THE MAN FROM GALILEE

There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. [Isaiah 53:2-3 (NLT)]

poppyBecause we know little about the geography or politics of Jesus’ time, we sometimes miss subtleties in the gospel accounts. We know Jesus was from Galilee but what do we know of Galilee? Located north of Judea with the province of Samaria separating them, Galilee originally was settled by the tribes of Naphtali, Asher, Issachar, and Zebulun—all of whom failed to drive out the Canaanites. King Solomon gave twenty towns in the northern part of Galilee to King Hiram of Tyre either as payment for the cedar, cypress, and gold Hiram provided for the Temple’s construction or as collateral to cover later payments. In any case, Hiram later returned the cities to Solomon who then settled Israelites in them. When the kingdom divided, this region became part of the northern kingdom of Israel.

When Assyria defeated Israel, much of the Jewish population was relocated while those remaining often intermarried with the Gentiles sent there to repopulate the area. By the 7th century BC, the region was known as Galilee with Upper (northern) Galilee known as the “Galilee of the Gentiles.” This was a rich and fertile region and, with the Sea of Galilee being the largest freshwater lake in the area, it was an ideal location for settlements and fishing. After returning from their exile in Babylon, Judean immigrants resettled the region.

By the time of Jesus, Galilee was a heavily populated area. Jesus was raised in Nazareth in Lower Galilee. Most, if not all, of His disciples were from Galilee and He spent much of his ministry preaching around the northern shore of the Sea of Galilee in towns like Capernaum and Bethsaida. It was in Galilee that he turned water into wine, gave the Sermon on the Mount, and performed miracles like feeding the 5,000, healing the centurion’s servant, raising Jairus’ daughter and the widow of Nain’s son, walking on water, and calming a storm.

What we 21st century believers probably don’t know is that, in Jesus’ day, Judeans disparaged Galileans. Even though most Galileans were Jewish, the pureness of their ancestry had been diluted by intermarriage and Judeans considered them of questionable ancestry. The Galilean Aramaic dialect differed enough from Judean Aramaic that Galileans (like New Yorkers) were recognizable by their accents. It was Peter’s accent that identified him as a Galilean when he denied Jesus and it was their distinctive accent that caused Judeans to consider Galileans uneducated. One story in the Babylonian Talmud told of prohibiting them from speaking in the Temple for fear they might mispronounce something and offend God! In Acts 4:32, we find the Council amazed at the confidence with which Peter and John spoke because they were “unlearned and ignorant” men. It was their thick Galilean accents, not their words, that caused the incorrect assumption of ignorance.

Regional prejudices were as prominent in Jesus’ time as they are in ours and Judeans, especially Jerusalemites, viewed Galileans as uncultured peasants. “Galilean” was as derogatory a term as are “redneck” or “hillbilly.” Consider Nathanael’s surprise when Philip told him the Messiah was from Nazareth: “Can anything good thing come from Nazareth?” When Nicodemus dared to defend Jesus by pointing out He deserved a trial, his fellow Pharisees taunted him with their answer: “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes from Galilee!” Not only did their scorn prove their bias and prejudice, but it also revealed their own ignorance. The prophet Jonah came from Gath-Hepher, just a few miles north of Nazareth, in Galilee! Their bias also kept them from seeing how Jesus filled Isaiah’s prophecy of a Messiah in Isaiah 9 (repeated in Matthew 4:13-16).

Are we as judgmental as were the Pharisees? Do we make assumptions about groups of people based on pre-existing beliefs about their heritage, race, accent, attire, age, gender, religion, or disability? Many in Judea turned their backs on Jesus and the disciples because all they saw were uneducated peasants who spoke with a Galilean accent! Because of their prejudice, they continued to sit in the darkness in the presence of the Light! Let’s not make a similar mistake!

He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. This fulfilled what God said through the prophet Isaiah:  “In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live, the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.” [Matthew 4:13-16 (NLT)]

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TATTOOS – Part 2

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. [1 Corinthians 6:19-20 (NLT)]


While the New Testament does not specifically address tattooing, my friend’s question about tattoos got me wondering whether it’s addressed in general terms. Because tattoos apparently originated in things like pagan symbolism, superstition, and idolatry, some maintain they’re prohibited in Scripture. Indeed, the Israelites were prohibited from worshipping the pagans’ gods, following their customs, and participating in “detestable acts” like child sacrifice and the New Testament warns of sorcery and idolatry, but applying those words to tattoos seems a long stretch. The dates of holidays like Christmas (Saturnalia), All Saints’ Day (Samhain), and Valentine’s Day (Lupercalia) have pagan beginnings as do customs like placing flowers on graves, embalming, and celebrating birthdays. Must we abandon those (along with the heart symbol) because of their pagan origins? In that case, we’ll need to ditch our calendars since both the days of the week and the names of the months are founded in astrology and pagan gods (i.e., Saturday/Saturn, Thursday/Thor, March/Mars, and June/Juno)! Where do we draw the line?

Just because pagans did something doesn’t necessarily mean it is sinful. Before condemning every pagan custom, we should remember that even the pagans ate, harvested crops, worshipped, and prayed! In fact, much of the early church’s success was because it adapted to (but didn’t adopt) the pagan culture of its time without compromising the gospel message. “Like the apostle Paul,” said pastor and theologian Dr. E. Glenn Hinson, “they sought to be all things to all people, that Christianity might become the religion of as many as possible.”

The Apostle Paul refers to a Christian’s body as God’s temple and some condemn tattoos with this verse. Likening tattoos to graffiti in the sanctuary of a church, they consider them nothing short of vandalism or defilement. Citing Paul, they maintain that altering our bodies in any way is a sin. Again, where do we draw the line—at make-up, plucking eyebrows, shaving, piercings, coloring hair, Lasix and cataract surgery, corrective and reconstructive plastic surgeries, Botox, or even Spanx? All alter our bodies in one way or another. Since the Apostle was specifically addressing sexual immorality among believers, that’s not what Paul had in mind with his words.

Perhaps the best Scripture to guide us regarding any body embellishment is found in 1 Peter 3. Rather than prohibiting adornments altogether, Peter was emphasizing a proper sense of values. Materialism, boastfulness, conceit, attention seeking, and obsession with sex existed in the 1st century just as they do today. Whether it’s a body entirely covered with tattoos, one enhanced with every sort of plastic surgery, a see-though gown with plunging neckline, heavy gold chains around the neck and gold rings on every finger, or tee shirts with rude or hateful messages on them, none seem to display the Spirit of God or represent the way our humble, gentle, and holy Lord would have appeared.

How we adorn our bodies is one of those grey areas that, to some extent, is a matter of taste and judgment. Remembering that we are created in God’s image and hold His Holy Spirit within us, we must be led by the Spirit, the Word, and common sense. Clearly, any practice that is vulgar, ostentatious, insensitive, or a distraction to one’s Christian influence should be avoided yet, even those guidelines are open to interpretation. When in doubt, I find it best to err on the side of caution and ask, “What would Jesus do?”

Our lifestyle, language, attitudes, and manner of dress reflect on His name. He leads us in paths of righteousness for His name’s sake. Unless you are honestly convinced that the thing in question will bring glory to God, then don’t do it. [Curtis Hutson]

Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. [1 Peter 3:3-4 (NLT)]

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WHITE LIES

You shall not steal; you shall not deal falsely; you shall not lie to one another. [Leviticus 19:11 (ESV)]

A faithful witness does not lie, but a false witness breathes out lies. … A false witness will not go unpunished, and he who breathes out lies will perish. [Proverbs 14:5,19:9 (ESV)]

squirrel
In the movie Liar Liar, comedian Jim Carrey portrayed a glib lawyer who plays fast and loose with the truth. After his son wishes his father would tell the truth, the insincere and conniving man finds it impossible to lie and immediately gets himself into hot water. Many of his problems, however, don’t come from telling the truth as much as they do from his callousness and insensitivity when he does. The self-centered man doesn’t know the difference between brutal honesty and truthful tact, crudeness and candor, vulgarity and restraint, or rudeness and civility. Among other things, the comedy illustrates that lying, while wrong, is often far easier than telling the truth.

At one time or another (probably more if we sell used cars), we’ve all told what we think of as “white lies.” Deception of any kind didn’t exist until Satan, the father of all lies, brought it into the garden. The deceit continued as both Abraham and Isaac lied about their wives, Sarah lied to God about laughing, Jacob and Rebecca tricked Isaac, Laban and Leah hoodwinked Jacob, Joseph’s brothers lied to Jacob, and Potiphar’s wife lied about Joseph. The lies continued as Israel’s midwives lied to Pharaoh, Pharaoh lied to Moses, Rahab lied to the king’s men, Samson lied to Delilah, Saul lied to David, both Michal and Jonathon lied to Saul, David lied to Ahimelech, Gehazi lied to Naaman, Elisha misled the Syrian army, Peter lied about following Jesus, and Ananias and Sapphira lied to Peter!

Some of those liars were good people and others were not. They all lied for different reasons and some of their falsehoods were less treacherous than others. Is there such a thing as an innocent white lie and, if so, when does it become a guilty gray? Since Rahab’s lie protected Israel’s spies, is there such as thing as a righteous lie? Can we lie to protect ourselves or someone else, to prevent needless worry, or to spare feelings? If all lying is wrong, can deception be less wrong in some situations?

Scripture, however, doesn’t appear to split hairs when it comes to lies. The Israelites were commanded to be truthful in all things and lying is condemned throughout Scripture. Jesus said he was the way and the truth and truth isn’t relative. Regardless of its size or intent, any lie is a deception and the Bible seems pretty clear about deceit; God doesn’t like it! The end never justifies the means if the means involves sin.

For the most part, a white lie is just the lazy way out of a sticky situation. It’s easier to spin off a lie than to find a way to be honest, tactful, and considerate. Nevertheless, when we tell people the dress isn’t too tight when it is, the check is in the mail when it isn’t, the procedure won’t hurt when it will, or we’re busy when we aren’t, we’ve done more than lie; we’ve given false witness and stolen the truth. Moreover, when people look in the mirror, see the postmark, feel the pain, or discover the duplicity, we’ve lost our credibility both as a friend and a Christian. While it may not be easy, it is possible to be loving and honest at the same time.

On the flip side, perhaps we also should be more willing to hear the truth. When we ask if the pants make our butt look big, do we look tired, were we wrong, or did the family enjoy the tofu casserole, we better not take offense when we get an honest answer.

Hang this question up in your homes – “What would Jesus do?” and then think of another – “How would Jesus do it?” For what Jesus would do, and how He would do it, may always stand as the best guide to us. [Charles Spurgeon]

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ… Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. [Ephesians 4:15,25 (ESV)]

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EUODIA AND SYNTYCHE

I have a special appeal which goes jointly to Euodia and Syntyche: please, please, come to a common mind in the Lord. [Philippians 4:2 (NTE)]

sandhill cranes
These words from Philippians are the only mention of Euodia and Syntyche in the New Testament. Personally, if someone is going to read about me 2,000 years from now, I would prefer something about how easy it was to get along with me rather than about any arguments I had. Because Paul urges the women to settle their disagreement, it seems that their dispute was personal rather than doctrinal. Had the issue been one of doctrine, Paul would have stepped in and corrected the error as he did in many of his letters to the early churches.

Bible scholars have a sense of humor and it’s been suggested that better names for these women would be “Odious” and “Soon Touchy.” Perhaps Euodia really was disagreeable and unpleasant and Syntyche was thin-skinned and quick-tempered. Then again, maybe they were just like the rest of us at our less than best—stubborn, indignant, tactless, resentful, short-tempered, uncompromising, or easily offended. We don’t know what their problem was nor do we know who was “right” and who was “wrong.” In this case, by holding a grudge, they both were in error!

Because people in conflict usually expect others to take sides, conflict affects more than those directly involved. The women’s behavior was threatening the existence of the church at Philippi and their dispute was hindering God’s work. To save the church, Paul didn’t tell them they had to become best friends or even agree with each other, just to be of the same mind as the Lord. For the sake of the church, he wanted them to find a way to live in harmony.

The letter to the Philippians was written to “all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.” [1:1] In the early church, Paul’s apostolic letters were meant to be read aloud to the entire congregation. Less than 15% of men were literate and that number was less for women. The congregation sat in a circle or semi-circle around the reader so that everyone saw the speaker. This arrangement meant they also saw one another and their reaction to the words spoken. Can you imagine Euodia and Syntyche (and those who may have taken sides in their conflict) as they heard the apostle’s words? There probably was a fair amount of squirming in the seats that day!

Like churches, families can suffer because of quarrels. My friend Wendy’s two sisters have a long-standing feud and refuse to speak with one another. Whenever she returned to her hometown, each sister expected Wendy to spend time with her but got irate and offended if she spent time with the other sibling. Even though Wendy refused to be caught up in their animosity, she was in a no-win situation. Eventually, it became easier to step away from the drama altogether and not return home at all. The sisters’ vendetta impacted more than just Wendy; ten cousins were affected as were the women’s parents when they were alive.

Heavenly Father, knowing that we can’t agree with everybody all of the time, show us how to get along with them. Give us loving, forgiving, and understanding hearts. Toughen our hides so that we don’t take offense so easily. Show us how to have harmony in all of our relationships. Help us to acknowledge other people’s points of view and guide us to respectfully agree to disagree with one another when necessary.

Until the day that you become perfect, don’t expect others to be. [From “Hugs – Daily Inspirations for Grandmas” (Howard Books)]

So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn’t produce God’s justice! So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives. [James 1:19-21 (NTE)]

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VAMPIRES

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. [2 Timothy 3:1-5 (ESV)]

halloweenAs a Christian, I don’t believe in creatures like hobgoblins, witches, ghouls, zombies, or ghosts. I do, however, believe in vampires, just not the fictional undead who live in coffins, shape-shift into bats, have fangs but no reflection, and suck blood from the necks of the unsuspecting. The ones I’ve met are people whose behavior can suck the life right out of us faster than a swarm of mosquitoes!

Saturday Night Live calls one species of vampire “Debbie Downer”. She (or he) sucks the joy out of a room faster than a Miele or Dyson can vacuum up cookie crumbs. Consummate pessimists, they carry a dark cloud of doom with them and continually rain on your parade with tales of tragedy and catastrophe. Then there are the Narcissists—the uncaring, selfish, and self-centered “me first” kind of people. Takers, they neither share nor give (unless it directly benefits them). Closely related are the Talkers—the “listen to me” people. Convinced they know everything, they drone on and on, never let anyone get a word in edgewise, and their ears are mere ornaments on the side of the heads. Then, we have the Martyrs—the suffering victims with their “poor me” complaints. Determined to remain miserable, “yes, but…” is their response to any helpful suggestion. The Bullies are the “my way or the highway” kind of vampires who dictate and demean, intimidate and insult, command and criticize, and browbeat and badger their way through life. Finally, there are the Drama Queens and Kings for whom everything (both big and little) creates a crisis of massive proportions. Worse, they are determined to entangle us in their melodrama, quarrels, and vendettas. Real vampires like these are some of the weapons Satan frequently uses against us.

But, before pridefully pointing fingers at people we know who might fit these descriptions, we should take a hard look at ourselves to make sure we’re not one of them! I suspect that, at one time or another, each of us have been a little like them all!

Legend has it that vampires can’t enter your home unless you invite them in. I don’t know about Dracula, but that holds true for these vampires. While God call us to love, pray for, forgive and, as much as possible, “live peaceably with all” [Romans 12:8], He never tells us we must welcome these vampires into our lives, willingly open our collars, bare our necks, and submit to their torture! Granted, some of them may be unavoidable and could be in our families. Nevertheless, in 1 Corinthians 10:13, Paul assures us that a means of escape comes with every temptation! These vampires only can suck the joy, peace, patience, gentleness, and love out of us if we allow them to do so.

As I recall, exposure to the sun or a crucifix was the way to finish off a vampire in the old movies. The power of the Son and cross continue to defeat the life-sucking vampires we face today. While some of them are unavoidable, we can limit our exposure to them and, with the power of Jesus, we can keep them from sucking the life out of us. We can stand up for ourselves, control our reactions to challenging people and situations, set healthy boundaries, and choose God’s truth and way. As children of God, we are valuable, loved, and forgiven. Nothing and no one should be allowed to rob us of His joy and peace. With the power of the Son and the cross of Christ, we can defeat vampires, ghosts, and anything else that goes bump in the night!

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [Ephesians 6:12 (ESV)]

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NO GUILT

For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:45 (NLT)]

peony
50 years ago, mothers spent several days in the hospital before going home with their newborns. While sharing my hospital room with a young woman who’d given birth to her first child, I overheard the pediatrician explain that her baby had Down’s syndrome, was being examined by a pediatric cardiologist, and likely needed immediate surgery. Although my heart broke for that mother, I also felt a sense of relief his news wasn’t for me. Statistically, as the older woman with three children, I was the mother more likely to hear that diagnosis. Knowing I was no more deserving of a healthy child than was she, I felt a tinge of guilt for the healthy infant nursing at my breast.

Have you ever felt guilty for receiving blessings when others weren’t so blessed, for reaping a harvest of blessings that you didn’t sow, for catching “lucky breaks” that come from God’s hand, or for having the equivalent of manna from heaven when others go hungry? We’re no more deserving than anyone else and yet our fertility treatment worked, we beat the odds with the chemo, we survived the crash, a loved one got sober, or our prodigal child returned. While others are not so blessed, we have healthy babies, loving parents, successful children, a financially secure retirement, a booming business, or simply were in the right place at exactly the right time. Yes, we may have prepared well and worked hard, but so have others who never enjoyed those blessings! When hearing the horrific stories told by Ian’s survivors and witnessing the destruction this hurricane left in its wake, I felt guilty admitting that the worst we suffered was lack of cell service, 24-hours without TV, and a few hours of yard and lanai clean-up.

With so many others suffering or in need, I’m probably not alone in feeling some sort of guilt or shame for God’s blessings like better circumstances, answered prayers, and what seems like “dumb luck.” Job asked “Why me?” about his suffering and I can’t help but wonder “Why me, Lord?” about the incredible blessings He’s bestowed on me. But, just as Job never discovered God’s reasoning, neither will I! As the one who controls the universe, God knows exactly what He’s doing even though we don’t. Rather than understand Him, God asks us to trust in His infinite wisdom and love.

God is not sadistic, cruel, neglectful, incompetent, or capricious. He doesn’t scatter blessings and trials impulsively, haphazardly, or accidentally. Knowing the past, present, and future of the entire cosmos, His perspective is far wider than ours ever will be. Although He orchestrates events that frequently seem questionable, needless, tragic, or unjust, we must accept that God is God and we, most definitely are not. We will never know the reasons behind our blessings or tragedies.

As Christ followers, what we do know is that we are recipients of the most undeserved and greatest gift of all—Jesus! As sinful and undeserving as we are, I suspect none of us feel guilty about receiving God’s only son and the salvation and eternal life that He purchased for us! Why then should we feel any guilt for His other blessings (all of which are equally undeserved)?

Let us remember that guilt is a gift from the enemy. If he can’t make us envious of the blessings received by others, he’ll try to make us ashamed of the blessings God gives to us. Rather than questioning God’s reasoning, let us recognize His amazing grace and appreciate his lavish generosity. It’s an insult to the Giver of All Gifts to discount, disregard, squander, or fail to appreciate, enjoy, and use all that we’ve been given. While we should be humble when accepting God’s blessings, we must never be ashamed or embarrassed about them.

If God has bestowed a blessing upon us, it’s because others are in need and we are the means by which He fills those needs. The only reason for guilt or shame is when we’re not good and faithful servants who steward and share His gifts wisely and generously while giving God the glory!

All the blessings we enjoy are Divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:8-10 (NLT)]

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