NATIONAL DAY OF PRAYER – MAY 7, 2020

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you.” [John 17:1 (NIV)]

taos, NMThis pandemic may have may have postponed the Olympics but it hasn’t delayed the National Day of Prayer. Today’s observances, however, will look quite different from previous ones. There won’t be any prayer breakfasts or luncheons and large groups won’t assemble in parks, churches or on courthouse steps. Instead, churches will stream their services and religious leaders from across the county will participate in a national broadcast to be aired tonight from 8 to 10 PM ET (see their website or Facebook page for details). Because of the many “virtual” events planned, today’s observance actually could be this day’s largest prayer gathering.

The theme this year is “Pray God’s Glory across the Earth.” Since the Westminster Catechism says, “Man’s chief end is to glorify God, and to enjoy Him forever,” I understand why we’d want to pray God’s glory across the earth. Man was created to give glory to God and this year’s theme probably was chosen long before coronavirus so drastically impacted the lives of people throughout this nation. In all likelihood, prayer resources, promotional materials, and PSAs were finished and distributed by the time we’d heard of COVID-19. I wondered how we can pray God’s glory when our hearts are so broken but that’s precisely what Jesus did on the eve of His death and betrayal. John 17 tells us that Jesus didn’t pray with anxiety, doubt or fear. His prayer focused on the glory of God: the revelation of his character and presence. Jesus’ words show us that the purpose of prayer isn’t for us to get something from God; it is to give God the glory He deserves!

The National Day of Prayer task force asks us to pray today’s prayer together, yet individually, at noon your local time. Please join me today in saying the following prayer. Let us lift our voices as one people and pray God’s glory across the earth!

Lord, we exist to give You glory. We exist because of Your glory, and in Your glory, as our Creator, Redeemer, and Sustainer. We give you thanks and praise for every breath and moment You have given to us. We repent of our sin; for the shameful things we have done against You and for our silence when we did not speak up to proclaim Your Name, profess Your Word, or protect and practice Your will. We ask Your forgiveness.

We pray that the knowledge of the glory of the Lord will spread across our nation and the entire earth as we seek Your Kingdom and righteousness; as we walk in obedience to You, and in humble unity, love one another.

Jesus, the Bible says that You are “the knowledge of the glory of the Lord.” You have taught us to pray, commanded us to love, and commissioned us to share Your gospel of grace. Your glory fills our hearts and families, it overflows into our neighborhoods, workplaces, campuses, churches, entertainment, and media.

We give thanks for our military and ask that Your glory would spread to, and through them as they preserve freedom around the world. We pray for our government, that all of our leaders and laws would be filled with Your glory, that they would magnify Your Holy Word and honor Your will and ways. We pray that Your grace and glory would spread to bring hope to the hopeless, and love where there is hurt and hate.

God, use us as we pray your promise, that “the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” In Jesus Name, Amen! [Kathy Branzell, President, National Day of Prayer Task Force]

For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. [Habakkuk 2:14 (NIV)]

Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his holiness. [Psalm 29:2 (NIV)]

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PUSHING THE ROCK

“When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” [Luke 14:12-14 (NLT)]

utahI recently read about Derek Black, a young man who grew up immersed in white nationalism. The heir apparent to the WN movement, by the age of twenty, he’d already created a racist website for children and was co-hosting a national radio show advocating prejudice and hostility toward blacks, Jews, immigrants, and other minorities. During college, Black gradually recognized the ugliness of his beliefs but it wasn’t confrontation, heated debate, or ostracism that led to his transformation; it was the hand of friendship!

One of those who reached out to Black was Matthew Stevenson, an orthodox Jew, whose father had advised him to “reach out and extend the hand, no matter who’s waiting on the other side.” Each Friday night, Matthew welcomed friends at a Shabbat dinner. Only one other guest was Jewish; the rest were an assorted mix of faith, race, and nationality. Realizing the best way to enlighten Black was to introduce him to another way of thinking, the orthodox Jew invited this man—someone who regularly spewed anti-Semitism—to Shabbat dinner! Shunned by nearly everyone else on campus, Black accepted.

This was not an effort to ambush or “convert” Black and politics were not discussed. The group simply shared Shabbat prayers, wine, kosher food, and casual conversation. Derek Black’s thinking didn’t change overnight and, after more than a year of such dinners with no change in his views, one of the group suggested no longer inviting him. Matthew wisely responded, “The basic principle is that it’s our job to push the rock, not necessarily to move the rock.”

White nationalism was embedded in all of Black’s childhood memories, his sense of self, and nearly every relationship he’d ever had. Extricating himself from all that he’d known, but gradually recognized as wrong, was not easy. Eventually, however, the rock was ready to move and Derek Black publicly disavowed white nationalism.

This message isn’t about white nationalism. It’s about extending our hand “no matter who’s waiting on the other side” in the same way that Jesus extended His hand to tax collectors, Gentiles, sinners and those considered “unclean.” Every person we meet has been made by God in His image and can teach us something about life. The only label we should use for anyone is that of “neighbor” because everyone (regardless of race, religion, or politics) is our neighbor and someone we are to love.

If we expect anyone to listen to us, we must be as willing to listen to them as the Shabbat group was with Derek. While we may consider some people’s beliefs to be in error, we must remember that they think them to be true and, most likely, find reassurance in them. We can’t berate or condemn people into belief and, if we expect our beliefs to be respected, we must respect those held by others. In light of the increasingly polarized political climate in our nation, we must learn to extend our hands “no matter who’s waiting on the other side.”

Looking beyond his label of white nationalist, Black’s dinner companions didn’t see him as a problem needing fixing and the non-believers we meet are more than projects needing salvation. The Shabbat group was patient, not pushy and, while they never were false to their own beliefs, they never condemned Derek for his. While the end goal of Christian evangelism is conversion, our job merely is to give the rock a push. Whether or not the rock moves is between that person and God. We may be the messengers but it is Jesus who saves!

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

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KOINONIA – FELLOWSHIP

pelicans - royal terns - clam passGod is faithful! And it is through God that you have been called into the fellowship of his son, King Jesus, our Lord. Now I must appeal to you, my brothers and sisters, through the name of King Jesus our Lord, that you should all be in agreement, and that there should be no divisions among you. Instead, you should be fully equipped with the same mind and the same opinion. [1 Corinthians 1:9-10 (NTE)]

Because there are various Christian fellowship associations, our churches have fellowship halls, and they sponsor fellowship meetings, meals, and events, we tend to associate Christian fellowship with friendship and socializing. Christian fellowship, however, is a great deal more than simply spending time with other believers. The Greek word commonly translated as “fellowship” is koinonia. While it does mean fellowship, association, community, and communion, it also denotes intimacy, participation, or a share which one has in something. No one English word fully captures all that koinonia encompasses.

Signifying more than merely associating with each other, the sharing of food and necessities, or even joining together in the celebration of the Eucharist, Paul used koinonia to include the fellowship Christ’s followers have both with one another and with the Father, Son and Holy Spirit, the church’s sharing of Jesus’ sufferings, and their combined effort both to serve one another and to spread the gospel with the funding of missions work. In that light, koinonia (Christian fellowship) is far more than filling a pew for an hour a week, gathering for coffee before services, or bringing a dish to a church potluck. Rather than a membership in a club, koinonia is more like the commitment a businessman makes when he forms a partnership and it was during a video Bible study with N.T. Wright that I first heard koinonia translated as “partnership.”

Perhaps, because my husband has been involved in several business ventures with partners, the word “partnership” resonated with me. His partners were more than just acquaintances, friends, or colleagues and their partnerships required an investment of some kind. In some cases that was a capital investment but, in others, it was sweat equity through a service that added value. Along with financial responsibility, his business partners shared the same vision and goals, were passionate about their venture, and motivated in pursuing it. Seeing themselves as a team, they didn’t base decisions on their individual wants but looked to what was best for the business. They knew and appreciated both their own strengths and weaknesses and those of their partners. Because his partners were committed, ethical, honest, and dependable, his ventures succeeded.

Sometimes, we mistakenly think of ourselves as customers and the church as a business we patronize; if we like the ambiance, approve of the message, and enjoy being with the other patrons, we continue to support it. That, however, is not koinonia! We may not get the minister’s or worship leader’s paychecks, but we are partners with them and with each other. If anyone is the customer in this scenario, it is God! He is the One we all serve and the one we are supposed to please. He is the One who matters and He, as the only customer, is always right!

Simply put, koinonia is the art of Christian community. In the spirit of koinonia, rather than “members,” many churches have what they call “partners.” With membership, people are inclined to ask, “What do I get from this group?” but, when we become partners, we ask “What do I bring to this group?” Partnership means a commitment (and not just to regular attendance). It’s a commitment to study, serve, and support. It means living an authentic Christian life both in and out of church, growing in God’s word, praying with and for others, focusing on commonality rather than differences, sharing spiritually and materially, and reaching out to others. In koinonia, our connection to Jesus connects us to one another and we become partners in Christ!

The winning word in the 2018 Scripps National Spelling Bee was koinonia. Knowing how to spell it or even knowing what it means is useless, however, unless, as Christians, we live in koinonia!

My prayer is this: that the partnership which goes with your faith may have its powerful effect, in realizing every good thing that is at work in us to lead us into the King. [Philemon 1:6 (NTE)]

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PAY IT FORWARD

white-lined sphinx mothYou must not steal. [Exodus 20:15 (NLT)]

The wicked borrow and never repay, but the godly are generous givers. [Psalm 37:21 (NLT)]

Pay it Forward is more than the title of a novel or a film and today happens to be “Pay It Forward Day:” a worldwide celebration of kindness that takes place every year on April 28th. The pay it forward movement began with Catherine Ryan Hyde’s novel in which a young boy starts with the idea that, by doing a good deed for three people and then asking them to “pay it forward” to three more people, a human chain letter of kindness would be created that could go on forever. Paying it forward, however, is a long-standing philosophy. More than one hundred years ago, novelist Lily Hardy Hammond wrote, ”You don’t pay love back; you pay it forward,” and, in 1841, Ralph Waldo Emerson wrote that, “The benefit we receive must be rendered again, line for line, deed for deed, cent for cent, to somebody.” We can trace the idea back further to Benjamin Fanklin but the source of the concept is found in Scripture.

We’re all familiar with the prohibition against stealing in the eighth commandment. Most of us think of stealing as a criminal offense. Since we’re not likely to rob a bank, mug an old lady, break and enter, or even defraud people of their life savings, we probably feel pretty self-righteous when pondering this commandment. Reading Psalm 37, however, brought me to a wider interpretation of theft: “The wicked borrow and never repay…”

After a little thought, I think we’ll agree that if we borrow money, a lawnmower or even a book and don’t return it, we’ve stolen the item. But, what about other things that we might have taken from our family, friends and neighbors? What about the time someone spent teaching us to knit, change a tire, or use a computer? What about the guidance someone gave during a difficult time in our lives? What about the mentoring we received from teachers or fellow workers or the assistance offered by a neighbor when we were laid up and couldn’t fend for ourselves? What about the person who took a risk, trusted our ability, or gave us a valuable opportunity? Granted, the people who offered these things never expected payment in return. Moreover, in most cases, they don’t need those lessons, guidance, mentoring, assistance or opportunities returned. Regardless, don’t we still have a debt to settle? If we’ve received the gift of a good deed, don’t we have the obligation of repaying that debt to someone else in need?

Paying it forward means far more than just buying coffee for the person behind you at Starbucks. Perhaps it’s time to give that eighth commandment some serious thought. Is there a debt we haven’t yet repaid? And yet, even if no one ever did anything kind to us, we are still called to pay it forward. By God’s grace, we are saved and there is no way we can ever repay our debt to Him. Nevertheless, we can pay it forward by extending His grace and kindness to all we meet. Rather than just doing kindness, let us live it!

I do not pretend to give such a deed; I only lend it to you. When you … meet with another honest Man in similar Distress, you must pay me by lending this Sum to him; enjoining him to discharge the Debt by a like operation, when he shall be able, and shall meet with another opportunity. I hope it may thus go thro’ many hands, before it meets with a Knave that will stop its Progress. This is a trick of mine for doing a deal of good with a little money. [Benjamin Franklin, written on April 25, 1784]

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

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THE OPEN DOOR

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. [Galatians 3:28 (NLT)]

weggis - switzerland - mudslide chapel

When this pandemic first began, many thought of it as a Chinese virus. We now realize it’s not a Chinese, Italian, or even a New York thing; it’s affecting everyone everywhere, if not directly then indirectly. Lockdowns, quarantines, social distancing, face masks, make-shift hospitals and morgues, silent streets, shortages, closed churches, along with shuttered stores, schools and businesses and the financial fallout from those closures: these have altered the lives people across the globe. COVID-19 is no respecter of borders; as of yesterday, the number of confirmed cases was more than two million in at least 177 different countries.

Acknowledging that there is nothing typical about church during this pandemic, we didn’t air a typical church service on Palm Sunday. Instead, we chose to host a global celebration of our global Savior and offered messages and music from Britain, Ireland, Scotland, India, South Africa, South Korea, China, and Cuba, along with words and music from across the U.S. As I watched an Englishwoman recite a poem about prayer, witnessed a couple raise their voices in praise from a rooftop in a strangely silent Havana, joined a family as they sang from their living room in India, and shed a tear while a South Korean violinist played Ave Maria in an empty room, I realized how much this pandemic has brought us together across the world.

As beautiful and inspiring as were Palm Sunday’s musical offerings, I was touched most by the words of a man in China who thanked our church for its free App. His words reminded me that Jesus can be as contagious as COVID and that faith, hope and love can cross borders as easy as a virus. Coronavirus reminds us that, rather than an isolated community, we are part of a global community. We are not one church or one denomination; we are not Protestant, Roman Catholic, or Orthodox. We are one Church—the global Christian Church—and we follow one Savior—Jesus Christ!

While unable to attend church, we can continue being the Church and our congregation is larger than we think! My church has fewer than 70 people but in their first 24-hours, our Palm Sunday service was seen by over 5,700 people and our Easter one by over 7,800 (with over 80% of those views out of the U.S.!) Just as borders can’t stop COVID-19, they can’t stop Jesus. Let us thank God that today’s technology allows us to reach much further than we ever thought possible.

Alexander Graham Bell said, “When one door closes, another opens.” The rest of his quotation is, ”But we often look so long and so regretfully upon the closed door that we do not see the one which has opened for us.” Lament over the closed doors to our churches must not blind us to the digital door that has opened. Imagine the possibilities if, instead of being a single church or denomination, we acted as one family and all of Christ’s followers reached out virtually to join hands with the rest of the world. We serve a global Savior; indeed, in Christ there is no east or west!

In Christ there is no east or west, In him no south or north,
But one great fam’ly bound by love Throughout the whole wide earth.
In him shall true hearts ev’rywhere Their high communion find;
His service is the golden cord Close binding humankind.
In Christ now meet both east and west, In him meet south and north,
All Christly souls are one in him Throughout the whole wide earth.
[John Oxenham (1908)]

Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all. [Ephesians 4:3-6 (NLT)]

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REFLECTING HIS LIGHT

You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:14-16 (NLT)] 

super moonDid you happen to see the full moon last week? It was considered a super moon because it came within 90% of the moon’s closest approach to earth. Its nearness (221,772 miles) made it appear about 7% larger and much brighter than a typical full moon. When I saw its brilliance through the window, I stepped out on the lanai to view the glowing orb in the sky. Don’t be disappointed if you missed it, there will be another one, nearly as bright, on May 7!

Saying I saw the moon’s bright light is misleading—the moon itself has no light and doesn’t glow. It simply borrows its light from the sun and reflects it down to us as would a mirror. With the moon’s dark grey surface and bumpy landscape, it’s a poor mirror and only reflects between three and twelve percent of the sun’s light. Even that little bit, however, was enough to brightly light our lanai that night.

Even if the moon were perfectly white, it still wouldn’t appear as bright as the sun because the light would reflect off in all directions instead of straight back to us. Astronomer Roger Sinnott of Sky & Telescope theorizes that, in order to appear as bright as the sun, the moon would need a 2,160 mile-wide flat mirror to directly reflect the sun’s light back toward us on earth.

In Matthew 5, Jesus tells us to let our lights shine so that people see our good deeds. Even if we shine as brightly as the full moon, like the moon, that light isn’t ours; it is God’s Holy Spirit within us and we’re not the ones who should get the credit. Let us never forget that our good deeds are done not to enhance our reputations but rather to glorify our Father in Heaven. It’s His light that is seen and not ours. When people experience our love, compassion, forgiveness, gentleness, joy, peace, patience, thoughtfulness, integrity, faithfulness, and self-control, they see God’s beautiful light.

As Christ’s followers, we are to let God’s glory reflect through us. We may not be able to light up a lanai like the moon but we can bring His light to the world around us. Moreover, even without an enormous flat mirror, I think we could do better than the moon’s paltry three to twelve percent when it comes to reflecting God’s glory in our lives!

Poor world! What a faint light it receives from most Christians! The lighthouse, if its light is not burning is a peril instead of a safeguard. [Matthew Henry]

Make sure that the light you think you have is not actually darkness. If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.” [Luke 11:35-36 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.