POWER

But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.  [Matthew 20:25-27 (NLT)]

red-shoudered hawkRecently, the news has been filled with stories about powerful men who have misused their influence to prey on others. Unfortunately, abuse of power is nothing new. Consider our Biblical hero King David. While strolling on his roof late one afternoon, he looked down on the city below and spotted a beautiful woman taking her ritual bath. Even though he knew she was married, David sent for her. With at least six wives already, he wasn’t lacking for female companionship. Nevertheless, he wanted the beautiful Bathsheba. The Bible tells us the two had sex, she got pregnant, and David killed her husband to conceal their adultery. The Bible, however, tells us nothing of Bathsheba. We know she didn’t ask David to invade her privacy and, obedient to her king, she went to his palace. How could she refuse and to whom could she complain? Whether David managed to seduce her with his charm or forced himself on her doesn’t matter. He was her king and she had no choice. He wrongly took advantage of his power when he sent his men to get her, had sex with her, and manipulated events so that her husband was killed in battle.

This is not a male-bashing devotion; it is a reminder to us all that power and authority of any kind is a privilege. We are told to be good stewards of our wealth and use it wisely. When we are blessed with positions of authority or power, we should use that wisely, as well. If we’re not millionaires, CEOs, politicians, producers, or celebrities, we might think we have little or no power, but we do. We have the power to make someone else’s day good or bad and we have the power to affect their future. We can badger or intimidate co-workers, baby sitters, interns, clerks, sales people, bus drivers, assistants, neighbors, care givers, maintenance people, spouses and even children. It’s not just sexual abuse; there are many other ways to abuse, demean, mistreat, manipulate, or exploit people. Bullies aren’t found just on the playground; I’ve seen them berate wait staff, receptionists, and students. Threats aren’t made just by bosses; I’ve seen them made by irate customers. Politicians aren’t the only ones with clout; many of us have the ability to put in a good (or bad) word that can change someone’s future. We can make or break someone’s reputation with a few keystrokes. Having the upper hand never gives us the right to hit with it and having the power to do something doesn’t necessarily mean we should.

Abuse of power has consequences; conceived in adultery, David and Bathsheba’s child died and we’ve recently seen numerous successful careers crash. We may not make the tabloids when we shortchange the sitter, take out our anger on the secretary, or threaten someone out of spite. Nevertheless, there will be consequences for us as well—if not in this world, then in the next. In the parable of the talents, Jesus tells us that we’ll be held accountable for the way we use our gifts. We tend to think of those gifts as money, time and skills. They also include knowledge, relationships, privilege, power and authority and we should use all of them with love and compassion. Moreover, when we use our influence or authority to mistreat those less powerful, let us remember that we are mistreating the most powerful one of all!

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

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HALLOWED BE THY NAME

So you shall keep my commandments and do them: I am the Lord. And you shall not profane my holy name, but I will be hallowed among the people of Israel; I am the Lord who sanctify you, who brought you out of the land of Egypt to be your God: I am the Lord. [Leviticus 22:31-33 (RSV)]

water lilyFor several years, a well-known and highly regarded actor/comedian’s name was synonymous with fatherhood and family values. After becoming the subject of sexual abuse allegations, spanning more than fifty years, by more than fifty women, his name went from respected to scorned. Several universities rescinded the honorary degrees awarded him, removed him from their boards and fund-raising campaigns, and eradicated his name from buildings and scholarships. His statue was removed from a Disney theme park, reruns of his shows were cancelled, there was a petition to revoke his Presidential Medal of Freedom, and he was dumped by his agent. No one wanted their good names tarnished by any association with such disgraceful behavior.

Names and reputations are important and none of us want our names to be besmirched by someone else’s words or actions. Apparently, God felt the same way when He gave us that often ignored commandment about not taking His name in vain. Some Bibles translate “in vain” as misusing, using thoughtlessly or irreverently, or making empty promises in God’s name. Whatever Bible we use, the meaning is clear; we must honor God’s name and never use it in a disrespectful, false or blasphemous way.

When Jesus taught us to pray, after addressing our Father in heaven, He said the words, “Hallowed be thy name.” Although some Bibles translate that sentence as, “May your name be kept holy,” the King James’ words are the ones most of us use in the Lord’s Prayer. I used to think those words were a call to worship and pretty much dismissed them as part of the preface to the actual prayer. I hadn’t realized that they are the first petition (or request) the prayer makes. In those four prayerful words, “Hallowed be thy name,” we are appealing to God to help us keep His commandment about not dishonoring His name! That sentence, however, means far more than just not cursing or committing perjury after promising to tell the truth.

If we call ourselves Christians—followers of Jesus Christ—whenever we act or speak shamefully we are not keeping God’s name holy. If we distort God’s word with our witness or actions, His name is not hallowed. It’s not just blasphemy, irreverence or profanity; hypocrisy, deception, treachery, insincerity, falseness, and immorality of any kind profane His name! We don’t have to be celebrities and have our transgressions blasted across the tabloids; we disgrace His name whenever we speak or act in any way that dishonors Him.

If we never get beyond those four little words, “Hallowed be thy name,” we’ve said enough. In that one sentence, we ask God to make our words and actions reflect His holiness. We express our desire to live godly lives and ask Him to enable us to live in a way that makes His name holy. Heavenly Father, hallowed be thy name!

We always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. [2 Thessalonians 1:11-12 (RSV)]

Bless the Lord, O my soul; and all that is within me, bless his holy name! [Psalm 103:1 (RSV)]

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THE MEANS TO AN END

The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is. I, the Lord, search minds and test hearts. I will reward each person for what he has done. I will reward him for the results of his actions. [Jeremiah 17:9-10 (GW)]

Dame's rocketIn Leviticus, we find Aaron’s sons, Nadab and Abihu, offering incense to worship God. Although their goal was good, priests were required to fulfill their duties without variation and the brothers disregarded the method specified by God. Worshiping God was the right intent but using prohibited fire was the wrong way to do it and they were consumed by God’s fire. Bringing the Ark of the Covenant back to Jerusalem was a good goal but using a cart to transport it was the wrong method and Uzzah was struck dead when he reached out to steady it.

We may be tempted to sin in order to achieve an important aim and then rationalize our behavior by saying that the noble result justified the questionable method. As unfair as it seems, those men’s deaths at God’s hand tell us that the end, no matter how worthy the goal, never justifies the means if the means require a compromise of our faith or ethics. It is never acceptable to do something against God’s law. Right and wrong are not determined by a situation; they are determined by God! No matter how honorable or well-intentioned the goal, doing anything in sin to achieve an objective is not honoring God. Moreover, as worthy as we may consider our motives, they’re probably nowhere near as noble as we think they are. More often than not, those motives have more to do with ourselves—our desires, relief or convenience—than we’d care to admit.

Father, sometimes we’re tempted to let a situation justify sinful or questionable behavior. Thank you for showing us that even the most worthy purpose never justifies disobedience to your Word. If it’s not what Jesus would do and done the way He would do it, then it doesn’t honor you. Remembering that the end never justifies the means if the means offend you, show us how to achieve your goals in the way you have commanded. May we let your Holy Spirit guide us in all we say and do.

Not everyone who says to me, “Lord, Lord!” will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. Many will say to me on that day, “Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?” Then I will tell them publicly, “I’ve never known you. Get away from me, you evil people.” [Matthew 7:21-23 (GW)]

Copyright ©2017 jsjdevotions. All rights reserved.

THE ENEMY – FEAR

Laudermilk Park Naples FLWe, therefore, can confidently say: ‘The Lord is my helper; I will not fear. What can man do to me?’ [Hebrews 13:6 (PHILLIPS)]

“The only thing we have to fear is fear itself,” said Franklin D. Roosevelt in his first inaugural address. It was 1933 and the nation was in the dark days of the Great Depression. Although the reason for our nation’s darkness differs, his words still hold true.

Like many others, our church spent last week discussing and implementing security measures. How can a house of worship—a place that welcomes the lost and the least, the weary and the burdened—protect itself from the violence that increasingly surrounds us? As so many schools do, should we require everyone to have laminated ID cards for entrance through our doors? Do we pat down people or pass them through metal detectors? Should we carry guns in shoulder holsters and purses? Do we cease welcoming strangers? Will we refuse entry to anyone involved in a domestic dispute lest their angry spouse chooses to vent his anger on our doorstep?

Will we allow fear to stop us from attending church? If we do, we might as well stop going to concerts, schools, theaters, shopping centers, street festivals, airports, parades, marathons, or sporting events—all of which are perfect targets for both terrorists and the mentally ill. No place is entirely safe, especially when cars and trucks can become weapons with just a turn of the wheel and a little pressure on the gas pedal.

I admit to being more cautious nowadays. I look for exits and avoid confrontations but that’s being sensible rather than afraid. Told to say something if we see something, I am attentive to my surroundings but for what are we supposed to look? The concert goers in Las Vegas never saw the shooter and, by the time the parishioners in Texas saw the gunman, it was too late. Once it was easy to identify the deranged—they were the ones talking or screaming to themselves, gesturing wildly, or dancing to their own inner music. Now, because of cell phones, blue tooth, and iPods, many on the street seem unbalanced when they aren’t and terrorists don’t wear t-shirts announcing their hateful plans.

Admittedly, we live in a world of random violence but it’s not nearly as violent as we think it is. The odds of dying of either heart disease or cancer are more than 30,000 times greater than dying at the hands of a terrorist. While those odds are of no comfort to the families who have lost loved ones to terror, they tell us to be watchful rather than afraid.

There is more to FDR’s quote: “The only thing we have to fear is fear itself—nameless, unreasoning unjustified terror which paralyzes needed efforts to turn retreat into advance.” When we allow fear to keep us from our daily routine, when fear keeps us from attending  our children’s football games or  flying on a plane, when we become too afraid to go the beach or even to church, we are retreating from the real enemy—Satan. Rather than arming ourselves with weapons, let’s put on the armor of God and, as Christ’s soldiers, bravely advance onward into battle.

Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction! [Matthew 10:28 (PHILLIPS)]

Copyright ©2017 jsjdevotions. All rights reserved.

IN HONOR OF OUR VETERANS

Veterans of WW IIOur fight is not against people on earth. We are fighting against the rulers and authorities and the powers of this world’s darkness. We are fighting against the spiritual powers of evil in the heavenly places. [Ephesians 6:12 (ERV)]

This morning, I quietly read my Bible, some Billy Graham, and prayed. Over coffee, I looked through the newspaper and watched the news. I laughed at a political cartoon, read editorials that both praised and criticized our president, and heard politicians from opposite sides of the aisle disagree about taxes and health care. Once at my computer, I checked my calendar (Bible study tonight) and read about Tuesday’s election. In my email, along with news from friends and Christian devotions, I got an action alert from a local conservation group asking me to contact my representative about a proposed bill. I also received several Veteran’s Day advertisements.

Veteran’s Day wasn’t meant to be another reason to go shopping. Originating in 1919 as Armistice Day, it celebrated the end of World War I — said to be the “war to end all wars” until WW II proved that wrong. In 1954, Armistice Day became Veteran’s Day — and a day to honor all military veterans for their service, patriotism, and willingness to sacrifice for the good of our nation.

Within the first two hours of my day, I’d experienced an incredible amount of freedom, in large part because of those veterans we’ll honor this weekend. We are comfortable and secure in our homes, able to speak openly, vote, run for political office, read without restrictions, gather together freely, and worship openly. We can even safely complain both about and to the government. We can do all that and much more because of the men and women who took a stand against evil—not just with their votes, voices, prayers, or money—but with their service. In many cases, they returned home with scars both visible and hidden. In some cases, they returned in body bags.

I came of age in an era of anti-war/anti-military sentiment and I continue to abhor the thought of weapons and warfare. Nevertheless, time has taught me that sometimes fighting evil means real soldiers and an actual battlefield. As the character Ransom learned in C.S. Lewis’ novel Perelandra, when reasoning fails to defeat Satan, one may have to resort to actual combat. The struggle against the enemy is not always a spiritual one; sometimes it is physical and the hands God uses belong to real men and women. Until the day when our weapons can be turned into agricultural tools, we will continue to need people who will put their lives on the line to fight evil. While we continue to pray for peace, may we also pray for the members of our armed forces (both past and present) and thank God for their service. Let’s remember to express our deep and lasting gratitude to them, as well.

The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. [Isaiah 2:4 (NLT)]

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SAY NO TO HATE

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:31-32 (NLT)]

Say no to hateI walked into the university workout facility and was greeted by a large sign telling me the school says no to hate. I was surprised that a Christian University felt the need to say what should be obvious. Has hate become so much a part of our everyday lives that we have to be reminded not to do it? There wasn’t a sign telling us not to pee in the pool, have fist fights, or swear. Evidently, certain acceptable behavior was assumed but not hating wasn’t! Apparently, the sign is necessary because people feel freer to express their prejudice, intolerance, and bias than do any of those other things.

Monday, Massachusetts governor Charlie Baker re-established a task force on hate crimes. It will advise him on issues such as the prevalence, deterrence and prevention of hate crimes and support for hate’s victims. In 2015, the state had 424 hate crimes including intimidation, vandalism and assault. The Massachusetts Anti-Defamation League found a 44% increase in anti-Semitic incidents in the first nine months of 2017 and the state’s hate crime hotline has received more than 2,000 calls since it began just a year ago.

One look at the news tells us that Massachusetts is not alone. Hate (and its cousin anger) make the headlines regularly—violence in Charlottesville, a sport star’s home vandalized with racial slurs, Asian-Americans told they don’t belong here, swastikas painted on Jewish temples, and a Texas mosque burned to the ground. Trucks become weapons in the hands of extremists and shootings in theatres, shopping centers, schools, concerts and churches almost seem commonplace. Last night, a local pastor was interviewed about the large security/safety staff now present during any church function. His church is not alone; many places of worship have felt the need to protect themselves from haters.

Hate can express itself in subtle ways through slurs, intolerance, intimidation, harassment, marginalization, and exclusion. Hate is also a crime when a criminal offense is motivated by race, ethnicity, ancestry, sexual orientation, gender, gender identity, religion, or disability. Whether or not a crime is committed, in God’s book, hate is an offense. Worse, hate is like an infectious disease—the victim of hate often becomes a hater himself!

As Christians we are allowed to hate evil. We can and should hate things like hypocrisy, godlessness, violence, greed, immorality, exploitation, dishonesty, brutality, deceit, abuse, idolatry, betrayal, false teaching, corruption, intolerance, and hate. What we must never do is hate people. Rather than hate, we are commanded to love and that love isn’t limited to Christians or people who think, look, speak or act like us. We are to love all of God’s children. There’s plenty that’s wrong in our broken world; let’s not add to it by spreading hate through bigotry, intolerance, racism, discrimination or prejudice. We shouldn’t need a sign that tells us to say no to hate. Let us be the ones who demonstrate God’s love in this broken world of ours.

You have heard that our ancestors were told, “You must not murder. If you commit murder, you are subject to judgment.” But I say, if you are even angry with someone, you are subject to judgment! … You have heard the law that says, “Love your neighbor and hate your enemy.” But I say, love your enemies! Pray for those who persecute you! … If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect. [Matthew 5:21-22a, 43-44, 46-48 (NLT)]

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