitsunday) at his church. The children from his village were joining those from a neighboring one and the hymn was to be sung as they carried banners and crosses while processing to the next town. Baring-Gould set the hymn’s words to a less martial melody called St. Alban (an adaptation of the third movement of Haydn’s Symphony in D, No. 15) but, in 1871, Arthur Sullivan put the hymn’s words to a tune he composed. Calling it “St. Gertrude,” Sullivan’s is the melody we know and love. The son of a military bandmaster, the composer is more famous for his collaboration with W.S. Gilbert and operettas like H.M.S. Pinafore, The Pirates of Penzance, and The Mikado than the 56 hymns he composed. While the hymn’s martial meter is what made it popular as a processional, it also is what gives the song its militaristic overtones.

This hymn never was about political warfare, seizing land, bloodshed, or uniformed soldiers carrying weaponry into armed conflict. Nevertheless, it is about waging war—spiritual warfare against the powers of evil! Rather than flame-retardant and permethrin-infused clothing, the Apostle Paul tells us to wear the armor of God and, rather than an advanced-combat helmet with night-vision goggles, we are to don the helmet of salvation. Instead of tactical vest body armor, Christians wear the breastplate of righteousness and, instead of a tactical battle belt, we wear the belt of truth and personal integrity. Christ’s soldiers are to carry the shield of faith instead of a ballistic shield and to march in the gospel of peace rather than combat boots. We don’t do battle with grenades, rocket launchers, drones, or assault rifles; we rely on the sword of the Spirit, which is the Word of God! Paul continues with one last piece of equipment—prayer. The Christian’s version of a walkie-talkie radio, prayer keeps us in touch with Headquarters and our Commander in Chief! While the armor of God may not shield us from bullets, bombs, or shrapnel, it will protect us from our real enemy—Satan.

Let us never err by thinking the Christian life is a resort or playground—it is a training ground and battlefield. There are no spiritual pacifists or conscientious objectors in God’s kingdom and the children for whom this hymn was written were the newest recruits in His army. So, onward, Christian soldiers. Let us put on our armor and go forward into battle!

A Christian life is an unending engagement on the battlefield. [Watchman Nee]

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. [Ephesians 6:1318 (NLT)]

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