TRY OR DO?

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

The best welcome I’ve had at any church was from a man named Luther. Handing us a program, he’d greet us with a broad smile before saying, “Jesus loves you and I do, too!” For several years, Luther greeted everyone who came to that church with his irresistible smile and warm heartfelt words. When age and poor health finally caught up to the nonagenarian, he reluctantly moved away to be closer to family.

I later learned that Luther didn’t save his message of love for fellow church-goers. He spread the news of God’s love everywhere he went. From strangers to neighbors, servers to sales clerks, and nurses to bus boys, everyone he encountered was greeted with those same loving words. Moreover, when Luther said them, he meant exactly what he said and radiated God’s love as he spoke them. His weren’t the words of a dotty old man; they were the words of a disciple of Christ and they spread Jesus’s message of love and joy everywhere he went.

I hadn’t thought about Luther for years until I ran across a friend who also knew Luther. He was wearing a tee-shirt printed with these words: “Jesus loves you and I’m trying!” My friend has a wry sense of humor and, inspired by Luther’s loving words, he had the shirt specially made. His words were brutally honest because loving our neighbor (especially the ones we don’t like) is far easier said than done! Nevertheless, Jesus didn’t tell us to try to love God or our neighbor—He said to do it!

Trying and doing are not the same thing. While there were no qualifications or limitations to Jesus’ or Luther’s words, there were to my friend’s. Trying is a state of mind while doing is action. While trying allows for a multitude of excuses for failure, doing doesn’t. Trying to love is doing so when it’s easy or convenient; actually loving is when it isn’t. It is only when we commit to really doing something that we have any chance of success. We don’t have to love perfectly and we’ll make mistakes; nevertheless, we must love! As Jedi Master Yoda said to Luke Skywalker: “Do. Or do not. There is no try!”

Unlike Luther, most of us probably wouldn’t feel comfortable greeting everyone we encounter with, “Jesus loves you and I do, too!” I don’t think Jesus expects us to do so.  Nevertheless, He does expect us to follow Luther’s example by sharing God’s love with all we meet. What do you suppose would happen if we silently said Luther’s words every time we encountered someone? By reminding us of God’s love and the love we are supposed to have for one another, could those simple words change us? Could they move us from trying to love to actually loving? Instead of getting upset or thinking something nasty when a driver cuts us off, a person pushes ahead of us in line, a salesclerk is rude, or we’re on the receiving end of some harsh words, what if we silently said “Jesus loves you and I do, too!”?  It would be difficult to remain angry or upset with anyone when thinking about the love of Jesus and His command to love one another. Those few words, even when said only in our minds, could defuse an argument, improve our tone of voice, ease anger and resentment, bring smiles to our faces, and show us how to love!

Remember, Jesus loves you and I do, too!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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SOMETIMES ACTIONS SPEAK LOUDER THAN PRAYERS

By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. [Luke 10:31-32 (NLT)]

great egretYesterday’s devotion got me thinking more about the movie War Room. Elizabeth is a woman whose marriage is crumbling and Miss Clara is a fervent prayer warrior. Clara could easily have done her “Christian duty” for Elizabeth by offering to pray for the young woman’s marriage in her “war room” of prayer. Instead, Clara asks Elizabeth to give her one hour a week and offers to teach her how to fight for her marriage with the right weapons. With her offer, Clara lays herself open to rejection, being called a busybody (or worse) and the inconvenience and challenges that come whenever we become enmeshed in another person’s messy life. In short, Clara does more than pray for this troubled woman—she takes action.

I saw parallels between Miss Clara’s actions and those of the Good Samaritan in Jesus’ parable. A Judean is attacked by thieves and left naked and half-dead on the side of the road. When a priest sees him, he crosses to the other side of the road and passes by his fellow countryman. When a Levite passes, he goes over to look at the man, and then walks to the other side of the road to continue his journey. Both men heard the man’s groans and yet these supposedly religious men of good character ignored their Jewish brother’s needs. Neither one wanted to be delayed, get involved or dirty his hands. I wonder if either man assuaged his conscience by saying a prayer for the man which would have been faster and easier than getting involved. In this case, however, the dying man needed more than prayers—he needed immediate help and both the priest and Levite were capable of giving him assistance. It was the despised Samaritan who bandaged the man’s wounds, let him ride on his donkey, took him to an inn, nursed him through the night and paid the man’s expenses. It was the Samaritan who, instead of offering prayers, sacrificed his time and money to help a stranger.

Although Jesus’ purpose in telling this story was to answer the question, “Who is my neighbor?” it got me wondering whether the two supposedly pious men might have promised the dying man their “thoughts and prayers” before going on their way. In Letters to Malcom, C.S. Lewis points out that our prayers for others often “flow more easily than those we offer on our own behalf.” But, he adds, that’s not necessarily out of Christian charity. While praying for someone else’s faults is easier than working on our own faults and failures, it also is easier to pray for others than to do something for them! “It’s easier to pray for a bore than to go and see him,” says Lewis. Indeed, offering only our “thoughts and prayers” is far easier that actually offering our time, hands, hearts, or finances as did the Samaritan and Miss Clara. Prayer is not a substitute for action when action is what is needed!

There are many divinely ordained opportunities when more than our prayers are required. I often say, “I’ll pray for you,” but there certainly are occasions when I should be doing far more than that. None of us want to be considered busy-bodies or meddlers but sometimes, like Miss Clara and the Samaritan, we need to offer more than our prayers to someone in need.

Lord, help us discern those opportune moments when you want more than our prayers—when you want us to turn our petitions into exertion and our compassion into action.

God does not need your good works, but our neighbor does. [Martin Luther]

Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:10 (NLT)]

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SAINTS AND SINNERS

But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?” When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.” [Matthew 9:11-13 (NLT)]

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

moth mulleinLast week, after posting the second of two devotions mentioning David Bennett, Sr. (who received a pig’s heart in a ground-breaking transplant), I checked news links for an update on his condition. I was surprised to learn that 34 years ago, when Bennett was just 23, he was convicted of stabbing Edward Shumaker seven times, a violent assault that left the 22-year-old paralyzed and in a wheelchair. Bennett was sentenced to 10 years in prison and served 6 of those years before returning to society and moving on with his life. As for Shumaker, after enduring 19 years of staph infections, sepsis, bedsores, a stroke, and moving in and out of nursing homes, he died a week before his 41st birthday.

Understandably, Shumaker’s survivors had difficulty processing the news that the man who caused such heartache and suffering for Edward not only went on to have a normal life complete with children and grands but also received a new lease on that life with his life-saving heart transplant. For Shumaker’s sister, it seems outrageous that someone guilty of such a violent crime could undergo this lifesaving procedure when so many more “deserving” recipients die or become too ill for transplant surgery before a heart becomes available.

Officials at the Baltimore hospital where Bennett received his new heart explained that the decision about Bennett’s transplant eligibility was based solely on his medical records, explaining that they provide, “lifesaving care to every patient who comes through their doors based on their medical needs, not their background or life circumstances.” Arthur Caplan, a bioethics professor at New York University, elaborated, “The key principle in medicine is to treat anyone who is sick, regardless of who they are.…We are not in the business of sorting sinners from saints.”

Caplan’s words made me think of Jesus—the Great Physician who came into this world to heal mankind. There is no record of His assessing the purity or sinfulness of those he restored to determine whether or not they deserved healing. He didn’t evaluate people’s righteousness before making the lame walk, the blind see, or the deaf hear. He didn’t categorize acceptable from unacceptable sins or sort out the honest from the corrupt, the moral from the immoral, or the law-abiding from the criminal before healing leprosy, mental illness, fevers, or hemorrhaging. When He fed the multitude, Jesus didn’t tell the disciples to offer food only to those virtuous people worthy of receiving it and He broke bread with both the respectable and the disreputable. When it comes to God’s healing, mercy, love, provision, or forgiveness, not one of us is more or less deserving than the next; none of us are worthy because we all are sinners!

Just as the medical profession is not in the business of sorting sinners from saints, neither is the Church. Someday, the Lord will separate the sheep from the goats but, until that day comes, let us remember that His Church is a hospital for sinners, not a country club for saints! We don’t scrutinize those who come to us and weed out all of the swearers, liars, ex-cons, crude, self-righteous, alcoholics, doubters, adulterers, divorced, gossipers, or scoundrels before welcoming them through our doors. If we did, both our pews and pulpits would be empty! Our pasts, no matter how soiled or violent, do not bar us from the healing and restoration of the Lord!

Grace is the very opposite of merit… Grace is not only undeserved favor, but it is favor, shown to the one who has deserved the very opposite. [Harry Ironside]

Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. [Romans 5:7-8 (NLT)]

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NOT WHAT?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” [Matthew 5:43-45 (ESV)]

Have you forgotten what we are to say to ourselves every morning? “Today I shall meet cruel men, cowards and liars, the envious and the drunken. They will be like that because they do not know what is good from what is bad. This is an evil which has fallen upon them not me. They are to be pitied, not….” [From “Till We Have Faces” by C.S. Lewis]

“They are to be pitied, not….” Not what? Author C.S. Lewis did not complete the sentence and I don’t think the omission was by accident. When I read the above passage, I thought of the words I (as a Christian) should use to replace the ellipsis; they are not to be reviled, hated, judged, condemned, berated, scorned, abused, or despised. Regretfully, my initial reaction upon running across the scum of the earth—the rapists, molesters, traffickers, exploiters, extorters, attackers, murderers, deceivers, hate-spewers, and tyrants that seem to populate our world—is more likely to be the exact opposite. Rather than a feeling of pity, compassion, mercy, forgiveness, or love, it’s one of outrage, loathing, and disgust.

Whether we’ve met them first-hand, they’ve have touched the lives of those we love, or they’re merely names and faces we know from the news, what is our reaction when we encounter those who are cruel, cowardly, devious, depraved, corrupt, or hate-filled? What is our response when we encounter those who don’t seem to know good from bad or right from wrong? What of those who treat us or others poorly, who betray people’s trust, whose mouths spew venom and deceit? Do we ever think to pray for them or their families or do we limit our prayers to the victims of their evil?

When Jesus was giving what’s known as the Sermon on the Mount, He referred to the Old Testament law (found in Leviticus 19:18) that we are to love our neighbor. While it is easy to infer from this law that we can do the opposite with our enemy, there is no Old Testament law authorizing hatred of our enemies. While Jesus’ listeners may have “heard” that, it never was the written law! He clarified the matter by clearly saying that we are to love our enemy. Since God loves His people indiscriminately, so must we!

Father, we know that people who seem devoid of anything good will cross our paths daily. Keep us from allowing their hate and evil to spill onto our behavior. Never forgetting that they are your children too, may we always recall your command that we are to love friend and foe alike. Help us find a way to forgive the unforgiveable and love the unlovable. Give us a soul of compassion and a heart filled with prayer for all of your children.

A man should not allow himself to hate even his enemies; because if you indulge this passion on some occasions, it will rise of itself in others; if you hate your enemies, you will contract such a vicious habit of mind as by degrees will break out upon those who are your friends, or those who are indifferent to you. [Plutarch]

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. [Matthew 5: 46-48 (ESV)]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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NEIGHBORS

For the whole law can be summed up in this one command: “Love your neighbor as yourself.” [Galatians 5:14 (NLT)]

The only way to have a friend is to be one. [Ralph Waldo Emerson]

When the religious scholar asked, “And who is my neighbor?” Jesus answered with the parable of the Good Samaritan in which he made it clear that one’s neighbors can be strangers—even enemies. Sometimes, however, our neighbor really is the guy next door or the couple sitting in the pew behind us at church.

Many of the houses in our Florida community have beautiful front porches and nearly every one of those porches has a lovely set of wicker chairs sitting on it. Yet, in all of our years here, I never have seen anyone sitting in those chairs. There was a time many years ago when people sat on their front porches and chatted with their neighbors after dinner. Now, I guess we’re all inside in front of our computers or televisions. Have we all become so busy with our own interests and activities that we have no interest in anyone else? Have we become so afraid of getting involved that we don’t even want to know our neighbors? How can we love them if we don’t even bother to meet them?

I thought of neighbors last night while driving through a nearby community famed for their over-the-top Christmas lights. With all the Santas, elves, snowmen, gaudy lights, and music, it was incredibly colorful, tacky, and fun, but it had little or nothing to do with Christ or Christmas. It did, however, have a lot to do with neighbors and friendship.

As we drove down the brightly lit streets, residents were outside chatting with one another, driving friends around in golf carts, or gathering around fire pits in front yards. Older children in Santa hats collected money for the Cancer Society and the little ones were toted around in wagons and strollers. With each street having a theme, neighbors had to talk to and work with one another to erect arches across their roads, place giant angels on the mailboxes, put candy canes in every yard on the block, or help one another assemble their elaborate displays. They probably discussed who on the block would play the holiday music and I’m sure several extension cords were shared. The residents had to communicate, cooperate, and assist one another. In fact, they seem to enjoy decorating so much that they also bedeck the neighborhood for Halloween. Their little community isn’t just a group of homes with the same zip code and garbage pick-up day; it is a group of neighbors who share and care—both for the community and for one another.

Taking the Good Samaritan parable seriously, my husband and I care for our neighbors—or at least the ones we don’t know: the nameless faceless ones who benefit from our donations to good causes. While that’s loving our neighbor, it’s the impersonal and easy way to do it. Rather than simply writing checks for the neighbor we’ll never know, we should think a little closer to home and find ways to know the neighbors down the street. Maybe it’s time to meet the woman next door, make an effort to go beyond a quick hello to the couple with the schnauzer, invite the recently widowed man down the street to dinner, or introduce ourselves to that stranger at church. Perhaps, that neighborhood with the extraordinary holiday decorations had more to do with love, Christ, and Christmas than I realized.

I have always wanted to have a neighbor just like you,
I’ve always wanted to live in a neighborhood with you.
So let’s make the most of this beautiful day,
Since we’re together we might as well say,
Would you be mine? Could you be mine?
Won’t you be my neighbor? [Fred Rogers]

This is my commandment: Love each other in the same way I have loved you. [John 15:12 (NLT)]

Do to others as you would like them to do to you. [Luke 6:31 (NLT)]

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