Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]
“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).
In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”
Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.
Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.
None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?
There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]
Hundreds of years ago, when Las Posadas was first celebrated, people gathered piñon pine branches into square piles to burn small vigil fires called luminaria to light the way for the Peregrinos as they searched for lodging. On Christmas Eve, bonfires were lit along the roads and in the church yard to guide people to midnight mass. Just as Las Posadas moved into the southwestern states as the Spanish and Mexicans came northward, so did the luminaria. When inexpensive flat-bottom paper bags appeared on the Santa Fe Trail in the 1870s, people started folding down the bag tops, anchoring the bag with a few handfuls of sand, and setting a small candle inside. Better than using precious fire wood, these luminaria (also called farolitos) became the popular tradition that continues in the southwest today.
In the early church, it was common for believers to gather together for prayer and, when Peter was imprisoned, they gathered to pray for his release at the home of Mary, the mother of John Mark. For a people who believed in prayer, it’s ironic that Peter thought the angel that freed him to be a mere vision until he found himself free on the city streets and that the church was astonished when he showed up at Mary’s house! Amazing things can happen when the church prays for its leaders. Prayers broke Peter’s chains, imagine what they can do for our pastors!
Even though they have their own unique song, northern mockingbirds usually incorporate the songs of other birds into theirs. With their ability to sound like jays, thrashers, hawks, orioles, and robins (along with car alarms and frogs), rather than sounding like themselves, these masters of mimicry can sound like what they’ve heard.
Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. [Romans 12:4-5 (NLT)]
We’d gathered for coffee when the conversation turned to tipping. Several who had been servers at one time or another mentioned what notoriously bad tippers church people seem to be. Rather than a tip, some only leave a religious tract. A barista admitted removing any she finds in the tip jar because her fellow workers find them incredibly offensive. Rather than bringing anyone to Jesus, they serve to further distance non-believers from any church!
