GIVING WHAT IS DUE – TAX DAY

“This is how a king will reign over you,” Samuel said.… “He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.” [1 Samuel 8: 11,14-18 (NLT)]

cardinalWhen the people of Israel demanded a king, Samuel cautioned them about the price they would pay. In spite of his warnings, they wanted a king and got the taxation that came with the government they wanted. Even without a king, government continues to reach its hand into our pockets and today is the deadline for filing our 2021 income taxes! We actually got three extra days this year because Emancipation Day, a public holiday in the District of Columbia, fell on the 15th. Security, protection, administration, infrastructure, and a legal system all come at a cost and taxes are the price we pay for the government we have chosen.

Although Ben Franklin said that nothing is certain except for death and taxes, some people actually do a pretty good job of dodging taxes. There is a fine line between tax avoidance and tax evasion and, as Christians, we must be careful not to cross it. Legally minimizing our taxes by taking all allowed deductions is fine. Hiding income, embellishing deductions, or outright deceit are not. We are called to be ethical and honest and that means no “creative accounting”! People who’d never pinch sneakers from Walmart, embezzle from their employer, or stick-up a 7-Eleven, often think nothing of stealing from the government (and their fellow citizens). Not paying our taxes is no less wrong than shop lifting, misappropriating funds, or armed robbery! A white lie is still a lie, petty theft is still theft and, no matter what we call it, a sin is still a sin.

We may not like the government or agree with the way they spend our money; nevertheless, because we are citizens of this nation, we’re obliged to pay for the services and benefits we receive. When Jesus was asked by the Pharisees if it was right to pay taxes to Caesar, He responded that we must give to the government that which belongs to it. While rendering unto Washington, let’s not forget that there was more to Jesus’ answer. We may be citizens of this nation but we also are citizens of the Kingdom of Heaven. As citizens of God’s Kingdom, we are to give to God that which belongs to Him—our lives, allegiance, and obedience.

Like the IRS, the rabbis of old established an elaborate system of tithing. The Levites received the first tithe—a tenth of all agricultural products (with each crop counted separately). In turn, the Levites gave a tenth of what they received to the priests. Rather than tithing goods, people could tithe with a product’s cash equivalent plus a 20% penalty. This, however, was not allowed with livestock which were counted singly with every tenth one becoming part of the tithe. The second tithe, taken from what remained after the first one, was to be taken to Jerusalem to be consumed there during festivals. The third tithe, taken after the first two, was to be given to the poor. While no tithes were taken in the seventh year, the first two tithes were taken in the first, second, fourth, and fifth years and the first and third tithes were taken in the third and sixth years. Depending on the year, the total tithe ran anywhere from 19 to 27%!

We don’t have an elaborate tithing requirement in the Christian church but that doesn’t mean we aren’t supposed to render unto God His share. What we render unto God, however, isn’t a matter determined by the calculator; it’s a matter determined by our hearts. Moreover, it’s not just our material things that should be given to the Lord. Even if we’re penniless, we still have our time, talents, love, thanks, praise, worship, and testimony. If we wonder what or how much to give, all we have to do is ask Him. Whatever He lays on our hearts is what it should be—nothing more and nothing less. But, since we are to render unto God that which is His, let us remember that it all belongs to Him!

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” [Matthew 22:21 (NLT)]

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SLEEPING ON THE JOB – HOLY WEEK 2022

Jesus told them, “Tonight all of you will desert me. … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31,33-35 (NLT)]

prairie false indigoApparently, coffee was not served after dinner in the upper room that Thursday night. Granted, a nap is welcome after a big meal but that evening’s Passover meal was like no other and Jesus had predicted that the disciples would desert Him. After such a warning, you’d think the men would have been extra cautious. Scripture tells us Jesus was troubled and grief-stricken when He asked Peter, James, and John to keep watch with Him. Surely, that should have motivated His closest friends to keep awake, but it didn’t. Three times Jesus went to pray and three times he returned to find the men asleep. It was Jewish custom on Passover night to stay up late and talk of God’s acts of redemption so staying awake this night was something they’d all done on other Passover nights. Nevertheless, even after Peter specifically was cautioned to stay awake while praying to stand strong against temptation, the men slumbered. Shouldn’t the warning that he’d deny Jesus three times before morning been enough at least to keep Peter alert and deep in prayer? While the Lord was in anguish and prayed so intently that He sweat drops of blood, His most trusted friends took an after-dinner snooze. They were asleep on the job.

Perhaps the disciples’ biggest mistake was in their self-confidence. When told they’d abandon their beloved leader, they all protested that could never happen. Unfortunately, not one of them took the possibility of their deserting Jesus to God in prayer. Instead, they slept! They didn’t set out to deliberately desert Him but, by not praying, they failed the test before it began. Even the best of intentions won’t protect us in time of trial; for that we need prayer. Moreover, they failed a friend in need. Had the disciples stayed awake with Jesus, while they couldn’t have taken away the bitter cup He’d been given, they could have shared His pain. Sharing our prayers and strength with those in distress is what the community of faith is supposed to do.

The Jewish custom in Jesus’ day was to forgive someone for the same sin only three times. How fortunate for Peter that Jesus said we should forgive seventy times seven. Otherwise, with his three naps and three denials, he would have used his forgiveness allotment twice in just one night. Following Jesus’ resurrection, He didn’t berate the disciples for deserting Him, chastise Thomas for doubting, or rebuke Peter for his denials. In fact, He reinstated Peter and told the man to feed His sheep! From Jesus’ example we learn to love and forgive the human failings of those who disappoint us.

Like Jesus, we’ve all had friends fail us at one time or another and probably more than three times. Perhaps, like Jesus, we should come to expect them to disappoint us from time to time. After all, in spite of our good intentions, we flawed beings can be selfish, self-centered, inconsiderate, callous, inattentive, and worse. Thinking we’re invulnerable to the enemy’s attack is one of his favorite tactics and, like the disciples, we’ve been overly confident in our own abilities and self-control and, like the disciples, we frequently fail our Christian brothers and sisters. When comfortable, content, and well fed, like the disciples that night, we often become oblivious to the needs of others and stop being vigilant and prayerful. Do we pray with and keep watch over our friends during their times of suffering and difficulty or are we asleep on the job?

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself. [E.M. Bounds]

Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.” [Mark 14:38 (NLT)]

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A DIFFERENT SORT OF FAST – Part 2

No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. [Isaiah 58:6-7 (NLT)]

palamedes swallowtail butterflyAs I continued my Lenten fasting, Saturday’s fast was criticism. “A piece of cake,” I thought as I began the day. While criticism can be constructive, it usually is little more than complaint and, as it turned out, I’d blown it by 10:00 AM. Unfortunately, that wasn’t the last time I caught myself being critical. Even though Sundays during Lent are a day free of fasting, I tried going without criticism again Sunday morning. Surely a day without any critical judgment shouldn’t be that hard! I hate to admit, I botched it by 8:00 while watching the news! Granted, I’d already made three hours without complaint but that wasn’t my last criticism of the day. Not every comment was verbalized but whether I said it to myself or to someone else, criticism still is criticism. I continued fasting from criticism yesterday and this fast may turn out to be a year’s work!

Another day’s fast was discontentment—the feeling of not-enough—the feeling that keeps us from being grateful for all that we do have. Like some of my other fasts, I thought this one would be a breeze until I received an on-line ad for a sale at one of my favorite stores. In spite of an over-full closet, I felt discontent creep into my heart as I scrolled through pages of beautiful clothes. I know I have more than enough and yet I still wanted something more! There’s another one to work on for the rest of the year!

Yesterday’s assignment was to fast “God-as-job.” Just because we don’t receive a paycheck to serve the Lord doesn’t mean we can’t slip into thinking of our service as a job rather than a calling or thinking of our prayer and Bible study as a task or duty rather than a blessing. Our relationship with God is no more a job that the relationship we have with our loved ones. Nevertheless, when concentrating on doing for Him, we easily forget about being with Him and, when working for Him, we often stop hearing Him. When God is a job, we’re present in body but absent in spirit.

These weeks preparing for Resurrection Sunday brought me a growing awareness of my spiritual weaknesses. Rather than giving up something I enjoy like chocolate, alcohol, or TV, this fast was about revealing the kinds of things that restrain or control me. Moreover, there were hidden blessings in each sacrifice I made. These last several weeks have been a time of decluttering my mind, sweeping the dust bunnies from my soul, and regaining balance. Of course, I remain a work in progress but, like the author of Hebrews, I’m trying to rid myself of the things that weigh me down.

Lent is a time of going very deeply into ourselves… What is it that stands between us and God? Between us and our brothers and sisters? Between us and life, the life of the Spirit? Whatever it is, let us relentlessly tear it out, without a moment’s hesitation.” [Catherine Doherty]

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

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KEEPING THE PEACE

But the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere. [James 3:17 (TLB)]

tiger swallowtail - butterflyWe were having lunch at a local sports bar filled with televisions airing football, soccer, BMX, skiing, and hockey all at the same time. I find the restaurant’s many glaring screens disconcerting and were it not for the gyro my husband claims is the best one in town, we wouldn’t have been there. While sitting across from him, I looked up and saw two fighters viciously pounding one another in an MMA bout. Evoking images of Roman gladiators in battle and combining combat techniques from boxing, wrestling, judo, jiu-jitsu, and the back alley, this sport seems to allow just about everything short of eye gouging and biting! With neither fighter wanting to be the loser, no matter how battered or bloody, they continue until someone is knocked out, a fighter submits, or the referee stops it because of severe injury.

Unfortunately, most fights aren’t limited to a cage or boxing ring and, while they may be less violent, they are no less damaging. Rather than punching, twisting arms, kicking, or choking our opponent, we use our words, voices, and even social media in an attempt to pummel him or her into submission! With neither party willing to submit, both are determined to keep going until the other person yields to their viewpoint or simply surrenders. Instead of conceding that we might learn something from those with whom we disagree, our sole goal is to convince them of the correctness of our way of thinking and the idiocy of theirs. Wanting to win the bout, we’re unwilling to hear one another or admit that our opposition could have a valid viewpoint. It rarely occurs to us that our differences are something to be respected or that there’s a possibility (however remote) we actually could be wrong.

Rarely, in a disagreement, do we even consider the option of yielding to the other person. Yet, if both people expect the other person to concede and are unwilling to make any concessions themselves, how can our disagreements ever be resolved? Unlike an MMA match, we don’t have a referee to stop the fight, judges to decide the victor, or even a corner man who will “throw in the towel” to stop the bout! Sadly, what often begins as a difference of opinion ends up becoming an argument of huge proportions. At least there’s a time limit for an MMA match; there’s none for arguments and I’ve known some people who have remained in fight mode for decades.

I’ve never been in an MMA bout but I do remember being in a tug-of-war and, from my experience, neither side ever really wins and victory comes at a cost. One side may end up with bragging rights but both sides end up with rope burns, sore muscles, bruises, and muddy clothing! The easiest way to end a tug of war is to drop the rope and the easiest way to end an argument is to stop arguing!

The wisdom from above doesn’t escalate conflicts or contribute to discord. It respects, listens, and knows how to get out of “no-win” situations. God’s wisdom doesn’t let pride take over when peace should reign. It is willing to step back and let the other side “win,” knowing that it hasn’t lost a thing. Wisdom is willing to negotiate and, if necessary, to concede. True wisdom remembers that nobody wins if someone ends up feeling humiliated, besmirched, or defeated.

A Christian has no right being in a fight unless it’s a spiritual fight. [Charles Stanley]

And those who are peacemakers will plant seeds of peace and reap a harvest of goodness. [James 3:18 (TLB)]

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TAKING INVENTORY

Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. [Philippians 4:11-13 (MSG)]

plumariaBefore going grocery shopping, smart shoppers take an inventory of their cupboards to see what is missing. That’s fine when going to market, but it’s not a wise policy when we assess our lives. It’s far too easy to spend time thinking about what we don’t have instead of being thankful for what we actually do possess.

When a friend took me on a tour of her magnificent new home, she kept mentioning the furniture she’d ordered months ago that hadn’t arrived, the incomplete landscaping, the bare walls waiting for pictures, and other finishing touches that still needed to be done. I sympathize since there’s an empty corner in our den waiting for the chair we ordered a year ago and the landscaper still has not laid the promised mulch. Nevertheless, I was struck by how little she was enjoying what, for most of us, would be our dream home. Where was the enthusiasm, joy, and appreciation one would expect her to have? She seemed oblivious to the fantastic view, fine craftsmanship, and all of the beautiful new things that already surrounded her. In the midst of a home worthy of a spread in House Beautiful, she only saw what was lacking.

But then, are any of us that much different? It is incredibly easy to focus on what is missing – be it money, phone calls from the kids, granite countertops, compliments from the spouse, the latest iPhone or Apple watch, premium channels on TV, a grandchild, or one of those Instant Pots does just about everything but wash the dishes! It seems we always want something more, new, different, bigger, or better. Beware, hiding behind that spirit of discontent lurks Satan. Instead of focusing on God’s provision with appreciative hearts, the enemy wants us to focus on our deficiencies.

Satan started that ploy with Eve and continues with it today. She and Adam lived in a perfect world where they could enjoy everything but the fruit of one tree. Did Satan have her look at all she had? No! He had her look at the one thing she didn’t possess so that, rather than appreciation and thanksgiving, her heart was filled with discontent. We continue down the slippery slope of discontent whenever we focus on what we don’t have instead of seeing what we do. Today, instead of an inventory of what we’re missing, how about taking an inventory of our many blessings? Thanksgiving shouldn’t be limited to one day in November; it should be every day!

Thank you, God, for your abundant provision in our lives. Open our eyes to see your blessings and give us grateful hearts for them. Whether we live in abundance or need, may we always remember that you alone are the true source of joy and contentment in our lives.

All our discontents about what we want appear to me to spring from the want of thankfulness for what we have. [Daniel Defoe]

Satan wants us to constantly focus on everything that is wrong with us and look at how far we still have to go. But God desires for us to rejoice in how far we have already come. [Joyce Meyer]

You can be sure that God will take care of everything you need, his generosity exceeding even yours in the glory that pours from Jesus. Our God and Father abounds in glory that just pours out into eternity. Yes. [Philippians 4:19 (MSG)]

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NINEVEH’S FATE (Jonah – Part 3)

The Lord is a jealous God, filled with vengeance and rage. He takes revenge on all who oppose him and continues to rage against his enemies! The Lord is slow to get angry, but his power is great, and he never lets the guilty go unpunished. [Nahum 1:2-3 (NLT)]

Lucerne - city wall - museggmauerWhen God sent Jonah to the Assyrian capital of Nineveh, it was to warn the people that they would be destroyed for their sins. While we tend to focus on the miracle of Jonah and the sea creature, the real miracle in the Book of Jonah is the city’s response to the prophet’s message—Nineveh immediately repented of its sinful ways. Some forty years later, however, the Assyrians were once again back to their old behavior: rejecting God’s authority and worshipping idols. Around 740 BC, they attacked northern Israel and, in 722, they invaded the remaining kingdom and took Samaria, just as both Hosea and Amos had prophesized they would. The northern kingdom’s population was resettled elsewhere in the Assyrian Empire and Samaria became the center of a new Assyrian province.

Nineveh was located along the eastern bank of the Tigris River at what now is Mosul, Iraq. With a circumference of about 60 miles, it was an “exceedingly great city.” With over 1,500 towers and both an inner and outer wall, Nineveh was considered impregnable. That inner wall was over one hundred feet tall and thirty feet wide—an expanse that meant three chariots could ride side by side on it. Believing themselves invulnerable, the people of Nineveh put their faith in the city’s walls instead of God and fell back into their sinful ways. No matter their size, however, neither towers nor walls can protect us from God’s judgment!

Sometime between 663 and 612 BC, the Judean prophet Nahum pronounced God’s anger against Assyria and its capital city Nineveh. By this time, Assyria was the most powerful nation on earth with a reputation for brutality, torture, and oppression. Nahum warned that the Assyrians were being judged for their idolatry, pride, deceit, rebellion, cruelty, slaughter, and injustice. God had given them a chance, but now His patience was exhausted.  He was not about to allow Nineveh’s evil to continue. “What sorrow awaits Nineveh, the city of murder and lies!” declared Naham. [3:1]

In 612 BC, Nineveh was attacked by the Medes, Babylonians, and Scythians who drove the Assyrians out of the city. The city was completely destroyed—literally flattened to the ground and so thoroughly destroyed that archeologists didn’t even discover and identify its remains until the 1840s. The Assyrian empire came to an end and the Medes and Babylonians divided its provinces between them. Indeed, Naham’s prophetic words that, “You will have no more children to carry your name. … There is no healing for your wound; your injury is fatal,” were true. [1:14,3:19]

In Psalm 86:12, we read, “But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.” Indeed, God is slow to get angry and will always give His people a chance to repent and change as He did in Jonah’s day with the forty days He gave Nineveh. Let us not forget that Scripture also tells us that God will not let evil go unpunished. Nothing can protect us from His judgment. As Jonah learned, there is no place we can hide from the Lord and, as the people of Nineveh eventually learned, God will settle all accounts. Sin will not go unchecked forever and judgment will come. I don’t know about you, but I’d rather learn God’s lessons from the Bible than from personal experience!

The Lord is good, a strong refuge when trouble comes. He is close to those who trust in him. But he will sweep away his enemies in an overwhelming flood. He will pursue his foes into the darkness of night. [Nahum 1:7-8 (NLT)]

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