EROSION

Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. [Psalm 119:1-2 (NLT)]

Yellowstone RiverA few miles from our Illinois home, a giant ski jump towered over the treetops. Originally erected in 1905 by Carl Howelsen and a group of Norwegian skiers living in Chicago, it’s been rebuilt over the years and is still used today. In a curious coincidence, in 1913, the man who loved the mountains and deep snow found his way to the Colorado mountain town we once called our winter home. Although Howelsen returned to Norway in 1922, he left an indelible mark on the town by introducing it to recreational skiing and ski jumping. Not far from the hill named for him, stands a statue of the man known as Flying Norseman.

Howelsen never returned to Colorado, but I heard his son, Leif Hovelsen, speak at the dedication of that statue several years ago. It was then that I learned the legacy Howelsen left his son was even greater than the one he left our mountain town. When Leif was just a boy in 1930s Norway, Carl sent him on a delivery. Upon his return home, it was discovered that the boy had been short-changed. When his father insisted that he return and get the proper payment, the youngster balked. Not wanting to face the man who’d cheated him, the lad offered to make up the difference from his own savings. His father, however, insisted that he return to get the correct payment. It wasn’t about a few kroner, explained Carl. It was that every time we accept things like cheating, thievery, hate, depravity and deception, a little bit of our integrity erodes until none remains.

From Leif Hovelson’s life, it’s obvious that he took his father’s words to heart. Unable to accept the evils of Nazism during World War II, 19-year old Leif smuggled radio parts out of Oslo to members of the resistance fighting the Nazi occupation. Betrayed by a friend, he was captured by the Gestapo in 1943. As he was dragged from his home by soldiers, his mother’s parting words were, “Leif, never forget Jesus!” It seems that he never did!

Although he’d been placed in solitary confinement in a concentration camp, threatened with death, regularly interrogated, and tortured badly enough to lose much of his hearing, Hovelsen set his heart on reconciliation rather than revenge. After the war, he spent years in Germany working to help that country rebuild its moral and spiritual foundations. Choosing to love rather than hate, Hovelsen dedicated his life to Moral Re-Armament, an international movement with Christian roots and based around the “Four Absolutes:” absolute honesty, absolute unselfishness, absolute purity and absolute love. One of the core ideas of the movement was that changing the world begins with making changes in oneself. For Hovelsen, that change began when his father warned him of spiritual and moral erosion.

When I think of Carl Howelsen, I don’t think of the legacy he left to the sport of skiing and to the town that now boasts of 98 winter Olympic athletes. I remember the advice he gave his son and the impact it had on him.

Let us remember that, every time we accept that which is unacceptable, a little part of our soul wears away. While it takes water centuries to eat away at rock, it only takes one bad decision to start eroding our souls. We live in a world where immorality, prejudice, greed, selfishness, corruption, and dishonesty constantly assault us. If we are to be people of integrity, it is God’s standards, rather than the world’s, that must be our standards. Moreover, we can’t maintain the absolutes of honesty, unselfishness, purity, and love on our own; for that we need the power of the Holy Spirit.

Sow a thought, reap an act. Sow an act, reap a habit.
Sow a habit, reap a character. Sow a character, reap a destiny.
[Attributed to both Charles Reade and Ralph Waldo Emerson]

I will lead a life of integrity in my own home. I will refuse to look at anything vile and vulgar. I hate all who deal crookedly; I will have nothing to do with them. I will reject perverse ideas and stay away from every evil. [Psalm 101:2-4 (NLT)]

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BURDENS (Galatians 6:2-5 – Part 1)

Carry each other’s burden; that’s the way to fulfill the Messiah’s law. [Galatians 6:2 (NTE)]

dog sleddingSince we tend to think of burdens as demanding and often unwelcome duties or responsibilities, we’re certainly not anxious to take on a burden, especially one that actually belongs to someone else! Yet, that is exactly what we’re told we must do if we are going to fulfill Christ’s mandate. And what is that command? To love one another in the way God loves us.

Nevertheless, the concept of carrying someone’s burden makes me think of beasts of burden like mules, donkeys, or oxen. I find it hard to associate the joy of Christianity with an image of myself as a pack animal lugging a heavy load for miles on rough terrain or an ox being poked with an ox goad while plowing a rocky field. Then again, recalling the Alaskan huskies kenneled just west of our favorite Colorado mountain town, I realize I might be thinking of the wrong beasts of burden.

For thousands of years, dogs like them have pulled people and goods long distances. Experienced mushers say that sled dogs are born loving to pull and it certainly seemed that way whenever we went dog sledding. When we arrived at their kennel, the dogs were quietly resting by their shelters or enjoying attention from their future passengers. Once the sleds and harnesses were taken from the storage shed, it was another story. The noise was nearly deafening as the dogs pulled at their chains and barked excitedly as if calling, “Take me!” While the teams were being harnessed and hooked up, the sleds had to be chained to posts to keep the eager dogs from pulling them out on the trail prematurely.

Mushers say teaching one of these dogs to pull is unnecessary—just put on a harness, hook him up, and the dog will do the rest! We barely needed to say “mush” to get them moving and it’s almost impossible to hold them back once they get started. For sled dogs, carrying a burden is joy rather than a chore; carrying one another’s burdens should be that way for a Christian, as well.

A non-believer tends to react to other people’s burdens the way a poodle would to the sight of a heavily loaded sled. Unlike a husky, it probably would whine about the cold and snow and resist being harnessed. If you managed to harness up a poodle, it probably would lie down and refuse to move and, if you ever got a team of them harnessed and moving, they’d certainly find no joy in running across the frozen tundra pulling a sled. Poodles probably can’t understand why huskies enjoy mushing but the love of sledding isn’t in their breeding. Non-believers can’t understand a Christian’s willingness to carry another person’s burden either but that’s because they’re not reborn in Christ. Rather than a genetic predisposition, it’s the Holy Spirit who enables us to love others enough to willingly and joyfully carry their burdens.

When thinking of those dogs so eager to pull us through the mountains, I realize that even substantial burdens can be borne without great difficulty, especially when it’s a team effort. Indeed, the burdens of our brothers and sisters are meant to be shared and, when shared, they cease to be a heavy load for anyone. For the Christian, carrying one another’s burdens isn’t a chore; it’s a privilege and a joy. One musher described his team this way, “They just live their life the way they love to live it…a life that they can be proud of.” Shouldn’t the same be said of us?

Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world. [Albert Schweitzer]

I’m giving you a new commandment, and it’s this: love one another! Just as I have loved you, so you must love one another. This is how everybody will know that you are my disciples, if you have love for each other. [John 13:34-35 (NTE)]

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IT’S TERMINAL

Better to spend your time at funerals than at parties. After all, everyone dies—so the living should take this to heart. … A wise person thinks a lot about death, while a fool thinks only about having a good time. [Ecclesiastes 7:2,4 (NLT)]

ghost bikeIt’s often said that there are no atheists in foxholes. This maxim traces its beginnings back to 1914 and World War 1 when an English newspaper quoted a chaplain at a memorial service for a fallen soldier: “Tell the Territorials and soldiers at home that they must know God before they come to the front if they would face what lies before them. We have no atheists in the trenches. Men are not ashamed to say that, though they never prayed before, they pray now with all their hearts.” When we joined our northern church, it was during the Viet Nam War. I remember a young man in our new member class who’d drawn a low number in the draft lottery. Expecting to be in combat within the year, he confessed wanting to “get right” with God before that time came. Apparently, even the threat of a foxhole is enough to cause some people to rethink their relationship with the Almighty.

Whenever we pass a roadside memorial or ghost bike like the one in today’s picture, I’m reminded of the precariousness of life. There’s a memorial at a corner near us for a young man who died there several years ago. Decorated seasonally by family and friends, it’s a poignant reminder of how unexpectedly a life can be extinguished and how much he is missed. Unlike the fellow in our church class, that young man, the victim of a drunk driver who ran a red light, didn’t have a low lottery number to warn him how near to death he was.

“A funeral provides an indispensable perspective on the universally terminal condition,” said the Reformation Study Bible notes for today’s verses from Ecclesiastes 7. Indeed, everyone is born with the incurable disease of death. I’m of an age where the many notes of condolence I’ve written these last few months make me think I should buy sympathy cards in bulk. These are dark thoughts for an early spring day, yet far too many of us choose to ignore our inevitable fate. Death is the one appointment that none of us will miss. While we have little control over the when of that day, we do have control over how we choose to prepare for the inevitable.

In both this world and the next, what happens after we die depends entirely on what we do now. Once laid out in the mortuary, it’s too late to write a will or accept Jesus. When we’re placed in a casket, we won’t be able to mend fences or make amends and we’ll have missed the opportunity to get right with God. By the time we’re on the other side of the sod or turned to ash in a crematorium, we can’t express our love and forgiveness or decide to accept God’s saving grace.

The problem with foxhole conversions, of course, is that once out of the trenches, they rarely last. Moreover, if we don’t make it out alive, by waiting until the very end to accept Jesus, we’ve missed out on the abundant Kingdom life He offers that begins while we’re here. Getting right with God long before we enter either foxhole or hospice care seems to be the wiser choice. The good news for the saved is that dying doesn’t mean departing from the land of the living. For those who know Jesus, death means departing from the land of the dying for the land of the living.

Depend upon it, your dying hour will be the best hour you have ever known! Your last moment will be your richest moment, better than the day of your birth will be the day of your death. It shall be the beginning of heaven, the rising of a sun that shall go no more down forever! [Charles Spurgeon]

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. [Hebrews 9:27-28 (NLT)]

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THE HOLY TEMPLE (Cornerstone – part 3)

Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. [Isaiah 28:16 (NLT)]

Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit. [Ephesians 2:20-22 (NLT)]

church of st. columba The cornerstone metaphor continues into the New Testament with both Paul and Peter referring to Jesus as the cornerstone of our faith. Nowadays, cornerstones are structurally unneeded and a growing number of commercial buildings no longer have them. Symbolic rather than functional, many serve as time capsules holding material relevant to the building and the year it was built. Because commercial buildings so frequently change hands, even the custom of inscribing the building’s name on a cornerstone is disappearing. The latest practice is a freestanding cornerstone/time capsule resting on a pedestal placed in a prominent part of the building. That way, a new stone can replace the old one every time the building’s owner changes.

While cornerstones may be superfluous to a modern structure, there is nothing superfluous about Jesus as our cornerstone. Moreover, He can’t be exchanged for a newer version or sold to the highest bidder. While buildings may change owners, our owner remains God and we are both His children and His servants. Our cornerstone does not serve as a time capsule of 1st century Judah; Jesus is our living stone and as relevant today as He was 2,000 years ago.

Both Paul and Peter carry the building metaphor further by calling us the stones in God’s temple. Unlike the temple in Jerusalem, this isn’t an earthly building with walls and a roof. Nevertheless, it has a cornerstone in Jesus. Since a cornerstone connects two different walls, the metaphor illustrates how Jesus connected both Gentiles and Jews into one cohesive church.

Peter likens us to living stones and Paul says we are built on the foundation of the apostles and prophets. Let that image sink in for a moment and consider those foundation stones: people like John the Baptist, Paul, Peter, and John. Others in that foundation are less famous but no less essential: people like Lydia, the cloth merchant who housed Paul; Tabitha (Dorcas), the generous seamstress who came back from the dead; the eloquent Apollos, one of the first Christian apologists; the devoted Mary Magdalene; Aquila and Priscilla, the tentmakers who opened their home to Paul; the generous Phoebe, a deacon at the church in Cenchreae; Silas, who sang with Paul when they were prisoners; and Paul’s fellow missionary, Barnabas. Through the centuries, others were added to the structure: defender of the Trinity, Athanasius; Martin Luther, the father of the Reformation; theologian and philosopher, Augustine of Hippo; the martyred Archbishop of Canterbury, Thomas Beckett; Bible translators John Wycliffe and Martin Tyndale; Pilgrim’s Progress author John Bunyan; reformer John Calvin; founder of Methodism, John Wesley; and the “Saint of Auschwitz,” Polish priest Maximilian Kolbe. Set beside these well-known Christians are people whose names we wouldn’t recognize; nevertheless, they too are the stones of the church. Think about it—people just like us are being set into this same edifice with the likes of apologist C.S. Lewis, humanitarian Mother Teresa, Olympian Eric Liddell, evangelist Billy Graham, and the “Prince of Preachers” Charles Spurgeon! We are living stones being mortared into place, shoulder to shoulder, with the apostles and prophets who went before us! We are the temple of God and its cornerstone is Jesus Christ!

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.” [1 Peter 2:4-6 (NLT)]

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SECOND CHANCES

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.” [Matthew 21:31b-32 (NLT)]

“It’s all about getting a second chance!” said the back of the man’s T-shirt. I then saw the dog paws printed on both sides of the message and realized his shirt was advertising a dog rescue organization. Nevertheless, the shirt’s words made me think of the parable Jesus told the Pharisees about two sons. The vineyard owner told his sons to go work in the vineyard. The first son rudely refused but the second son respectfully promised he’d do the work. As it turned out, the defiant son had a change of heart and went to work in the vineyard while the second seemingly dutiful son never did. Jesus then asked the Pharisees which of the two sons had done his father’s will. Of course, they had to say that the first son, in spite of his initial rebellion, was the obedient one.

The purpose of the parable was to convict the religious leaders of their phoniness. Claiming obedience and righteousness, they’d refused God’s invitation to repent delivered by John the Baptist. While saying they wanted to do God’s will, the Pharisees hadn’t. The scum of society, however, had believed and repented. When Jesus claimed that repentant sinners like tax collectors and prostitutes would get into the Kingdom of Heaven long before the Pharisees, they were shocked. You see, in God’s world, performance takes precedence over promise!

While immediate obedience is preferable, delayed obedience always beats phony obedience. Like the first son, some people prove to be far better than initially expected. Before we accepted Jesus, most of us didn’t show much potential. Truth be told, we probably were willful, selfish, mean, hypocritical and possibly immoral. Like the first son, however, we repented, mended our ways, and now work for our Father in Heaven. Unfortunately, like the second son, others prove false to their initial promise. There is, however, good news for those people whose intentions and promises haven’t materialized. Like the first brother, they too can repent, change their ways, and start working for their Father. Jesus’ words to the Pharisees tell them that the door to His Kingdom is closed to religious pretenders but open to even the vilest of repentant sinners.

The parables of the Two Sons and the Prodigal Son tell us that our God is a God of Second Chances! If there had been a cross on that man’s T-shirt instead of dog paws, the same words would have promoted Christianity! Indeed, “It’s all about getting a second chance!” in Jesus’ rescue organization! Best of all, He doesn’t stop at second chances. Our God is the God of Endless Second Chances, which is good news since it’s pretty much a guarantee that most of us will mess up our second chance and need several more!

So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. … If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:6,8-9 (NLT)]

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SWEET JESUS

Taste and see that the Lord is good. Oh, the joys of those who take refuge in him! [Psalm 34:8 (NLT)]

The religion of Jesus Christ is not ascetic, nor sour, nor gloomy, nor circumscribing. It is full of sweetness in the present and in promise. [Henry Ward Beecher]

tri-colored heronThe Synsepalum dulcificum is a West African fruit better known as the “taste berry” or “miracle fruit.” This almost tasteless red berry can make lemons, Dijon mustard, Brussels sprouts, pickles and even vinegar taste sweet. A protein in the berry temporarily binds to the tongue’s taste buds and causes sour or acidic foods to taste sweet. Miracle fruit tablets, powder, freeze-dried berries and plants can be purchased from several websites. Along with suggesting using the berry as a way to get fussy eaters to eat their fruits and vegetables, sellers suggest hosting “flavor-tripping parties” where guests get a berry and a strange buffet of foods like sauerkraut, kimchi, radishes, grapefruit, cheap tequila, goat cheese, vinegar, and Tabasco sauce. Why anyone would want to alter the delicious flavors of kiwi, pineapple, strawberries, Granny Smith apples, grapes, or tomatoes is beyond me and I certainly have no desire to drink pickle juice or Sriracha chili sauce.

Miracle berries really aren’t miraculous because they don’t change anything; they merely change the user’s perception of a food. Although the berry neutralizes the flavor in the mouth, the food is still acidic as it goes down and the after-effects of indulging in hot sauce as if it were frosting or drinking straight lemon juice often include stomach upsets and mouth ulcers.

Rather than changing the taste of food, it would be nice to have something that miraculously could transform the bitterness, disappointment, and distress of life into something palatable and sweet. When I remember the words of Psalm 34 to “Taste and see that the Lord is good!” I realize we already have it! When we taste of the Lord, we see His goodness, receive the power of His Holy Spirit, and experience the true sweetness of life. Jesus truly does perform a miracle—the miracle of changed lives. He transforms shame, sorrow, bitterness, resentment, meanness, hate, and rage into acceptance, joy, contentment, forgiveness, generosity, love and peace. The miracle berry’s effect lasts for only a few hours but the miracle of Jesus lasts into eternity. Taste and see.

Souls are made sweet not by taking the acid fluids out, but by putting something in—a great love, a new spirit, the Spirit of Christ. Christ, the spirit of Christ interpenetrating ours, sweetens, purifies, transforms all. [Henry Drummond]

Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness. [1 Peter 2:2-3 (NLT)]

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